Numbers 29:19 — Word Study
WLCוּשְׂעִיר־ עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַד֙ עֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכֵּיהֶֽם׃ ס
BSAInclude oneʼechâd [a single] male goatsâʻîyr [a wild or hairy goat] as a sin offeringchaṭṭâʼâh [guilt or punishment for sin] in addition tobad the regulartâmîyd [continual, daily] burnt offeringʻôlâh [a step or stairs to the altar] with its grain offeringminchâh [meal] and drink offeringneçek [liquid, ceremonial, a libation]
| Greek | English | Parsing |
|---|---|---|
| וּשְׂעִיר־ | and a male goat of | Conjunction, noun common masculine singular construct |
| עִזִּ֥ים | goats | Noun common, masculine plural absolute |
| אֶחָ֖ד | one | Adj |
| חַטָּ֑את | a sin offering | Noun common, feminine singular absolute |
| מִלְּבַד֙ | besides | Preposition, preposition, noun common masculine singular construct |
| עֹלַ֣ת | [the] burnt offering of | Noun common, feminine singular construct |
| הַתָּמִ֔יד | continuity | Particle, noun common masculine singular absolute |
| וּמִנְחָתָ֖הּ | and grain offering its | Conjunction, noun common feminine singular construct, suffix |
| וְנִסְכֵּיהֶֽם׃ ס | and drink offerings their | Conjunction, noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering. |
| KJV | And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings. |
| ASV | and one he-goat for a sin-offering; besides the continual burnt-offering, and the meal-offering thereof, and their drink-offerings. |
| YLT | and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations. |
| WEB | and one male goat for a sin offering, in addition to the continual burnt offering, with its meal offering and their drink offerings. |
| BBE | And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and their drink offerings. |
Where they part company is in the wording of חַטָּאת — see How Translations Differ.
The verse has a main clause with several phrases detailing the offerings required, creating a comprehensive instruction.
2 commentators on this verse
Jamieson, Whedon & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Numbers 29:19
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Instructions for Sacrificial Offeringsgenerated
Numbers 29:19 is part of a larger section detailing the offerings required during the festival seasons. This specific verse outlines the inclusion of a male goat as a sin offering, which is an essential aspect of the sacrificial system established for the Israelites. The surrounding verses provide context for the types of offerings, including burnt offerings and grain offerings, that were to be made during these sacred times.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 29:11–22 | Include one male goat for a sin offering, in addition to the sin offering of atonement and the regular burnt offering with its grain offering and drink offerings. |
| 2 | Amos 8:14 | Those who swear by the guilt of Samaria and say, ‘As surely as your god lives, O Dan,’ or, ‘As surely as the way of Beersheba lives’— they will fall, never to rise again.” |
The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to
The Key Word — חַטָּ֑את, cha.Tatgenerated
The word חַטָּאת (chatta'ah) refers to sin or a sin offering. It encompasses both the act of sinning and the necessary atonement through sacrifice. This term highlights the seriousness of sin and the need for purification in the Israelite sacrificial system.
As a feminine singular noun, it indicates a specific offering made to atone for guilt or punishment for sin. The usage of this term in the context of sacrificial laws underscores the importance of atonement in maintaining a right relationship with God.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is implied in the command to include, with a noun phrase as the object: וּשְׂעִיר־ עִזִּ֥ים אֶחָ֖ד (and a male goat of one). This structure emphasizes the specific inclusion of a single goat as part of the sacrificial offerings.
The sentence structure is straightforward, listing the components of the offerings: a sin offering, burnt offering, grain offering, and drink offering, which are all essential elements of the sacrificial system.
Septuagint Backgroundgenerated
In the Septuagint, the term used for חַטָּאת is ἁμαρτίας (hamartias), which translates to sin. This choice reflects a direct understanding of the Hebrew concept of sin and atonement.
The Greek translation maintains the sacrificial context, indicating the continued importance of sin offerings in the religious practices of the community.
