Psalms 106:4 — Word Study
WLCזָכְרֵ֣נִי יְ֭הוָה בִּרְצ֣וֹן עַמֶּ֑ךָ פָּ֝קְדֵ֗נִי בִּישׁוּעָתֶֽךָ׃
BSARemember mezâkar [to recall, mark with favor] O LORDYᵉhôvâh [Yehovah, The covenant Name of God] in [Your] favorrâtsôwn [acceptance, delight] to Your peopleʻam [a nation, a tribe] visit mepâqad [to oversee, reckon with] with Your salvationyᵉshûwʻâh [deliverance, victory]
| Greek | English | Parsing |
|---|---|---|
| זָכְרֵ֣נִי | remember me | Verb qal imperative second person masculine singular, suffix |
| יְ֭הוָה | O Yahweh | Noun proper |
| בִּרְצ֣וֹן | with [the] favor of | Preposition, noun common masculine singular construct |
| עַמֶּ֑ךָ | people your | Noun common masculine singular construct, suffix |
| פָּ֝קְדֵ֗נִי | visit me | Verb qal imperative second person masculine singular, suffix |
| בִּישׁוּעָתֶֽךָ׃ | with salvation your | Preposition, noun common feminine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Remember me, O LORD, in Your favor to Your people; visit me with Your salvation, |
| KJV | Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation; |
| ASV | Remember me, O Jehovah, with the favor that thou bearest unto thy people; Oh visit me with thy salvation, |
| YLT | Remember me, O Jehovah, With the favour of Thy people, Look after me in Thy salvation. |
| WEB | Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation, |
| BBE | Keep me in mind, O Lord, when you are good to your people; O let your salvation come to me; |
Translations agree on the core request to God, emphasizing remembrance and favor.
The structure features a main clause with two requests, emphasizing the psalmist's plea for both remembrance and visitation.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 106:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Prayer for Favor and Salvationgenerated
Psalm 106:4 is a heartfelt plea from the psalmist, asking the LORD to remember him in His favor towards His people. This verse reflects a deep desire for God's attention and intervention, particularly in the context of salvation. The surrounding verses emphasize the importance of righteousness and justice, setting the stage for this personal request amidst communal concerns.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 25:7 | Remember not the sins of my youth, nor my rebellious acts; remember me according to Your loving devotion, because of Your goodness, O LORD. |
| 2 | Psalm 119:132 | Turn to me and show me mercy, as You do to those who love Your name. |
| 3 | Nehemiah 5:19 | Remember me favorably, O my God, for all that I have done for this people. |
| 4 | Nehemiah 13:14–22 | Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services. |
| 5 | Luke 23:42 | Then he said, “Jesus, remember me when You come into Your kingdom!” |
The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to
The Key Word — זָכְרֵ֣נִי, za.khe.Re.nigenerated
The verb זָכַר (zakar) is a qal imperative, indicating a command or request directed towards God. It is built from a root that implies recognition and encompasses meanings such as recalling, commemorating, and marking with favor. The parsing tells us this is a direct appeal from the psalmist, emphasizing the urgency of his request.
In this context, the psalmist is asking God to actively remember him, which implies not just a mental acknowledgment but a favorable action on God's part, aligning with the covenant relationship established with His people.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase Remember me, consistent with the KJV and ASV.
Sentence Structuregenerated
The structure of the verse features two main verbs: זָכְרֵ֣נִי (remember me) and פָּ֝קְדֵ֗נִי (visit me), each governing their respective phrases. The first clause expresses the request for remembrance, while the second clause seeks visitation with salvation.
The Hebrew word order places emphasis on the verbs, highlighting the urgency of the psalmist's appeal to God, which is central to the verse's meaning.
Septuagint Backgroundgenerated
The Septuagint translates זָכְרֵ֣נִי as μνήσθητι (mnēsthiti), which carries a similar meaning of 'remembering' but can imply a deeper, more relational acknowledgment. This choice reflects the translators' understanding of God's active involvement in the lives of His people.
The use of ἡμῶν for 'your people' in the Septuagint emphasizes the collective nature of the request, aligning with the communal aspect of the psalm.
In plain words — the whole versegenerated
Psalm 106:4 is a prayer where the psalmist asks God to remember him and show favor to His people. He requests that God visit him with salvation, highlighting a desire for divine intervention and help.
Frequently Asked Questionsgenerated
It means to seek God's attention and favor, asking Him to act on behalf of the person praying.
