Psalms 26:12 — Word Study
WLCרַ֭גְלִי עָֽמְדָ֣ה בְמִישׁ֑וֹר בְּ֝מַקְהֵלִ֗ים אֲבָרֵ֥ךְ יְהוָֽה׃
BSAMy feetregel standʻâmad■ on level groundmîyshôwr [in a plain, in a place of stability] in the congregationsmaqhêl [assemblies, gatherings of people] I will blessbârak▸ [praise, honor] the LORDYᵉhôvâh [Yehovah, the Lord of all]
| Greek | English | Parsing |
|---|---|---|
| רַ֭גְלִי | foot my | Noun common feminine singular construct, suffix |
| עָֽמְדָ֣ה | it has stood | Verb, Qal, perfect third person feminine singular |
| בְמִישׁ֑וֹר | on level ground | Preposition, noun common masculine singular absolute |
| בְּ֝מַקְהֵלִ֗ים | in assemblies | Preposition, noun common masculine plural absolute |
| אֲבָרֵ֥ךְ | I will bless | Verb, Piel, imperfect first person common singular |
| יְהוָֽה׃ | Yahweh | Noun proper |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | My feet stand on level ground; in the congregations I will bless the LORD. |
| KJV | My foot standeth in an even place: in the congregations will I bless the LORD. |
| ASV | My foot standeth in an even place: In the congregations will I bless Jehovah. |
| YLT | My foot hath stood in uprightness, In assemblies I bless Jehovah! |
| WEB | My foot stands in an even place. In the congregations I will bless Yahweh. |
| BBE | I have a safe resting-place for my feet; I will give praise to the Lord in the meetings of the people. |
Where they part company is בְּמַקְהֵלִ֗ים — see How Translations Differ.
One main clause with two prepositional phrases and a verb phrase, indicating the psalmist's firm stance and intention to worship.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָמַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 26:12
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Declaration of Integritygenerated
Psalm 26:12 reflects the psalmist's confidence in his integrity and his commitment to worship the LORD in the assembly of His people. This verse serves as a culmination of a plea for vindication and a contrast to the behavior of the wicked, as seen in the preceding verses. The psalmist asserts that his feet stand firmly on level ground, symbolizing stability and righteousness, and he expresses his intent to bless the LORD in communal worship.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 27:11 | Teach me Your way, O LORD, and lead me on a level path, because of my oppressors. |
| 2 | Psalm 40:2 | He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm. |
| 3 | 1 Samuel 2:9 | He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail. |
| 4 | Proverbs 10:9 | He who walks in integrity walks securely, but he who perverts his ways will be found out. |
| 5 | Psalm 26:7 | to raise my voice in thanksgiving and declare all Your wonderful works. |
The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to
The Key Word — רַ֭גְלִי, Rag.ligenerated
The word רַ֭גְלִי (ragli) is a construct form of רֶ֫גֶל (regel), meaning 'my foot.' It emphasizes the psalmist's personal connection to the ground he stands upon, indicating a firm and stable position.
This noun, in the feminine singular construct, highlights the idea of standing firmly, which is crucial in the context of the psalmist's declaration of integrity. The use of 'foot' here symbolizes not just physical stability but also spiritual steadfastness.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The finite verb עָֽמְדָ֣ה (it has stood) governs the entire verse, with a noun phrase as the subject and prepositional phrases providing context. The structure emphasizes the psalmist's firm stance and his intention to bless the LORD.
The main clause is followed by two prepositional phrases: בְּמִישׁ֑וֹר (on level ground) describes the stability of the psalmist's position, and בְּ֝מַקְהֵלִ֗ים (in assemblies) indicates the communal aspect of his blessing.
Septuagint Backgroundgenerated
The Septuagint translates רַ֭גְלִי as μου (my), maintaining the personal aspect of the psalmist's declaration. This choice emphasizes the individual's connection to the act of standing firm.
For בְּמַקְהֵלִ֗ים, the Greek ἐκκλησίαις (assemblies) captures the communal nature of worship, reflecting the psalmist's intent to bless the LORD in the presence of others.
In plain words — the whole versegenerated
Psalm 26:12 expresses the psalmist's confidence in his integrity and his commitment to worship the LORD in community. He stands firmly on level ground, indicating stability, and he plans to bless the LORD in the gatherings of His people.
