Psalms 97:6 — Word Study
WLCהִגִּ֣ידוּ הַשָּׁמַ֣יִם צִדְק֑וֹ וְרָא֖וּ כָל־ הָעַמִּ֣ים כְּבוֹדֽוֹ׃
BSAThe heavensshâmayim [the visible universe, God's abode] proclaimnâgad■ [declare openly, tell] His righteousnesstsedeq [God's standard, justice] allkôl [every, the entire world] the peoplesʻam [nations, people groups] seerâʼâh■ [look after, gaze upon] His glorykâbôwd [great honor, splendor]
| Greek | English | Parsing |
|---|---|---|
| הִגִּ֣ידוּ | they declare | Verb, Hiphil, perfect third person common plural |
| הַשָּׁמַ֣יִם | the heavens | Particle, noun common masculine plural absolute |
| צִדְק֑וֹ | righteousness his | Noun common masculine singular construct, suffix |
| וְרָא֖וּ | and they see | Verb, Qal, sequential perfect third person common plural |
| כָל־ | all | Noun common, masculine singular construct |
| הָעַמִּ֣ים | the peoples | Particle, noun common masculine plural absolute |
| כְּבוֹדֽוֹ׃ | glory his | Noun common masculine singular construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | The heavens proclaim His righteousness; all the peoples see His glory. |
| KJV | The heavens declare his righteousness, and all the people see his glory. |
| ASV | The heavens declare his righteousness, And all the peoples have seen his glory. |
| YLT | The heavens declared His righteousness, And all the peoples have seen His honour. |
| WEB | The heavens declare his righteousness. All the peoples have seen his glory. |
| BBE | The heavens gave out the news of his righteousness, and all the people saw his glory. |
Where they part company is הִגִּ֣ידוּ — see How Translations Differ.
The structure consists of two main clauses, each with its own subject and object, emphasizing the dual action of declaration and observation.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbנָגַד
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 97:6
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Sovereignty of Godgenerated
Psalm 97:6 emphasizes the declaration of God's righteousness by the heavens, showcasing His glory that is visible to all nations. This psalm serves as a reminder of God's supreme authority and the universal recognition of His divine attributes. The surrounding verses highlight the response of creation and humanity to God's majesty, reinforcing the theme of worship and reverence.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalm 19:1 | The heavens declare the glory of God; the skies proclaim the work of His hands. |
| 2 | Psalm 36:5–6 | Your loving devotion, O LORD, reaches to the heavens, Your faithfulness to the clouds. |
| 3 | Psalm 50:6 | And the heavens proclaim His righteousness, for God Himself is Judge. Selah |
| 4 | Psalm 89:2–5 | For I have said, “Loving devotion is built up forever; in the heavens You establish Your faithfulness.” |
| 5 | Isaiah 1:2 | Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. |
The Treasury of Scripture Knowledge — 15 references, hung on the phrase they belong to
The Key Word — הִגִּ֣ידוּ, hi.Gi.dugenerated
The verb נָגַד (nagad) means to declare or tell, suggesting a bold proclamation. It implies that the heavens are not merely passive observers but active in announcing God's righteousness to the world.
This verb is in the Hiphil form, indicating a causative action, where the heavens cause the declaration of God's righteousness to be known. The act of declaring is not just a statement; it is a powerful communication of God's justice and truth.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is הִגִּ֣ידוּ, they declare, which governs the clause about the heavens. The structure emphasizes the action of declaring as central to the verse.
The sentence is composed of two main clauses: the first describes the heavens declaring God's righteousness, and the second states that all peoples see His glory, linking the two ideas of declaration and observation.
Septuagint Backgroundgenerated
The Septuagint translates הִגִּ֣ידוּ as ἀνήγγειλαν (anēngeilan), which means 'they announced.' This choice suggests a slightly different nuance, focusing on the act of announcing rather than simply declaring.
The term used in the Septuagint indicates a formal proclamation, which aligns with the idea of the heavens making a significant announcement about God's righteousness.
In plain words — the whole versegenerated
Psalm 97:6 tells us that the heavens declare God's righteousness, and all peoples see His glory. This verse emphasizes the visibility of God's justice and the universal acknowledgment of His majesty.
Frequently Asked Questionsgenerated
It means that creation itself actively declares the truth of God's justice and moral order.
All peoples witness His glory through the manifestations of His power and majesty in the world.
God's righteousness represents His moral perfection and the standard by which He judges humanity.
