Menu

Psalms 12:4 — Word Study

Depth

WLCאֲשֶׁ֤ר אָֽמְר֨וּ׀ לִלְשֹׁנֵ֣נוּ נַ֭גְבִּיר שְׂפָתֵ֣ינוּ אִתָּ֑נוּ מִ֖י אָד֣וֹן לָֽנוּ׃

BSAWith our tongueslâshôwn [language, speech] our lipssâphâh [words, language]

Word
Listen & take awayPsalms 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (La.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Psalms 12:4quick helps
In a sentenceThe speakers boast of their power over language, claiming autonomy and questioning authority.
Who is speakingA group asserting control over their speech.
Where we areIn a context where God is addressing the issue of falsehood and pride.
The hard wordנַ֭גְבִּיר
Take awayThe claim of ownership over speech leads to a challenge of authority.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbיהוה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Psalms 12:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Psalmist's Lament on Flattering Speechgenerated

3May the LORD cut off all flattering lips and every boastful tongue.
4They say, “With our tongues we will prevail. We own our lips—who can be our master?”
5“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”
6The words of the LORD are flawless, like silver refined in a furnace, like gold purified sevenfold.

Psalms 12:4 presents a declaration by those who believe they can manipulate language for their own ends. The preceding verse highlights God's disdain for deceitful speech, while the subsequent verse reveals His promise to intervene for the oppressed. This sets a backdrop of divine justice against human arrogance.


Cross References

ReferenceText (BSB)
1Jeremiah 18:18Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”
2James 3:5–6In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
3Genesis 3:5“For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
4Exodus 5:2But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”
5Job 21:14–15Yet they say to God: ‘Leave us alone! For we have no desire to know Your ways.

The Treasury of Scripture Knowledge — 8 references, hung on the phrase they belong to


The Key Word נַ֭גְבִּיר, Nag.birgenerated

The verb נַ֭גְבִּיר (*nagbir*) is a Hiphil imperfect form, meaning 'we will make strong' or 'we will prevail.' It conveys a sense of asserting power or dominance, particularly in the context of speech.

This word indicates a proactive stance, suggesting that the speakers believe they can control outcomes through their words. The Hiphil stem often implies causation, emphasizing their intent to assert strength through language.


How Translations Differ — measured against the Berean Standard Biblegenerated

In this study, the verse is examined in the Berean Standard Bible, which uses the term prevail.


Sentence Structuregenerated

The main verb אָמְר֨וּ (*amar*) governs the sentence, establishing the assertion made by the speakers. It is followed by a noun phrase that identifies the subject's claim about their speech, leading to a rhetorical question regarding authority.

The structure emphasizes the boastful nature of the statement, with the challenge of authority positioned at the end, highlighting the audacity of the speakers.


Septuagint Backgroundgenerated

The Septuagint translates נַ֭גְבִּיר as γλῶσσαν (*glōssan*), which means 'tongue' or 'language.' This choice narrows the focus to the instrument of speech itself, emphasizing the power of language in asserting control.

This translation reflects an understanding of the significance of speech in the context of authority and autonomy.


In plain words — the whole versegenerated

Psalms 12:4 depicts people claiming power over their words, asserting that they control their speech and questioning who can challenge them. This reflects a broader theme of pride and the consequences of such arrogance in the face of divine authority.


Frequently Asked Questionsgenerated

What does it mean to say 'we will prevail'?

It expresses a belief in the power of one's words to achieve desired outcomes, reflecting a sense of control and dominance.

How does this verse relate to the surrounding verses?

It contrasts the arrogance of the speakers with God's promise to address falsehood and protect the needy.

What is the significance of questioning authority?

It highlights a common human tendency to reject accountability and assert independence, particularly in matters of speech.

How can this verse apply to our speech today?

It serves as a reminder of the power of words and the importance of humility in our communication.


Reflection Questionsgenerated

  1. In what ways do I see people asserting control through their words in today's society?
  2. How can I ensure my speech reflects humility rather than arrogance?
  3. What are the consequences of using language to manipulate or deceive?
  4. How can I support those who are oppressed by falsehood or deceitful speech?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on the implications of this verse, often addressing themes of authority and human pride.