In plain words — the whole versegenerated
Numbers 29:19 tells us to include one male goat as a sin offering along with the regular burnt offering and its accompanying grain and drink offerings. This instruction is part of the sacrificial system that the Israelites were to follow during their festivals.
Frequently Asked Questionsgenerated
The male goat serves as a specific sacrifice to atone for sin, highlighting the need for purification and reconciliation with God.
Different offerings serve various purposes in the sacrificial system, each symbolizing different aspects of atonement and worship.
This verse illustrates the structured approach to sacrifices in the Israelite community, emphasizing the importance of atonement and the role of different offerings.
The practice of sin offerings teaches the importance of acknowledging sin and seeking forgiveness through appropriate means.
Reflection Questionsgenerated
- How do the offerings in this verse reflect the seriousness of sin in our lives?
- What practices can we implement today to acknowledge and atone for our own shortcomings?
- In what ways can understanding the sacrificial system deepen our appreciation for forgiveness?
- How can we apply the principles of offering and sacrifice in our daily lives?
Commentators on this verse — 2 expositors, verse by verse
Each of these wrote on Numbers 29:19 itself, not merely on the chapter around it.
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days: On the fifteenth day - was to be held
Read Robert Jamieson on Numbers 29 →Daniel Denison Whedon1808–1885Whedon's Commentary on the BibleTHE FEAST OF — , Numbers 29:12-40.The cycle of Jewish feasts culminated in this, the grandest and most joyful of all.
Read Daniel Denison Whedon on Numbers 29 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
and one male goat for a sin offering, in addition to the continual burnt offering, with its meal offering and their drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and their drink offerings.
Tyndale line
And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
and one he-goat for a sin-offering; besides the continual burnt-offering, and the meal-offering thereof, and their drink-offerings.
and one he-goat for a sin offering; beside the continual burnt offering, and the meal offering thereof, and their drink offerings.
And one kid of the goats for a sin-offering; besides the continual burnt-offering, and its meat-offering, and their drink-offerings.
And an hee goate for a sinne offring, (beside the continuall burnt offering and his meate offring) and their drinke offrings.
Strictly literal
and one buck of the goats for a sin-offering, — besides the continual burnt-offering and its oblation, and their drink-offerings.
and one kid of the goats, a sin-offering; apart from the continual burnt-offering, and its present, and their libations.
and one kid of the goats [for] a sin-offering, apart from the continual burnt-offering, and its present, and their drink-offerings.
And one he-goat for a sin-offering: besides the continual burnt-offering, and the meat-offering thereof, and their drink-offerings.
You must offer one male goat as a sin offering in addition to the regular burnt offering, its grain offering, and their drink offerings.
From the Latin
And a buck goat for a sin offering besides the perpetual holocaust, and the sacrifice and the libation thereof.
Simplified
Also present a male goat as a sin offering in addition to the continual burnt offering with its grain offering and drink offering.
And one he-goat for a sin-offering in addition to the regular burned offering, and its meal offering, and their drink offerings.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Septuagint, which matches eight of the nine words. The Samaritan Pentateuch differs in one word, using נסכיה (libation) instead of the Masoretic's term, but otherwise agrees with the sacrificial instructions.
וּשְׂעִיר־ עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַד֙ עֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכֵּיהֶֽם׃ ס
8 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ושׂעיר עזים אחד לחטאת מלבד עלת התמיד ומנחתה ונסכיה
1 word differs from the Masoretic Text: נסכיה (libation)
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Numbers 29:19
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
שָׂעִר (sa`iyr) means 'hairy' and refers to a he-goat or buck, often in a sacrificial context. It can also denote a satyr or demon, suggesting a creature with goat-like features. The word is built from the root meaning 'shaggy' and appears in various contexts, including references to demonic beings.
