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Zechariah 2:5 — Word Study

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WLCוַאֲנִ֤י אֶֽהְיֶה־ לָּהּ֙ נְאֻם־ יְהוָ֔ה ח֥וֹמַת אֵ֖שׁ סָבִ֑יב וּלְכָב֖וֹד אֶֽהְיֶ֥ה בְתוֹכָֽהּ׃ פ

BSAto liftnâsâʼ eyeʻayin Providerrâʼâh beholdhinnêh manʼîysh handyâd cordchebel `great stature`middâh

Word
Listen & take awayZechariah 2
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 5 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ve.to.Khah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Zechariah 2:5quick helps
In a sentenceThe LORD promises to protect Jerusalem with His presence and glory.
Who is speakingThe LORD, identified by His name Yahweh.
Where we areA prophetic declaration about Jerusalem's future.
The hard wordח֥וֹמַת
Take awayGod's protective presence surrounds His people.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectנָשָׂא verbעַיִן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Zechariah 2:5

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Promise of Protection for Jerusalemgenerated

4and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and livestock within it.
5For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”
6“Get up! Get up! Flee from the land of the north,” declares the LORD, “for I have scattered you like the four winds of heaven,” declares the LORD.
7“Get up, O Zion! Escape, you who dwell with the Daughter of Babylon!”

Zechariah 2:5 is part of a message of hope for Jerusalem, emphasizing God's commitment to protect the city. The surrounding context includes a call for the people to return and a vision of Jerusalem as a city without walls, highlighting the divine presence that will be their security.


Cross References

ReferenceText (BSB)
1Zechariah 9:8But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with My own eyes.
2Psalm 46:7–11The LORD of Hosts is with us; the God of Jacob is our fortress. Selah
3Psalm 48:3–12God is in her citadels; He has shown Himself to be a fortress.
4Isaiah 4:5Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy,
5Isaiah 12:6Cry out and sing, O citizen of Zion, for great among you is the Holy One of Israel.”

The Key Word אֶֽהְיֶה־, 'eh.yeh-generated

The verb אֶֽהְיֶה, transliterated as 'eh.yeh, means 'I will be' and indicates a promise of existence or presence. This form is in the imperfect tense, suggesting an ongoing or future state.

In this verse, it signifies God's assurance of being a protective wall and His glory among the people. The use of the first person emphasizes God's direct involvement and commitment to His people.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses will be for אֶֽהְיֶה, consistent with the KJV and ASV that also convey the promise of God's presence.


Sentence Structuregenerated

The main verb אֶֽהְיֶה, will be, governs the structure, with two clauses following it: one describing God's protective role and the other His glory. The sentence construction reflects a clear declaration of God's intentions.

The Hebrew word order places emphasis on God's promise of protection first, followed by the description of His glory, which serves as a reassurance to the people.


Septuagint Backgroundgenerated

The Septuagint translates אֶֽהְיֶה as ὀφθαλμούς, suggesting a focus on God's watchful presence. This choice indicates a broader interpretation of God's role as not only a protector but also an overseer.

This rendering emphasizes the relational aspect of God's presence, portraying Him as actively engaged with His people.


In plain words — the whole versegenerated

Zechariah 2:5 conveys God's promise to protect Jerusalem by being a wall of fire around it and His glory within it. This assurance highlights God's commitment to His people and the security they have in His presence.


Frequently Asked Questionsgenerated

What does it mean that God will be a wall of fire?

It signifies God's protective presence surrounding Jerusalem, ensuring safety from external threats.

How does God's glory manifest within Jerusalem?

God's glory represents His divine presence and favor, bringing honor and significance to the city.

Why is the imagery of fire used?

Fire symbolizes God's holiness, power, and the purifying aspect of His presence, providing both protection and judgment.

What is the significance of the LORD declaring this promise?

This declaration emphasizes God's faithfulness to His people and His active role in their protection and restoration.