John ChrysostomCOMMENTARY ON THE Psalms 12:2 c. 347–407
“Our lips are our own; who is our master?” These are words of insane and deranged people. For this very reason Paul says the opposite to them in the words, “You are not your own;
Early Church Fathers on Psalms 12 →
Augustine of HippoExposition on Psalms 12 354–430
"Who have said, We will magnify our tongue, our lips are our own, who is Lord over us?" [Psalms 12:4].
Early Church Fathers on Psalms 12 →
Theodoret of CyrusCOMMENTARY ON THE Psalms 12:3 c. 393–460
With mouths agape they heedlessly utter whatever occurs to them, scornful of divine long-suffering and giving no thought to their falling under the lordship of God.
Early Church Fathers on Psalms 12 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Psalms 12:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Who have said, with our tongue will we prevail,.... Either through the eloquence of them, or the outward force and power with which they are backed.

Read John Gill on Psalms 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Who have said, With our tongue will we prevail; our lips are our own: who is lord over us? Our lips are our own - literally, are with us; i:e., are ever at hand to effect what we please. Who is Lord over us?

Read Robert Jamieson on Psalms 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

With our tongue will we prevail, by raising and spreading slanders and evil reports concerning him, whereby both Saul will be highly and implacably enraged against David, and the hearts of the people alienated from him; which was indeed a very likely way to prevail against, him, and that by their tongues only. Our lips are our own, i.e. at our own dispose to speak what we please. Who is lord over us; who can control or restrain us? This was not the language of their mouths, for they were Israelites, that owned a God above them, and they were subjects of Saul; but the language of their actions. Scripture oft tells us not only what men do actually say, but what they would say if they durst…

Read Matthew Poole on Psalms 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Psalms 12:4 Who have said, With our tongue will we prevail; our lips [are] our own: who [is] lord over us?Ver. 4. Who have said, With our tongue will we prevail] Dictitant enim, this was a common word with them. And surely the tongue is a desperate weapon, made in the form of a flaming sword, and elsewhere by David compared to a tuck or rapier, Psalms 64:3, to a razor also, doing deceit, Psalms 52:2 The Chaldee paraphrast hath this text thus, Because we can swear and lie, therefore we shall prevail. Our lips are our own] Heb. are with us, that is, we have the command of our tongues, and have words at will; we can speak persuasively, and, therefore, we doubt not to persuade Saul to anything…

Read John Trapp on Psalms 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) With our tongue.—This is the proud saying just mentioned, and is plainly a boast of the power possessed by those who have the ear of persons in authority, and can adroitly “make the worse appear the better cause”; or being themselves in high places, can, like Angelo in Measure for Measure, defy the accusations of their victims:— “Who will believe thee, Isabel? My place in the State Will so your accusation overweigh That you shall stifle in your own report, And smell of calumny.” But there is great difference of opinion as to the proper rendering, “with our tongues will we prevail.” Some render, “we are masters of our tongues”; others, “with our tongues we confederate”: i.e., “our…

Read Charles John Ellicott on Psalms 12 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. Our lips are our own] Many think, because they have the faculty of speaking, that therefore they may speak what they please. Old MS. - The qwilk sayd, our toung we sal wyrchip, our lippes er of us, qwas our Lorde? Tha Ypocrites worchepes thair toung; for thai hee tham self janglyng and settes in thaire pouste to do mykil thyng and grete: and thai rose tham that thair lippes that es thair facund and thair wyls er of tham self, nought of God, ne of haly menes lare; for thi that say qua es our Lord? that es, qwat es he to qwas rewle and conversacioun we sal be undir lout? and confourme us til? Als so to say, That es none.

Read AdamClarke on Psalms 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. Who] Namely, the owners of the flattering lips and boastful tongues. ‘Our tongue,’ they say, ‘we will make mighty: our lips are with us,’ under our own control, at command as faithful allies; who is lord over us? No one can call us to account for our use of them (Psalms 10:4). Unscrupulous courtiers appear to be meant, who deliberately propose to obtain their own ends by reckless disregard of truth, e.g. by flattery, slander, false witness, and the like.

Read Cambridge on Psalms 12 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Who have said - Who habitually say. This does not mean that they had formally and openly said this - for none would be likely to do so - but that they had practically and really said this by their conduct.