שָׂעִר adj. hairy
base
שָׂעִיר 63 n.m. he-goat, buck (hairy one)
base
שָׂעִיר n.m. satyr, demon (with he-goat’s form, or feet)
base
H8163a שָׂעִר hairy H8163b שָׂעִיר he-goat, buck H8163c שָׂעִיר satyr, demon
8163 sa`iyr saw-eer'
or sabir {saw-eer'}; from 8175; shaggy; as noun, a he-goat;
by analogy, a faun:--devil, goat, hairy, kid, rough, satyr.
see HEBREW for 08175
שָׂעִר (sa.ir) — hairy.
adj
hairy
שָׂעִיר (sa.ir) — he-goat.
1) he-goat, buck
1a) as sacrificial animal
שָׂעִיר (sa.ir) — satyr.
satyr, may refer to a demon possessed goat like the swine of Gadara (Mt 8:30-32)
Conj | N-ms — Conjunction · noun common masculine singular constructHC/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֵז (ez) refers to a she-goat or female goat, and can also denote a kid. It is derived from a root meaning strength, and in the plural form, it can refer to goats in general or goat's hair. The word appears in various contexts in the Old Testament.
עֵז 74 n.f. she-goat
base
H5795 עֵז she-goat
5795 `ez aze
from 5810; a she-goat (as strong), but masculine in plural
(which also is used ellipt. for goat's hair):--(she) goat,
kid.
see HEBREW for 05810
עֵז (ez) — goat.
female goat, she-goat, goat, kid
Aramaic equivalent: ez (עֵז "goat" H5796)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
אֶחָד (echad) means 'one' and is derived from a numeral. It encompasses meanings such as each, every, a certain, and can serve as an indefinite article. It is also used as an ordinal to denote 'first' and appears in various combinations, including eleven. The entries consistently emphasize its numerical and qualitative aspects.
אֶחָד 972 adj.num. one
one
= each, every
= a certain
= indef. art.
only, & (fem.) once
one … another, one … the other
as ordinal first
in combin.
base
H259 אֶחָד one . one
. = each, every
. = a certain
. = indef. art.
. only, & (fem.) once
. one … another, one … the other
. as ordinal first
. in combin.
259 'echad ekh-awd'
a numeral from 258; properly, united, i.e. one; or (as an
ordinal) first:--a, alike, alone, altogether, and,
any(-thing), apiece, a certain, (dai-)ly, each (one), +
eleven, every, few, first, + highway, a man, once, one, only,
other, some, together,
see HEBREW for 0258
אֶחָד (e.chad) — one.
1) one (number)
1a) one (number)
1b) each, every
1c) a certain
1d) an (indefinite article)
1e) only, once, once for all
1f) one...another, the one...the other, one after another, one by one
1g) first
1h) eleven (in combination), eleventh (ordinal)
Adj — AdjHAcfsa
wun.
See NUMBER.
חַטָּאָה (chatta'ah) refers to sin and encompasses various aspects such as the condition of sin, guilt, punishment, and sin-offering. It can denote both the act of sinning and the consequences, including purification from ceremonial uncleanness. The term is built from the root word for offense and is used in contexts relating to sin and its expiation.
H2403a חַטָּאָה sin, sin-offering(?) . sin
. sin-offering
H2403b חַטָּאת sin, sin-offering . sin
. condition of sin, guilt of sin
. punishment for sin
. sin-offering
. purification from sins of ceremonial uncleanness
2403 chatta'ah khat-taw-aw'
or chattacth {khat-tawth'}; from 2398; an offence (sometimes
habitual sinfulness), and its penalty, occasion, sacrifice, or
expiation; also (concretely) an offender:--punishment (of
sin), purifying(-fication for sin), sin(-ner, offering).
see HEBREW for 02398
חַטָּאָה (chat.ta.ah) — sin.
sin, sinful thing
חַטָּאת (chat.tat) — sin.
