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Job 39:12 — Word Study

Depth

WLCהֲתַאֲמִ֣ין בּ֭וֹ כִּי־ יָשִׁ֣יב זַרְעֶ֑ךָ וְֽגָרְנְךָ֥ יֶאֱסֹֽף׃

BSACan you trustʼâman [have faith in, be faithful to] tokîy bring inshûwb your grainzeraʻ [seed, offspring] and gather itʼâçaph [collect, assemble] to your threshing floorgôren [barn, place of separation]

Word
Listen & take awayJob 39
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 12 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ye.'e.Sof) — no per-word recordings of the Hebrew exist to link to.
Take it away
Job 39:12quick helps
In a sentenceJob questions whether one can trust God to manage their harvest.
Who is speakingGod, through Job, challenges the listener's faith.
Where we areThis verse is part of a larger discourse on God's power and reliability.
The hard wordאָמַן
Take awayTrust in God is essential for the harvest.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbשׁוּב The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Job 39:12

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Power and Reliabilitygenerated

11Can you rely on his great strength? Will you leave your hard work to him?
12Can you trust him to bring in your grain and gather it to your threshing floor?
13The wings of the ostrich flap joyfully, but cannot match the pinions and feathers of the stork.
14For she leaves her eggs on the ground and lets them warm in the sand.

Job 39:12 is part of a series of rhetorical questions that emphasize God’s sovereignty and the natural order. Job is reminded of the limitations of human understanding and the need for trust in God’s providence, especially regarding the outcomes of one’s labor, such as harvesting grain. This passage invites contemplation on the relationship between faith and reliance on divine provision.


Cross References

ReferenceText (BSB)
1Nehemiah 13:15In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought into Jerusalem on the Sabbath day. So I warned them against selling food on that day.
2Amos 2:13Behold, I am about to crush you in your place as with a cart full of grain.
3Proverbs 3:16Long life is in her right hand; in her left hand are riches and honor.
4Haggai 2:19Is there still seed in the barn? The vine, the fig, the pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will bless you.”
5Matthew 3:2and saying, “Repent, for the kingdom of heaven is near.”

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to


The Key Word אָמַן, ha.ta.'a.Mingenerated

The Hebrew word אָמַן (aman) means to be faithful or trustworthy. It is used in contexts that emphasize reliance and support, suggesting a deep-seated faithfulness. The parsing as a hiphil imperfect verb indicates an ongoing action of trusting, suggesting that the speaker is calling for a continual reliance on God’s faithfulness.

This word appears frequently throughout the Old Testament, reinforcing the concept of trust in God, especially in the context of His promises and provisions. In this verse, it underscores the necessity of faith in God’s ability to provide and manage the outcomes of one’s efforts.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is examined as it appears in the Berean Standard Bible, which uses the phrase trust.


Sentence Structuregenerated

The verse contains one main verb, תַאֲמִ֣ין, will you trust, which governs the entire question. It is followed by a series of clauses that elaborate on the trust being asked of the listener, specifically regarding the actions of bringing in grain and gathering it.

The structure emphasizes the conditional nature of trust in God, with the actions of bringing back and gathering serving as the focal points of the inquiry.


Septuagint Backgroundgenerated

The Septuagint translates the verb אָמַן as δὲ, which suggests a continuation or contrast rather than a direct translation. This choice may indicate an interpretive angle that emphasizes the relational aspect of trust rather than a straightforward command.

The Greek translation reflects the broader themes of reliance and faithfulness found in the Hebrew text, though it does not capture the full nuance of the original Hebrew.


In plain words — the whole versegenerated

Job 39:12 asks if one can trust God to manage their grain harvest. It emphasizes the importance of faith in God’s ability to handle our needs and the outcomes of our labor.


Frequently Asked Questionsgenerated

What does it mean to trust God in this context?

Trusting God means having faith that He will provide for our needs and manage the outcomes of our efforts, as illustrated in the metaphor of harvesting grain.

Why is the imagery of grain and threshing floor important?

The imagery represents the fruits of labor and the dependence on God for provision, highlighting the relationship between human effort and divine assistance.

How does this verse relate to the overall message of Job?

This verse reflects Job's struggle with understanding God's ways and emphasizes the need for trust in God's wisdom and sovereignty, even in difficult times.

What can we learn from this verse about faith?

