Psalms 112:6 — Word Study
WLCכִּֽי־ לְעוֹלָ֥ם לֹא־ יִמּ֑וֹט לְזֵ֥כֶר ע֝וֹלָ֗ם יִהְיֶ֥ה צַדִּֽיק׃
BSASurelykîy he will neverʻôwlâm [to the age, forever] be shakenmôwṭ▸ [moved, disturbed] the righteous mantsaddîyq [just, upright] will behâyâh▸ rememberedzêker [had in everlasting remembrance, in memorial] foreverʻôwlâm [for all eternity, always]
| Greek | English | Parsing |
|---|---|---|
| כִּֽי־ | for | Particle |
| לְעוֹלָ֥ם | for ever | Preposition, noun common masculine singular absolute |
| לֹא־ | not | Particle |
| יִמּ֑וֹט | he will be shaken | Verb, Niphal, imperfect third person masculine singular |
| לְזֵ֥כֶר | a memory of | Preposition, noun common masculine singular construct |
| ע֝וֹלָ֗ם | perpetuity | Noun common, masculine singular absolute |
| יִהְיֶ֥ה | he will become | Verb, Qal, imperfect third person masculine singular |
| צַדִּֽיק׃ | a righteous [person] | Adj |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Surely he will never be shaken; the righteous man will be remembered forever. |
| KJV | Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance. |
| ASV | For he shall never be moved; The righteous shall be had in everlasting remembrance. |
| YLT | For — to the age he is not moved; For a memorial age-during is the righteous. |
| WEB | For he will never be shaken. The righteous will be remembered forever. |
| BBE | He will not ever be moved; the memory of the upright will be living for ever. |
Where they part company is צַדִּיק — see How Translations Differ.
The sentence features a main clause asserting the stability of the righteous, supported by subordinate phrases indicating duration.






7 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectצַדִּיק
verbמוֹט
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 112:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Blessings of the Righteousgenerated
Psalm 112:6 highlights the stability and enduring legacy of the righteous person. The psalmist contrasts the fate of the righteous with the instability of the wicked, emphasizing that those who live justly will be remembered and honored forever. This theme resonates throughout the Psalms, where the characteristics and outcomes of the righteous are often celebrated.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 15:5 | who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken. |
| 2 | Psalm 62:2–6 | He alone is my rock and my salvation. He is my fortress; I will never be shaken. |
| 3 | Psalm 125:1 | Those who trust in the LORD are like Mount Zion. It cannot be moved; it abides forever. |
| 4 | 2 Peter 1:5–11 | For this very reason, make every effort to add to your faith virtue; and to virtue, knowledge; |
| 5 | Nehemiah 13:22–31 | Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion. |
The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to
The Key Word — צַדִּיק, tza.Dikgenerated
The word צַדִּיק (tsaddiyq) is an adjective describing someone who is just or righteous. It encompasses moral integrity and uprightness, often in relation to one's conduct before God and others.
This term is used to characterize individuals who align with God's standards of justice, making it a central concept in biblical ethics. The parsing indicates it functions as a subject in this verse, highlighting the righteous person's enduring nature.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against. The BSB uses righteous, which aligns with the KJV and ASV, maintaining the moral quality of צַדִּיק.
Where others part company with the BSB is in the rendering of צַדִּיק: just (NETB) and upright (BBE) offer alternative nuances of the same concept, reflecting different emphases on moral character.
Sentence Structuregenerated
The main verb יִהְיֶ֥ה (he will become) governs the entire verse, with two clauses following it: one describing the state of being shaken and the other detailing the remembrance of the righteous.
The structure emphasizes the permanence of the righteous's legacy, with the verb יִמּ֑וֹט (he will be shaken) negated, underscoring their stability.
Septuagint Backgroundgenerated
In the Septuagint, צַדִּיק is rendered as δίκαιος (dikaios), which also means just or righteous. This choice maintains the moral integrity of the original Hebrew.
The Greek word μνημόσυνον (mnēmosynon) for remembrance indicates a focus on the memorial aspect of the righteous, suggesting a lasting legacy in the community's memory.
In plain words — the whole versegenerated
Psalm 112:6 assures that a righteous person will never be shaken and will be remembered forever. This verse emphasizes the stability and lasting impact of those who live justly.
Frequently Asked Questionsgenerated
It means that the righteous person will remain stable and secure, regardless of circumstances, reflecting their strong moral foundation.
The verse indicates that the deeds and character of the righteous will be honored and remembered throughout time, contributing to their legacy.
