Genesis 5
BSASBGenesis 5 follows the line from Adam to Noah through ten generations. The same refrain repeats: he lived, he fathered sons and daughters, and then he died. Enoch breaks the pattern, because he walked with God and did not die. The chapter shows God’s blessing passing on, and the curse of death still holding.
Genesis 5:1-2
A new section begins by going back to creation. Humanity was made in God’s likeness, male and female, and God blessed them. The name “man” covers both together. Before the long list of deaths, we are reminded of the high dignity God gave us.
BSA: likeness (“image, resemblance to God”): People are made to mirror God, so human life carries God’s own stamp. generations (“family history, descendants”): The chapter is a written family record that traces how God’s purposes move from one person to the next.
Hebrew: תּוֹלְדֹת (toledot, H8435) — “generations, family history.” This word marks the start of each new section of Genesis. It tells the story of what came from a person, not only who he was.
See also: Genesis 1:26-28.
Genesis 5:3
Adam has a son in his own likeness and image. The wording echoes verse 1, but now the likeness is passed on through a fallen father. Seth takes the place of Abel, whom Cain killed. He is the next link in the line that leads to Noah.
BSA: Seth (“appointed”): Seth’s name means one set or placed in position, and Eve said God had appointed him in place of Abel.
See also: Genesis 4:25.
Genesis 5:4-5
Adam lived 930 years, had many other children, and then died. The refrain “and then he died” falls heavily here. God had warned that disobedience would bring death. The first man became the first in this long list to die.
BSA: died (“came to his end”): Death is presented as a real end to life, in spite of the great length of Adam’s days.
See also: Genesis 2:17; Romans 5:12.
Genesis 5:6-8
Seth fathers Enosh at 105 and lives 912 years in all. Each entry gives the age at the birth of the heir, the years after, and the death. Life moves on to the next generation, but each person still dies.
BSA: Enosh (“mortal man”): Enosh’s name stresses human frailty, as if the family were already admitting how weak people are.
Genesis 5:9-11
Enosh lives 905 years and fathers Kenan at 90. The pattern continues unbroken. Genesis 4:26 says that in Enosh’s days people began to call on the name of the LORD, so this line was marked by worship even in a fallen world.
See also: Genesis 4:26.
Genesis 5:12-14
Kenan fathers Mahalalel at 70 and lives 910 years. Little is told about him except his place in the line. Scripture often keeps hidden lives in its record, because God knows and keeps every name, even when we hear almost nothing about the person.
See also: Luke 3:37.
Genesis 5:15-17
Mahalalel lives 895 years. His name means “praise of God,” which is a good picture of a household that honored the Lord. Even so, the chapter’s steady note remains: he died. Praise and mortality sit side by side.
BSA: Mahalalel (“praise of God”): His name gives a glimpse of faith in the line, since the family named a son for praising God.
Genesis 5:18-20
Jared fathers Enoch at 162 and lives 962 years, the second longest life listed in this chapter. Everyone around Enoch’s family kept dying, which sets the stage for the surprising contrast with Enoch in the next verses.
See also: Luke 3:37.
Genesis 5:21-22
After Enoch fathers Methuselah, the record says he walked with God for 300 years while raising a family. The change is striking. Walking with God is shown as a steady, daily friendship that went on through ordinary family life, not a brief burst of devotion.
BSA: walked (“to habitually walk”): It points to a continuing habit of fellowship, with step after step beside God.
Hebrew: וַיִּתְהַלֵּךְ (vayithalekh, H1980) — “and he walked to and fro, walked continually.” The form suggests ongoing, repeated walking. It pictures a life lived constantly in God’s company, not a single act.
See also: Genesis 6:9; Micah 6:8.
Genesis 5:23-24
Enoch’s life was shorter than the others, 365 years, and it did not end in the usual way. He walked with God and “was no more,” because God took him. Hebrews says he was taken so that he did not see death, and that he pleased God by faith.
BSA: taken (“received”): God did not merely remove Enoch. He received him to Himself. walked (“lived in close relationship”): The walking was close friendship, and God honored it by taking him home.
Hebrew: לָקַח (laqach, H3947) — “to take, to receive.” The same word is used elsewhere of God taking Elijah. It shows that God Himself drew Enoch to His side.
See also: Hebrews 11:5; 2 Kings 2:11.
Genesis 5:25-27
Methuselah, Enoch’s son, fathers Lamech at 187 and lives 969 years, the longest life recorded in the Bible. Even this record-setting life ends with the same words, “and then he died.” No length of days escapes the verdict of death.
See also: Luke 3:37.
Genesis 5:28-29
This Lamech belongs to Seth’s line, not Cain’s. He names his son Noah and speaks a hope: that this child will bring relief from the hard toil of working a ground the LORD cursed. Lamech’s words look back to Eden and forward to rescue.
BSA: comfort (“bring us solace”): Lamech longs for real relief from the weariness of a cursed world. cursed (“brought a curse upon”): He points back to God’s judgment on the ground after Adam’s sin.
Hebrew: יְנַחֲמֵנוּ (yenachamenu, H5162) — “will comfort us, give us relief.” It sounds like the name Noah and carries the idea of rest and consolation. The name holds the family’s hope for relief.
See also: Genesis 3:17-19.
Genesis 5:30-31
Lamech lives on 595 years after Noah’s birth, for a total of 777 years, and then dies. He saw his son grow, though he did not live to see the Flood. The pattern holds, but the family now waits for what Noah will become.
See also: Luke 3:36.
Genesis 5:32
At 500, Noah becomes the father of Shem, Ham, and Japheth. The list of ten generations stops here, with Noah on the brink of the Flood story. All the nations after the Flood will descend from these three sons.
See also: Genesis 6:9-10; Genesis 10:1.