Frequently Asked Questionsgenerated
Standing on level ground symbolizes stability and integrity, suggesting that the psalmist's life is built on righteousness.
Communal worship emphasizes the shared faith and collective praise of God, highlighting the importance of gathering together to honor the LORD.
The psalmist expresses his relationship with God through his commitment to bless and honor Him publicly, demonstrating his faith and integrity.
To bless in this context means to praise and honor God, reflecting the psalmist's desire to acknowledge God's goodness in the midst of the assembly.
Reflection Questionsgenerated
- In what ways do I experience stability in my faith, like the psalmist describes?
- How can I actively participate in communal worship and bless the LORD with others?
- What does it mean for me to stand firm in my integrity in today's world?
- How can I encourage others in my community to honor and praise God together?
The early church on this verse — how the Fathers read it
The early church fathers often referenced this psalm to discuss integrity and public worship. Here, Augustine of Hippo quotes it to illustrate the psalmist's commitment to righteousness and communal praise.
"My foot has stood in uprightness." My Love has not withdrawn from Your righteousness. "In the Churches I will bless You, O Lord" [Psalms 26:12].Early Church Fathers on Psalms 26 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 26:12 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleMy foot standeth in an even place,.... Or "in a plain" (b); in a sure place; on Christ the sure foundation, and who is the plain way and path to eternal life; see Psalms 27:11; or in the ways and
Read John Gill on Psalms 26 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryMy foot standeth in an even place: in the congregations will I bless the LORD. My foot ... even place - not in a slippery place.
Read Robert Jamieson on Psalms 26 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleIn an even place, Heb. in rectitude, or in a right, or straight, or plain, or even place; which may be understood either, 1. Civilly, or in regard of his outward condition. So this is opposed to the slippery places, in which wicked men are said to be, 73:18 ; and the sense is, I stand upon a sure and solid foundation, where I fear no fall, nor to be overthrown by the assaults of mine enemies, being under the protection of God’ s promise, and his almighty and watchful providence. Or, 2. Morally, or in regard of his conversation. So the sense is, I do and will persist or continue in my plain, and righteous, and straight course of life, not using those frauds, and wicked arts, and perverse and…
Read Matthew Poole on Psalms 26 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 26:12 My foot standeth in an even place: in the congregations will I bless the LORD.Ver. 12. My foot standeth in an even place] i.e. Mine affections are in an equal tenor. A good man is τετραγωνοςολοκληρος, the scales of his mind neither rise up toward the beam, through their own lightness, or their overly weened opinion of prosperity; nor are too much depressed with any load of sorrow, but hanging equal and unmoved between both, give him liberty in all occurrences to enjoy himself. I will bless the Lord] For performance of promises; chiefly in that great panegyris Hebrews 12:23
Read John Trapp on Psalms 26 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(12) My foot standeth.—It seems more in accordance with the general drift of the poem to take this verse, When I stand in an even or level place [i.e., when I am rescued from the difficulties which now beset me] I will praise Jehovah in the congregation.
Read Charles John Ellicott on Psalms 26 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 12. My foot standeth in an even place] On the above principles I have taken my stand: to abhor evil; to cleave to that which is good; to avoid the company of wicked men; to frequent the ordinances of God; to be true and just in all my dealings with men; and to depend for my support and final salvation on the mere mercy of God. He who acts in this way, his feet stand in an even place. I will bless the Lord.] In all my transactions with men, and in all my assemblings with holy people, I will speak good of the name of the Lord, having nothing but good to speak of that name. ANALYSIS OF THE TWENTY-SIXTH PSALM There are four general parts in this Psalm: - I. An appeal of David to God to be…
Read AdamClarke on Psalms 26 →CambridgeThe Cambridge Bible for Schools and Colleges12. Faith realises the answer to its prayer as already granted, and security assured. He has traversed the rough winding path through the gloomy defile, and stands in the open plain, where there is no more fear of stumbling or sudden assault. Life thus prolonged is the reason and the opportunity for public thanksgiving. Cp. Psalms 22:25.
Read Cambridge on Psalms 26 →Albert Barnes1798–1870Barnes' Notes on the BibleMy foot standeth in an even place - The word rendered “even place” - מישׁור mı̂yshôr - means properly “righteousness,” or “justice;” then, “evenness, a level region, a plain:” Isaiah 40:4; Isaiah 42:16.
