Proverbs 7:26 — Word Study
WLCכִּֽי־ רַבִּ֣ים חֲלָלִ֣ים הִפִּ֑ילָה וַ֝עֲצֻמִ֗ים כָּל־ הֲרֻגֶֽיהָ׃
BSAForkîy [because of this reason] she has brought manyrab [caused to fall, cast down, a multitude, a great number] downnâphal■ to deathchâlâl [the state of being dead, eternal separation] her slainhârag [killed, wounded] are manyʻâtsûwm [countless, innumerable] in numberkôl [a great multitude, an army]
| Greek | English | Parsing |
|---|---|---|
| כִּֽי־ | for | Particle |
| רַבִּ֣ים | many | Adj |
| חֲלָלִ֣ים | slain [ones] | Adj |
| הִפִּ֑ילָה | she has made fall | Verb, Hiphil, perfect third person feminine singular |
| וַ֝עֲצֻמִ֗ים | and [are] numerous | Conjunction |
| כָּל־ | all | Noun common, masculine singular construct |
| הֲרֻגֶֽיהָ׃ | killed [men] her | Verb qal participle (passive) masculine plural common, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | For she has brought many down to death; her slain are many in number. |
| KJV | For she hath cast down many wounded: yea, many strong men have been slain by her. |
| ASV | For she hath cast down many wounded: Yea, all her slain are a mighty host. |
| YLT | For many [are] the wounded she caused to fall, And mighty [are] all her slain ones. |
| WEB | for she has thrown down many wounded. Yes, all her slain are a mighty army. |
| BBE | For those wounded and made low by her are great in number; and all those who have come to their death through her are a great army. |
Where they part company is רַבִּ֣ים — see How Translations Differ.
The main clause presents the action of the subject, followed by phrases that elaborate on the consequences of that action.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָפַל
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Proverbs 7:26
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Warning Against Temptationgenerated
Proverbs 7:26 warns of the dangers posed by a seductive woman, illustrating how she has led many to their demise. The surrounding verses emphasize the importance of heeding wisdom and avoiding paths that lead to destruction. This passage serves as a cautionary tale, reminding readers of the consequences of yielding to temptation, similar to the warnings found in Proverbs 6:33 and Judges 16:21.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 6:33 | Wounds and dishonor will befall him, and his reproach will never be wiped away. |
| 2 | Judges 16:21 | Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison. |
| 3 | 2 Samuel 3:6–8 | During the war between the house of Saul and the house of David, Abner had continued to strengthen his position in the house of Saul. |
| 4 | 2 Samuel 12:9–11 | Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have slain him with the sword of the Ammonites. |
| 5 | 1 Kings 11:1–2 | King Solomon, however, loved many foreign women along with the daughter of Pharaoh—women of Moab, Ammon, Edom, and Sidon, as well as Hittite women. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — חֲלָלִ֣ים, cha.la.Limgenerated
The word חֲלָל (chalal) means 'slain' or 'pierced,' often used in contexts of fatal wounding. It conveys the idea of being killed or profaned, indicating a state of death or destruction. The parsing as an adjective suggests it describes the state of those who have been killed.
In this verse, it specifically refers to those who have fallen victim to the seductive woman's influence, highlighting the severity of her actions and the consequences they bring.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the term slain, aligning with the KJV and the WEB. These versions emphasize the fatal outcome of the seductive woman's actions.
Where translations differ, they do so primarily in the rendering of רַבִּ֣ים. The BSB, FBV, and NETB use many, while the KJV and ASV opt for cast down or caused to fall, reflecting different interpretations of the Hebrew.
Sentence Structuregenerated
The finite verb הִפִּ֑ילָה, she has made fall, governs the main clause, with two noun phrases following: רַבִּ֣ים and חֲלָלִ֣ים, which serve as the object and subject respectively. This structure emphasizes the action of the verb and its direct consequences.
The word order in Hebrew places the emphasis on the action of causing to fall, followed by the multitude of those affected, illustrating the gravity of the situation.
Septuagint Backgroundgenerated
In the Septuagint, the Hebrew חֲלָלִ֣ים is rendered as τρώσασα, which means 'having wounded.' This choice narrows the meaning slightly, focusing on the act of wounding rather than the broader implications of being slain.