Being called righteous signifies a person who aligns with God's standards and lives a life of integrity, which leads to lasting recognition and stability.
You can strive to live justly and uprightly, knowing that such a life will not only bring stability but also a lasting impact on others.
Reflection Questionsgenerated
- In what ways can I ensure my actions reflect righteousness?
- How does the promise of being remembered encourage me to live justly?
- What examples of righteous individuals can I look to for inspiration?
- How can I support others in their pursuit of righteousness?
The early church on this verse — how the Fathers read it
Early church fathers referenced this verse to discuss the nature of righteousness and its lasting impact, with quotations provided from their works.
However, in my opinion, he who possesses things of higher value is the one, and the only one, who is truly wealthy, without passing for such.Early Church Fathers on Psalms 112 →
Who, more than she [Gregory’s sister], threw open her house, with a courteous and generous welcome to those who live according to God? And, better still,Early Church Fathers on Psalms 112 →
There are many people even today who in imitation of them want to be remembered for such achievements, by building splendid homes, baths, porches and avenues.Early Church Fathers on Psalms 112 →
Commentators on this verse — 7 expositors, verse by verse
Each of these wrote on Psalms 112:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleSurely he shall not be moved for ever,.... Out of the heart of God, and from his love and affections; out of the covenant of grace, and from an interest in it; out of the hands of Christ, or off of
Read John Gill on Psalms 112 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentarySurely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
Read Robert Jamieson on Psalms 112 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleShall not be moved for ever; though he may for a season be afflicted, yet he shall not be utterly and eternally destroyed, as wicked men shall. Shall be in everlasting remembrance; though whilst he lives he may be exposed to the censures, and slanders, and contradictions of sinners, yet after death his memory will be precious and honourable, both with God and with all men, his very enemies not excepted.
Read Matthew Poole on Psalms 112 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 112:6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.Ver. 6. Surely he shall not be moved for ever] Non mutabit. The world thinketh liberality to be the ready way to beggary; but it is otherwise; Isaiah 32:8, "The liberal man deviseth liberal things, and by liberal things he shall stand." Not getting, but giving, is the way to wealth. The righteous shall be in everlasting remembrance] Namely, with the righteous. Demetrius hath good report of all good men, and of the truth itself, 3 John 1:12. As for wicked men, Calumnias eorum nunquam effugit, there is no escaping their cavils and calumnies (Vatab.).
Read John Trapp on Psalms 112 →
CambridgeThe Cambridge Bible for Schools and Colleges6. For (giving the reason for Well is it of Psa 112:5) he shall never be moved. He will enjoy firm and unshaken prosperity. Cp. Psalms 15:5; Psalms 55:22; Proverbs 10:30. the righteous &c.] Cp. Proverbs 10:7; Sir 44:1-15. The line corresponds to Psalms 111:4 a. As God has made Himself remembered by His marvellous works, so the godly man is held in remembrance for his acts of mercy.
Read Cambridge on Psalms 112 →
Albert Barnes1798–1870Barnes' Notes on the BibleSurely he shall not be moved for ever - Luther, “For he shall remain always.” He shall be fixed, stable, firm, prosperous. He shall not be driven from place to place. He shall have a permanent home.
Read Albert Barnes on Psalms 112 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible6. He shall not be moved—His conduct being just and true, his works are wrought in God, and cannot be overthrown. Psalms 90:17. Everlasting remembrance—See Proverbs 10:7.
Read Daniel Denison Whedon on Psalms 112 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Surely he will never be shaken; the righteous man will be remembered forever.
For he will never be shaken. The righteous will be remembered forever.
Surely he will never be shaken; the righteous man will be remembered forever.
For he will never be upended; others will always remember one who is just.
Tyndale line
Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
For he shall never be moved; The righteous shall be had in everlasting remembrance.
For he shall never be moved; the righteous shall be had in everlasting remembrance.
Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
Surely he shall neuer be moued: but the righteous shalbe had in euerlasting remembrance.
Strictly literal
For he shall not be moved for ever: the righteous shall be in everlasting remembrance.
For — to the age he is not moved; For a memorial age-during is the righteous.
For he is not moved for all time; For the righteous is a continuous memorial.
Surely unto eternity shall he not be moved: in everlasting remembrance shall the righteous be held.
For he will never be moved; the righteous person will be remembered forever.
From the Latin
And looketh down on the low things in heaven and in earth?
Simplified
They will never fall. Those who live right won't be forgotten.