This declaration is important because it highlights God's sovereignty and invites all nations to recognize and respond to His glory.
Reflection Questionsgenerated
- In what ways do I see God's righteousness reflected in the world around me?
- How can I better acknowledge and respond to God's glory in my daily life?
- What does it mean to me that all peoples are called to witness God's righteousness?
- How does the declaration of the heavens impact my understanding of creation?
The early church on this verse — how the Fathers read it
The early church father Augustine of Hippo references this verse to illustrate the declaration of God's righteousness and the recognition of His glory by all peoples.
"The heavens have declared His righteousness: and all the people have seen His glory" [Psalms 97:6].Early Church Fathers on Psalms 97 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 97:6 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThe heavens declare his righteousness,.... His justice in punishing his enemies; the lightning and the thunder in the heavens, the tokens of his wrath, and instruments of it; his wrath itself, which
Read John Gill on Psalms 97 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThe heavens declare his righteousness, and all the people see his glory. The heavens declare his righteousness - from Asaph's psalm, Psalms 50:6; in both cases connected with Gods appearing as Judge.
Read Robert Jamieson on Psalms 97 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThe heavens; either, 1. The thunders, and lightnings, and tempests sent from heaven to plead his righteous cause against his enemies. Or, 2. The angels, yea, God himself from heaven, who gave manifest testimony to the righteousness of the Messias. All the people see his glory; both Jews and Gentiles shall see and feel the glorious effects of his coming.
Read Matthew Poole on Psalms 97 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 97:6 The heavens declare his righteousness, and all the people see his glory.Ver. 6. The heavens declare his righteousness] As so many Catholic preachers, Psalms 19:1; Psalms 50:4; Psalms 50:6. By heavens some understand angels, concurring with men to glorify God. Others, the heavenly bodies pleading God’ s cause against atheists and idolaters. They that worshipped the sun were atheists by night; and they that worshipped the moon were atheists by day, as Cyril wittily.
Read John Trapp on Psalms 97 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(6) All the people.—Rather, all the peoples. At length the world at large is convinced, by visible manifestations, of what Israel had recognised through the veil of darkness and cloud,—the eternal righteousness of which all the splendours of the storm have been a witness. (See Note, Psalms 89:6.)
Read Charles John Ellicott on Psalms 97 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 6. The heavens declare his righteousness] They also, in this poetic description, become intelligent beings, and proclaim the majesty and the mercy of the Most High. Metaphorically, they may be said to declare his glory. Their magnitude, number, revolutions, order, influence, and harmony, proclaim the wondrous skill, matchless wisdom, and unlimited power of the Sovereign of the universe. See Clarke on Psalms 19:1, c. And all the people see his glory.] Whatsoever God has made proclaims his eternal power and Godhead and who, from a contemplation of the work of his hands, can be ignorant of his being and providence?
Read AdamClarke on Psalms 97 →
CambridgeThe Cambridge Bible for Schools and Colleges6. The heavens have declared his righteousness, And all the peoples have seen his glory. His faithfulness to His people and His sovereign justice in the punishment of evil have been openly and visibly manifested in the sight of all the world (Psalms 98:3). Cp. Psalms 50:6; Isaiah 35:2; Isaiah 40:5; Isaiah 52:10; Isaiah 66:18.
Read Cambridge on Psalms 97 →
Albert Barnes1798–1870Barnes' Notes on the BibleThe heavens declare his righteousness - See the notes at Psalms 50:6. Compare the notes at Psalms 19:1. And all the people see his glory - As manifested in the heavens, and in the power which he puts forth on the earth.
Read Albert Barnes on Psalms 97 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
The heavens proclaim His righteousness; all the peoples see His glory.
The heavens declare his righteousness. All the peoples have seen his glory.
The heavens proclaim His righteousness; all the peoples see His glory.
The sky declares his justice, and all the nations see his splendor.
Tyndale line
The heavens declare his righteousness, and all the people see his glory.
The heavens declare his righteousness, And all the peoples have seen his glory.
The heavens declare his righteousness, and all the peoples have seen his glory.
The heavens declare his righteousness, and all the people see his glory.
The heauens declare his righteousnes, and all the people see his glory.
Strictly literal
The heavens declare his righteousness, and all the peoples see his glory.
The heavens declared His righteousness, And all the peoples have seen His honour.
The heavens declared His righteousness, || And all the peoples have seen His glory.
The heavens tell of his righteousness, and all the people his glory.
The skies declare his justice, and all the nations see his glory.
