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Nehemiah 12:20 — Word Study

Depth

WLCלְסַלַּ֥י קַלָּ֖י לְעָמ֥וֹק עֵֽבֶר׃

BSAof SallaiÇallûw [a man of valor] KallaiQallay [meaning swift] of AmokʻÂmôwq [a priest who returned to Jerusalem] EberʻÊbêr [a great-grandson of Shem, beyond or on the other side]

Word
Listen & take awayNehemiah 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 20 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('E.ver) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 12:20quick helps
In a sentenceNehemiah lists the names of priests and their lineage.
Who is speakingThe chronicler, documenting the return from exile.
Where we areA genealogical record of priests in Nehemiah's time.
The hard wordעֵבֶר
Take awayThese names connect the community to their heritage.
2 commentators on this verse Jamieson, Ellicott & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 4 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 12:20

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Priestly Lineage in Nehemiahgenerated

19of Joiarib, Mattenai; of Jedaiah, Uzzi;
20of Sallai, Kallai; of Amok, Eber;
21of Hilkiah, Hashabiah; and of Jedaiah, Nethanel.
22In the days of Eliashib, Joiada, Johanan, and Jaddua, during the reign of Darius the Persian, the heads of the families of the Levites and priests were recorded.

Nehemiah 12:20 presents a list of names from the priestly lineage, emphasizing the importance of heritage and service in the community after the return from exile. This verse is part of a larger section that records the heads of families, showing how the Israelites reestablished their worship and identity in Jerusalem.


Cross References


The Key Word סַלַּי, le.sa.Laigenerated

The name סַלַּי (*Sallai*) is a proper noun that signifies a man of valor. It is derived from a root meaning 'weighed,' suggesting a sense of importance or value. In this context, Sallai is noted for his role among the returning exiles, linking him to the tribe of Benjamin as mentioned in Nehemiah 11:7.

Sallai's mention here highlights the continuity of leadership and the emphasis on valor in the priestly line, reflecting the qualities valued in those who served in the temple.


How Translations Differ — measured against the Berean Standard Biblegenerated

The translations agree that סַלַּי is rendered as 'of Sallai' across all versions, maintaining its identification as a man of valor.


Sentence Structuregenerated

The sentence structure consists of a series of noun phrases connected by prepositional phrases. The main focus is on the names of individuals, with each name followed by a description of their significance.

The order emphasizes the lineage and roles of these figures, establishing a clear connection between the past and the present community.


Septuagint Backgroundgenerated

The Septuagint translates סַלַּי as σαλλαι, maintaining the same name while providing a Greek context. This choice reflects a direct correspondence to the Hebrew name without additional interpretation.

This consistency indicates a recognition of the importance of these names in both Hebrew and Greek traditions.


In plain words — the whole versegenerated

Nehemiah 12:20 lists four names of priests: Sallai, Kallai, Amok, and Eber. Each name is significant, with Sallai noted as a man of valor, Kallai meaning swift, Amok as a priest who returned to Jerusalem, and Eber as a great-grandson of Shem.


Frequently Asked Questionsgenerated

What is the significance of the names listed in Nehemiah 12:20?

These names represent the continuity of the priestly line and the restoration of worship in Jerusalem after the exile.

Why is Sallai described as a man of valor?

This description highlights his importance and the qualities expected of leaders during the return from exile.

What does Kallai's name mean?

Kallai means 'swift,' indicating perhaps a characteristic valued in his role as a priest.

Who is Eber in the context of this verse?

Eber is noted as a great-grandson of Shem, linking him to the broader genealogical narrative of the Israelites.


Reflection Questionsgenerated

  1. How do the names in this verse reflect the values of the returning community?
  2. What can we learn about the importance of heritage from the genealogies in Nehemiah?
  3. In what ways do the meanings of these names enhance our understanding of their roles?
  4. How does this list connect to the larger narrative of restoration in the book of Nehemiah?

Commentators on this verse — 2 expositors, verse by verse

Each of these wrote on Nehemiah 12:20 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Of Ezra, Meshullam; of Amariah, Jehohanan; No JFB commentary on these verses.

Read Robert Jamieson on Nehemiah 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(12-26) List of representatives of Zerubbabel’s priests in the days of Joiakim; to which is added an account of the Levites in his day. Between these there is an interpolation (Nehemiah 12:22-23).