He will not ever be moved; the memory of the upright will be living for ever.
Word by word, the decisions they made
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states, "כִּֽי־ לְעוֹלָ֥ם לֹא־ יִמּ֑וֹט לְזֵ֥כֶר ע֝וֹלָ֗ם יִהְיֶ֥ה צַדִּֽיק׃" which translates to, "Surely he will never be shaken; the righteous man will be remembered forever." The Septuagint agrees with the Masoretic Text in meaning, as all 8 words match in a word-by-word correspondence, though the order and articles differ due to the Greek language structure. The Dead Sea Scrolls (4Q98f) also align closely with the Masoretic Text, providing the same essential phrases, but some words are supplied by an editor, indicating that the original text may have had gaps. Overall, there is a strong agreement among the witnesses regarding this verse, affirming the consistency of the message across different ancient texts.
כִּֽי־ לְעוֹלָ֥ם לֹא־ יִמּ֑וֹט לְזֵ֥כֶר ע֝וֹלָ֗ם יִהְיֶ֥ה צַדִּֽיק׃
8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[כי] [לעולם] [לא] [ימוט] [לזכר] [עולם] [יהיה] [צדיק]
nothing on the leather here — 8 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 112:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.
In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…
עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.
עוֹלָם 439 n.m. long duration, antiquity, futurity
base
H5769 עוֹלָם long duration, antiquity, futurity
5769 `owlam o-lawm'
or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the
vanishing point; generally, time out of mind (past or future),
i.e. (practically) eternity; frequentatively, adverbial
(especially with prepositional prefix) always:--alway(-s),
ancient (time), any more, continuance, eternal, (for,
(n-))ever(-lasting, -more, of old), lasting, long (time), (of)
old (time), perpetual, at any time, (beginning of the) world
(+ without end). Compare 5331, 5703.
see HEBREW for 05956
see HEBREW for 05331
see HEBREW for 05703
עוֹלָם (o.lam) — forever: enduring.
: enduring/eternal
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — Everlasting.
This name means long duration, everlasting, perpetual
Another name of ye.ho.vah (יהוה "LORD" H3068G)
עוֹלָם (o.lam) — forever: any time.
: any_time
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — forever: antiquity.
: old/ancient
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
HTn — ParticleHTn
מוֹט (mot) is a Hebrew verb meaning to totter, shake, or slip. It has various forms, including Qal (to totter), Niphal (to be shaken), Hiphil (to dislodge), and Hithpael (to be greatly shaken). The entries indicate a range of meanings related to instability and movement, but do not specify any particular Old Testament verses.
[מוֹט] vb. totter, shake, slip
Qal totter, slip
Niph. be shaken, moved, overthrown
Hiph. dislodge, let fall, drop
Hithpo‛l. be greatly shaken
base
H4131 [מוֹט] totter, shake, slip
4131 mowt mote
a primitive root; to waver; by implication , to slip, shake,
fall:--be carried, cast, be out of course, be fallen in
decay, X exceedingly, fall(-ing down), be (re-)moved, be
ready, shake, slide, slip.
מוֹט (mot) — to shake.
1) to totter, shake, slip
1a) (Qal) to totter, shake, slip
1b) (Niphal) to be shaken, be moved, be overthrown
1c) (Hiphil) to dislodge, let fall, drop
1d) (Hithpael) to be greatly shaken
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singularHVNi3ms
זֵ֫כֶר (zeker) refers to concepts of remembrance and memorial. It is derived from the root meaning to remember and encompasses meanings such as memory and commemoration. The entries consistently highlight its use in contexts related to memorials and recollections.
זֵ֫כֶר n.m. remembrance, memorial
base
H2143 זֵ֫כֶר remembrance, memorial
2143 zeker zay'-ker
or zeker {zeh'-ker}; from 2142; a memento, abstr.
recollection (rarely if ever); by implication,
commemoration:--memorial, memory, remembrance, scent.
see HEBREW for 02142
זֵ֫כֶר (ze.kher) — memorial.
1) memorial, remembrance
1a) remembrance, memory
1b) memorial
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עוֹלָם (owlam) refers to concepts of long duration, antiquity, and futurity, encompassing meanings like eternity and perpetual existence. It is derived from a root meaning 'concealed' or 'the vanishing point.' The term is used to describe both ancient times and an indefinite future, indicating continuity and everlastingness.