: sin
1) sin, sin offering
1a) sin
1b) condition of sin, guilt of sin
1c) punishment for sin
1d) sin-offering
1e) purification from sins of ceremonial uncleanness
חַטָּאת (chat.tat) — sin: sin offering.
: sin_offering
1) sin, sin offering
1a) sin
1b) condition of sin, guilt of sin
1c) punishment for sin
1d) sin-offering
1e) purification from sins of ceremonial uncleanness
חַטָּאת (chat.tat) — sin: punishment.
: punishment/purification
1) sin, sin offering
1a) sin
1b) condition of sin, guilt of sin
1c) punishment for sin
1d) sin-offering
1e) purification from sins of ceremonial uncleanness
N-fs — Noun common · feminine singular absoluteHNcfsa
Sin-offering
(Heb. hattath), the law of, is given in detail in Lev. 4-6:13; 9:7-11, 22-24; 12:6-8; 15:2, 14, 25-30; 14:19, 31; Num. 6:10-14. On the day of Atonement it was made with special solemnity (Lev. 16:5, 11, 15). The blood was then carried into the holy of holies and sprinkled on the mercy-seat. Sin-offerings were also presented at the five annual festivals (Num. 28, 29), and on the occasion of the consecration of the priests (Ex. 29:10-14, 36). As each individual, even the most private member of the congregation, as well as the congregation at large, and the high priest, was obliged, on being convicted by his conscience of any particular sin, to come with a sin-offering, we see thus impressively disclosed the need in…
בַּד (bad) refers to separation or being alone, often indicating a part or branch of something. It can denote physical separation, such as limbs or bars, as well as figurative uses like 'chief of a city.' The entries consistently highlight meanings related to being apart or alone, with no significant disagreement among the lexicons.
בַּד, בָּ֑ד n.m. separation, concr. part
prop. in a state of separation, alone, by itself
concr. part
parts, specif. extended from something
base
H905 בַּד, בָּ֑ד separation, concr. part . prop. in a state of separation, alone, by itself
. concr. part
. parts, specif. extended from something
905 bad bad
from 909; properly, separation; by implication, a part of the
body, branch of a tree, bar for carrying; figuratively, chief
of a city; especially (with prepositional prefix) as an
adverb, apart, only, besides:--alone, apart, bar, besides,
branch, by self, of each alike, except, only, part, staff,
strength.
see HEBREW for 0909
בַּד (bad) — alone: pole.
: pole
1) alone, by itself, besides, a part, separation, being alone
1a) separation, alone, by itself
1a1) only (adv)
1a2) apart from, besides (prep)
1b) part
1c) parts (eg limbs, shoots), bars
בַּד (bad) — alone.
: alone
1) alone, by itself, besides, a part, separation, being alone
1a) separation, alone, by itself
1a1) only (adv)
1a2) apart from, besides (prep)
1b) part
1c) parts (eg limbs, shoots), bars
בַּד (bad) — alone: each.
: each
1) alone, by itself, besides, a part, separation, being alone
1a) separation, alone, by itself
1a1) only (adv)
1a2) apart from, besides (prep)
1b) part
1c) parts (eg limbs, shoots), bars
בַּד (bad) — alone: besides.
: besides/apart from
1) alone, by itself, besides, a part, separation, being alone
1a) separation, alone, by itself
1a1) only (adv)
1a2) apart from, besides (prep)
1b) part
1c) parts (eg limbs, shoots), bars
Prep | Prep | N-ms — Preposition · preposition · noun common masculine singular constructHR/R/Ncmsc
עֹלָה (olah) refers to both a whole burnt-offering and an ascent or stairway. It is derived from a feminine active participle of the root meaning to go up. The term is used in contexts related to sacrifices, particularly in the Old Testament, where it signifies offerings that ascend in smoke. The entries consistently highlight its dual meaning without significant disagreement.
