Proverbs 1:9 — Word Study
WLCכִּ֤י׀ לִוְיַ֤ת חֵ֓ן הֵ֬ם לְרֹאשֶׁ֑ךָ וַ֝עֲנָקִ֗ים לְגַרְגְּרֹתֶֽיךָ׃
BSAForkîy [because of this reason] theyhêm [are] a garlandlivyâh [wreath, crown] of gracechên [favor, kindness, unmerited blessing] on your headrôʼsh [the seat of wisdom] and a pendantʻânâq [chain, necklace, ornament] around your neckgargᵉrôwth
| Greek | English | Parsing |
|---|---|---|
| כִּ֤י׀ | for | Particle |
| לִוְיַ֤ת | [will be] a wreath of | Noun common, feminine singular construct |
| חֵ֓ן | favor | Noun common, masculine singular absolute |
| הֵ֬ם | they | Pronoun |
| לְרֹאשֶׁ֑ךָ | for head your | Preposition, noun common masculine singular construct, suffix |
| וַ֝עֲנָקִ֗ים | and necklaces | Conjunction, noun common masculine plural absolute |
| לְגַרְגְּרֹתֶֽיךָ׃ | for neck your | Preposition, noun common feminine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For they are a garland of grace on your head and a pendant around your neck. |
| KJV | For they shall be an ornament of grace unto thy head, and chains about thy neck. |
| ASV | For they shall be a chaplet of grace unto thy head, And chains about thy neck. |
| YLT | For a graceful wreath [are] they to thy head, And chains to thy neck. |
| WEB | for they will be a garland to grace your head, and chains around your neck. |
| BBE | For they will be a crown of grace for your head, and chain-ornaments about your neck. |
Translations agree on the metaphor of wisdom as a garland and pendant, emphasizing its beauty and grace.
One main clause with two prepositional phrases indicating where wisdom's adornments are placed.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהֵם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 1:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Value of Wisdomgenerated
Proverbs 1:9 emphasizes the significance of adhering to parental guidance and wisdom. The preceding verses highlight the importance of listening to one's father and mother, setting the stage for understanding how wisdom serves as a protective and beautifying influence in life. This theme recurs throughout Proverbs, illustrating the benefits of wisdom in various aspects of life, as seen in Proverbs 3:22 and Proverbs 4:9.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 3:22 | They will be life to your soul and adornment to your neck. |
| 2 | Proverbs 4:9 | She will set a garland of grace on your head; she will present you with a crown of beauty.” |
| 3 | Proverbs 6:20–21 | My son, keep your father’s commandment, and do not forsake your mother’s teaching. |
| 4 | 1 Timothy 2:9–10 | Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, |
| 5 | 1 Peter 3:3–4 | Your beauty should not come from outward adornment, such as braided hair or gold jewelry or fine clothes, |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — לִוְיָה, liv.Yatgenerated
The word לִוְיָה (livyah) refers to a wreath or ornament, symbolizing beauty and honor. It is derived from a root meaning 'something attached', indicating its decorative nature. In this verse, it signifies how wisdom and instruction are not just practical but also enhance one's character and appearance.
As a feminine singular construct noun, it connects with the preceding words to illustrate that wisdom is a garland of grace, suggesting that it is both a gift and a source of beauty in the life of the one who embraces it.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause is introduced by the conjunction כִּי, for, which connects the idea of wisdom's teachings to their benefits. The structure then unfolds with a noun phrase that serves as the predicate, describing what wisdom represents.
The verse's flow emphasizes the relationship between wisdom and its effects, with the phrases detailing how wisdom adorns the head and neck, reinforcing the visual imagery of beauty and grace.
Septuagint Backgroundgenerated
The Septuagint translates לִוְיָה as στέφανον, meaning 'crown' or 'wreath', which aligns with the notion of honor and beauty. This choice reflects a cultural understanding of wisdom as something that elevates one's status.
The use of ξαρίτων for חֵן indicates a similar emphasis on grace and favor, suggesting that the translators recognized wisdom as a source of divine blessing.
In plain words — the whole versegenerated
Proverbs 1:9 teaches that wisdom and instruction from parents are like beautiful decorations, enhancing your life. They are a garland of grace on your head and a pendant around your neck, symbolizing the favor and blessings that come from following wise guidance.
Frequently Asked Questionsgenerated
It means that wisdom enhances a person's life, providing beauty and favor, much like a decorative crown or ornament.
The head symbolizes authority and wisdom in the Bible, indicating that wisdom should be the guiding principle in one's life.
A pendant symbolizes adornment and value, suggesting that wisdom should be a cherished part of one's identity.
The father's instruction represents the importance of guidance and teaching in developing wisdom and character.
Reflection Questionsgenerated
- In what ways have I experienced wisdom as a blessing in my life?
- How can I better appreciate the teachings of those who guide me?
- What are some practical steps I can take to integrate wisdom into my daily decisions?
- How can I share the value of wisdom with others in my community?
The early church on this verse — how the Fathers read it
Bede comments on the significance of wisdom as a crown and ornament, reflecting ancient customs of honor and beauty.
"That grace may be added to your head," etc. It was a custom among the ancients that those who competed lawfully would receive a crown on their head and a torque on their neck.Early Church Fathers on Proverbs 1 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 1:9 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor they [shall be] an ornament of grace unto thy head,.... The instructions and laws of parents being attended unto and obeyed by children, render them more lovely and amiable than any beautiful
Read John Gill on Proverbs 1 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor they shall be an ornament of grace unto thy head, and chains about thy neck.
Read Robert Jamieson on Proverbs 1 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis will make thee amiable and honourable in the sight of God and of men; whereas the forsaking of those good counsels will make thee contemptible.
Read Matthew Poole on Proverbs 1 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 1:9 For they [shall be] an ornament of grace unto thy head, and chains about thy neck.Ver. 9. For they shall be an ornament.] "A man’ s wisdom maketh his face to shine." Tum pietate gravem, &c. Oυτοχρυσοςουτεαδαμαςουτωςαστραπτει. Neither gold nor precious stone so glittereth, saith Plato, as the prudent mind of a pious person. Nothing so beautifies as grace doth. Moses and Joseph were "fair to God," and favoured of all men. A crown of gold, a chain of pearl, are no such ornaments as are here commended. Virgil. Plato.
Read John Trapp on Proverbs 1 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(9) Ornament of grace.—Given by Wisdom. (Comp. Proverbs 4:9.) Chains about thy neck.—The reward of Joseph (Genesis 41:42) and of Daniel (Daniel 5:29).
Read Charles John Ellicott on Proverbs 1 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 9. An ornament of grace unto thy head, and chains] That is, filial respect and obedience will be as ornamental to thee as crowns, diadems, and golden chains and pearls are to others. Political dignity has been distinguished in many nations by a chain of gold about the neck. Solomon seems here to intimate, if we follow the metaphor, that the surest way of coming to distinguished eminence, in civil matters, is to act according to the principles of true wisdom, proceeding from the fear of God.
Read AdamClarke on Proverbs 1 →CambridgeThe Cambridge Bible for Schools and Colleges9. ornament] Rather, chaplet, R.V. στέφανον, LXX. See Proverbs 4:9, where the same phrase chaplet of grace occurs, with crown of glory, as its equivalent in the parallel clause of the verse. chains] not of bondage, but of honour and ornament. Genesis 41:42; Daniel 5:29; Son 4:9; Judges 8:26.
Read Cambridge on Proverbs 1 →Albert Barnes1798–1870Barnes' Notes on the BibleTo the Israelite’s mind no signs or badges of joy or glory were higher in worth than the garland around the head, the gold chain around the neck, worn by kings and the favorites of kings Genesis 41:42; Daniel 5:29.
Read Albert Barnes on Proverbs 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For they are a garland of grace on your head and a pendant around your neck.
for they will be a garland to grace your head, and chains around your neck.
For they are a garland of grace on your head and a pendant around your neck.
For they will be like an elegant garland on your head, and like pendants around your neck.
Tyndale line
For they shall be an ornament of grace unto thy head, and chains about thy neck.
For they shall be a chaplet of grace unto thy head, And chains about thy neck.
For they shall be a chaplet of grace unto thy head, and chains about thy neck.
For they shalt be an ornament of grace to thy head, and chains about thy neck.
For they shalbe a comely ornament vnto thine head, and as chaines for thy necke.
Strictly literal
for they shall be a garland of grace unto thy head, and chains about thy neck.
For a graceful wreath [are] they to thy head, And chains to thy neck.
For they [are] a graceful wreath to your head, || And chains to your neck.
For a wreath of grace are they unto thy head, and chains for thy throat.
they will be a graceful wreath for your head and pendants hanging from your neck.
From the Latin
That grace may be added to thy head, and a chain of gold to thy neck.
Simplified
They are a wreath of grace to decorate your head; they are pendants for your neck.
For they will be a crown of grace for your head, and chain-ornaments about your neck.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree on the wording of Proverbs 1:9. The Septuagint matches five of the seven words, maintaining the core meaning while differing in word order.
כִּ֤י׀ לִוְיַ֤ת חֵ֓ן הֵ֬ם לְרֹאשֶׁ֑ךָ וַ֝עֲנָקִ֗ים לְגַרְגְּרֹתֶֽיךָ׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 1:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
לִוְיָה (livyah) refers to a wreath or ornament, derived from the root meaning 'something attached.' The entries consistently define it as a noun related to decorative items, without significant disagreement among the lexicons.
[לִוְיָה] n.f. wreath
base
H3880 לִוְיָה
3880 livyah liv-yaw'
from 3867; something attached, i.e. a wreath: -ornament.
see HEBREW for 03867
לִוְיָה (liv.yah) — wreath.
wreath
N-fs — Noun common · feminine singular constructHNcfsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חֵן (chen) refers to favor or grace, encompassing meanings like kindness, beauty, and elegance. It can denote both subjective qualities, such as graciousness, and objective attributes, like pleasantness. The term appears in various contexts within the Old Testament, highlighting its multifaceted nature.
חֵן n.m. favour, grace
favour, grace, elegance
favour, acceptance
base
H2580 חֵן favour, grace . favour, grace, elegance
. favour, acceptane
2580 chen khane
from 2603; graciousness, i.e. subjective (kindness, favor) or
objective (beauty):--favour, grace(-ious), pleasant, precious,
(well-)favoured.
see HEBREW for 02603
חֵן (chen) — favor.
1) favour, grace, charm
1a) favour, grace, elegance
1b) favour, acceptance
N-ms — Noun common · masculine singular absoluteHNcmsa
fa'-ver (chen, ratson, with other Hebrew words; charis): Means generally good will, acceptance, and the benefits flowing from these; in older usage it meant also the countenance, hence, appearance. Alternating in English Versions of the Bible with "grace," it is used chiefly of man, but sometimes also of God (Ge 18:3; 30:27; 39:21; Ex 3:21; 2Sa 15:25, "in the eyes of Yahweh," etc.). It is used perhaps in the sense of "countenance" in Pr 31:30, "Favor is deceitful, and beauty is vain" (the King James Version), where for "favor" the Revised Version (British and American) has "grace"; the reference is to external appearance. "Favored" is used in the sense of "appearance" in…
→ See GOD, GRACE OF
הֵ֫מָּה (hemmah) is a masculine plural pronoun meaning 'they.' The entries indicate that it can also mean 'these,' 'the same,' or refer to people in an emphatic context. There is no significant disagreement among the lexicons regarding its usage.
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) pron. 3 pl. masc. they
base
H1992 הֵ֫מָּה, הֵם (without appreciable distinction in usage, except prob. in so far as the longer or shorter form was better adapted to the rhythm of particular sentences) they
1992 hem haym
or (prolonged) hemmah {haym'-maw}; masculine plural from
1981; they (only used when emphatic):--it, like, X (how, so)
many (soever, more as) they (be), (the) same, X so, X such,
their, them, these, they, those, which, who, whom, withal, ye.
see HEBREW for 01981
הֵ֫מָּה (hem.mah) — they(masc.).
they, these, the same, who
Pron — PronounHPp3mp
רֹאשׁ (ro'sh) means 'head' and encompasses various meanings related to position and rank. It can refer to the head of a person or animal, the top of a mountain, or a chief in various contexts, such as a city or nation. The word also signifies beginnings and sums, appearing in phrases related to enumeration. Additionally, it serves as a proper noun for 'Rosh,' a title for a chief or prince.
רֹאשׁ 599 n.m.
(c. 230 t.) head, of human being
head, of animals
top (88 t.)
height, of stars
head = chief (man)
= chief (city)
chief nation
= chief (place, position)
= chief priest
= head of a family
head = front, leader's place
of time, beginning, of night watch
of things, river-heads
chief, choicest, best, of spices
head = division of army, company, band
= sum, esp. in phr. take sum of, enumerate
other phr.
base
רֹאשׁ n.pr.gent. Rôsh
base
H7218a רֹאשׁ . . (c. 230 t.) head, of human being
. head, of animals
. . top (88 t.)
. height, of stars
. . head = chief (man)
. = chief (city)
. chief nation
. = chief (place, position)
. = chief priest
. = head of a family
. . head = front, leader's place
. of time, beginning, of night watch
. of things, river-heads
. chief, choicest, best, of spices
. head = division of army, company, band
. = sum, esp. in phr. take sum of, enumerate
. other phr.
H7218b רֹאשׁ n. pr. gent. Rôsh
7218 ro'sh roshe
from an unused root apparently meaning to shake; the head (as
most easily shaken), whether literal or figurative (in many
applications, of place, time, rank, itc.):--band, beginning,
captain, chapiter, chief(-est place, man, things), company,
end, X every (man), excellent, first, forefront, ((be-))head,
height, (on) high(-est part, (priest)), X lead, X poor,
principal, ruler, sum, top.
רֹאשׁ (rosh) — head.
: head
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — prince.
Rosh, a tite for a chief or prince
רֹאשׁ (rosh) — head: leader.
: leader
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
1b) top, tip (of mountain)
1c) height (of stars)
1d) chief, head (of man, city, nation, place, family, priest)
1e) head, front, beginning
1f) chief, choicest, best
1g) head, division, company, band
1h) sum
רֹאשׁ (rosh) — head: top.
: top/best
1) head, top, summit, upper part, chief, total, sum, height, front, beginning
1a) head (of man, animals)
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffixHR/Ncmsc/Sp2ms
עֲנָק (anaq) refers to both 'neck' and 'necklace' or 'neck-pendant.' The word is derived from a root meaning to strangle, suggesting a connection to its use for jewelry. It appears in contexts related to long-necked individuals and is associated with giants in ancient regions like Hebron and Philistia.
עֲנָק n.[m.] neck, only in epith.gent. long-necked (tall) men, early giant people about Hebron and in Philistia
base
עֲנָק n.m. necklace, neck-pendant
base
H6060a עֲנָק neck H6060b עֲנָק necklace, neck-pendant
6060 `anaq aw-nawk'
from 6059; a necklace (as if strangling):--chain.
see HEBREW for 06059
עֲנָק (a.naq) — neck.
(TWOT) neck
עֲנָק (a.naq) — necklace.
necklace, neck-pendant
Conj | N-mp — Conjunction · noun common masculine plural absoluteHC/Ncmpa
גַּרְגְּרוֹת (gargrowth) is a feminine plural noun meaning 'neck,' specifically in a figurative sense. It is derived from the root word for 'throat' related to rumination. The term appears in the context of the Old Testament, but no specific verses are cited.
גַּרְגְּרוֹת n.f.pl. neck
base
H1621 גַּרְגְּרוֹת
1621 gargrowth gar-gher-owth'
feminine plural from 1641; the throat (as used in
rumination):--neck.
see HEBREW for 01641
גַּרְגְּרוֹת (gar.ge.rot) — neck.
neck (always fig.)
Prep | N-fp | Suff — Preposition · noun common feminine plural construct · suffixHR/Ncfpc/Sp2ms