We learn that faith involves trusting God with our resources and outcomes, recognizing His authority and capability in all aspects of life.


Reflection Questionsgenerated

  1. In what areas of my life do I struggle to trust God’s provision?
  2. How can I cultivate a deeper sense of faithfulness in my relationship with God?
  3. What practices can help me remember to rely on God during challenging times?
  4. How does understanding God’s sovereignty impact my daily decisions and actions?

The early church on this verse — how the Fathers read it

The early Church Fathers, such as Gregory the Dialogist, referenced this verse to discuss themes of trust in God and the significance of spiritual 'seed' in preaching.

Gregory the DialogistMorals on the Book of Job, Book XXXI c. 540–604
Wilt thou trust him, to bring back thy seed to thee, and to gather thy floor? 9. What else is meant by 'seed,' but the word of preaching? As the Truth says in the Gospel, A sower went forth to sow; [Matt.
Early Church Fathers on Job 39 →
Gregory the DialogistMorals on the Book of Job, Book XXXI c. 540–604
Wilt thou trust him to bring back thy seed to thee, and to gather thy floor? [MYSTICAL INTERPRETATION] 34. Let us consider what Saul was, when, from his very youth, he was engaged in aiding those who stoned,
Early Church Fathers on Job 39 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Job 39:12 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Wilt thou believe him that he will bring home thy seed?.... Draw in the cart, and bring home the ripe sheaves of corn, as the tame ox does?

Read John Gill on Job 39 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn? Believe - trust. Seed - produce [ zera` (H2233)] (1 Samuel 8:15).

Read Robert Jamieson on Job 39 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Will bring home thy seed, Heb. will return thy seed; either, 1. By ploughing and harrowing thy land so well that it shall make a good return to thee for thy seed. Or rather, 2. By bringing into thy barn, as it follows, thy seed, i.e. the product of thy seed, or thy sheaves of corn, as this word is used, .

Read Matthew Poole on Job 39 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Job 39:12 Wilt thou believe him, that he will bring home thy seed, and gather [it into] thy barn?Ver. 12. Wilt thou believe him, that he will bring home thy seed] That is, the crop that comes of thy seed; as in the former verse, thy labour, that is, the fruit of thy labour, as Psalms 128:2. There is no trusting to this wild and fierce creature to do any such thing. Vertoman saith, that he saw two unicorns, and that they were not of so fierce a nature but that they might be brought to somewhat. But then they were not true unicorns, say we; such as God here describeth. And gather it into thy barn?] No trusting to the unicorn’ s gentleness for any such matter, unless we desire to be deceived.

Read John Trapp on Job 39 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12) Wilt thou believe him?—i.e., trust him, as in the former verse “Wilt thou [trust” was, rather, Wilt thou feel confidence in him?

Read Charles John Ellicott on Job 39 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 12. That he will bring home thy seed] Thou canst make no domestic nor agricultural use of him.

Read AdamClarke on Job 39 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Wilt thou believe him? - That is, wilt thou trust him with the productions of the field? The idea is, that he was an untamed and unsubdued animal. He could not be governed, like the camel or the ox.

Read Albert Barnes on Job 39 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Can you trust him to bring in your grain and gather it to your threshing floor?

WEBWorld English Bible2000

Will you confide in him, that he will bring home your seed, and gather the grain of your threshing floor?

MSBMajority Standard Bible2022

Can you trust him to bring in your grain and gather it to your threshing floor?

NETBNew English Translation2006

Can you count on it to bring in your grain, and gather the grain to your threshing floor?

Tyndale line

KJVKing James Version1611

Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

ASVAmerican Standard Version1901

Wilt thou confide in him, that he will bring home thy seed, And gather the grain of thy threshing-floor?

RVARevised Version, American1894

Wilt thou confide in him, that he will bring home thy seed, and gather the corn of thy threshingfloor?

NWBWebster's Bible1833

Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?

GNVGeneva Bible1599

Will the vnicorne serue thee? or will he tary by thy cribbe?

Strictly literal

DBYDarby Translation1890

Wilt thou trust him to bring home thy seed, and gather it into thy threshing-floor?

YLTYoung's Literal Translation1862

Dost thou trust in him That he doth bring back thy seed? And [to] thy threshing-floor doth gather [it]?

LSVLiteral Standard Version2020

Do you trust in him || That he brings back your seed, || And gathers [it to] your threshing-floor?

