Numbers 11:30 — Word Study

אָסַף 209 vb. gather, remove

Qal

gather, collect

gather an individual into company of others

bring up the rear of

gather and take away, remove, withdraw

Niph.

assemble, be gathered, reflex.

pass. of Qal 2

Pass. of Qal 4; be taken away, removed, perish

Pi.

gather harvest

take in, receive into

as subst. rearguard, rearward

Pu. be gathered, of men

Hithp. gather themselves

base

622 'acaph aw-saf'

a primitive root; to gather for any purpose; hence, to

receive, take away, i.e. remove (destroy, leave behind, put

up, restore, etc.):--assemble, bring, consume, destroy,

felch, gather (in, together, up again), X generally, get

(him), lose, put all together, receive, recover (another from

leprosy), (be) rereward, X surely, take (away, into, up), X

utterly, withdraw.

אָסַף (a.saph) — to gather.

1) to gather, receive, remove, gather in

1a) (Qal)

1a1) to gather, collect

1a2) to gather (an individual into company of others)

1a3) to bring up the rear

1a4) to gather and take away, remove, withdraw

1b) (Niphal)

1b1) to assemble, be gathered

1b2) (pass of Qal 1a2)

1b2a) to be gathered to one's fathers

1b2b) to be brought in or into (association with others)

1b3) (pass of Qal 1a4)

1b3a) to be taken away, removed, perish

1c) (Piel)

1c1) to gather (harvest)

1c2) to take in, receive into

1c3) rearguard, rearward (subst)

1d) (Pual) to be gathered

1e) (Hithpael) to gather oneself or themselves

4872 Mosheh mo-sheh'

from 4871; drawing out (of the water), i.e. rescued; Mosheh,

the Israelite lawgiver:--Moses.

see HEBREW for 04871

מֹשֶׁה (mo.sheh) — Moses.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10;

son of: Amram (H6019) and Jochebed (H3115);

brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855);

father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?)

§ Moses = "drawn"

the prophet and lawgiver, leader of the exodus

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

מַחֲנֶה 214 n.m. and f. encampment, camp

camp, place of encampment

camp of armed host

those who encamp

company, body of people

army, host

base

H4264 מַחֲנֶה encampment, camp . camp, place of encampment

. camp of armed host

. . those who encamp

. company, body of people

. army, host

4264 machaneh makh-an-eh'

from 2583; an encampment (of travellers or troops); hence, an

army, whether literal (of soldiers) or figurative (of dancers,

angels, cattle, locusts, stars; or even the sacred courts):--

army, band, battle, camp, company, drove, host, tents.

see HEBREW for 02583

מַחֲנֶה (ma.cha.neh) — camp.

1) encampment, camp

1a) camp, place of encampment

1b) camp of armed host, army camp

1c) those who encamp, company, body of people

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

זָקֵן adj. old

old, of human beings

usu. as subst.

old man (or woman)

elder

base

2205 zaqen zaw-kane'

from 2204; old:--aged, ancient (man), elder(-est), old (man,

men and...women), senator.

see HEBREW for 02204

זָקֵן (za.qen) — old: elder.

: elder/leader

1) old

1a) old (of humans)

1b) elder (of those having authority)

זָקֵן (za.qen) — old.

: old

1) old

1a) old (of humans)

1b) elder (of those having authority)

Also means: za.qen (זָקֵן ": elder" H2205)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410