Read Charles John Ellicott on Nehemiah 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

of Sallai, Kallai; of Amok, Eber;

WEBWorld English Bible2000

of Sallai, Kallai; of Amok, Eber;

MSBMajority Standard Bible2022

of Sallai, Kallai; of Amok, Eber;

NETBNew English Translation2006

of Sallu, Kallai; of Amok, Eber;

Tyndale line

KJVKing James Version1611

Of Sallai, Kallai; of Amok, Eber;

ASVAmerican Standard Version1901

of Sallai, Kallai; of Amok, Eber;

RVARevised Version, American1894

of Sallai, Kallai; of Amok, Eber;

NWBWebster's Bible1833

Of Sallai, Kallai; of Amok, Eber;

GNVGeneva Bible1599

Vnder Sallai, Kallai, vnder Amok, Eber,

Strictly literal

DBYDarby Translation1890

of Sallai, Kallai; of Amok, Eber;

YLTYoung's Literal Translation1862

of Sallai, Kallai; of Amok, Eber;

LSVLiteral Standard Version2020

of Sallai, Kallai; of Amok, Eber;

ILTInterlinear Literal Translation2000

Of Sallai, Kallai; of 'Amok, 'Eber;

ULBUnlocked Literal Bible2017

Kallai was the leader of Sallu, Eber was the leader of Amok,

From the Latin

DRADouay-Rheims (Challoner)1899

Of Sellai, Celai: of Amoc, Heber:

Simplified

FBVFree Bible Version2020

of Sallai, Kallai; of Amok, Eber;

BBEBible in Basic English1949

Of Sallai, Kallai; of Amok, Eber;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · objectnoun phraseprepositional phraseלְofסַלַּ֥יSallaiקַלָּ֖יKallainoun phraseprepositional phraseלְofעָמ֥וֹקAmokעֵֽבֶרEber

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the names listed in this verse. Both sources present the same four names, confirming their significance in the priestly lineage without variations.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לְסַלַּ֥י קַלָּ֖י לְעָמ֥וֹק עֵֽבֶר׃

Septuagintthe Greek the translators chose, word by word
לְסַלַּ֥יσαλλαιקַלָּ֖יκαλλαιלְעָמ֥וֹקαμουκעֵֽבֶר׃αβεδ

4 of the 4 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 12:20גַּבַּיof Sallaiof SallaiגַּבַּיקַלַּיKallaiKallaiקַלַּיעָמוֹקof Amokof Amokעָמוֹקעֵ֫בֶרEberEberעֵ֫בֶרסָלָהto rejectto rejectסָלָהקָלַלto lightento lightenקָלַלעָמֹקbe deepbe deepעָמֹקעֵ֫בֶרside: beyoside: beyondעֵ֫בֶרעָמוֹקAmokAmokעָמוֹקמְשֻׁלָּםMeshullamMeshullamמְשֻׁלָּםשֶׁ֫לַחShelahShelahשֶׁ֫לַחעָנָהbe occupiebe occupiedעָנָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 12:20

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

of Sallai Kallai of Amok Eber
לְסַלַּ֥יle.sa.Lai of Sallai H5543 Preposition · noun proper masculine
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Sallu was a man who lived during the time of the Israelites' return from exile, mentioned in Nehemiah 11:7 as the son of Meshullam. His name means 'weighed' and he was a Benjamite, part of the tribe of Benjamin.
Amplified meaning
a man of valor
Tyndale gloss
`valor`
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word סַלּוּ (*sallu*) refers to a name meaning 'weighed' and is associated with several individuals from the Old Testament, including Benjamites and a Simeonite. It appears in contexts related to the Exile and Return, with notable mentions in Nehemiah and Chronicles. The entries indicate variations of the name, such as סַלַּי (*sallai*) and סַלוּא (*salu*), all linked to different figures.

Brown-Driver-Briggs Hebrew Lexicon (full)

גַּבַּי סַלָּ֑י appar. n.pr.m. a Benjamite Ne 11:8; but text dub.

ref

סַלּוּ n.pr.m. a priest, Zerub.'s time, acc. to Ne 12:7

ref

סׇלוּא n.pr.m. a Simeonite Nu 25:14

ref

סַלּוּא n.pr.m. a post-exil. Benjamite 1 Ch 9:7

ref

סַלַּי n.pr.m.

= סַלּוּ q.v.

a Benjamite

base

Brown-Driver-Briggs glosses

H5543a גַּבַּי סַלָּ֑י a Benjamite H5543b סַלּוּ a priest, Zerub.'s time H5543c סַלוּא a Simeonite H5543d סַלּוּא a post-exil. Benjamite H5543e סַלַּי . = סַלּוּ q.v.

. a Benjamite

Strong's Hebrew Dictionary

5543 Calluw sal-loo'

or Calluw; {sal-loo'}; or Caluw {sal-loo'}; or Callay

{sal-lah'-ee}; from 5541; weighed; Sallu or Sallai, the name

of two Israelites:--Sallai, Sallu, Salu.

see HEBREW for 05541

Translators Brief Hebrew Lexicon

סַלָּ֑י (sal.lay) — `valor`.

A man living at the time of Exile and Return, only mentioned at Neh.11.8; also translated "valor";

§ Sallu or Salu or Sallai = "weighed"

a Benjamite

סַלּוּ (sal.lu) — Sallu.