Favor signifies acceptance and goodwill from God, which is essential for receiving help and salvation.
Salvation refers to deliverance from trouble or danger, and in a broader sense, it includes spiritual and physical well-being.
This verse encapsulates the communal plea for God's mercy and intervention, reflecting the overall themes of justice and righteousness in the psalm.
Reflection Questionsgenerated
- What does it mean for me to ask God to remember me in my own life?
- How can I seek God's favor in my daily actions and decisions?
- In what ways do I experience God's salvation or deliverance?
- How does understanding the communal aspect of this prayer affect my view of my relationship with God?
The early church on this verse — how the Fathers read it
Augustine of Hippo comments on this verse, using it to illustrate God's justification and healing of those who seek His mercy.
Next, since God justifies, that is, makes men righteous, by healing them from their iniquities, a prayer follows: "Remember me, O Lord,Early Church Fathers on Psalms 106 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 106:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleRemember me, O Lord, with the favour that thou bearest unto thy people,.... The Lord has a special and peculiar people, whom he has chosen, taken into covenant, given to his Son, redeemed by him, who
Read John Gill on Psalms 106 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryWho can utter the mighty acts of the LORD? who can shew forth all his praise? Praise ye the Lord - Hebrew, 'Hallelujah.' This connects our psalm with Psalms 105:45.
Read Robert Jamieson on Psalms 106 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleRemember me; or, us; for he speaks here in the name and on the behalf of the whole nation, as is evident from ,7,47, of which he oft speaks as of one person. With the favour that thou bearest unto thy people; with those favours and blessings which thou dost usually and peculiarly give to thy people; such as the pardon of all our sins, by which we have procured our present miseries, and a complete deliverance, and that improved to thy praise and glory, as well as to our own comfort, as is clearly implied, . Visit me with thy salvation; give me that salvation or deliverance which thou hast promised, and which none but thou canst give.
Read Matthew Poole on Psalms 106 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 106:4 Remember me, O LORD, with the favour [that thou bearest unto] thy people: O visit me with thy salvation;Ver. 4. Remember me, O Lord, with the favour, &c.] The psalmist would have favour, and special favour, mercies, and sure mercies, proper to God’ s peculiar, and with these he would be remembered; grace he would find, such as might help in time of need, Hebrews 4:16. "God remembered Noah," Genesis 8:1. "Your heavenly Father knoweth that ye have need of these things," Matthew 6:32. Though our ark be driven in a tempestuous sea, yet it shall neither sink nor split while we sail in the thoughts of God. O visit me with thy salvation] A gracious spirit will not be satisfied with…
Read John Trapp on Psalms 106 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(1-5) These verses form an introduction to the psalm, and make it evident that while the writer spoke as one of a community, and for the community, he still felt his personal relation to Jehovah.
Read Charles John Ellicott on Psalms 106 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. Remember me] This and the following clauses are read in the plural by several MSS.: Remember US - that WE may rejoice, - that WE may glory, c.: and thus all the Versions except the Chaldee and this is more agreeable to the context.
Read AdamClarke on Psalms 106 →CambridgeThe Cambridge Bible for Schools and Colleges1–5. The Psalmist prefaces his Psalm of penitence with a call to praise Jehovah for that unfailing goodness which is the ground of Israel’s hope in its present extremity; and with a prayer that he himself may be privileged to see and share in the restoration of Jehovah’s people.
Read Cambridge on Psalms 106 →Albert Barnes1798–1870Barnes' Notes on the BibleRemember me, O Lord, with the favor that thou bearest unto thy people - literally, “Remember me with the favor of thy people.” This is the language of the author of the psalm: a pious ejaculation
Read Albert Barnes on Psalms 106 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Remember me, O LORD, in Your favor to Your people; visit me with Your salvation,
Remember me, Yahweh, with the favor that you show to your people. Visit me with your salvation,
Remember me, O LORD, in Your favor to Your people; visit me with Your salvation,
Remember me, O Lord, when you show favor to your people! Pay attention to me, when you deliver,
Tyndale line
Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
Remember me, O Jehovah, with the favor that thou bearest unto thy people; Oh visit me with thy salvation,
Remember me, O LORD, with the favour that thou bearest unto thy people; O visit me with thy salvation:
Remember me, O LORD, with the favor that thou bearest to thy people: O visit me with thy salvation;
Remember me, O Lord, with the fauour of thy people: visite me with thy saluation,
Strictly literal
Remember me, O Jehovah, with [thy] favour toward thy people; visit me with thy salvation:
Remember me, O Jehovah, With the favour of Thy people, Look after me in Thy salvation.