From the Latin
With long trumpets, and sound of comet. Make a joyful noise before the Lord our king:
Simplified
The heavens proclaim his goodness; everyone sees his glory.
The heavens gave out the news of his righteousness, and all the people saw his glory.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text, Septuagint, and the Dead Sea Scrolls largely agree on the wording of this verse. The Septuagint matches the Hebrew closely, while the Dead Sea Scrolls contain some restored words but maintain the overall message.
הִגִּ֣ידוּ הַשָּׁמַ֣יִם צִדְק֑וֹ וְרָא֖וּ כָל־ הָעַמִּ֣ים כְּבוֹדֽוֹ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
[הגידו] [השמים] [צדק׳ו] [וראו] כל העמים [כבוד׳ו]
1 word on the leather — 1 partly restored, 5 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 97:6
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
נָגַד (nagad) is a Hebrew verb meaning to declare or tell, with implications of being conspicuous or manifesting something. It covers a range of meanings including to announce, report, and make known, often through spoken word. The entries indicate that it can also mean to expose or predict, and in the Hophil form, it refers to something being told or reported.
[נָגַד] 363 vb. be conspicuous
Hiph. declare, tell
Hoph. be told, announced, reported
base
H5046 נָגַד be conspicuous . declare, tell
. be told, announced, reported
5046 nagad naw-gad'
a primitive root; properly, to front, i.e. stand boldly out
opposite; by implication (causatively), to manifest;
figuratively, to announce (always by word of mouth to one
present); specifically, to expose, predict, explain,
praise:--bewray, X certainly, certify, declare(-ing),
denounce, expound, X fully, messenger, plainly, profess,
rehearse, report, shew (forth), speak, X surely, tell, utter.
נָגַד (na.gad) — to tell.
1) to be conspicuous, tell, make known
1a) (Hiphil) to tell, declare
1a1) to tell, announce, report
1a2) to declare, make known, expound
1a3) to inform of
1a4) to publish, declare, proclaim
1a5) to avow, acknowledge, confess
1a5a) messenger (participle)
1b) (Hophal) to be told, be announced, be reported
V-Hiphil-Perf-3cp — Verb · Hiphil · perfect third person common pluralHVhp3cp
The Hebrew word שָׁמַיִם (*shamayim*) is a dual noun meaning 'heavens' or 'sky.' It refers to the visible heavens where celestial bodies are found, as well as the abode of God. The dual form may suggest both the arch of the sky and the higher ether. It is noted in contexts such as Elijah's ascent in a whirlwind.
[שָׁמַי] n.m. only pl. שָׁמַיִם 421 heavens, sky
visible heavens, sky, where stars, etc., are
phrases
as abode of God
Elijah taken up הַשּׁ׳ in whirlwind
הַשּׁ׳ personified in various relations
base
H8064 שָׁמַי only pl. שָׁמַיִם heavens, sky . . visible heavens, sky, where stars, etc., are
. phrases
. . as abode of God
. Elijah taken up הַשּׁ׳ in whirlwind
. הַשּׁ׳ personified in various relations
8064 shamayim shaw-mah'-yim
dual of an unused singular shameh {shaw-meh'}; from an unused
root meaning to be lofty; the sky (as aloft; the dual perhaps
alluding to the visible arch in which the clouds move, as well
as to the higher ether where the celestial bodies
revolve):--air, X astrologer, heaven(-s).
שָׁמַיִם (sha.ma.yim) — heaven.
1) heaven, heavens, sky
1a) visible heavens, sky
1a1) as abode of the stars
1a2) as the visible universe, the sky, atmosphere, etc
1b) Heaven (as the abode of God)
Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
hev'-'nz (shamayim; ouranoi): On the physical heavens see ASTRONOMY; WORLD. Above these, in popular conception, were the celestial heavens, the abode of God and of the hosts of angels (Ps 11:4; 103:19-21; Isa 66:1; Re 4:2; 5:11; compare Da 7:10), though it was recognized that Yahweh's presence was not confined to any region (1Ki 8:27). Later Judaism reckoned seven heavens. The apostle Paul speaks of himself as caught up into "the third heaven," which he evidently identifies with Paradise (2Co 12:2).
See HEAVENLY.
צֶ֫דֶק (tsedeq) refers to concepts of rightness and righteousness, encompassing moral, legal, and natural dimensions. It includes justice in governance, ethical correctness, and vindication in disputes. The term also suggests prosperity and deliverance, particularly in relation to God's covenant and the Messianic king. The entries consistently emphasize its broad application in both personal and societal contexts.