Read Albert Barnes on Psalms 26 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
My feet stand on level ground; in the congregations I will bless the LORD.
My foot stands in an even place. In the congregations I will bless Yahweh.
My feet stand on level ground; in the congregations I will bless the LORD.
I am safe, and among the worshipers I will praise the Lord.
Tyndale line
My foot standeth in an even place: in the congregations will I bless the LORD.
My foot standeth in an even place: In the congregations will I bless Jehovah.
My foot standeth in an even place: in the congregations will I bless the LORD.
My foot standeth in an even place: in the congregations will I bless the LORD.
My foote standeth in vprightnesse: I will praise thee, O Lord, in the Congregations.
Strictly literal
My foot standeth in an even place; in the congregations will I bless Jehovah.
My foot hath stood in uprightness, In assemblies I bless Jehovah!
My foot has stood in uprightness, || In assemblies I bless YHWH!
My foot standeth on an even place: in assemblies will I bless the Lord.
My foot stands on level ground; in the assemblies will I bless Yahweh!
From the Latin
Deliver me not over to the will of them that trouble me; for unjust witnesses have risen up against me; and iniquity hath lied to itself.
Simplified
I stand for what's right, and I will praise the Lord when we meet together to worship him.
I have a safe resting-place for my feet; I will give praise to the Lord in the meetings of the people.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree closely in wording, with the Septuagint providing a direct correspondence for each Hebrew word. The Dead Sea Scrolls show some restoration, but the core message remains intact, affirming the psalmist's declaration of integrity and worship.
רַ֭גְלִי עָֽמְדָ֣ה בְמִישׁ֑וֹר בְּ֝מַקְהֵלִ֗ים אֲבָרֵ֥ךְ יְהוָֽה׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
רגל׳י עמדה [במישור] [במקהלים] [אברך] [יהוה]
1 word on the leather — 1 partly restored, 4 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 26:12
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
רֶ֫גֶל (regel) means 'foot' and can refer to a foot or leg in various contexts, including anthropomorphic references to God and other beings. It also implies steps or paces. The word is derived from a root meaning related to walking, and it appears in multiple forms, such as feet and paces.
רֶ֫גֶל 247 n.f. foot
foot
three times (feet, paces)
base
H7272 רֶ֫גֶל foot . foot
. three times (feet, paces)
7272 regel reh'-gel
from 7270; a foot (as used in walking); by implication, a
step; by euphem. the pudenda:--X be able to endure, X
according as, X after, X coming, X follow,
((broken-))foot((-ed, -stool)), X great toe, X haunt, X
journey, leg, + piss, + possession, time.
see HEBREW for 07270
רֶ֫גֶל (re.gel) — foot.
1) foot
1a) foot, leg
1b) of God (anthropomorphic)
1c) of seraphim, cherubim, idols, animals, table
1d) according to the pace of (with prep)
1e) three times (feet, paces)
Aramaic equivalent: re.gal (רְגַל "foot" H7271)
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp1bs
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
V-Qal-Perf-3fs — Verb · Qal · perfect third person feminine singularHVqp3fs
מִישׁוֹר (miyshowr) refers to a level place or plain, often associated with uprightness and justice. It can denote a physical flat area, like a table-land, or be used figuratively to mean equity and righteousness. The word is derived from a root meaning to be straight, emphasizing its connections to fairness and moral integrity.
מִישׁוֹר n.m. level place, uprightness
base
H4334 מִישׁוֹר level-place, uprightness
4334 miyshowr mee-shore'
or miyshor {mee-shore'}; from 3474; a level, i.e. a plain
(often used (with the article prefix) as a properly, name of
certain districts); figuratively, concord; also straightness,
i.e. (figuratively) justice (sometimes adverbially,
justly):--equity, even place, plain, right(-eously), (made)
straight, uprightness.
see HEBREW for 03474
מִישׁוֹר (mi.shor) — plain.
1) level place, uprightness
1a) level country, table-land, plain
1b) level place
1c) uprightness
Prep | N-ms — Preposition · noun common masculine singular absoluteHR/Ncmsa
מַקְהֵל (maqhel) refers to an assembly, particularly in a worship context, and may also imply choirs. It derives from the root meaning to gather, as indicated by its connection to מָקַה (H6950). The term appears in various contexts in the Old Testament, emphasizing communal worship.