A man living at the time of Exile and Return, first mentioned at Neh.12.7; also called Sallai at Neh.12.20;

Also named: sal.lay (סַלַּי "Sallai" H5543E)

§ Sallu or Salu or Sallai = "weighed"

a priest in the time of Zerubbabel

סַלוּא (sa.lu) — Salu.

A man living at the time of Egypt and Wilderness, only mentioned at Num.25.14;

father of: Zimri (H2174)

§ Sallu or Salu or Sallai = "weighed"

father of Zimri, the prince of the Simeonites, who was slain by Phinehas

סַלּוּא (sal.lu) — Sallu.

A man living at the time of Exile and Return, only mentioned at 1Ch.9.7;

son of: Meshullam (H4918K)

§ Sallu or Salu or Sallai = "weighed"

a post exilic Benjamite

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sal'-a-i, sal'-i (callay; Salom; Codex Alexandrinus Salo, with variants):

(1) Eponym of a Benjamite family which settled at Jerusalem after the return, descendants of "Sallu" (1Ch 9:7; Ne 11:7,8); the pedigrees of Sallu differ decidedly in the two passages. Curtis (ICC) suggests that "son of Hodaviah, the son of Hassenuah" (Chronicles) is a corruption or derivation of "Judah the son of Hassenuah" (Nehemiah).

(2) Name of a priestly family (Ne 12:20), called "Sallu" in Ne 12:7.

Easton's Bible Dictionary

Sallai

Basket-maker. (1.) A Benjamite (Neh. 11:8).

(2.) A priest in the days of Joshua and Zerubbabel (Neh. 12:20).

Hitchcock's Bible Names Dictionary

Sallu, an exaltation; a basket

Nave's Topical Bible

1. A Benjamite living in Jerusalem Ne 11:8

2. A priest who returned to Jerusalem with Zerubbabel Ne 12:20

Called SALLU Ne 12:7

of Sallai Kallai of Amok Eber
קַלָּ֖יka.Lai Kallai H7040 Noun proper masculine
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Kallai was a priest who lived during the time of Nehemiah, around the time of the Exile and Return. His name means swift and he is mentioned in Nehemiah 12:20.
Amplified meaning
meaning swift
Tyndale gloss
Kallai
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קַלַּי (Qallay) refers to a personal name, specifically Kallai, who is identified as a priest in Nehemiah 12:20. The name is derived from a root meaning 'frivolous' or 'swift.' There are no significant disagreements among the lexicons regarding this entry.

Brown-Driver-Briggs Hebrew Lexicon (full)

קַלַּי n.pr.m. priest Ne 12:20

ref

Brown-Driver-Briggs glosses

H7040 קַלַּי

Strong's Hebrew Dictionary

7040 Qallay kal-lah'-ee

from 7043; frivolous; Kallai, an Israelite:--Kallai.

see HEBREW for 07043

Translators Brief Hebrew Lexicon

קַלַּי (qal.lay) — Kallai.

A man living at the time of Exile and Return, only mentioned at Neh.12.20

§ Kallai = "swift"

a priest of the family of Sallai in the time of Nehemiah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kal'-a-i, kal'-i (qallay, qal, "swift"): A priest among those who returned with Zerubbabel (Ne 12:1). He represented the family of Sallai (Ne 12:20).

Smith's Bible Dictionary

(swift servant of Jehovah), a priest in the days of Joiakim the son of Jeshua. He represented the family of Sallai. (Nehemiah 12:20) (B.C. after 536.)

Hitchcock's Bible Names Dictionary

light; resting by fire; my voice

Nave's Topical Bible

→ A priest Ne 12:20

of Sallai Kallai of Amok Eber
לְעָמ֥וֹקle.'a.Mok of Amok H5987 Preposition · noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Amok was a priest who returned to Jerusalem with Zerubbabel after the exile. He is mentioned in the book of Nehemiah as part of the group that helped restore the city and its worship.
Amplified meaning
a priest who returned to Jerusalem
Tyndale gloss
Amok
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָמוֹק (‘Amowq) primarily means 'deep' and is also the name of a priest mentioned in the context of the Exile and Return, specifically in Nehemiah 12:7. The word is derived from a root meaning depth, and it is associated with an Israelite named Amok.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָמוֹק n.pr.m. a priest

base

Brown-Driver-Briggs glosses

H5987 עָמוֹק

Strong's Hebrew Dictionary

5987 `Amowq aw-moke'

from 6009; deep; Amok, an Israelite:--Amok.

see HEBREW for 06009

Translators Brief Hebrew Lexicon

עָמוֹק (a.moq) — Amok.

