Job 26:1 — Word Study
WLCוַיַּ֥עַן אִיּ֗וֹב וַיֹּאמַֽר׃
BSAThen JobʼÎyôwb [at that point, in response, the patriarch, a man of faith] answeredʻânâh▸ [replied, responded with words, to say, and said, to speak, to declare]
| Greek | English | Parsing |
|---|---|---|
| וַיַּ֥עַן | and he answered | Verb, Qal, sequential imperfect third person masculine singular |
| אִיּ֗וֹב | Job | Noun proper masculine |
| וַיֹּאמַֽר׃ | and he said | Verb, Qal, sequential imperfect third person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Then Job answered: |
| KJV | But Job answered and said, |
| ASV | Then Job answered and said, |
| YLT | And Job answereth and saith: — |
| WEB | Then Job answered, |
| BBE | Then Job made answer and said, |
The translations agree on Job's action of answering, with no significant differences noted.
The verse consists of a main clause followed by a subordinate clause, clearly indicating Job's response.
6 commentators on this verse
Gill, Jamieson, Trapp, Ellicott & more — read them ›
clause
subjectאִיּוֹב
verbעָנָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 26:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Job's Response to His Friendsgenerated
Job 26:1 marks the beginning of Job's response to the criticisms of his friends. In this section, Job challenges their assertions and questions their understanding of God's ways. He emphasizes the limitations of their counsel and the depth of his own suffering, setting the stage for a deeper exploration of divine justice and human experience.
The Key Word — עָנָה, vai.Ya.'angenerated
The Hebrew word עָנָה (*anah*) is a verb that means to answer or respond, but it also carries the connotation of singing or making music. It is built from a root that suggests paying attention or heeding, which aligns with its use in contexts where one replies to speech or circumstances.
In this verse, it is used in the Qal form, indicating a straightforward action by Job as he answers his friends. The choice of this verb underscores the act of responding not just in words but also in the emotional weight of his situation.
How Translations Differ — measured against the Berean Standard Biblegenerated
In the Berean Standard Bible (BSB), Job's response is rendered as 'Then Job answered,' which aligns with the KJV and ASV.
Sentence Structuregenerated
The structure of the verse is straightforward, consisting of two clauses: the first introduces Job's action with the verb וַיַּ֥עַן (and he answered), and the second follows with וַיֹּאמַֽר (and he said). This sequential flow emphasizes Job's immediate reaction to the conversation.
The word order places Job as the subject, directly linking him to the actions of answering and speaking, which highlights his role in the dialogue.
Septuagint Backgroundgenerated
The Septuagint translates וַיַּ֥עַן as ὑπολαβὼν (hypolabōn), which means 'having taken up' or 'responding.' This choice indicates a more active engagement in the dialogue, suggesting that Job is not merely answering but also taking initiative in the conversation.
This reflects a nuanced understanding of Job's response, emphasizing his role in addressing the claims made by his friends.
In plain words — the whole versegenerated
Job 26:1 shows Job answering his friends after they have spoken. He is responding to their accusations and questioning their understanding of his situation. This moment is significant as it sets the tone for Job's defense and exploration of his suffering.
Frequently Asked Questionsgenerated
Job is responding to the criticisms and assertions made by his friends, asserting his own perspective and challenging their understanding.
Job's reply is crucial as it reflects his struggle and the depth of his faith amidst suffering, setting the stage for the theological discussions that follow.
Job is portrayed as a man of faith and patience, which informs his measured and thoughtful reply to his friends' accusations.
Themes of suffering, divine justice, and the limitations of human understanding are central to Job's response.
Reflection Questionsgenerated
- How do I respond when faced with criticism or misunderstanding from others?
- In what ways can I express my feelings and thoughts honestly, like Job?
- What can I learn from Job's patience and faith in the midst of suffering?
- How do I discern the truth in counsel I receive from others?
The early church on this verse — how the Fathers read it
Early commentators reference Job's response to highlight themes of suffering and divine justice, as seen in John Chrysostom's writings.