Read Albert Barnes on Psalms 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

They say, “With our tongues we will prevail. We own our lips—who can be our master?”

WEBWorld English Bible2000

who have said, “With our tongue we will prevail. Our lips are our own. Who is lord over us?”

MSBMajority Standard Bible2022

They say, “With our tongues we will prevail. We own our lips—who can be our master?”

NETBNew English Translation2006

They say, “We speak persuasively; we know how to flatter and boast. Who is our master?”

Tyndale line

KJVKing James Version1611

Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

ASVAmerican Standard Version1901

Who have said, With our tongue will we prevail; Our lips are our own: who is lord over us?

RVARevised Version, American1894

Who have said, with our tongue will we prevail; our lips are our own: who is lord over us?

NWBWebster's Bible1833

Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?

GNVGeneva Bible1599

Which haue saide, With our tongue will we preuaile: our lippes are our owne: who is Lord ouer vs?

Strictly literal

DBYDarby Translation1890

Who have said, With our tongue will we prevail, our lips are our own: who [is] lord over us?

YLTYoung's Literal Translation1862

Who said, 'By our tongue we do mightily: Our lips [are] our own; who [is] lord over us?'

LSVLiteral Standard Version2020

Who said, “By our tongue we do mightily: Our lips [are] our own; who [is] lord over us?”

ILTInterlinear Literal Translation2000

(12:5) Who have said, With our tongue will we be mighty; our lips are with us; who is Lord over us!

ULBUnlocked Literal Bible2017

These are those who have said, “With our tongues will we prevail. When our lips speak, who can be master over us?”

From the Latin

DRADouay-Rheims (Challoner)1899

Consider, and hear me, O Lord my God. Enlighten my eyes that I never sleep in death:

Simplified

FBVFree Bible Version2020

these people who say, “We will succeed through what we say; our mouths belong to us. We don't take orders from anyone!”

BBEBible in Basic English1949

They have said, With our tongues will we overcome; our lips are ours: who is lord over us?

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicaterelpאֲשֶׁ֤רwhichclauseverbאָֽמְר֨וּthey.sayclause · objectclauseprepositional phrase · prepositionalלִ(to)noun phraseלְשֹׁנֵ֣tongueנוּourverbנַ֭גְבִּירwe.will.make.strongclausenoun phrase · subjectשְׂפָתֵ֣יlipsנוּourprepositional phrase · predicateאִתָּ֑[are].withנוּusclausepredicateמִ֖יwho?noun phrase · subjectאָד֣וֹן[is].masterprepositional phraseלָֽoverנוּour

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint show some agreement in the overall message, though the Septuagint's wording differs significantly in structure. The MT retains the original Hebrew phrasing, while the LXX presents a different arrangement.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֲשֶׁ֤ר אָֽמְר֨וּ׀ לִלְשֹׁנֵ֣נוּ נַ֭גְבִּיר שְׂפָתֵ֣ינוּ אִתָּ֑נוּ מִ֖י אָד֣וֹן לָֽנוּ׃

Septuagintthe Greek the translators chose, word by word
אֲשֶׁ֤רἐχολεθρεύσαιאָֽמְר֨וּ׀κύριοςלִלְשֹׁנֵ֣נוּξείληנַ֭גְבִּירγλῶσσανשְׂפָתֵ֣ינוּμεγαλορήμονα

5 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Psalms 12:4אֲשֶׁרwhichwhichאֲשֶׁראָמַרthey saythey sayאָמַרלָשׁוֹןtongues ourtongues ourלָשׁוֹןגָּבַרwe will makwe will make stגָּבַרשָׂפָהlips ourlips ourשָׂפָהאֵת[are] with [are] with usאֵתמִיwho?who?מִיאָדוֹן[is] master[is] masterאָדוֹןנוּof usof usנוּלָשַׁןto slanderto slanderלָשַׁןסָפָהto snatchto snatchסָפָהאָנָהto meetto meetאָנָהמָהwhat?what?מָהצָוָהto commandto commandצָוָהכֹּהthusthusכֹּהיהוהYHWH/GodYHWH/Godיהוהחֵךְpalatepalateחֵךְהָגָהto mutterto mutterהָגָהבְּרָכָהblessingblessingבְּרָכָהפֶּ֫שַׁעtransgresstransgressionפֶּ֫שַׁעיְרִיעָהcurtaincurtainיְרִיעָהלָשׁוֹןtonguetongueלָשׁוֹןרִיבto contendto contendרִיבבְּרִיתcovenantcovenantבְּרִיתיָעַדto appointto appointיָעַדכְּמוֹlikelikeכְּמוֹבִּיpleasepleaseבִּי
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Psalms 12:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