ILTInterlinear Literal Translation2000

Wilt thou confide in him, that he should bring home thy seed, and gather it into thy threshing-floor?—

ULBUnlocked Literal Bible2017

Will you depend on him to bring your grain home, to gather the grain for your threshing floor?

From the Latin

DRADouay-Rheims (Challoner)1899

Wilt thou trust him that he will render thee the seed, and gather it into thy barnfloor?

Simplified

FBVFree Bible Version2020

Are you sure it will gather your grain and bring it to your threshing floor?

BBEBible in Basic English1949

Will you be looking for him to come back, and get in your seed to the crushing-floor?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseהֲwillclauseverbתַאֲמִ֣יןyou.trust?prepositional phrase · prepositionalבּ֭inוֹitclause · objectכִּי(dm).thatclauseclauseverbיָשִׁ֣יבit.will.bring.backnoun phrase · objectזַרְעֶ֑seedךָyourוְֽandclausenoun phrase · adverbialגָרְנְyour.threshingךָ֥floorverbיֶאֱסֹֽףit.will.gather

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is consistent with the Septuagint in terms of five out of seven words, indicating a strong alignment in the core message. However, the Septuagint's wording and structure differ, reflecting its unique interpretative style.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

הֲתַאֲמִ֣ין בּ֭וֹ כִּי־ יָשִׁ֣יב זַרְעֶ֑ךָ וְֽגָרְנְךָ֥ יֶאֱסֹֽף׃

Septuagintthe Greek the translators chose, word by word
הֲתַאֲמִ֣יןδὲכִּי־ὅτιיָשִׁ֣יבἀποδώσειזַרְעֶ֑ךָσοιוְֽגָרְנְךָ֥εἰσοίσει

5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Job 39:12אָמַן¿ will you ¿ will you trusאָמַןוֹin itin itוֹכִּיthatthatכִּישׁוּבit will briit will bring bשׁוּבזֶ֫רַעseed yourseed yourזֶ֫רַעגֹּ֫רֶןand threshiand threshing fגֹּ֫רֶןאָסַףit will gatit will gatherאָסַףזָרַעto sowto sowזָרַעיָמַןto turn rito turn rightיָמַןאוֹתsign: mirasign: miraculouאוֹתיָדַעto knowto knowיָדַעשְׁבִיתcaptivitycaptivityשְׁבִיתחָרוֹןburning anburning angerחָרוֹןיֶ֫קֶבwinewineיֶ֫קֶבאָרְנָןOrnanOrnanאָרְנָןזָקֵןoldoldזָקֵןקָבַץto gatherto gatherקָבַץ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Job 39:12

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

¿ will you trust in it that it will bring back seed your and threshing floor your it will gather
הֲתַאֲמִ֣יןha.ta.'a.Min ¿ will you trust H539 Particle · verb hiphil imperfect second person masculine singular
106× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Amplified meaning
have faith in, be faithful to
Tyndale gloss
be faithful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַן (aman) is a Hebrew root meaning to support or confirm, with applications ranging from nurturing (as a foster parent or nurse) to establishing trust and reliability. It encompasses concepts of faithfulness, permanence, and assurance. The entries highlight its use in various forms, including verbs and nouns, but do not indicate any significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אָמַן] vb. confirm, support

Qal

as vb. support, nourish

as subst. foster-father

foster-mother, nurse

pillars, supporters of the door

Niph.

carried by nurse

made firm, sure, lasting

confirmed, established, sure

verified, confirmed

reliable, faithful, trusty

Hiph.

stand firm

trust, believe

base

Brown-Driver-Briggs glosses

H539 אָמַן confirm, support .. as vb. support, nourish

. as subst. foster-father

. foster-mother, nurse

. pillars, supporters of the door

. . carried by nurse

. made firm, sure, lasting

. confirmed, established, sure

. verified, confirmed

. reliable, faithful, trusty

. . stand firm

. trust, believe

Strong's Hebrew Dictionary

539 'aman aw-man'

a primitive root; properly, to build up or support; to foster

as a parent or nurse; figuratively to render (or be) firm or

faithful, to trust or believe, to be permanent or quiet;

morally to be true or certain; once (Isa. 30:21;

interchangeable with 541) to go to the right hand:--hence,

assurance, believe, bring up, establish, + fail, be faithful

(of long continuance, stedfast, sure, surely, trusty,

verified), nurse, (-ing father), (put), trust, turn to the

right.

see HEBREW for 0541

Translators Brief Hebrew Lexicon

אָמַן (a.man) — be faithful.