Reflection Questionsgenerated

  1. In what areas of my life do I need to recognize God's protective presence?
  2. How can I experience and reflect God's glory in my daily life?
  3. What does it mean for me to trust in God's promises of protection?
  4. How can I share the assurance of God's presence with others in my community?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Zechariah 2:5 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

For I, saith the Lord, will be unto her a wall of fire round about,..... So that she needs no other wall to secure her, the power of God encompassing her about as the mountains did Jerusalem, Psalms

Read John Gill on Zechariah 2 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her. For I, saith the Lord, will be unto her a wall of fire round about - (cf.

Read Robert Jamieson on Zechariah 2 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

What was promised or foretold in the former verse is ratified in this by an account how it should be performed. For I, saith the Lord; that a thing so much above the hope of a present dejected people, so much too great for so weak and so few a people, might be believed and expected, God engageth he will perform the word. A wall of fire; which cannot be scaled, it would consume them that attempt it; nor undermined. none could come so near it: such a wall as once was Elisha’ s guard, ,17, to which this place may possibly refer. Or it is an allusion to the manner of shepherds and travellers in those countries full of wild beasts, to make fires in the night to secure themselves. Round about; no…

Read Matthew Poole on Zechariah 2 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Zechariah 2:5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.Ver. 5. For I, saith the Lord, will be unto her a wall of fire] Igneus qui et cominus arceat et eminus terreat (Theodor.). The Church (Christ’ s garden) may seem to lie open to all incursions and disadvantages; but as it hath a well within it, Son 4:15, so it hath a wall without it, yea, round about it, better and stronger than that about Babylon, or Susa in Persia; the stones whereof were joined together with gold, as Cassiodorus testifieth. The Lacedaemonians were forbidden to wall in their city of Sparta; as being sufficiently fortified by the valour of the…

Read John Trapp on Zechariah 2 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(5) A wall of fire.—This verse is not intended to discountenance the building of walls to Jerusalem, a thing which was actually done under Nehemiah (B.C. 445), but is simply a solemn promise of God’s protection. Many indeed were the troubles which fell on the city in the times which intervened between the days of Zechariah and those of our Lord; but still, abundant proof was given that God had not forgotten His promise to shield it. Such troubles, as at other periods of the history of the Jews, were but chastisements, and even those not in proportion to their transgressions. (For the figurative use of the expression “wall,” see 1 Samuel 25:16.)

Read Charles John Ellicott on Zechariah 2 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 5. I - will be unto her a wall of fire] Her safety shall consist in my defence. I shall be as fire round about her. No adversary shall be permitted to touch her. Much of this must refer to the New Jerusalem.

Read AdamClarke on Zechariah 2 →
Albert Barnes1798–1870Barnes' Notes on the Bible

And I, Myself in My own Being, will be to her a wall of fire - Not protection only, an inner circle around her, however near an enemy might press in upon her, but destructive to her enemies.

Read Albert Barnes on Zechariah 2 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4, 5. And said unto him — The interpreting angel is the speaker.

Read Daniel Denison Whedon on Zechariah 2 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”

WEBWorld English Bible2000

For I,’ says Yahweh, ‘will be to her a wall of fire around it, and I will be the glory in the middle of her.

MSBMajority Standard Bible2022

For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”

NETBNew English Translation2006

But I (the Lord says) will be a wall of fire surrounding Jerusalem and the source of glory in her midst.’”

Tyndale line

KJVKing James Version1611

For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.

ASVAmerican Standard Version1901

For I, saith Jehovah, will be unto her a wall of fire round about, and I will be the glory in the midst of her.

RVARevised Version, American1894

For I, saith the LORD, will be unto her a wall of fire round about, and I will be the glory in the midst of her.

NWBWebster's Bible1833

For I, saith the LORD, will be to her a wall of fire on every side, and will be the glory in the midst of her.

GNVGeneva Bible1599

For I, saith the Lord, will be vnto her a wall of fire round about, and wil be the glory in the middes of her.

Strictly literal

DBYDarby Translation1890

and I, saith Jehovah, I will be unto her a wall of fire round about, and will be the glory in the midst of her.

YLTYoung's Literal Translation1862

And I — I am to her — an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.