The Greek translation captures the essence of the original Hebrew while also implying a more active role of the woman in inflicting harm.
In plain words — the whole versegenerated
Proverbs 7:26 warns that a seductive woman has caused many to die, emphasizing that her victims are numerous. This verse highlights the dangers of temptation and the serious consequences of straying from wisdom.
Frequently Asked Questionsgenerated
It means that her seductive ways have led many people to ruin and destruction, both physically and spiritually.
The term indicates that her influence has affected a large number of people, suggesting the widespread nature of her destructive actions.
This verse serves as a warning about the dangers of temptation and immorality, a recurring theme throughout Proverbs that encourages wisdom and discernment.
We can learn the importance of being vigilant against temptations that lead us away from wisdom and the consequences of yielding to such influences.
Reflection Questionsgenerated
- In what ways have I seen the destructive influence of temptation in my own life or in the lives of others?
- How can I guard myself against falling into similar traps as described in this verse?
- What steps can I take to seek wisdom and avoid paths that lead to destruction?
- How can I help others who may be struggling with temptation and its consequences?
The early church on this verse — how the Fathers read it
Early commentators like Hippolytus of Rome and Bede reference this verse to discuss the dangers of temptation and the consequences of yielding to it.
You have seen her mischief. Wait not to admit the rising of lust; for her death is everlasting. And for the rest, by her words, her arguments in sooth, she wounds, and by her sins she kills those who yield to her.Early Church Fathers on Proverbs 7 →
And all the mighty men were slain by her. As Solomon himself, the wisest of men, as Samson, the strongest, as David, the most gentle, were ensnared by the trap of women, just as Origen was by heretical doctrine,Early Church Fathers on Proverbs 7 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Proverbs 7:26 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleFor she hath cast down many wounded,.... Wounded in their name, character, and reputation; in their bodies by diseases; and in their souls by guilt, shame, and horror, through a compliance with her
Read John Gill on Proverbs 7 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor she hath cast down many wounded: yea, many strong men have been slain by her. For she hath cast down many wounded; yea, many strong (men) have been slain by her - as Solomon himself subsequently was (Nehemiah 13:26).
Read Robert Jamieson on Proverbs 7 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleStrong men; men that excel others, either, 1. In bodily strength, upon which they presume, which yet is wasted, and by degrees ruined, by these courses. Or, 2. In wisdom, and fortitude, and resolution; whereby he implies how much more necessary it is for a weak and foolish young man to use all possible care and diligence to avoid this mischief.
Read Matthew Poole on Proverbs 7 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsProverbs 7:26 For she hath cast down many wounded: yea, many strong [men] have been slain by her.Ver. 26. For she hath cast down many.] That have let in death at those windows of wickedness, those loop holes of lust; that have died of the wound in the eye. Aliorum perditio tua sit cautio - Seest thou another man shipwrecked, look well to thy tacklings. Yea, many strong men have been slain by her.] The valour of man hath oft been slaved by the wiles of a woman. Witness many of your greatest martialists, who conquered countries, and were vanquished of vices, being captivarum suarum captivi. The Persian kings commanded the whole world, and were commanded by their concubines. So was Alexander…
Read John Trapp on Proverbs 7 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 26. For she hath cast down many wounded: yea, many strong men have been slain by her.] That is, such like women have been the ruin of many. חללים chalalim, which we render wounded, also signifies soldiers or men of war; and עצמים atsumim, which we render strong men, may be translated heroes. Many of those who have distinguished themselves in the field and in the cabinet have been overcome and destroyed by their mistresses. History is full of such examples.
Read AdamClarke on Proverbs 7 →CambridgeThe Cambridge Bible for Schools and Colleges26. many strong] This is the rendering of a single Heb. word, which may mean mighty, as it usually does, or (comp. the use of the verb in Psalms 40:5; Psalms 40:12 [Hebrews 6, 13]) many. Lit. mighty ones, or numerous ones, are all her slain, i.e. the whole number of those slain by her amount to a mighty host, as it is happily rendered in R.V. The thought is not so much of the individual strength of her victims as of their great number, as the parallelism indicates: ἀναρίθμητοίεἰσινοὒςπεφόνευκε, “numberless are they whom she has slain,” LXX.