which they say tongues our we will make strong lips our [are] with us who? [is] master of us
אֲשֶׁ֤ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
which they say tongues our we will make strong lips our [are] with us who? [is] master of us
אָֽמְר֨וּ׀'a.me.Ru they say H559 Verb · Qal · perfect third person common plural
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
HVqp3cp — Verb · Qal · perfect third person common plural
HVqp3cp
The company it keepswords that stand beside it more often than chance
which they say tongues our we will make strong lips our [are] with us who? [is] master of us
לִלְשֹׁנֵ֣נוּlil.sho.Ne.nu tongues our H3956 Preposition · noun common both singular construct · suffix
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Amplified meaning
language, speech
Tyndale gloss
tongue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָשׁוֹן (*lashon*) primarily means 'tongue,' referring to both the organ of speech in humans and animals. It can also denote 'language' and has figurative uses, such as a 'tongue-shaped' wedge or bay. The entries highlight its literal and metaphorical applications, but do not present any significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָשׁוֹן n.m. and (more oft.) f. tongue

tongue of men

= language

tongue of animals

tongue of fire

= (tongue-shaped) wedge of gold

= (tongue-shaped) bay of sea

base

Brown-Driver-Briggs glosses

H3956 לָשׁוֹן tongue . tongue of men

. = language

. tongue of animals

. tongue of fire

. = (tongue-shaped) wedge of gold

. = (tongue-shaped) bay of sea

Strong's Hebrew Dictionary

3956 lashown law-shone'

or lashon {law-shone'}; also (in plural) feminine lshonah

{lesh-o-naw'}; from 3960; the tongue (of man or animals), used

literally (as the instrument of licking, eating, or speech),

and figuratively (speech, an ingot, a fork of flame, a cove of

water):--+ babbler,bay, + evil speaker, language, talker,

tongue, wedge.

see HEBREW for 03960

Translators Brief Hebrew Lexicon

לָשׁוֹן (la.shon) — tongue.

: tongue/words

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: language.

: language

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: bar.

: bar/projection/bay

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

Morphologythe parsing behind the code
Berean parsing
N-cs — Preposition · noun common both singular construct · suffix
HR/Ncbsc/Sp1bp
which they say tongues our we will make strong lips our [are] with us who? [is] master of us
נַ֭גְבִּירNag.bir we will make strong H1396 Verb · Hiphil · imperfect first person common plural
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be strong or prevail, often implying a sense of power or might. It is used in various forms throughout the Bible, including in the books of Genesis and Isaiah, to describe God's strength and human courage.
Tyndale gloss
to prevail
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּבַר (gabar) is a Hebrew verb meaning to be strong or mighty, and it encompasses a range of related actions such as prevailing, strengthening, and confirming covenants. It can also imply acting insolently or proudly, particularly in relation to God. The word appears in various forms across different contexts, including Qal, Piel, Hiphil, and Hithpael.

Brown-Driver-Briggs Hebrew Lexicon (full)

גָּבַר vb. be strong, mighty

Qal

be strong, mighty

prevail

Pi. make strong, strengthen

Hiph. confirm a covenant

Hithp. shew himself a mighty one against; of wicked behave proudly toward

base

Brown-Driver-Briggs glosses

H1396 גָּבַר be strong, mighty .. be strong, mighty

. prevail

. make strong, strengthen

. confirm a covenant

. shew himself a mighty one against; of wicked behave proudly toward

Strong's Hebrew Dictionary

1396 gabar gaw-bar'

a primitive root; to be strong; by implication, to prevail,

act insolently:--exceed, confirm, be great, be mighty,

prevail, put to more (strength), strengthen, be stronger, be

valiant.

Translators Brief Hebrew Lexicon

גָּבַר (ga.var) — to prevail.