צֶ֫דֶק n.m. rightness, righteousness
what is right, just, normal; rightness, justness, of weights and measures
righteousness, in government
righteousness, justice, in a case or cause
rightness, in speech
righteousness, as ethically right
righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity
base
H6664 צֶ֫דֶק rightness, righteousness . what is right, just, normal; rightness, justness, of weights and measures
. righteousness, in government
. righteousness, justice, in a case or cause
. rightness, in speech
. righteousness, as ethically right
. righteousness, as vindicated, justification in controversy with enemies and troubles, deliverance, victory, prosperity
6664 tsedeq tseh'-dek
from 6663; the right (natural, moral or legal); also
(abstractly) equity or (figuratively) prosperity:--X even, (X
that which is altogether) just(-ice), ((un-))right(-eous)
(cause, -ly, - ness).
see HEBREW for 06663
צֶ֫דֶק (tse.deq) — righteousness.
1) justice, rightness, righteousness
1a) what is right or just or normal, rightness, justness (of weights and measures)
1b) righteousness (in government)
1b1) of judges, rulers, kings
1b2) of law
1b3) of Davidic king, Messiah
1b4) of Jerusalem as seat of just government
1b5) of God's attribute
1c) righteousness, justice (in case or cause)
1d) rightness (in speech)
1e) righteousness (as ethically right)
1f) righteousness (as vindicated), justification (in controversy), deliverance, victory, prosperity
1f1) of God as covenant-keeping in redemption
1f2) in name of Messianic king
1f3) of people enjoying salvation
1f4) of Cyrus
צֶ֫דֶק (tse.deq) — Righteousness.
This name means justice, righteousness
Another name of ye.ho.vah (יהוה "LORD" H3068G)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
רָאָה (ra'ah) is a Hebrew verb meaning 'to see' and encompasses a wide range of visual and perceptual actions, including looking, observing, and causing others to see. It can refer to both literal sight and figurative understanding, with various grammatical forms indicating different nuances, such as appearing or being visible. The entries indicate a rich semantic field without significant disagreement among lexicographers.
רָאָה 1315 vb. see
Qal 1141
see, subj.
see, c. acc. rei
see, sq. acc. cl. or phr. of closer design
see, so as to learn to know
abs. see, have (power of) vision
see = perceive
look at, see, by direct volition
of mental observation
c. ב, lit., look into, hence look at with interest
see, c. acc. rei
Niph.
appear
be seen
be visible
Pu. appar. his bones are not detected
Hithp. recipr. look at each other
Hiph.
cause one to see something, shew
cause to experience something
cause to look intently at, to behold
Hoph.
be caused to see, be shewn
be exhibited to
base
H7200a רָאָה see .. . see, subj.
. see, c. acc. rei
. see, sq. acc. + cl. or phr. of closer design
. see, so as to learn to know
. abs. see, have (power of) vision
. see = perceive
. look at, see, by direct volition
. of mental observation
. . c. ב, lit., look into, hence look at with interest
. see, c. acc. rei
. . appear
. be seen
. be visible
. appar. his bones are not detected
. recipr. look at each other
. . . cause one to see something, shew
. cause to experience something
. cause to look intently at, to behold
. . be caused to see, be shewn
. be exhibited to
H7200b רְאוּת look
7200 ra'ah raw-aw'
a primitive root; to see, literally or figuratively (in
numerous applications, direct and implied, transitive,
intransitive and causative):--advise self, appear, approve,
behold, X certainly, consider, discern, (make to) enjoy, have
experience, gaze, take heed, X indeed, X joyfully, lo, look
(on, one another, one on another, one upon another, out, up,
upon), mark, meet, X be near, perceive, present, provide,
regard, (have) respect, (fore-, cause to, let) see(-r, -m, one
another), shew (self), X sight of others, (e-)spy, stare, X
surely, X think, view, visions.
רָאָה (ra.ah) — to see: see.
: see/show
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
1a4) to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out
1a5) to see, observe, consider, look at, give attention to, discern, distinguish
1a6) to look at, gaze at
1a7) to provide, choose
1b) (Niphal)
1b1) to appear, present oneself
1b2) to be seen
1b3) to be visible
1c) (Pual) to be seen
1d) (Hiphil)
1d1) to cause to see, show
1d2) to cause to look intently at, behold, cause to gaze at
1e) (Hophal)
1e1) to be caused to see, be shown
1e2) to be exhibited to
1f) (Hithpael) to look at each other, face
רָאָה (ra.ah) — to see: examine.