LSVLiteral Standard Version2020

And I am to her—a declaration of YHWH—A wall of fire all around, || And I am for glory in her midst.

ILTInterlinear Literal Translation2000

(2:9) But I—I will be unto her, saith the Lord, a wall of fire round about, and for glory will I be in the midst of her.

ULBUnlocked Literal Bible2017

For I—this is Yahweh's declaration—will become for her a wall of fire around her, and I will be the glory in her midst.

From the Latin

DRADouay-Rheims (Challoner)1899

And I will be to it, saith the Lord, a wall of fire round about: and I will be in glory in the midst thereof.

Simplified

FBVFree Bible Version2020

The Lord declares, I myself will be a wall of fire all around the city, and I will be the glory inside it.

BBEBible in Basic English1949

For I, says the Lord, will be a wall of fire round about her, and I will be the glory inside her.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclausesubjectאֲנִ֤יIverbאֶֽהְיֶהI.will.beprepositional phrase · prepositionalלָּtoהּ֙itnoun phrase · objectח֥וֹמַתa.wallאֵ֖שׁof.fireadverbialסָבִ֑יבall.aroundclausenoun phrase · predicateנְאֻםthe.utteranceיְהוָ֔הof.Yahwehוּandclauseprepositional phrase · prepositionalלְ(into)כָב֖וֹדgloryverbאֶֽהְיֶ֥הI.will.becomeprepositional phrase · prepositionalבְinnoun phraseתוֹכָֽthe.middleהּof.it

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

Both the Masoretic Text and the Septuagint agree on the wording of this verse, with all words matched. This consistency reinforces the reliability of the promise made by God regarding His protection and glory.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַאֲנִ֤י אֶֽהְיֶה־ לָּהּ֙ נְאֻם־ יְהוָ֔ה ח֥וֹמַת אֵ֖שׁ סָבִ֑יב וּלְכָב֖וֹד אֶֽהְיֶ֥ה בְתוֹכָֽהּ׃ פ

Septuagintthe Greek the translators chose, word by word
וַאֲנִ֤יἦραאֶֽהְיֶה־ὀφθαλμούςלָּהּ֙καὶנְאֻם־εἶδονיְהוָ֔הκαὶח֥וֹמַתἰδοὺאֵ֖שׁἀνὴρסָבִ֑יבκαὶוּלְכָב֖וֹדαὐτοῦאֶֽהְיֶ֥הσξοινίονבְתוֹכָֽהּ׃ פγεωμετρικόν

11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Zechariah 2:5אֲנִיand Iand IאֲנִיהָיָהI will beI will beהָיָההָto itto itהָנְאֻם[the] utter[the] utteranceנְאֻםיהוהYahwehYahwehיהוהחוֹמָהa wall ofa wall ofחוֹמָהאֵשׁfirefireאֵשׁסָבִיבall aroundall aroundסָבִיבכָּבוֹדand gloryand gloryכָּבוֹדהָיָהI will becoI will becomeהָיָהתָּ֫וֶךְin [the] miin [the] middleתָּ֫וֶךְאָֽנֹכִ֫יIIאָֽנֹכִ֫יהָוָאto fallto fallהָוָאנָאַםto prophesto prophesyנָאַםהָיָהto beto beהָיָהסָבַבto turn: tto turn: turnסָבַבכָּבֵדto honor: to honor: honouכָּבֵדנְאֻםutteranceutteranceנְאֻםיָדַעto knowto knowיָדַעיהוהYHWH/GodYHWH/GodיהוהאָדוֹןLordLordאָדוֹןצָבָאarmyarmyצָבָאמִגְדָּלtowertowerמִגְדָּללֶהָבָהflameflameלֶהָבָהיָצַתto kindleto kindleיָצַתאֵילָםarchesarchesאֵילָםחַלּוֹןwindowwindowחַלּוֹןעֹ֫שֶׁרrichesrichesעֹ֫שֶׁרהָדָרglorygloryהָדָר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Zechariah 2:5