A man living at the time of Exile and Return, first mentioned at Neh.12.7

§ Amok = "to be deep"

a priest who returned with Zerubbabel

Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper masculine
HR/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a'-mok (`amoq, "deep"): A chief priest who came to Jerusalem with Zerubbabel (Ne 12:7) and the forefather of Eber, who was priest in the days of Joiakim (Ne 12:20).

Smith's Bible Dictionary

a priest who returned with Zerubbabel. (Nehemiah 12:7,20) (B.C. 536.)

Hitchcock's Bible Names Dictionary

a valley; a depth

Nave's Topical Bible

→ A priest Ne 12:7,20

of Sallai Kallai of Amok Eber
עֵֽבֶר׃'E.ver Eber H5677 Noun proper masculine
15× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Eber refers to several men in the Bible, including a great-grandson of Shem and the father of Peleg, as mentioned in Genesis and Nehemiah. He was a key figure in the genealogy of the Israelites. His name means the region beyond.
Amplified meaning
a great-grandson of Shem, beyond or on the other side
Tyndale gloss
Eber
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֵ֫בֶר (*Eber*) refers to a name associated with several individuals in the Old Testament, including a patriarch, a Gadite chief, and various Benjamites. It is derived from a root meaning 'the region beyond.' Notably, Eber is the son of Shelah and the father of Peleg and Joktan, appearing in genealogies and historical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵ֫בֶר n.pr.m. Eber (perh. eponym of Hebrews)

‘son’ of Shelaḥ, and ‘grandson’ of Arpachshad

a Gadite chief

Benjamite names

a priest

base

Brown-Driver-Briggs glosses

H5677 עֵ֫בֶר Eber (perh. eponym of Hebrews) . ‘son’ of Shelaḥ, and ‘grandson’ of Arpachshad

. a Gadite chief

. Benjamite names

. a priest

Strong's Hebrew Dictionary

5677 `Eber ay'-ber

the same as 5676; Eber, the name of two patriarchs and four

Israelites:--Eber, Heber.

see HEBREW for 05676

Translators Brief Hebrew Lexicon

עֵ֫בֶר (e.ver) — Eber.

A man living at the time of the Patriarchs, first mentioned at Gen.10.21;

son of: Shelah (H7974);

father of: Peleg (H6389) and Joktan (H3355)

Also named: Eber (Ἐβέρ "Eber" G1443)

§ Eber or Heber = "the region beyond"

1) son of Salah, great grandson of Shem, father of Peleg and Joktan

2) a Gadite chief

3) a Benjamite, son of Elpaal and descendant of Sharahaim

4) a Benjamite, son of Shashak

5) a priest in the days of Joiakim the son of Jeshua

עֵ֫בֶר (e.ver) — Eber.

A man of the tribe of Gad living at the time of Divided Monarchy, only mentioned at 1Ch.5.13;

son of: Abihail (H0032I);

brother of: Michael (H4317H), Meshullam (H4918I), Sheba (H7652), Jorai (H3140), Jacan (H3275) and Zia (H2127)

§ Eber or Heber = "the region beyond"

1) son of Salah, great grandson of Shem, father of Peleg and Joktan

2) a Gadite chief

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-ber (`ebher; Eber, in Gen; Obed, in Ch):

(1) Occurs in the genealogies (Ge 10:21,25; 11:14 ff) as the great-grandson of Shem and father of Peleg and Joktan. The word means "the other side," "across," and the form "Hebrew," which is derived from it, is intended to denote the people or tribe who came "from the other, side of the river" (i.e. the Euphrates), from Haran (Ge 11:31), whence Abraham and his dependents migrated to Canaan.

(2) A Gadite (1Ch 5:13).

(3) & (4) Two Benjamites (1Ch 8:12,22).

(5) The head of a priestly family (Ne 12:20).

A. C. Grant

Easton's Bible Dictionary

Eber

Beyond. (1.). The third post-duluvian patriach after Shem (Gen. 10:24; 11:14). He is regarded as the founder of the Hebrew race (10:21; Num. 24:24). In Luke 3:35 he is called Heber.

(2.) One of the seven heads of the families of the Gadites (1 Chr. 5:13).

(3.) The oldest of the three sons of Elpaal the Benjamite (8:12).

(4.) One of the heads of the familes of Benjamites in Jerusalem (22).

(5.) The head of the priestly family of Amok in the time of Zerubbabel (Neh. 12:20).

Smith's Bible Dictionary

(the region beyond). Son of Salah, and great-grandson of Shem. (Genesis 10:24; 1 Chronicles 1:19) (B.C. 2277-1813.) [For confusion between Eber and Heber see HEBER] Son of Elpaal and descendant of Sharahaim of the tribe of Benjamin. (1 Chronicles 8:12) (B.C. 1400). A priest in the days of Joiakim the son of Jeshua. (Nehemiah 12:20) (B.C. 445.)

American Tract Society Bible Dictionary

See HEBER.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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