1) to prevail, have strength, be strong, be powerful, be mighty, be great

1a) (Qal)

1a1) to be strong, mighty

1a2) to prevail

1b) (Piel) to make strong, strengthen

1c) (Hiphil)

1c1) to confirm, give strength

1c2) to confirm (a covenant)

1d) (Hithpael)

1d1) to show oneself mighty

1d2) to act proudly (toward God)

Morphologythe parsing behind the code
Berean parsing
HVhi1cp — Verb · Hiphil · imperfect first person common plural
HVhi1cp
which they say tongues our we will make strong lips our [are] with us who? [is] master of us
שְׂפָתֵ֣ינוּse.fa.Tei.nu lips our H8193 Noun common feminine dual construct · suffix
176× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to lips or language, and can also mean the edge or border of something. It is used in the Bible to describe the shore of a sea or the edge of a cup.
Amplified meaning
words, language
Tyndale gloss
lips
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׂפָה (*saphah*) encompasses meanings related to 'lip,' 'speech,' and 'edge.' It is derived from concepts of termination, suggesting boundaries like the edge of a vessel or the bank of a river. The word can refer to physical lips, language, or the edges of various objects, including shores.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׂפָה 176 n.f. lip, speech, edge

lip

language

edge: shore of sea; bank of river

base

Brown-Driver-Briggs glosses

H8193 שָׂפָה lip, speech, edge . lip

. language

. edge: shore of sea; bank of river

Strong's Hebrew Dictionary

8193 saphah saw-faw'

or (in dual and plural) sepheth {sef-eth'}; probably from

5595 or 8192 through the idea of termination (compare 5490);

the lip (as a natural boundary); by implication, language; by

analogy, a margin (of a vessel, water, cloth, etc.):--band,

bank, binding, border, brim, brink, edge, language, lip,

prating, ((sea-))shore, side, speech, talk, (vain) words.

see HEBREW for 05595

see HEBREW for 08192

see HEBREW for 05490

Translators Brief Hebrew Lexicon

שָׂפָה (sa.phah) — lips.

: lips/mouth

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

שָׂפָה (sa.phah) — lip: words.

: words/language

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

שָׂפָה (sa.phah) — lip: edge.

: edge/border/opening

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

שָׂפָה (sa.phah) — lip: shore.

: shore/bank(of_sea/river)

1) lip, language, speech, shore, bank, brink, brim, side, edge, border, binding

1a) lip (as body part)

1b) language

1c) edge, shore, bank (of cup, sea, river, etc)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-fd — Noun common feminine dual construct · suffix
HNcfdc/Sp1bp
which they say tongues our we will make strong lips our [are] with us who? [is] master of us
אִתָּ֑נוּ'i.Ta.nu [are] with us H854 Preposition · suffix
929× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת, prep. with—prep. denoting proximity

Of companionship, together with

Of localities

אֵת פּ׳ denotes specially

in one's possession or keeping

in one's knowledge or memory

מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

base

Brown-Driver-Briggs glosses

H854 אֵת with—prep. denoting proximity . Of companionship, together with

. Of localities

. אֵת פּ׳ denotes specially . in one's possession or keeping

. in one's knowledge or memory

. מֵאֵת from proximity with

Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.

Strong's Hebrew Dictionary

854 'eth ayth

probably from 579; properly, nearness (used only as a

preposition or an adverb), near; hence, generally, with, by,

at, among, etc.:--against, among, before, by, for, from,

in(-to), (out) of, with. Often with another prepositional

prefix.

see HEBREW for 0579

Translators Brief Hebrew Lexicon

אֵת (et) — with.

1) with, near, together with

1a) with, together with

1b) with (of relationship)

1c) near (of place)

1d) with (poss.)

1e) from...with, from (with other prep)

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bp — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

which they say tongues our we will make strong lips our [are] with us who? [is] master of us
מִ֖יmi who? H4310 Pronoun
423× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.
Tyndale gloss
who?
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִי (mi) is an interrogative pronoun primarily used to ask about persons, meaning 'who?' or 'whose?'. It can also appear in rhetorical questions and has some idiomatic uses, such as 'who among...?' or 'whosoever'. The word is rarely applied to things, and its forms can vary in emphasis.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִי 423 pron.interrog. who? of persons

מִי is rarely used of things, and usually where persons are understood or implied

in the gen. whose

in an indirect qu.