[מַקְהֵל] n.[m.] assembly, for worship, pl.: poss. choirs
base
H4721 מַקְהֵל
4721 maqhel mak-hale'
or (feminine) maqhelah {mak-hay-law'}; from 6950; an
assembly:--congregation.
see HEBREW for 06950
מַקְהֵל (maq.hel) — assembly.
assembly, choir
Prep | N-cp — Preposition · noun common masculine plural absoluteHR/Ncmpa
The Hebrew word בָּרַךְ (*barak*) is built from a primitive root meaning 'to kneel' and encompasses a range of meanings including 'to bless' and 'to curse.' It can refer to blessing God or men, as well as the act of kneeling in adoration. The entries note that it can also imply a curse in certain contexts, reflecting a nuanced use in greetings and farewells.
[בָּרַךְ] 329 vb. kneel, bless
Qal
kneel down
bless
Niph. bless oneself
Pi.
bless God, adore with bended knees
God blesses
men bless men
salute, greet, with an invocation of blessing
bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates
Pu.
pass. to be blessed, adored
prospered by God
have prosperity invoked, by Balaam
in gratitude
Hiph. and he made his camel kneel
Hithp. bless oneself, congratulate oneself in his heart
base
H1288 בָּרַךְ kneel, bless .. kneel down
. bless
. bless oneself
. . bless God, adore with bended knees
. God blesses
. men bless men
. salute, greet, with an invocation of blessing
. bless, with the antithetical meaning curse from the greeting in departing, saying adieu to, taking leave of; but rather a blessing overdone and so really a curse as in vulgar English as well as in the Shemitic cognates
. . pass. to be blessed, adored
. prospered by God
. have prosperity invoked, by Balaam
. in gratitude
. and he made his camel kneel
. bless oneself, congratulate oneself in his heart
1288 barak baw-rak'
a primitive root; to kneel; by implication to bless God (as
an act of adoration), and (vice-versa) man (as a benefit);
also (by euphemism) to curse (God or the king, as treason):--X
abundantly, X altogether, X at all, blaspheme, bless,
congratulate, curse, X greatly, X indeed, kneel (down),
praise, salute, X still, thank.
בָּרַךְ (ba.rakh) — to bless.
1) to bless, kneel
1a) (Qal)
1a1) to kneel
1a2) to bless
1b) (Niphal) to be blessed, bless oneself
1c) (Piel) to bless
1d) (Pual) to be blessed, be adored
1e) (Hiphil) to cause to kneel
1f) (Hithpael) to bless oneself
2) (TWOT) to praise, salute, curse
Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
V-Piel-Imperf-1cs — Verb · Piel · imperfect first person common singularHVpi1cs
(barakh): This word is found more frequently in the Old Testament than in the New Testament, and is used in different relations.
(1) It is first met in Ge 1:22 at the introduction of animal life upon the earth, where it is written, "And God blessed them, saying, Be fruitful, and multiply," etc. The context furnishes the key to its meaning, which is the bestowal of good, and in this particular place the pleasure and power of increase in kind. Thus it is generally employed in both Testaments, the context always determining the character of the bestowal; for instance (where man is the recipient), whether the good is temporal or spiritual, or both.
Occasionally, however, a different turn is given to it as in Ge 2:3 the King James Version, where it is written, "And God blessed the seventh…
Bless
(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35).
(2.) We bless God when we thank him for his mercies (Ps. 103:1, 2; 145:1, 2).
(3.) A man blesses himself when he invokes God’s blessing (Isa. 65:16), or rejoices in God’s goodness to him (Deut. 29:19; Ps. 49:18).
(4.) One blesses another when he expresses good wishes or offers prayer to God for his welfare (Gen.…
יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'
יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)
יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb
יהוה is used with אלהים and suffixes, especially in D
the phrase † אֲנִי יהוה is noteworthy
יהוה is also used with several predicates, to form sacred names of holy places of Yahweh
base
H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel
3068 Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish
national name of God:--Jehovah, the Lord. Compare 3050, 3069.
see HEBREW for 01961
see HEBREW for 03050
see HEBREW for 03069
יְהֹוָה (ye.ho.vah) — LORD.
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)
יְהֹוָה (ye.ho.vah) — The Lord.
Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.
Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
N-proper — Noun properHNpt