1) to support, confirm, be faithful

1a) (Qal)

1a1) to support, confirm, be faithful, uphold, nourish

1a1a) foster-father (subst.)

1a1b) foster-mother, nurse

1a1c) pillars, supporters of the door

1b) (Niphal)

1b1) to be established, be faithful, be carried, make firm

1b1a) to be carried by a nurse

1b1b) made firm, sure, lasting

1b1c) confirmed, established, sure

1b1d) verified, confirmed

1b1e) reliable, faithful, trusty

1c) (Hiphil)

1c1) to stand firm, to trust, to be certain, to believe in

1c1a) stand firm

1c1b) trust, believe

Aramaic equivalent: a.man (אֲמַן "to trust" H0540)

Morphologythe parsing behind the code
Berean parsing
Part | V-Hiphil-Imperf-2ms — Particle · verb hiphil imperfect second person masculine singular
HTi/Vhi2ms
Bible dictionarieson the English sense
Nave's Topical Bible

→ See FAITH

Torrey's New Topical Textbook

- God is the true object of

Ps 65:5

- The fear of God leads to

Pr 14:26

- ENCOURAGEMENTS TO

. The everlasting strength of God

Isa 26:4

. The goodness of God

Na 1:7

. The loving-kindness of God

Ps 36:7

. The rich bounty of God

1Ti 6:17

. The care of God for us

1Pe 5:7

. Former deliverances

Ps 9:10; 2Co 1:10

- Should be with the whole heart

Pr 3:5

- Should be from youth up

¿ will you trust in it that it will bring back seed your and threshing floor your it will gather
בּ֭וֹbo in it H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
¿ will you trust in it that it will bring back seed your and threshing floor your it will gather
כִּי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
¿ will you trust in it that it will bring back seed your and threshing floor your it will gather
יָשִׁ֣יבya.shuv it will bring back H7725 Verb · Hiphil · imperfect third person masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

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Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

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Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

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Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Hiphil · imperfect third person masculine singular
HVhi3ms
The company it keepswords that stand beside it more often than chance
¿ will you trust in it that it will bring back seed your and threshing floor your it will gather
זַרְעֶ֑ךָzar.'E.kha seed your H2233 Noun common masculine singular construct · suffix
229× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means seed or offspring, like in Genesis where God promises Abraham many descendants. It can also mean a plant or sowing time, as in Isaiah 55:10. This concept is central to God's plan for humanity.
Amplified meaning
seed, offspring
Tyndale gloss
seed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶ֫רַע (zera`) means seed, sowing, or offspring. It can refer to literal seed, such as in agriculture, or figuratively to descendants and moral qualities of individuals or communities. The term encompasses concepts like sowing time and can denote a practitioner of righteousness. There is a consistent emphasis on both physical and moral implications of the word.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶ֫רַע n.m. sowing, seed, offspring

lit.:

a sowing

sowing as regularly recurring at its season

seed

seed = semen virile

seed = offspring

seed as marked by moral quality = persons (or community) of such a quality

base

Brown-Driver-Briggs glosses

H2233 זֶ֫רַע sowing, seed, offspring . lit.: . a sowing

. sowing as regularly recurring at its season

. seed

. seed = semen virile

. seed = offspring

. seed as marked by moral quality = persons (or community) of such a quality

Strong's Hebrew Dictionary

2233 zera` zeh'-rah

from 2232; seed; figuratively, fruit, plant, sowing-time,

posterity:--X carnally, child, fruitful, seed(-time), sowing-

time.

see HEBREW for 02232

Translators Brief Hebrew Lexicon

זֶ֫רַע (ze.ra) — seed.

: seed/sowing

1) seed, sowing, offspring

1a) a sowing

1b) seed

1c) semen virile

1d) offspring, descendants, posterity, children

1e) of moral quality

1e1) a practitioner of righteousness (fig.)

1f) sowing time (by meton)

זֶ֫רַע (ze.ra) — seed: children.

: children/descendants

1) seed, sowing, offspring

1a) a sowing

1b) seed

1c) semen virile

1d) offspring, descendants, posterity, children

1e) of moral quality

1e1) a practitioner of righteousness (fig.)