Read Cambridge on Proverbs 7 →Albert Barnes1798–1870Barnes' Notes on the BibleThe house of the harlot is now likened to a field of battle strewn with the corpses of the many slain.
Read Albert Barnes on Proverbs 7 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible26. For she — That is, such women. She is taken representatively. The sentiment is: Innumerable mighty men, or mighty hosts, have thus been brought to ruin. If the strong are slain, how can you escape, if enticed into the snare?
Read Daniel Denison Whedon on Proverbs 7 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
For she has brought many down to death; her slain are many in number.
for she has thrown down many wounded. Yes, all her slain are a mighty army.
For she has brought many down to death; her slain are many in number.
for she has brought down many fatally wounded, and all those she has slain are many.
Tyndale line
For she hath cast down many wounded: yea, many strong men have been slain by her.
For she hath cast down many wounded: Yea, all her slain are a mighty host.
For she hath cast down many wounded: yea, all her slain are a mighty host.
For she hath cast down many wounded: yes, many strong men have been slain by her.
For shee hath caused many to fall downe wounded, and the strong men are all slaine by her.
Strictly literal
for she hath cast down many wounded, and all slain by her were strong.
For many [are] the wounded she caused to fall, And mighty [are] all her slain ones.
For many [are] the wounded she caused to fall, || And mighty [are] all her slain ones.
For many deadly wounded hath she caused to fall: yea, very numerous are all those slain by her.
She has caused many people to fall down pierced; her dead victims are very many.
From the Latin
For she hath cast down many wounded, and the strongest have been slain by her.
Simplified
For she has brought down and destroyed a lot of men; she's killed so many.
For those wounded and made low by her are great in number; and all those who have come to their death through her are a great army.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text reads כִּֽי־ רַבִּ֣ים חֲלָלִ֣ים הִפִּ֑ילָה וַ֝עֲצֻמִ֗ים כָּל־ הֲרֻגֶֽיהָ׃, and this aligns closely with the Septuagint, which matches five of the seven words. The differences in word order and articles reflect the distinct syntactical choices in Greek.
כִּֽי־ רַבִּ֣ים חֲלָלִ֣ים הִפִּ֑ילָה וַ֝עֲצֻמִ֗ים כָּל־ הֲרֻגֶֽיהָ׃
5 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Proverbs 7:26
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
רַב (rav) means much, many, or great, often used in contrast to מְעַט (me'at). It can describe abundance in quantity or rank and is also used as a noun for chief or captain. The word conveys a range of meanings from numerous to exceedingly, and it can function as both an adjective and a noun.
רַב 429 adj. much, many, great
(oft. opp. מְעַט)
much: of substances
esp. of collectives, numerous
pl. many
רַב as subst. coll. pers.
cstr. = abounding in
מִן comp. = more numerous than
רַב = abundant, enough
as adv. much, exceedingly
less oft. great
base
רַב 49 n.m. chief
base
H7227a רַב much, many, great . (oft. opp. מְעַט) . . much: of substances
. esp. of collectives, numerous
. pl. many
. רַב as subst. coll. pers.
. cstr. = abounding in
. + מִן comp. = more numerous than
. רַב = abundant, enough
. as adv. much, exceedingly
. less oft. great
H7227b רַב chief
7227 rab rab
by contracted from 7231; abundant (in quantity, size, age,
number, rank, quality):--(in) abound(-undance, -ant, -antly),
captain, elder, enough, exceedingly, full, great(-ly, man,
one), increase, long (enough, (time)), (do, have) many(-ifold,
things, a time), ((ship-))master, mighty, more, (too, very)
much, multiply(-tude), officer, often(-times), plenteous,
populous, prince, process (of time), suffice(-lent).
see HEBREW for 07231
רַב (rav) — many.
adj
1) much, many, great
1a) much
1b) many
1c) abounding in
1d) more numerous than
1e) abundant, enough
1f) great
1g) strong
1h) greater than
adv
1i) much, exceedingly
רַב (rav) — chief.
captain, chief
Aramaic equivalent: rav.re.van (רַבְרְבָן "noble" H7261)
רַב (rav) — (Sidon) the Great.