These words mean, “I do not reprove you for defending the role of God or to say the truth that was needed.” However, you should not have condemned me, and, in fact, it is possible to plead in favor of God without allowing,Early Church Fathers on Job 26 →
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on Job 26:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut Job answered,.... In a very sharp and biting manner; one would wonder that a man in such circumstances should have so much keenness of spirit, and deal in so much irony, and be master of so much
Read John Gill on Job 26 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut Job answered and said, No JFB commentary on this verse.
Read Robert Jamieson on Job 26 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 26:1 But Job answered and said,Ver. 1. But Job answered and said] Bildad had vexed him with his impertinence and superfluous discourses of God’ s attributes, as if Job had denied them or doubted of them, which was far from him, witness this chapter. He therefore rippleth up Bildad with a continued smart irony in the three next following verses, letting loose the reins to his justly conceived grief and indignation, and invading his adversary with these sharp questions by way of wonderment.
Read John Trapp on Job 26 →Charles John Ellicott1819–1905Ellicott's Commentary for English ReadersXXVI. (1) Then answered Job.—Job himself has virtually said much the same as Bildad (Job 9:2; Job 14:4), so he makes no further comment on his remarks here, but merely asks how he has helped him thereby, or others like him in a weak and helpless condition.
Read Charles John Ellicott on Job 26 →AdamClarkeAdam Clarke's Commentary on the BibleCHAPTER XXVI Job, perceiving that his friends could no longer support their arguments on the ground they had assumed, sharply reproves them for their want both of wisdom and feeling, 1-4; shows that the power and wisdom of God are manifest in the works of creation and providence; gives several proofs; and then adds that these are a small specimen of his infinite skill and unlimited power, 5-14. NOTES ON CHAP. XXVI
Read AdamClarke on Job 26 →Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleJOB’S EIGHTH REPLY. 1. But Job answered — As Bildad had made no reply to his argument, Job, in the deepest spirit of sarcasm, fills out the jejune speech of the former with a transcendent description
Read Daniel Denison Whedon on Job 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Then Job answered:
Then Job answered,
Then Job answered:
Then Job replied:
Tyndale line
But Job answered and said,
Then Job answered and said,
Then Job answered and said,
But Job answered and said,
Bvt Iob answered, and sayde,
Strictly literal
And Job answered and said,
And Job answereth and saith: —
And Job answers and says:
Then answered Job, and said,
Then Job answered and said,
From the Latin
Then Job answered, and said:
Simplified
Job replied,
Then Job made answer and said,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads וַיַּ֥עַן אִיּ֗וֹב וַיֹּאמַֽר׃, which matches the Septuagint's translation closely, showing agreement between these ancient witnesses in the essential wording of Job's response.
וַיַּ֥עַן אִיּ֗וֹב וַיֹּאמַֽר׃
3 of the 3 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 26:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word עָנָה (*anah*) is built from a primitive root meaning to heed or pay attention, covering a range of meanings including to answer, respond, testify, and sing. It appears in contexts where one responds to speech or circumstances, and can also refer to singing. The lexicons indicate that it can imply both verbal responses and musical expression.
[עוּן] vb. dwell
base
עָנָה 316 vb. answer, respond
Qal
answer, respond to sthg. said, actual or implied
respond to an occasion, speak in view of circumstances
money meets all demands
specif. respond as a witness, testify
less oft. make response as one accused (respondent)
Niph.
make answer
be answered
Hiph. wholly dub.; causes all things to respond in the joy of his heart
base
עָנָה vb. sing
Qal sing, utter tunefully
Pi. sing sweetly of it
base
H6030a עוּן dwell H6030b עָנָה answer, respond .. answer, respond to sthg. said, actual or implied
. . respond to an occasion, speak in view of circumstances
. money meets all demands
. . specif. respond as a witness, testify
. less oft. make response as one accused (respondent)
. . make answer
. be answered
. wholly dub.; causes all things to respond in the joy of his heart
H6030c עָנָה sing
6030 `anah aw-naw'
a primitive root; properly, to eye or (generally) to heed,
i.e. pay attention; by implication, to respond; by extens. to
begin to speak; specifically to sing, shout, testify,
announce:--give account, afflict (by mistake for 6031),
(cause to, give) answer, bring low (by mistake for 6031), cry,
hear, Leannoth, lift up, say, X scholar, (give a) shout, sing
(together by course), speak, testify, utter, (bear) witness.