1f) sowing time (by meton)

זֶ֫רַע (ze.ra) — seed: semen.

: semen

1) seed, sowing, offspring

1a) a sowing

1b) seed

1c) semen virile

1d) offspring, descendants, posterity, children

1e) of moral quality

1e1) a practitioner of righteousness (fig.)

1f) sowing time (by meton)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp2ms
¿ will you trust in it that it will bring back seed your and threshing floor your it will gather
וְֽגָרְנְךָ֥ve.ga.re.ne.Kha and threshing floor your H1637 Conjunction · noun common feminine singular construct · suffix
36× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A threshing floor is an open area where grain is separated from chaff, as seen in the book of Ruth. This word can also refer to a barn or empty space. The KJV Bible translates it as floor or place.
Amplified meaning
barn, place of separation
Tyndale gloss
threshing floor
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֹּ֫רֶן (goren) refers to a threshing-floor, a smooth, open area used for separating grain from chaff. It can also denote a barn or void place. The word is derived from an unused root meaning to smooth, highlighting its association with flat, even surfaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֹּ֫רֶן n.m. threshing-floor

base

Brown-Driver-Briggs glosses

H1637 גֹּ֫רֶן threshing-floor

Strong's Hebrew Dictionary

1637 goren go'-ren

from an unused root meaning to smooth; a threshing- floor (as

made even); by analogy, any open area:--(barn, corn,

threshing- )floor, (threshing-, void) place.

Translators Brief Hebrew Lexicon

גֹּ֫רֶן (go.ren) — threshing floor.

1) threshing-floor

2) (TWOT) barn, barn floor, corn floor, void place

Morphologythe parsing behind the code
Berean parsing
Conj | N-cs | Suff — Conjunction · noun common feminine singular construct · suffix
HC/Ncfsc/Sp2ms
¿ will you trust in it that it will bring back seed your and threshing floor your it will gather
יֶאֱסֹֽף׃ye.'e.Sof it will gather H622 Verb · Qal · imperfect third person masculine singular
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Amplified meaning
collect, assemble
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָסַף 209 vb. gather, remove

Qal

gather, collect

gather an individual into company of others

bring up the rear of

gather and take away, remove, withdraw

Niph.

assemble, be gathered, reflex.

pass. of Qal 2

Pass. of Qal 4; be taken away, removed, perish

Pi.

gather harvest

take in, receive into

as subst. rearguard, rearward

Pu. be gathered, of men

Hithp. gather themselves

base

Brown-Driver-Briggs glosses

H622 אָסַף gather, remove

Strong's Hebrew Dictionary

622 'acaph aw-saf'

a primitive root; to gather for any purpose; hence, to

receive, take away, i.e. remove (destroy, leave behind, put

up, restore, etc.):--assemble, bring, consume, destroy,

felch, gather (in, together, up again), X generally, get

(him), lose, put all together, receive, recover (another from

leprosy), (be) rereward, X surely, take (away, into, up), X

utterly, withdraw.

Translators Brief Hebrew Lexicon

אָסַף (a.saph) — to gather.

1) to gather, receive, remove, gather in

1a) (Qal)

1a1) to gather, collect

1a2) to gather (an individual into company of others)

1a3) to bring up the rear

1a4) to gather and take away, remove, withdraw

1b) (Niphal)

1b1) to assemble, be gathered

1b2) (pass of Qal 1a2)

1b2a) to be gathered to one's fathers

1b2b) to be brought in or into (association with others)

1b3) (pass of Qal 1a4)

1b3a) to be taken away, removed, perish

1c) (Piel)

1c1) to gather (harvest)

1c2) to take in, receive into

1c3) rearguard, rearward (subst)

1d) (Pual) to be gathered

1e) (Hithpael) to gather oneself or themselves

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gath'-er ('acaph, qabhats; sullego, sunago):

"Gather," transitive "to bring together," "collect," etc., and intransitive "to come together," "assemble," etc., occurs frequently and represents many Hebrew and Greek words. It is the translation of 'acaph, "to bring together," in Jos 6:9, the King James Version margin "gathering host"; Ps 27:10, the King James Version margin "The Lord will gather me"; compare Nu 12:14,15; Isa 52:12 King James Version margin. The phrases "gather thee unto thy fathers," "gathered unto his fathers," "gathered into the grave," etc., are frequently used for "to die" and "death" (Ge 25:8,17…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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