עוֹלָם 439 n.m. long duration, antiquity, futurity
base
H5769 עוֹלָם long duration, antiquity, futurity
5769 `owlam o-lawm'
or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the
vanishing point; generally, time out of mind (past or future),
i.e. (practically) eternity; frequentatively, adverbial
(especially with prepositional prefix) always:--alway(-s),
ancient (time), any more, continuance, eternal, (for,
(n-))ever(-lasting, -more, of old), lasting, long (time), (of)
old (time), perpetual, at any time, (beginning of the) world
(+ without end). Compare 5331, 5703.
see HEBREW for 05956
see HEBREW for 05331
see HEBREW for 05703
עוֹלָם (o.lam) — forever: enduring.
: enduring/eternal
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — Everlasting.
This name means long duration, everlasting, perpetual
Another name of ye.ho.vah (יהוה "LORD" H3068G)
עוֹלָם (o.lam) — forever: any time.
: any_time
1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world
1a) ancient time, long time (of past)
1b) (of future)
1b1) for ever, always
1b2) continuous existence, perpetual
1b3) everlasting, indefinite or unending future, eternity
עוֹלָם (o.lam) — forever: antiquity.
: old/ancient
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.
הָיָה 3570 vb. fall out, come to pass, become, be
Qal
Fall out, happen
occur, take place, come about, come to pass
esp. & very oft., come about, come to pass
וַיְהִי and it came to pass that, most often (c. 292 t.)
rarely also Pf. c. וְ conj. וְהָיָה
less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
Come into being, become
abs., in lively narrative, arise, appear, come
sq. prep.
become
sq. pred. noun (to be viewed as implicit accus.)
sq. pred. adj.
become like
sq. pred. לְ pers.
sq. לְ pred.
oft. c. לְ pred. לְ pers.
with עַל and לְ
sts. c. לְ pers. only = became the property of, come into the possession of
Be (often with subbordinate idea of becoming)
exist, be in existence
abide, remain, continue
with word of locality, be in or at a place, be situated, stand, lie
as copula, joining subj. & pred.
H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen
. occur, take place, come about, come to pass
. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)
. rarely also Pf. c. וְ conj. וְהָיָה
. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)
. Come into being, become . . abs., in lively narrative, arise, appear, come
. sq. prep.
. become . sq. pred. noun (to be viewed as implicit accus.)
. sq. pred. adj.
. become like
. sq. pred. + לְ pers.
. sq. לְ pred.
. oft. c. לְ pred. + לְ pers.
. with עַל and לְ
. sts. c. לְ pers. only = became the property of, come into the possession of
. Be (often with subbordinate idea of becoming) . exist, be in existence
. abide, remain, continue
1961 hayah haw-yaw
a primitive root (compare 1933); to exist, i.e. be or become,
come to pass (always emphatic, and not a mere copula or
auxiliary):--beacon, X altogether, be(-come), accomplished,
committed, like), break, cause, come (to pass), do, faint,
fall, + follow, happen, X have, last, pertain, quit
(one-)self, require, X use.
see HEBREW for 01933
הָיָה (ha.yah) — to be.
1) to be, become, come to pass, exist, happen, fall out
1a) (Qal)
1a1) ---
1a1a) to happen, fall out, occur, take place, come about, come to pass
1a1b) to come about, come to pass
1a2) to come into being, become
1a2a) to arise, appear, come
1a2b) to become
1a2b1) to become
1a2b2) to become like
1a2b3) to be instituted, be established
1a3) to be
1a3a) to exist, be in existence
1a3b) to abide, remain, continue (with word of place or time)
1a3c) to stand, lie, be in, be at, be situated (with word of locality)
1a3d) to accompany, be with
1b) (Niphal)
1b1) to occur, come to pass, be done, be brought about
1b2) to be done, be finished, be gone
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singularHVqi3ms
be-kum':
(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.
(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.
צַדִּיק (tsaddiyq) means just or righteous, covering various aspects such as lawful behavior, moral conduct, and being justified by God. It is derived from a related root and is used to describe individuals who are upright in character and actions.
צַדִּיק 206 adj. just, righteous
base
H6662 צַדִּיק just, righteous
6662 tsaddiyq tsad-deek'
from 6663; just:--just, lawful, righteous (man).
see HEBREW for 06663
צַדִּיק (tsad.diq) — righteous.
1) just, lawful, righteous
1a) just, righteous (in government)
1b) just, right (in one's cause)
1c) just, righteous (in conduct and character)
1d) righteous (as justified and vindicated by God)
1e) right, correct, lawful
Adj — AdjHAamsa