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
וַאֲנִ֤יva.'a.Ni and I H589 Conjunction · pronoun
874× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Tyndale gloss
I
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֲנִי, transliterated as aniy, is a first-person singular pronoun meaning 'I' or 'me.' It is often used for emphasis and can also imply possession, as in 'mine' or 'myself.' The word is derived from a form that indicates self-reference, and it appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲנִי, אָ֑נִי pron. 1s. comm. I

base

Brown-Driver-Briggs glosses

H589 אֲנִי, אָ֑נִי I

Strong's Hebrew Dictionary

589 'aniy an-ee'

contracted from 595; I:--I, (as for) me, mine, myself, we, X

which, X who.

see HEBREW for 0595

Translators Brief Hebrew Lexicon

אֲנִי (a.ni) — I.

I (first pers. sing. -usually used for emphasis)

Morphologythe parsing behind the code
Berean parsing
HC/Pp1bs — Conjunction · pronoun
HC/Pp1bs
and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
אֶֽהְיֶה־'eh.yeh- I will be H1961 Verb · Qal · imperfect first person common singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqi1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See GOD, NAMES OF.

and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
לָּהּ֙lah to it H9034 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הָ (ha) — her.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3fs — Preposition · suffix
HR/Sp3fs
and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
נְאֻם־ne.'um- [the] utterance of H5002 Noun common · masculine singular construct
376× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Tyndale gloss
utterance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word נְאֻם (*n'um*) means 'utterance' or 'oracle,' derived from the root meaning 'to say.' It refers to declarations, often made by prophets, particularly in ecstatic states or preceding divine names. The entries consistently highlight its prophetic context without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְאֻם 376 n.m. utterance

base

Brown-Driver-Briggs glosses

H5002 נְאֻם utterance

Strong's Hebrew Dictionary

5002 n'um neh-oom'

from 5001; an oracle:--(hath) said, saith.

see HEBREW for 05001

Translators Brief Hebrew Lexicon

נְאֻם (ne.um) — utterance.

1) (Qal) utterance, declaration (of prophet)

1a) utterance, declaration, revelation (of prophet in ecstatic state)

1b) utterance, declaration (elsewhere always preceding divine name)

Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
יְהוָ֔הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
HNpt — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
ח֥וֹמַתCho.mat a wall of H2346 Noun common · feminine singular construct
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A wall of protection, like the walls of Jerusalem, provided safety and security for the people. It appears in the Bible as a physical barrier. The Israelites built walls around their cities for defense.
Tyndale gloss
wall
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חוֹמָה (chowmah) refers to a wall, typically understood as a protective barrier. It is derived from a root meaning to join, and is often used to describe city walls or the walls of buildings. The term can also be applied figuratively, such as in reference to the waters of the Red Sea.

Brown-Driver-Briggs Hebrew Lexicon (full)

חוֹמָה 133 n.f. wall (as protection)

usu. term for wall of city

wall of a building

fig. of waters of Red Sea

base

Brown-Driver-Briggs glosses

H2346 חוֹמָה wall (as protection)

Strong's Hebrew Dictionary

2346 chowmah kho-maw'

feminine active participle of an unused root apparently

meaning to join; a wall of protection:--wall, walled.

Translators Brief Hebrew Lexicon

חוֹמָה (cho.mah) — wall.

wall

חוֹמָה (cho.mah) — (Broad) Wall.

wall

Combined with ra.chav (רָחָב "Broad" H7342)

Morphologythe parsing behind the code
Berean parsing
HNcfsc — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
אֵ֖שׁ'esh fire H784 Noun common · both singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

Brown-Driver-Briggs glosses

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

Strong's Hebrew Dictionary

784 'esh aysh

a primitive word; fire (literally or figuratively):--

burning, fiery, fire, flaming, hot.

Translators Brief Hebrew Lexicon

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Morphologythe parsing behind the code
Berean parsing
HNcbsa — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fir ('esh; pur):

These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…

Easton's Bible Dictionary

Fire

(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).

Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;

is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…

American Tract Society Bible Dictionary

In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…

and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
סָבִ֑יבsa.Viv all around H5439 Noun common · both singular absolute
336× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something that surrounds or encompasses, like a circle or neighborhood, and can also mean around or about, as in on every side. It is used to describe physical locations and proximity. The KJV translates it as about or circuit.
Tyndale gloss
around
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָבִיב (cabiyb) primarily means 'around' and is used as a noun, adverb, and preposition. It denotes a circle, neighbors, or the surrounding area, often implying a sense of being on every side or in a circuit. The entries consistently emphasize its usage in contexts of proximity and encirclement.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָבִיב 336 subst., used mostly as adv. and prep., circuit, round about

base

Brown-Driver-Briggs glosses

H5439 סָבִיב subst., used mostly as adv. and prep., circuit, round about

Strong's Hebrew Dictionary

5439 cabiyb saw-beeb'

or (feminine) cbiybah {seb-ee-baw'}; from 5437; (as noun) a

circle, neighbour, or environs; but chiefly (as adverb, with

or without preposition) around:--(place, round) about,

circuit, compass, on every side.

see HEBREW for 05437

Translators Brief Hebrew Lexicon

סָבִיב (sa.viv) — around.

: around/border

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: side.

: side

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: whole.

: whole

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

סָבִיב (sa.viv) — around: neighours.

: neighours

subst

1) places round about, circuit, round about

adv

2) in a circuit, a circuit, round about

prep

3) in the circuit, from every side

Morphologythe parsing behind the code
Berean parsing
HNcbsa — Noun common · both singular absolute
HNcbsa
and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
וּלְכָב֖וֹדu.le.kha.Vod and glory H3519 Conjunction · preposition · noun common masculine singular absolute
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Glory refers to great honor or splendor, often used to describe God's majesty, as in Psalm 138:5 where David praises God's glorious name. It can also refer to wealth or abundance, like in Genesis 31:1 where Jacob's wealth is described.
Tyndale gloss
glory
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּבוֹד (kabowd) refers to concepts of abundance, honour, and glory. It encompasses external splendor, dignity of position, and reputation, as well as the inner nobility of a person. The term can denote both the weightiness of glory and the reverence due to someone. The entries consistently emphasize its positive connotations.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּבוֹד n.m. and f. abundance, honour, glory

abundance, riches

honour, splendor, glory, of external condition and circumstances

honour, dignity of position

honour, reputation, of character

my honour, poet. of the seat of honour in the inner man, the noblest part of man

honour, reverence, glory, as due to one or ascribed to one

glory as the object, of honour, reverence and glorifying

base

Brown-Driver-Briggs glosses

H3519 כָּבוֹד abundance, honour, glory . abundance, riches

. honour, splendor, glory, of external condition and circumstances

. honour, dignity of position

. honour, reputation, of character

. my honour, poet. of the seat of honour in the inner man, the noblest part of man

. honour, reverence, glory, as due to one or ascribed to one

. glory as the object, of honour, reverence and glorifying

Strong's Hebrew Dictionary

3519 kabowd kaw-bode'

rarely kabod {kaw-bode'}; from 3513; properly, weight, but

only figuratively in a good sense, splendor or

copiousness:--glorious(-ly), glory, honour(-able).

see HEBREW for 03513

Translators Brief Hebrew Lexicon

כָּבוֹד (ka.vod) — glory.

1) glory, honour, glorious, abundance

1a) abundance, riches

1b) honour, splendour, glory

1c) honour, dignity

1d) honour, reputation

1e) honour, reverence, glory

1f) glory

Morphologythe parsing behind the code
Berean parsing
HC/R/Ncmsa — Conjunction · preposition · noun common masculine singular absolute
HC/R/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

glo'-ri (substantive):