Remember me, O YHWH, || With the favor of Your people, || Look after me in Your salvation.
Remember me, O Lord, when thou favorest thy people: oh visit me with thy salvation;
Call me to mind, Yahweh, when you show favor to your people; help me when you save them.
From the Latin
They wandered in a wilderness, in a place without water: they found not the way of a city for their habitation.
Simplified
Please remember me when you are generous to your people; think of me when you come to save.
Keep me in mind, O Lord, when you are good to your people; O let your salvation come to me;
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in this verse, with all words matching in the Hebrew text. This alignment indicates a consistent understanding of the psalmist's plea across these ancient witnesses.
זָכְרֵ֣נִי יְ֭הוָה בִּרְצ֣וֹן עַמֶּ֑ךָ פָּ֝קְדֵ֗נִי בִּישׁוּעָתֶֽךָ׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 106:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word זָכַר (zakar) means 'to remember' and is built from a primitive root implying recognition. It covers a range of meanings, including recalling thoughts, commemorating days, and causing others to remember. The entries also note its use in various grammatical forms, such as being remembered or making a memorial.
זָכַר vb. remember
Qal
Human subj.
remember, recall, call to mind, usu. as affecting present feeling, thought or action
remember persons (human subj.)
remember י׳
remember
think of or on, call to mind something present or future
remember a day, to observe, commemorate it
remember, with implied mention of, obj.
Subj. י׳ (אלהִם)
remember persons
remember the distress of his servants
their devotion
remember his own covenant (with them)
his mercy
extenuating circumstances
remember sins, idolatries
Niph.
be brought to remembrance, remembered, thought of, usu. c. neg.
neg. be not remembered = no longer exist, of name of Israel, as nation
be remembered, of particular days, in order to be observed, commemorated
Hiph.
cause to remember, remind
cause to be remembered, keep in remembrance
mention
record, only pt.
of sacrifice, make a memorial
base
H2142 זָכַר remember .. Human subj. . remember, recall, call to mind, usu. as affecting present feeling, thought or action
. remember persons (human subj.)
. remember י׳
. remember
. think of or on, call to mind something present or future
. remember a day, to observe, commemorate it
. remember, with implied mention of, obj.
. Subj. י׳ (אלהִם) . remember persons
. . remember the distress of his servants
. their devotion
. . remember his own covenant (with them)
. his mercy
. extenuating circumstances
. remember sins, idolatries
. . be brought to remembrance, remembered, thought of, usu. c. neg.
. neg. be not remembered = no longer exist, of name of Israel, as nation
. be remembered, of particular days, in order to be observed, commemorated
. . cause to remember, remind
. cause to be remembered, keep in remembrance
. mention
. record, only pt.
. of sacrifice, make a memorial
2142 zakar zaw-kar'
a primitive root; properly, to mark (so as to be recognized),
i.e. to remember; by implication, to mention; also (as
denominative from 2145) to be male:--X burn (incense), X
earnestly, be male, (make) mention (of), be mindful, recount,
record(-er), remember, make to be remembered, bring (call,
come, keep, put) to (in) remembrance, X still, think on, X
well.
see HEBREW for 02145
זָכַר (za.khar) — to remember.
1) to remember, recall, call to mind
1a) (Qal) to remember, recall
1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind
1c) (Hiphil)
1c1) to cause to remember, remind
1c2) to cause to be remembered, keep in remembrance
1c3) to mention
1c4) to record
1c5) to make a memorial, make remembrance
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sp1bs
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt
רָצוֹן (ratsown) refers to concepts of goodwill, favor, acceptance, and will. It encompasses ideas of delight, desire, and pleasure, particularly in the context of personal relationships and sacrifices. The word is derived from a root meaning to delight, and it captures both voluntary will and the notion of being acceptable.
רָצוֹן n.[m.] goodwill, favour, acceptance, will
goodwill, favour
acceptance, of persons, offering sacrifice
will, desire, pleasure
base
H7522 רָצוֹן goodwill, favour, acceptance, will . goodwill, favour
. acceptance, of persons, offering sacrifice
. will, desire, pleasure
7522 ratsown raw-tsone'
or ratson {raw-tsone'}; from 7521; delight (especially as
shown):--(be) acceptable(-ance, -ed), delight, desire,
favour, (good) pleasure, (own, self, voluntary) will,
as...(what) would.
see HEBREW for 07521
רָצוֹן (ra.tson) — acceptance.