מִי ב׳ who among … ?

strengthened and emph. forms of interrog.

various rhetorical uses whose

מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

once, following a verb, any one

base

Brown-Driver-Briggs glosses

H4310 מִי who? of persons . מִי is rarely used of things, and usually where persons are understood or implied

. in the gen. whose

. in an indirect qu.

. מִי ב׳ who among … ?

. strengthened and emph. forms of interrog.

. various rhetorical uses whose

. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it

. once, following a verb, any one

Strong's Hebrew Dictionary

4310 miy me

an interrogative pronoun of persons, as 4100 is of things,

who? (occasionally, by a peculiar idiom, of things); also

(indefinitely) whoever; often used in oblique construction

with prefix or suffix:--any (man), X he, X him, + O that!

what, which, who(-m, -se, -soever), + would to God.

see HEBREW for 04100

Translators Brief Hebrew Lexicon

מִי (mi) — who?.

who?, whose?, whom?, would that, whoever, whosoever

Morphologythe parsing behind the code
Berean parsing
HPi — Pronoun
HPi
which they say tongues our we will make strong lips our [are] with us who? [is] master of us
אָד֣וֹן'a.Don [is] master H113 Noun common · masculine singular absolute
333× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Tyndale gloss
lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָדוֹן (*'adown*) means 'lord' and is derived from a root meaning to rule. It covers a range of meanings, referring to both human and divine authority, including terms like master, king, and superintendent. Variations exist for divine references, such as אֲדֹנָי (*Adonai*), distinguishing God from human lords.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H113 אָדוֹן lord

Strong's Hebrew Dictionary

113 'adown aw-done'

or (shortened) adon {aw-done'}; from an unused root (meaning

to rule); sovereign, i.e. controller (human or divine):--

lord, master, owner. Compare also names beginning with

"Adoni-".

Translators Brief Hebrew Lexicon

אָדוֹן (a.don) — lord.

1) firm, strong, lord, master

1a) lord, master

1a1) reference to men

1a1a) superintendent of household, of affairs

1a1b) master

1a1c) king

1a2) reference to God

1a2a) the Lord God

1a2b) Lord of the whole earth

1b) lords, kings

1b1) reference to men

1b1a) proprietor of hill of Samaria

1b1b) master

1b1c) husband

1b1d) prophet

1b1e) governor

1b1f) prince

1b1g) king

1b2) reference to God

1b2a) Lord of lords (probably = "thy husband, Yahweh")

1c) my lord, my master

1c1) reference to men

1c1a) master

1c1b) husband

1c1c) prophet

1c1d) prince

1c1e) king

1c1f) father

1c1g) Moses

1c1h) priest

1c1i) theophanic angel

1c1j) captain

1c1k) general recognition of superiority

1c2) reference to God

1c2a) my Lord, my Lord and my God

1c2b) Adonai (parallel with Yahweh)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mas'-ter ('adhon, ba`al, rabbi; despotes, didaskalos, kurios, rhabbi): "Master," when the translation of 'adhon, "ruler," "lord" (Sir), often translated "lord," denotes generally the owner or master of a servant or slave (Ge 24:9, etc.; 39:2, etc.; Ex 21:4, etc.; De 23:15 bis; 2Sa 9:9,10 twice; Pr 30:10); elsewhere it is rather "lord" or "ruler" (often king, e.g. 1Sa 24:6,8; 26:16); in the plural 'adhonim, it is, as the rule, used only of God (but see Ge 19:2,18;

→ Jesus called Mt 8:19; 10:25; 23:8; 26:18,25,49; Mr 14:45; Lu 8:24; Joh 13:13,14

→ Jesus prohibited the appellation Mt 23:8

→ SCRIPTURES RELATING TO MASTERS OF SERVANTS Ex 21:20,21,26,27; Le 19:13; 25:43; De 5:14; 24:14,15; Job 31:13-15; Pr 22:16; 29:12,21; Jer 22:13;

which they say tongues our we will make strong lips our [are] with us who? [is] master of us
לָֽנוּ׃La.nu of us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bp — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

Everything we make is available for free because of a generous community of supporters.

Donate