Combined with tsi.don (צִידוֹן "Sidon" H6721H)
§ captain, chief
Adj — AdjHAampa
MANY, adjective men'ny.
1. Numerous; comprising a great number of individuals.
Thou shalt be a father of many nations. Genesis 17:4.
Not many wise men after the flesh, not many mighty, not many noble, are called. 1 Corinthians 1:26.
MANY are the afflictions of the righteous. Psalms 34:12.
It is often preceded by as or so, and followed by so, indicating an equal number.
As many books as you take, so many shall be charged to your account.
So many laws argue so many sins.
It is followed by as.
As many as were willing-hearted brought bracelets. Exodus 34:1.
It precedes an or a, before a noun in the singular number.
Full many a gem of purest ray serene.
2. In low language, preceded by too, it denotes powerful or much; as, they are too many for us.
MANY, noun men'ny. A multitude; a great number of individuals; the people.
O thou fond many
The vulgar and the many are fit only to be led or driven.
חָלָל (chalal) primarily means 'pierced' or 'slain,' often in a context of fatal wounding. It can also refer to something that is 'profaned' or 'defiled.' The word is built from the root associated with piercing and carries both literal and figurative meanings related to death and pollution.
חָלָל 90 n.m. pierced
pierced, fatally wounded
slain
base
חָלָל adj. profaned
base
H2491a חָלָל pierced H2491b חָלָל profaned
2491 chalal khaw-lawl'
from 2490; pierced (especially to death); figuratively,
polluted:--kill, profane, slain (man), X slew, (deadly)
wounded.
see HEBREW for 02490
חָלָל (cha.lal) — slain: killed.
: killed
1) slain, fatally wounded, pierced
1a) pierced, fatally wounded
1b) slain
Also means: cha.lal (חָלָל ": wounded" H2491H)
חָלָל (cha.lal) — profaned.
adj
1) (CLBL) profaned
1a) defiled, profaned (by divorce)
חָלָל (cha.lal) — slain: wounded.
: wounded
1) slain, fatally wounded, pierced
1a) pierced, fatally wounded
1b) slain
Adj — AdjHAampa
נָפַל (naphal) is a Hebrew verb meaning 'to fall,' encompassing a wide range of applications, including falling by accident, experiencing violent death, or going to ruin. It can also refer to prostrating oneself, attacking, or causing someone to fall. The term appears in various contexts throughout the Old Testament, often indicating physical or metaphorical downfall.
נָפַל 433 vb. fall, lie
Qal 366
fall, by accident
Esp. of violent death
fig. = go to ruin, perish, etc.
fig. = experience calamity
fall, of a city
Fall prostrate
fall = prostrate oneself before
fall upon one's neck, in embrace
Fall upon = attack
desert or fall away to, go over to
Fig., of deep sleep
Other idiomatic uses
= lie; = lie prostrate
Hiph.
cause to fall
Of causing death; = overthrow, bring to destruction
Esp. of casting lot
Fig., let drop, cause to fail
cause deep sleep to fall
Other idioms
Hithp. throw, or prostrate oneself
base
H5307 נָפַל fall, lie .. fall, by accident
. . Esp. of violent death
. fig. = go to ruin, perish, etc.
. fig. = experience calamity
. fall, of a city
. . Fall prostrate
. fall = prostrate oneself before
. fall upon one's neck, in embrace
. . Fall upon = attack
. desert or fall away to, go over to
. Fig., of deep sleep
. Other idiomatic uses
. = lie; = lie prostrate
. . cause to fall
. Of causing death; = overthrow, bring to destruction
. Esp. of casting lot
. Fig., let drop, cause to fail
. cause deep sleep to fall
. Other idioms
. throw, or prostrate oneself
5307 naphal naw-fal'
a primitive root; to fall, in a great variety of applications
(intransitive or causative, literal or figurative):--be
accepted, cast (down, self, (lots), out), cease, die, divide
(by lot), (let) fail, (cause to, let, make, ready to) fall
(away, down, -en, -ing), fell(-ing), fugitive, have
(inheritance), inferior, be judged (by mistake for 6419), lay
(along), (cause to) lie down, light (down), be (X hast) lost,
lying, overthrow, overwhelm, perish, present(-ed, -ing), (make
to) rot, slay, smite out, X surely, throw down.
see HEBREW for 06419
נָפַל (na.phal) — to fall: fall.