ref
H5930a עֹלָה whole burnt-offering H5930b עֹלָה ascent, stairway
5930 `olah o-law'
or mowlah {o-law'}; feminine active participle of 5927; a
step or (collectively, stairs, as ascending); usually a
holocaust (as going up in smoke):--ascent, burnt offering
(sacrifice), go up to. See also 5766.
see HEBREW for 05927
see HEBREW for 05766
עֹלָה (o.lah) — burnt offering.
whole burnt offering
Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
עֹלָה (o.lah) — ascent.
ascent, stairway, steps
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
תָּמִיד (tamiyd) refers to continuity or perpetuity, often used adverbially to mean continually or constantly. It is derived from a root meaning to stretch, indicating indefinite extension. The term is also associated with the regular daily sacrifice in the Old Testament, emphasizing its constant nature.
תָּמִיד n.m. continuity
earliest and oftenest as adv., continually
as subst.
base
H8548 תָּמִיד continuity . earliest and oftenest as adv., continually
. as subst.
8548 tamiyd taw-meed'
from an unused root meaning to stretch; properly, continuance
(as indefinite extension); but used only (attributively as
adjective) constant (or adverbially, constantly); ellipt. the
regular (daily) sacrifice:--alway(-s), continual
(employment, -ly), daily, ((n-))ever(-more), perpetual.
תָּמִיד (ta.mid) — continually.
1) continuity, perpetuity, to stretch
1a) continually, continuously (as adverb)
1b) continuity (subst)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
מִנְחָה (minchah) refers to a gift or offering, particularly in a religious context. It encompasses a range of meanings including tribute, voluntary offerings, and specifically bloodless sacrifices, often grain offerings. The term is derived from a root meaning to apportion or bestow, indicating a donation or present, especially to God.
מִנְחָה 153 n.f. gift, tribute, offering
gift, present
tribute
offering made to God, of any kind, whether grain or animals
grain offering
grain-offering, always with this meaning in P
vbs. of offering are
base
H4503 מִנְחָה gift, tribute, offering
4503 minchah min-khaw'
from an unused root meaning to apportion, i.e. bestow; a
donation; euphemistically, tribute; specifically a sacrificial
offering (usually bloodless and voluntary):--gift, oblation,
(meat) offering, present, sacrifice.
מִנְחָה (min.chah) — offering.
: offering/sacrifice
1) gift, tribute, offering, present, oblation, sacrifice, meat offering
1a) gift, present
1b) tribute
1c) offering (to God)
1d) grain offering
מִנְחָה (min.chah) — offering: gift.
: gift
1) gift, tribute, offering, present, oblation, sacrifice, meat offering
1a) gift, present
1b) tribute
1c) offering (to God)
1d) grain offering
מִנְחָה (min.chah) — offering: tribute.
: tribute
1) gift, tribute, offering, present, oblation, sacrifice, meat offering
1a) gift, present
1b) tribute
1c) offering (to God)
1d) grain offering
Conj | N-fs | Suff — Conjunction · noun common feminine singular construct · suffixHC/Ncfsc/Sp3fs
The Hebrew word נֶ֫סֶךְ (*necek*) primarily means 'drink offering' or 'libation,' referring to a ritual pouring of liquid. It can also denote 'molten images' or 'cast idols.' The word is derived from a root meaning to pour out, and its Aramaic equivalent is noted as well.
נֶ֫סֶךְ n.m. drink-offering
drink-offering
molten images
base
H5262 נֶ֫סֶךְ drink-offering . drink-offering
. molten images
5262 necek neh'-sek
or necek {nay'-sek}; from 5258; a libation; also a cast
idol:--cover, drink offering, molten image.
see HEBREW for 05258
נֶ֫סֶךְ (ne.sekh) — drink offering.
1) drink offering, libation, molten image, something poured out
1a) drink offering
1b) molten images
Aramaic equivalent: ne.sakh (נְסַךְ "drink offering" H5261)
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffixHC/Ncmpc/Sp3mp