See also 1042, 1043.
see HEBREW for 06031
see HEBREW for 06031
see HEBREW for 01042
see HEBREW for 01043
עוּן (un) — to dwell.
(Qal) to dwell
עָנָה (a.nah) — to answer.
1) to answer, respond, testify, speak, shout
1a) (Qal)
1a1) to answer, respond to
1a2) to testify, respond as a witness
1b) (Niphal)
1b1) to make answer
1b2) to be answered, receive answer
Aramaic equivalent: a.nah (עֲנָה "to answer" H6032)
עָנָה (a.nah) — to sing.
(Qal) to sing, utter tunefully
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
אִיּוֹב (Iyowb) refers to Job, a patriarch known for his patience, as described in the book of Job. The name is associated with the meaning 'hated' or 'persecuted.' It is mentioned in the context of the Exile and Return, and its exact meaning remains uncertain.
אִיּוֹב n.pr.m. Job (meaning unknown)
base
H347 אִיּוֹב
347 'Iyowb ee-yobe'
from 340; hated (i.e. persecuted); Ijob, the patriarch famous
for his patience:--Job.
see HEBREW for 0340
אִיּוֹב (iy.yov) — Job.
A man living at the time of Exile and Return, first mentioned at Job.1.1
Also named: Iōb (Ἰώβ "Job" G2492)
§ Job = "hated"
a patriarch, the subject of the book of Job
N-proper — Noun proper masculineHNpm
job ('iyobh, meaning of name doubtful; some conjecturing "object of enmity," others "he who turns," etc., to God; both uncertain guesses; Iob): The titular hero of the Book of Job, represented as a wealthy and pious land-holder who lived in patriarchal times, or at least conditions, in the land of Uz, on the borders of Idumea. Outside of the Book of Job he is mentioned by Ezekiel (Eze 14:14,20) as one of 3 great personages whose representative righteousness would presumably avail, if that of any individuals could, to redeem the nation; the other two being Noah, an ancient patriarch, and Daniel, a contemporary of the prophet. It is difficult to determine whether Job was an actual personage or not. If known through legend, it must have been on account of some such experience as is narrated in the book, an experience unique enough to…
Job
Persecuted, an Arabian patriarch who resided in the land of Uz (q.v.). While living in the midst of great prosperity, he was suddenly overwhelmed by a series of sore trials that fell upon him. Amid all his sufferings he maintained his integrity. Once more God visited him with the rich tokens of his goodness and even greater prosperity than he had enjoyed before. He survived the period of trial for one hundred and forty years, and died in a good old age, an example to succeeding generations of integrity (Ezek. 14:14, 20) and of submissive patience under the sorest calamities (James 5:11). His history, so far as it is known, is recorded in his book.
the patriarch, from whom one of the books of the Old Testament is named. His residence in the land of Uz marks him as belonging to a branch of the Aramean race, which had settled in the lower part of Mesopatamia (Probably to the south or southeast of Palestine, in Idumean Arabia), adjacent to the Sabeans and Chaldeans. The opinions of Job and his friends are thus peculiarly interesting as exhibiting an aspect of the patriarchal religion outside of the family of Abraham, and as yet uninfluenced by the legislation of Moses. The form of worship belongs essentially to the early patriarchal type; with little of ceremonial ritual, without a separate priesthood, it is thoroughly domestic in form and spirit. Job is represented as a chieftain of immense wealth and high rank, blameless in all the relations of life. What we know of his history is given in the book that bears his name.
A patriarch distinguished for his integrity and piety, his wealth, honors, and domestic happiness, whom God permitted, for the trial of his faith, to be deprived of friends, property, and health, and at once plunged into deep affliction. He lived in the land of Uz, lying, it is generally thought, in Eastern Edom, probably not far from Bozrah.
THE BOOK OF JOB, has originated much criticism, and on many points a considerable diversity of opinion still exists. Sceptics have denied its inspiration, and called it a mere philosophical romance; but no one who respects revelation can entertain this notion, or doubt that Job was a real person. Inspired writers testify to both. See Eze 14:14 Jas 5:11, and compare 1Co 3:19 with
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms