Proverbs 6:10 — Word Study
WLCמְעַ֣ט שֵׁ֭נוֹת מְעַ֣ט תְּנוּמ֑וֹת מְעַ֓ט׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃
BSAA littlemᵉʻaṭ [small in amount, brief] sleepshênâh [rest, slumber] a littlemᵉʻaṭ [short, temporary] slumbertᵉnûwmâh [drowsiness, lethargy] a littlemᵉʻaṭ [small, brief] foldingchibbuq [clasping, laying] of the handsyâd [an open hand; strength, a side or share] to restshâkab [lie down, be idle]
| Greek | English | Parsing |
|---|---|---|
| מְעַ֣ט | a little of | Noun common, masculine singular construct |
| שֵׁ֭נוֹת | sleep | Noun common, feminine plural absolute |
| מְעַ֣ט | a little of | Noun common, masculine singular construct |
| תְּנוּמ֑וֹת | slumber | Noun common, feminine plural absolute |
| מְעַ֓ט׀ | a little of | Noun common, masculine singular construct |
| חִבֻּ֖ק | folding of | Noun common, masculine singular construct |
| יָדַ֣יִם | hands | Noun common, both dual absolute |
| לִשְׁכָּֽב׃ | to rest | Preposition, verb qal infinitive construct common |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | A little sleep, a little slumber, a little folding of the hands to rest, |
| KJV | Yet a little sleep, a little slumber, a little folding of the hands to sleep: |
| ASV | Yet a little sleep, a little slumber, A little folding of the hands to sleep: |
| YLT | A little sleep, a little slumber, A little clasping of the hands to rest, |
| WEB | A little sleep, a little slumber, a little folding of the hands to sleep— |
| BBE | A little sleep, a little rest, a little folding of the hands in sleep: |
Where they part company is in the interpretation of the overall message, but they consistently agree on the translation of the individual words.
The verse consists of a single main clause that lists three small actions leading to a final action of resting.
7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 6:10
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Warning Against Lazinessgenerated
Proverbs 6:10 is part of a larger passage that cautions against the dangers of laziness. The verses surrounding it emphasize the consequences of slothfulness, urging the reader to be diligent and proactive in their efforts. This warning serves as a reminder that small acts of idleness can accumulate and lead to significant negative outcomes, such as poverty, as seen in Proverbs 6:11.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 6:6 | Walk in the manner of the ant, O slacker; observe its ways and become wise. |
| 2 | Proverbs 23:33–34 | Your eyes will see strange things, and your mind will utter perversities. |
| 3 | Proverbs 24:33–34 | A little sleep, a little slumber, a little folding of the hands to rest, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — מְעַט, me.'Atgenerated
The word מְעַט (me.'at) means 'a little' or 'small in amount.' It describes something that is limited or lacking, often used to indicate a small quantity or degree. In this verse, it emphasizes the minimal nature of sleep and slumber, suggesting that even a little can have significant consequences.
This term appears frequently in the Hebrew Bible, highlighting its importance in conveying the idea of smallness or fewness. The parsing as a masculine singular construct indicates that it functions as a noun, modifying the subsequent nouns in the verse.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree in rendering מְעַט as 'a little,' consistently conveying the idea of smallness.
Sentence Structuregenerated
The finite verb in this verse is לִשְׁכָּֽב, to rest, which governs the entire structure. The verse consists of three noun phrases that describe the small amounts of sleep, slumber, and folding of hands, all leading to the action of resting.
The Hebrew word order places emphasis on the repeated phrase of 'a little,' highlighting the cumulative effect of these small actions that can lead to idleness.
Septuagint Backgroundgenerated
The Septuagint translates מְעַט as ὀλίγον, which also means 'a little.' This choice maintains the original meaning while presenting it in a Greek context, showing that the concept of smallness is recognized across both languages.
The Greek word νυστάζεις for תְּנוּמָה suggests a similar state of drowsiness or lethargy, aligning with the caution against idleness.
In plain words — the whole versegenerated
Proverbs 6:10 warns that a little sleep, slumber, and folding of the hands can lead to laziness and poverty. The verse highlights the danger of being idle, even for a short time, and encourages diligence.
Frequently Asked Questionsgenerated
It suggests that even small amounts of laziness can accumulate and lead to negative consequences.
Folding of the hands symbolizes idleness and a reluctance to work, indicating a lazy attitude.
It serves as a part of a broader warning against slothfulness, emphasizing the importance of being diligent.
It teaches the value of hard work and the dangers of complacency, reminding us to stay active and engaged.
Reflection Questionsgenerated
- In what areas of my life am I being complacent or lazy?
- How can I be more proactive in my daily responsibilities?
- What are the small habits I can change to avoid idleness?
- How does this verse challenge my understanding of rest and work?
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Proverbs 6:10 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire Bible[Yet] a little sleep, a little slumber,.... Or, "little sleeps, little slumbers" (s).
Read John Gill on Proverbs 6 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryYet a little sleep, a little slumber, a little folding of the hands to sleep: Yet a little sleep, a little slumber, a little folding of the hands to sleep.
Read Robert Jamieson on Proverbs 6 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThis he speaks in the person of the sluggard, refusing to arise, and requiring more sleep, that so he might express the disposition and common practice of such persons. Folding of the hands is the gesture of men composing themselves to sleep.
Read Matthew Poole on Proverbs 6 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 6:10 [Yet] a little sleep, a little slumber, a little folding of the hands to sleep:Ver. 10. Yet a little sleep.] Heb., Sleeps; so, slumbers. Though he speaks in the plural, and would have much, yet all is but a little in his pretence and conceit. He asks "a little," but he will not be denied: sed finite paululum ibit tu longum. First, he must have "sleep"; having slept, he must have "slumbers," - sleep will not quickly be rubbed out of his eyes; having slumbered, he must "fold his hands." Compressis sedere manibus to sit with hands folded up, is used by the Latins in a like sense. He tumbles on his bed, "as a door on the hinges." A man must come with a lever to help him off his…
Read John Trapp on Proverbs 6 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 10. Yet a little sleep, a little slumber] This, if not the language, is the feeling of the sluggard. The ant gathers its food in summer and in harvest, and sleeps in winter when it has no work to do. If the sluggard would work in the day, and sleep at night, it would be all proper. The ant yields him a lesson of reproach.
Read AdamClarke on Proverbs 6 →CambridgeThe Cambridge Bible for Schools and CollegesTwelfth Address. Chap. 6. Proverbs 6:6-11. The Sluggard6–11. Comp. on this Section Proverbs 24:30-34.
Read Cambridge on Proverbs 6 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible9-11. How long wilt thou sleep — As in Proverbs 6:6-8 the instructor had sought to incite his pupil to wise forethought and providence by the example of the ant, so here he seeks to guard him against
Read Daniel Denison Whedon on Proverbs 6 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
A little sleep, a little slumber, a little folding of the hands to rest,
A little sleep, a little slumber, a little folding of the hands to sleep—
A little sleep, a little slumber, a little folding of the hands to rest,
A little sleep, a little slumber, a little folding of the hands to relax,
Tyndale line
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Yet a little sleep, a little slumber, A little folding of the hands to sleep:
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Yet a litle sleepe, a litle slumber, a litle folding of the hands to sleepe.
Strictly literal
A little sleep, a little slumber, a little folding of the hands to rest!
A little sleep, a little slumber, A little clasping of the hands to rest,
A little sleep, a little slumber, || A little clasping of the hands to rest,
“A little [more] sleep, a little slumber, a little folding of the hands in lying down;”
“A little sleep, a little slumber, a little folding of the hands to rest”—
From the Latin
Thou wilt sleep a little, thou wilt slumber a little, thou wilt fold thy hands a little to sleep:
Simplified
You may say, “Please, just a little more sleep, a little longer snooze, a little more folding of the arms to rest”—
A little sleep, a little rest, a little folding of the hands in sleep:
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely, with all eight words matched. This indicates a strong consistency in the transmission of this verse across different textual traditions.
מְעַ֣ט שֵׁ֭נוֹת מְעַ֣ט תְּנוּמ֑וֹת מְעַ֓ט׀ חִבֻּ֖ק יָדַ֣יִם לִשְׁכָּֽב׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 6:10
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
מְעַט (m`at) refers to something that is small in quantity or degree, encompassing meanings like 'a little' or 'few.' It can be used adverbially to indicate a small amount or to describe something as almost or hardly. The term is derived from a root meaning 'to be small' and is associated with concepts of littleness and fewness.
מְעַט 101 subst. a little, fewness, a few
base
H4592 מְעַט a little, fewness, a few
4592 m`at meh-at'
or miat {meh-awt'}; from 4591; a little or few (often
adverbial or compar.):--almost (some, very) few(-er, -est),
lightly, little (while), (very) small (matter, thing), some,
soon, X very.
see HEBREW for 04591
מְעַט (me.at) — little.
1) littleness, few, a little, fewness
1a) little, small, littleness, fewness, too little, yet a little
1b) like a little, within a little, almost, just, hardly, shortly, little worth
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word שֵׁנָה, transliterated as she.nah, means 'sleep.' It is derived from a root that suggests a state of rest. The word appears in contexts related to sleep, such as in Psalm 127:2. There is an Aramaic equivalent, also meaning 'sleep,' noted in the entries.
שֵׁנָה, שֵׁנָא, שֵׁנָת n.f. sleep
base
H8142 שֵׁנָה, שֵׁנָא, שֵׁנָת sleep
8142 shehah shay-naw'
or shena (Psa. 127:2) {shay-naw'}; from 3462;
sleep:--sleep.
see HEBREW for 03462
שֵׁנָה (she.nah) — sleep.
sleep
Aramaic equivalent: she.nah (שְׁנָה "sleep" H8139)
N-fp — Noun common · feminine plural absoluteHNcfpa
מְעַט (m`at) refers to something that is small in quantity or degree, encompassing meanings like 'a little' or 'few.' It can be used adverbially to indicate a small amount or to describe something as almost or hardly. The term is derived from a root meaning 'to be small' and is associated with concepts of littleness and fewness.
מְעַט 101 subst. a little, fewness, a few
base
H4592 מְעַט a little, fewness, a few
4592 m`at meh-at'
or miat {meh-awt'}; from 4591; a little or few (often
adverbial or compar.):--almost (some, very) few(-er, -est),
lightly, little (while), (very) small (matter, thing), some,
soon, X very.
see HEBREW for 04591
מְעַט (me.at) — little.
1) littleness, few, a little, fewness
1a) little, small, littleness, fewness, too little, yet a little
1b) like a little, within a little, almost, just, hardly, shortly, little worth
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
תְּנוּמָה (tnuwmah) refers to drowsiness or slumber. It is derived from the root word for sleep and is used in contexts related to sleepiness. The entries consistently emphasize its meaning as slumber, with no significant disagreements noted among the lexicons.
תְּנוּמָה n.f. slumber
base
H8572 תְּנוּמָה
8572 tnuwmah ten-oo-maw'
from 5123; drowsiness, i.e. sleep:--slumber(-ing).
see HEBREW for 05123
תְּנוּמָה (te.nu.mah) — slumber.
slumber, slumberings, sleep
N-fp — Noun common · feminine plural absoluteHNcfpa
מְעַט (m`at) refers to something that is small in quantity or degree, encompassing meanings like 'a little' or 'few.' It can be used adverbially to indicate a small amount or to describe something as almost or hardly. The term is derived from a root meaning 'to be small' and is associated with concepts of littleness and fewness.
מְעַט 101 subst. a little, fewness, a few
base
H4592 מְעַט a little, fewness, a few
4592 m`at meh-at'
or miat {meh-awt'}; from 4591; a little or few (often
adverbial or compar.):--almost (some, very) few(-er, -est),
lightly, little (while), (very) small (matter, thing), some,
soon, X very.
see HEBREW for 04591
מְעַט (me.at) — little.
1) littleness, few, a little, fewness
1a) little, small, littleness, fewness, too little, yet a little
1b) like a little, within a little, almost, just, hardly, shortly, little worth
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
חִבֻּק (chibbuq) refers to a clasping or folding of the hands, often associated with idleness or laziness. It is derived from the root word for folding, חָבַק (chabaq). The entries consistently emphasize its connection to inactivity.
חִבֻּק n.[m.] a clasping, folding of the hands
base
H2264 חִבֻּק
2264 chibbuq khib-book'
from 2263; a clasping of the hands (in idleness):--fold.
see HEBREW for 02263
חִבֻּק (chib.buq) — folding.
1) fold (hands), a folding (of the hands), clasping (of the hands)
1a) of laziness (fig.)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.
יָד 1604 n.f. hand
hand
Fig. = strength, power
Fig. = side
יָד is used in various special, technical senses:—
sign, monument
part, fractional part or share
time, repetition
axle-trees
stays, supports for laver
tenons on sides of boards of tabernacle
a (beckoning) hand
יַד with prep.
base
H3027 יָד hand . hand
. Fig. = strength, power
. Fig. = side
. יָד is used in various special, technical senses:— . sign, monument
. part, fractional part or share
. time, repetition
. axle-trees
. stays, supports for laver
. tenons on sides of boards of tabernacle
. a (beckoning) hand
. יַד with prep.
3027 yad yawd
a primitive word; a hand (the open one (indicating power,
means, direction, etc.), in distinction from 3709, the closed
one); used (as noun, adverb, etc.) in a great variety of
applications, both literally and figuratively, both proximate
and remote (as follows):--(+ be) able, X about, + armholes,
at, axletree, because of, beside, border, X bounty, + broad,
(broken-)handed, X by, charge, coast, + consecrate, +
creditor, custody, debt, dominion, X enough, + fellowship,
force, X from, hand(-staves, -y work), X he, himself, X in,
labour, + large, ledge, (left-)handed, means, X mine,
ministry, near, X of, X order, ordinance, X our, parts, pain,
power, X presumptuously, service, side, sore, state, stay,
draw with strength, stroke, + swear, terror, X thee, X by
them, X themselves, X thine own, X thou, through, X throwing,
+ thumb, times, X to, X under, X us, X wait on, (way-)side,
יָד (yad) — hand.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: power.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
1c) side (of land), part, portion (metaph.) (fig.)
1d) (various special, technical senses)
1d1) sign, monument
1d2) part, fractional part, share
1d3) time, repetition
1d4) axle-trees, axle
1d5) stays, support (for laver)
1d6) tenons (in tabernacle)
1d7) a phallus, a hand (meaning unsure)
1d8) wrists
יָד (yad) — hand: themselves.
: hand/arm[anatomy]
1) hand
1a) hand (of man)
1b) strength, power (fig.)
N-cd — Noun common · both dual absoluteHNcbda
The Hebrew word שָׁכַב (shakab) is a primitive root meaning 'to lie down.' It covers a range of meanings including resting, lodging, engaging in sexual relations, and lying down in death. The word appears in various forms, such as Qal, Niphal, Pual, Hiphil, and Hophal, indicating different nuances of lying down. Notably, it can also figuratively mean to relax.
שָׁכַב 212 vb. lie down
Qal
lie down
= lodge (for night)
of sexual relations, lie with
lie down in death
esp. in phr. lie down with his fathers
fig. = relax
Niph. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.
Hiph. lay
Hoph. laid
base
H7901 שָׁכַב lie down .. lie down
. = lodge (for night)
. of sexual relations, lie with
. . lie down in death
. esp. in phr. lie down with his fathers
. fig. = relax
. Pu. = be lain with (sexually; subj. women), only as Qr for Kt [שָׁגֵל] Niph. Pu. q.v.
. lay
. laid
7901 shakab shaw-kab'
a primitive root; to lie down (for rest, sexual connection,
decease or any other purpose):--X at all, cast down,
((lover-))lay (self) (down), (make to) lie (down, down to
sleep, still with), lodge, ravish, take rest, sleep, stay.
שָׁכַב (sha.khav) — to lie down: lay down.
: lay_down/lie_with
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
1b) (Niphal) to be lain with (sexually)
1c) (Pual) to be lain with (sexually)
1d) (Hiphil) to make to lie down
1e) (Hophal) to be laid
שָׁכַב (sha.khav) — to lie down: sleep.
: sleep/rest
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
1b) (Niphal) to be lain with (sexually)
1c) (Pual) to be lain with (sexually)
1d) (Hiphil) to make to lie down
1e) (Hophal) to be laid
שָׁכַב (sha.khav) — to lie down: have sex.
: have_sex
1) to lie down
1a) (Qal)
1a1) to lie, lie down, lie on
1a2) to lodge
1a3) to lie (of sexual relations)
1a4) to lie down (in death)
1a5) to rest, relax (fig)
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct commonHR/Vqcc
(nuach, menuchah, "cessation from motion," "peace," "quiet," etc.; anapausis, [@katapausis): "Rest" in the above sense is of frequent occurrence, and is the translation of several words with various applications and shades of meaning, chiefly of the words given above. It is applied to God as ceasing from the work of creating on the 7th day (Ge 2:2 f) ; as having His place of rest in the midst of His people in the temple (1Ch 28:2; Ps 132:8,14); as resting in His love among His people (Ze 3:17, the Revised Version margin "Hebrew, `be silent' "). The 7th day was to be one of rest (Ex 16:23; 31:15; see SABBATH); the land also was to have its rest in the 7th year (
Rest
(1.) Gr. katapausis, equivalent to the Hebrew word noah (Heb. 4:1).
(2.) Gr. anapausis, “rest from weariness” (Matt. 11:28).
(3.) Gr. anesis, “relaxation” (2 Thess. 1:7).
(4.) Gr. sabbatismos, a Sabbath rest, a rest from all work (Heb. 4:9; R.V., “sabbath”), a rest like that of God when he had finished the work of creation.
In Ac 9:31, refers to the respite from persecution enjoyed by the Christians in Palestine, after the conversion of Saul of Tarsus, during the last two years of Caligula’s short reign, A. D. 39 and 40, when the Jews were so harassed by the attempts of the emperor to force them to worship him as a god, that they forbore to afflict the followers of Christ.