Romans 5

Romans 5:1

Well spake the Holy Ghost to your fathers - Which is equally applicable to you.

Romans 5:2

Hearing ye shall hear - That is, ye shall most surely hear, and shall not understand - The words manifestly denote a judicial blindness, consequent upon a wilful and obstinate resistance of the truth. First they would not, afterward they could not, believe. Isaiah 6:9, &c; Matthew 13:14; John 12:40.

Romans 5:4

The salvation of God is sent to the Gentiles - Namely, from this time. Before this no apostle had been at Rome. St. Paul was the first.

Romans 5:6

And Paul continued two whole years - After which this book was written, long before St. Paul’s death, and was undoubtedly published with his approbation by St. Luke, who continued with him to the last, 2 Timothy 4:11. And received all that came to him - Whether they were Jews or Gentiles. These two years completed twenty - five years after our Saviour’s passion. Such progress had the Gospel made by that time, in the parts of the world which lay west of Jerusalem, by the ministry of St. Paul among the Gentiles. How far eastward the other apostles had carried it in the same time, history does not inform us.

Romans 5:7

No man forbidding him - Such was the victory of the word of God. While Paul was preaching at Rome, the Gospel shone with its highest lustre. Here therefore the Acts of the Apostles end; and end with great advantage. Otherwise St. Luke could easily have continued his narrative to the apostle’s death.

Romans 5:9

They all escaped safe to land - And some of them doubtless received the apostle as a teacher sent from God. These would find their deliverance from the fury of the sea, but an earnest of an infinitely greater deliverance, and are long ere this lodged with him in a more peaceful harbour than Malta, or than the earth could afford.

Romans 5:10

Paul, a servant of Jesus Christ - To this introduction the conclusion answers, Romans 15:15, &c. Called to be an apostle - And made an apostle by that calling. While God calls, he makes what he calls. As the Judaizing teachers disputed his claim to the apostolical office, it is with great propriety that he asserts it in the very entrance of an epistle wherein their principles are entirely overthrown. And various other proper and important thoughts are suggested in this short introduction; particularly the prophecies concerning the gospel, the descent of Jesus from David, the great doctrines of his Godhead and resurrection, the sending the gospel to the gentiles, the privileges of Christians, and the obedience and holiness to which they were obliged in virtue of their profession. Separated - By God, not only from the bulk of other men, from other Jews, from other disciples, but even from other Christian teachers, to be a peculiar instrument of God in spreading the gospel.

Romans 5:11

Which he promised before - Of old time, frequently, solemnly. And the promise and accomplishment confirm each other. Deuteronomy 18:18; Isaiah 9:6,7; 53:1; 61:1; Jeremiah 23:5.

Romans 5:12

Who was of the seed of David according to the flesh - That is, with regard to his human nature. Both the natures of our Saviour are here mentioned; but the human is mentioned first, because the divine was not manifested in its full evidence till after his resurrection.

Romans 5:13

But powerfully declared to be the Son of God, according to the Spirit of Holiness - That is, according to his divine nature. By the resurrection from the dead - For this is both the fountain and the object of our faith; and the preaching of the apostles was the consequence of Christ’s resurrection.

Romans 5:14

By whom we have received - I and the other apostles. Grace and apostleship - The favour to be an apostle, and qualifications for it. For obedience to the faith in all nations - That is, that all nations may embrace the faith of Christ. For his name - For his sake; out of regard to him.

Romans 5:15

Among whom - The nations brought to the obedience of faith. Are ye also - But St. Paul gives them no preeminence above others.

Romans 5:16

To all that are in Rome - Most of these were heathens by birth, Romans 1:13, though with Jews mixed among them. They were scattered up and down in that large city, and not yet reduced into the form of a church. Only some had begun to meet in the house of Aquila and Priscilla. Beloved of God - And from his free love, not from any merit of yours, called by his word and his Spirit to believe in him, and now through faith holy as he is holy. Grace - The peculiar favour of God. And peace - All manner of blessings, temporal, spiritual, and eternal.

This is both a Christian salutation and an apostolic benediction. From God our Father, and the Lord Jesus Christ - This is the usual way wherein the apostles speak, “God the Father,” “God our Father.” Nor do they often, in speaking of him, use the word Lord, as it implies the proper name of God, Jehovah. In the Old Testament, indeed, the holy men generally said, “The Lord our God;” for they were then, as it were, servants; whereas now they are sons: and sons so well know their father, that they need not frequently mention his proper name. It is one and the same peace, and one and the same grace, which is from God and from Jesus Christ. Our trust and prayer fix on God, as he is the Father of Christ; and on Christ, as he presents us to the Father.

Romans 5:17

I thank - In the very entrance of this one epistle are the traces of all spiritual affections; but of thankfulness above all, with the expression of which almost all St. Paul’s epistles begin. He here particularly thanks God, that what otherwise himself should have done, was done at Rome already. My God - This very word expresses faith, hope, love, and consequently all true religion. Through Jesus Christ - The gifts of God all pass through Christ to us; and all our petitions and thanksgivings pass through Christ to God. That your faith is spoken of - In this kind of congratulations St.

Paul describes either the whole of Christianity, as Colossians 1:3, &c.; or some part of it, as 1 Corinthians 1:5. Accordingly here he mentions the faith of the Romans, suitably to his design, Romans 1:12,17. Through the whole world - This joyful news spreading everywhere, that there were Christians also in the imperial city. And the goodness and wisdom of God established faith in the chief cities; in Jerusalem and Rome particularly; that from thence it might be diffused to all nations.

Romans 5:18

God, whom I serve - As an apostle. In my spirit - Not only with my body, but with my inmost soul. In the gospel - By preaching it.

Romans 5:19

Always - In all my solemn addresses to God. If by any means now at length - This accumulation of particles declares the strength of his desire.

Romans 5:20

That I may impart to you - Face to face, by laying on of hands, prayer, preaching the gospel, private conversation. Some spiritual gift - With such gifts the Corinthians, who had enjoyed the presence of St. Paul, abounded, 1 Corinthians 1:7; 12:1; 14:1. So did the Galatians likewise, Galatians 3:5; and, indeed, all those churches which had had the presence of any of the apostles had peculiar advantages in this kind, from the laying on of their hands, Acts 19:6; 8:17, &c., 2 Timothy 1:6. But as yet the Romans were greatly inferior to them in this respect; for which reason the apostle, in the twelfth chapter also, says little, if any thing, of their spiritual gifts. He therefore desires to impart some, that they might be established; for by these was the testimony of Christ confirmed among them.

That St. Peter had no more been at Rome than St. Paul, at the time when this epistle was wrote, appears from the general tenor thereof, and from this place in particular: for, otherwise, what St. Paul wishes to impart to the Romans would have been imparted already by St. Peter.

Romans 5:21

That is, I long to be comforted by the mutual faith both of you and me - He not only associates the Romans with, but even prefers them before, himself. How different is this style of the apostle from that of the modern court of Rome!