: fall/drop/fail
1) to fall, lie, be cast down, fail
1a) (Qal)
1a1) to fall
1a2) to fall (of violent death)
1a3) to fall prostrate, prostrate oneself before
1a4) to fall upon, attack, desert, fall away to, go away to, fall into the hand of
1a5) to fall short, fail, fall out, turn out, result
1a6) to settle, waste away, be offered, be inferior to
1a7) to lie, lie prostrate
1b) (Hiphil)
1b1) to cause to fall, fell, throw down, knock out, lay prostrate
1b2) to overthrow
1b3) to make the lot fall, assign by lot, apportion by lot
1b4) to let drop, cause to fail (fig.)
1b5) to cause to fall
1c) (Hithpael)
1c1) to throw or prostrate oneself, throw oneself upon
1c2) to lie prostrate, prostrate oneself
1d) (Pilel) to fall
נָפַל (na.phal) — to fall: deserting.
: deserting
1) to fall, lie, be cast down, fail
1a) (Qal)
1a1) to fall
1a2) to fall (of violent death)
V-Hiphil-Perf-3fs — Verb · Hiphil · perfect third person feminine singularHVhp3fs
fol (vb.): The idea of falling is most frequently expressed in Hebrew by naphal, but also by many other words; in Greek by pipto, and its compounds. The uses of the word in Scripture are very varied. There is the literal falling by descent; the falling of the countenance in sorrow, shame, anger, etc. (Ge 4:5,6); the falling in battle (Ge 14:10; Nu 14:3, etc.); the falling into trouble, etc. (Pr 24:16,17); prostration in supplication and reverence (Ge 17:3; Nu 14:5, etc.); falling of the Spirit of Yahweh (Eze 11:5…
עָצוּם (atsuwm) is an adjective meaning mighty or numerous. It conveys strength and power, often in the context of numbers. The word is derived from a root meaning to be powerful, and it appears in various contexts in the Old Testament, emphasizing might and abundance.
עָצוּם 31 adj. mighty, numerous
base
H6099 עָצוּם mighty, numerous
6099 `atsuwm aw-tsoom'
or matsum {aw-tsoom'}; passive participle of 6105; powerful
(specifically, a paw); by implication, numerous:--+ feeble,
great, mighty, must, strong.
see HEBREW for 06105
עָצוּם (a.tsum) — mighty.
1) mighty, vast, numerous
1a) mighty, strong (in number)
1b) numerous, countless
Conj | Adj — ConjunctionHC/Aampa
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
הָרַג (harag) is a Hebrew verb meaning to kill or slay, often implying ruthless violence. It encompasses a range of meanings including murder, destruction, and being killed. The entries indicate its use in various contexts, such as wholesale slaughter in battle or divine judgment. The verb appears in different forms, including Qal, Niphal, and Pual, indicating various nuances of killing.
הָרַג vb. kill, slay
Qal
kill, slay, implying ruthless violence
hence of wholesale slaughter after battle
of God’s slaying in judgment
rarely of judicial killing by men (at God’s command)
of killing beasts
of killing by beasts
quite general
destroy, ruin
Niph.
shall priest and prophet be slain in the sanctuary?
pass. of Qal 1 b
Pu. be slain
base
H2026 הָרַג kill, slay
2026 harag haw-rag'
a primitive root; to smite with deadly intent:--destroy, out
of hand, kill, murder(-er), put to (death), make (slaughter),
slay(-er), X surely.
הָרַג (ha.rag) — to kill.
1) to kill, slay, murder, destroy, murderer, slayer, out of hand
1a) (Qal)
1a1) to kill, slay
1a2) to destroy, ruin
1b) (Niphal) to be killed
1c) (Pual) to be killed, be slain
V-Qal-Inf-c | Suff — Verb qal participle (passive) masculine plural common · suffixHVqsmpc/Sp3fs