: examine/consider
1) to see, look at, inspect, perceive, consider
1a) (Qal)
1a1) to see
1a2) to see, perceive
1a3) to see, have vision
Conj | V-Qal-Perf-3cp — Verb · Qal · sequential perfect third person common pluralHc/Vqq3cp
se: In addition to the ordinary sense of perceiving by the eye, we have
(1) chazah, "to see" (in vision): "Words of Amos .... which he saw concerning Israel" (Am 1:1). The revelation was made to his inward eye. "The word of Yahweh .... which he (Micah) saw concerning Samaria" (Mic 1:1), describing what he saw in prophetic vision (compare Hab 1:1); see REVELATION, III, 4;
כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.
כֹּל once כּוֹל n.m. the whole, all
with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
Absolutely:
without the art., all things, all
with the art. הַכֹּל
where the sense is limited by the context to things (or persons) just mentioned
in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
base
H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every
. Absolutely: . without the art., all things, all
. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned
. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)
3605 kol kole
or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;
hence, all, any or every (in the singular only, but often in a
plural sense):--(in) all (manner, (ye)), altogether, any
(manner), enough, every (one, place, thing), howsoever, as
many as, (no-)thing, ought, whatsoever, (the) whole,
whoso(-ever).
see HEBREW for 03634
כֹּל (kol) — all.
1) all, the whole
1a) all, the whole of
1b) any, each, every, anything
1c) totality, everything
Aramaic equivalent: kol (כֹּל "all" H3606)
N-ms — Noun common · masculine singular constructHNcmsc
ol: Used in various combinations, and with different meanings.
(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.
(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).
עַם (am) primarily means 'people' or 'nation,' referring to a collective group, often in the context of tribes such as those of Israel. It can also denote kinsmen or compatriots. The term appears in various contexts, including military and familial references. There is a mention of a specific individual named Ammi in Song of Solomon 6:12.
עַם, עָם 1810 n.m. people
a people, nation
= smaller units
= common people
people in gen., persons
phrases
base
[עַם] n.[m.] kinsman (on father's side)
base
H5971a עַם, עָם people H5971b עַם kinsman (on father's side)
5971 `am am
from 6004; a people (as a congregated unit); specifically, a
tribe (as those of Israel); hence (collectively) troops or
attendants; figuratively, a flock:--folk, men, nation,
people.
see HEBREW for 06004
עַם (am) — people.
: people/nation
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — kinsman.
kinsman, kindred
עַם (am) — Ammi.
A man living at the time of United Monarchy, only mentioned at Sng.6.12
§ kinsman, kindred
עַם (am) — People's (Gate).
§ kinsman, kindred
עַם (am) — (Ibleam)-am.
Combined with yiv.le.am (יִבְלְעָם "Ibleam" H2991)
§ kinsman, kindred
עַם (am) — Amaw.
This name means nation, people
עַם (am) — people: soldiers.
: soldiers/army
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
עַם (am) — people: creatures.
: creatures
1) nation, people
1a) people, nation
1b) persons, members of one's people, compatriots, country-men
Art | N-mp — Particle · noun common masculine plural absoluteHTd/Ncmpa
כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.
כָּבוֹד n.m. and f. abundance, honour, glory
abundance, riches
honour, splendor, glory, of external condition and circumstances
honour, dignity of position
honour, reputation, of character
my honour, poet. of the seat of honour in the inner man, the noblest part of man
honour, reverence, glory, as due to one or ascribed to one
glory as the object, of honour, reverence and glorifying
base
H3519 כָּבוֹד abundance, honour, glory . abundance, riches
. honour, splendor, glory, of external condition and circumstances
. honour, dignity of position
. honour, reputation, of character
. my honour, poet. of the seat of honour in the inner man, the noblest part of man
. honour, reverence, glory, as due to one or ascribed to one
. glory as the object, of honour, reverence and glorifying
3519 kabowd kaw-bode'
rarely kabod {kaw-bode'}; from 3513; properly, weight, but
only figuratively in a good sense, splendor or
copiousness:--glorious(-ly), glory, honour(-able).
see HEBREW for 03513
כָּבוֹד (ka.vod) — glory.
1) glory, honour, glorious, abundance
1a) abundance, riches
1b) honour, splendour, glory
1c) honour, dignity
1d) honour, reputation
1e) honour, reverence, glory
1f) glory
N-cs | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp3ms