1) pleasure, delight, favour, goodwill, acceptance, will
1a) goodwill, favour
1b) acceptance
1c) will, desire, pleasure, self-will
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.
פָּקַד 303 vb. attend to, visit, muster, appoint
Qal
pay attention to, observe (with care, practical interest)
attend to, in act, see to
seek (with interest, desire)
seek in vain, need, miss, lack
specif. visit, c. acc., for different purposes
c. עַל pers., visit upon
pass in review, muster (nearly = number), c. acc.
appoint
Niph.
be (sought, i.e. needed) missed, lacking
be visited (graciously)
be visited upon, עַל pers.
be appointed
Pi. (intens.) muster a host
Pu. be passed in review; be caused to miss, deprived
Hithp. be mustered
Hothp. id.
Hiph.
c. acc. pers. set (over), make overseer
c. acc. rei (implic.)
commit, entrust
deposit
Hoph.
be visited in punishment
be deposited
be made overseer
base
[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21
ref
H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)
. attend to, in act, see to
. seek (with interest, desire)
. seek in vain, need, miss, lack
. specif. visit, c. acc., for different purposes
. c. עַל pers., visit upon
. pass in review, muster (nearly = number), c. acc.
. appoint
. . be (sought, i.e. needed) missed, lacking
. be visited (graciously)
. be visited upon, עַל pers.
. be appointed
. (intens.) muster a host
. be passed in review; be caused to miss, deprived
. be mustered
. id.
. . c. acc. pers. set (over), make overseer
. c. acc. rei (implic.) . commit, entrust
. deposit
. . be visited in punishment
. be deposited
. be made overseer
H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses
6485 paqad paw-kad'
a primitive root; to visit (with friendly or hostile intent);
by analogy, to oversee, muster, charge, care for, miss,
deposit, etc.:--appoint, X at all, avenge, bestow, (appoint
to have the, give a) charge, commit, count, deliver to keep,
be empty, enjoin, go see, hurt, do judgment, lack, lay up,
look, make, X by any means, miss, number, officer, (make)
overseer, have (the) oversight, punish, reckon, (call to)
remember(-brance), set (over), sum, X surely, visit, want.
פָּקַד (pa.qad) — to reckon: list.
: list/count
1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
1a) (Qal)
1a1) to pay attention to, observe
1a2) to attend to
1a3) to seek, look about for
1a4) to seek in vain, need, miss, lack
1a5) to visit
1a6) to visit upon, punish
1a7) to pass in review, muster, number
1a8) to appoint, assign, lay upon as a charge, deposit
1b) (Niphal)
1b1) to be sought, be needed, be missed, be lacking
1b2) to be visited
1b3) to be visited upon
1b4) to be appointed
1b5) to be watched over
1c) (Piel) to muster, call up
1d) (Pual) to be passed in review, be caused to miss, be called, be called to account
1e) (Hiphil)
1e1) to set over, make overseer, appoint an overseer
1e2) to commit, entrust, commit for care, deposit
1f) (Hophal)
1f1) to be visited
1f2) to be deposited
1f3) to be made overseer, be entrusted
1g) (Hithpael) numbered
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffixHVqv2ms/Sp1bs
יְשׁוּעָה (yeshu'ah) refers to concepts of salvation, deliverance, and welfare, often with a spiritual dimension. It is derived from a root meaning to save and encompasses ideas of victory and prosperity. The term is used in contexts related to divine aid and protection, emphasizing both physical and spiritual deliverance.
יְשׁוּעָה n.f. salvation
welfare, prosperity
deliverance
salvation by God, primarily from external evils, but often with added spiritual idea
victory
base
H3444 יְשׁוּעָה salvation . welfare, prosperity
. deliverance
. salvation by God, primarily from external evils, but often with added spiritual idea
. victory
3444 yshuw`ah yesh-oo'-aw
feminine passive participle of 3467; something saved, i.e.
(abstractly) deliverance; hence, aid, victory,
prosperity:--deliverance, health, help(-ing), salvation, save,
saving (health), welfare.
see HEBREW for 03467
יְשׁוּעָה (ye.shu.ah) — salvation.
1) salvation, deliverance
1a) welfare, prosperity
1b) deliverance
1c) salvation (by God)
1d) victory
Prep | N-fs | Suff — Preposition · noun common feminine singular construct · suffixHR/Ncfsc/Sp2ms