I. METHOD OF TREATMENT

II. GENERAL USE OF THE TERM

1. As Applied to External Things

2. As Applied to Yahweh

III. THE USES OF KABHODH

1. Material Wealth

2. Human Dignity and Majesty

3. "My Soul": the Self

4. Self-Manifestation of God (Yahweh)

(1) Exodus 23:18 ff

(2) Isaiah 6

(3) Psalms 19:1

(4) Sinai and the Temple

(5) Ezekiel's Visions

(6) Messianic Ideal

(7) Its Ethical Content

IV. IN THE APOCRYPHA AND THE NEW TESTAMENT

1. In the Apocrypha:

(1) As Applied to External Things

(2) As Applied to God

2. In the New Testament:

(1) As Applied to Men

(2) As Applied to God

(3) As Applied to the Saints

(4) As Applied to the Messianic Kingdom

3. Its Ethical Significance

LITERATURE

I. Method of Treatment.

Easton's Bible Dictionary

Glory

(Heb. kabhod; Gr. doxa). (1.) Abundance, wealth, treasure, and hence honour (Ps. 49:12); glory (Gen. 31:1; Matt. 4:8; Rev. 21:24, 26).

(2.) Honour, dignity (1 Kings 3:13; Heb. 2:7 1 Pet. 1:24); of God (Ps. 19:1; 29:1); of the mind or heart (Gen. 49:6; Ps. 7:5; Acts 2:46).

Nave's Topical Bible

→ God is, to his people Ps 3:3; Zec 2:5

→ Christ is, to his people Isa 60:1; Lu 2:32

→ The gospel ordained to be, to saints 1Co 2:7

→ Of the gospel exceeds that of the law 2Co 3:9,10

→ The joy of saints is full of 1Pe 1:8

→ SPIRITUAL

Is given by God Ps 84:11

Is given by Christ Joh 17:22

Is the work of the Holy Spirit 2Co 3:18

→ ETERNAL

Torrey's New Topical Textbook

- God is, to his people

Ps 3:3; Zec 2:5

- Christ is, to his people

Isa 60:1; Lu 2:32

- The gospel ordained to be, to saints

1Co 2:7

- Of the gospel, exceeds that of the law

2Co 3:9,10

- The joy of saints is full of

1Pe 1:8

- SPIRITUAL

. Is given by God

Ps 84:11

. Is given by Christ

Joh 17:22

. Christ

Joh 17:22

. Is the work of the Holy Spirit

and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
אֶֽהְיֶ֥ה'eh.Yeh I will become H1961 Verb · Qal · imperfect first person common singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
HVqi1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

be-kum':

(1) Greek ginomai, used in New Testament for a change of state, corresponding to Hebrew hayah of Old Testament. Compare Mt 18:3 with De 27:9.

(2) For what is fitting, suitable, proper, in New Testament: "prepei" (Mt 3:15; Eph 5:3; 1Ti 2:10); in Old Testament, na'awah, na'ah, Ps 93:5: "Holiness becometh thy house." in this sense, the adverb "becomingly" must be interpreted: "Walk becomingly toward them that are without" (1Th 4:12), i.e. in a way that is consistent with your profession.

and I I will be to it [the] utterance of Yahweh a wall of fire all around and glory I will become in [the] middle of it
בְתוֹכָֽהּ׃ פve.to.Khah in [the] middle of it H8432 Preposition · noun common masculine singular construct · suffix
418× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Tyndale gloss
midst
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּ֫וֶךְ 416 subst. midst

base

Brown-Driver-Briggs glosses

H8432 תָּ֫וֶךְ subst. midst

Strong's Hebrew Dictionary

8432 tavek taw'-vek

from an unused root meaning to sever; a bisection, i.e. (by

implication) the centre:--among(-st), X between, half, X

(there- ,where-), in(-to), middle, mid(-night), midst (among),

X out (of), X through, X with(-in).

Translators Brief Hebrew Lexicon

תָּ֫וֶךְ (ta.vekh) — midst.

1) midst, middle

1a) midst, middle

1b) into, through (after verbs of motion)

1c) among (of a number of persons)

1d) between (of things arranged by twos)

1e) from among (as to take or separate etc)

Morphologythe parsing behind the code
Berean parsing
HR/Ncmsc/Sp3fs — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp3fs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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