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93 Sermon Illustrations on Ignorance

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Ignorance in Christian preaching highlights the spiritual blindness and lack of true knowledge about Jesus and salvation, despite outward claims of understanding. It often uses images of darkness, blindness, or foolishness to contrast human folly with divine truth (Ephesians 4:18; Proverbs 1:7). This theme warns against rejecting the gospel and calls for repentance and enlightenment through Christ.

Among the Inept, Researchers Discover, Ignorance Is Bliss

There are many incompetent people in the world. Dr. David A. Dunning is haunted by the fear he might be one of them.

Dr. Dunning, a professor of psychology at Cornell, worries about this because, according to his research, most incompetent people do not know that they are incompetent.

On the contrary. People who do things badly, Dr. Dunning has found in studies conducted with a graduate student, Justin Kruger, are usually supremely confident of their abilities - more confident, in fact, than people who do things well.

"I began to think that there were probably lots of things that I was bad at and I didn't know it," Dr. Dunning said.

One reason that the ignorant also tend to be the blissfully self-assured, the researchers believe, is that the skills required for competence often are the same skills necessary to recognize competence.

The incompetent, therefore, suffer doubly, they suggested in a paper appearing in the December issue of the Journal of Personality and Social Psychology.

"Not only do they reach erroneous conclusions and make unfortunate choices, but their incompetence robs them of the ability to realize it," wrote Dr. Kruger, now an assistant professor at the University of Illinois, and Dr. Dunning.

This deficiency in "self-monitoring skills," the researchers said, helps explain the tendency of the humor-impaired to persist in telling jokes that are not funny, of day traders to repeatedly jump into the market - and repeatedly lose out -- and of the politically clueless to continue holding forth at dinner parties on the fine points of campaign strategy.

Some college students, Dr. Dunning said, evince a similar blindness: after doing badly on a test, they spend hours in his office, explaining why the answers he suggests for the test questions are wrong.

In a series of studies, Dr. Kruger and Dr. Dunning tested their theory of incompetence. They found that subjects who scored in the lowest quartile on tests of logic, English grammar and humor were also the most likely to "grossly overestimate" how well they had performed.

In all three tests, subjects' ratings of their ability were positively linked to their actual scores. But the lowest-ranked participants showed much greater distortions in their self-estimates. Asked to evaluate their performance on the test of logical reasoning, for example, subjects who scored only in the 12th percentile guessed that they had scored in the 62nd percentile, and deemed their overall skill at logical reasoning to be at the 68th percentile.

Similarly, subjects who scored at the 10th percentile on the grammar test ranked themselves at the 67th percentile in the ability to "identify grammatically correct standard English," and estimated their test scores to be at the 61st percentile.

On the humor test, in which participants were asked to rate jokes according to their funniness (subjects' ratings were matched against those of an "expert" panel of professional comedians), low-scoring subjects were also more apt to have an inflated perception of their skill. But because humor is idiosyncratically defined, the researchers said, the results were less conclusive.

Unlike their unskilled counterparts, the most able subjects in the study, Dr. Kruger and Dr. Dunning found, were likely to underestimate their own competence. The researchers attributed this to the fact that, in the absence of information about how others were doing, highly competent subjects assumed that others were performing as well as they were - a phenomenon psychologists term the "false consensus effect."

When high scoring subjects were asked to "grade" the grammar tests of their peers, however, they quickly revised their evaluations of their own performance. In contrast, the self-assessments of those who scored badly themselves were unaffected by the experience of grading others; some subjects even further inflated their estimates of their own abilities.

"Incompetent individuals were less able to recognize competence in others," the researchers concluded.

In a final experiment, Dr. Dunning and Dr. Kruger set out to discover if training would help modify the exaggerated self-perceptions of incapable subjects. In fact, a short training session in logical reasoning did improve the ability of low-scoring subjects to assess their performance realistically, they found.

The findings, the psychologists said, support Thomas Jefferson's assertion that "he who knows best knows how little he knows."

And the research meshes neatly with other work indicating that overconfidence is a common; studies have found, for example, that the vast majority of people rate themselves as "above average" on a wide array of abilities -- though such an abundance of talent would be impossible in statistical terms. And this overestimation, studies indicate, is more likely for tasks that are difficult than for those that are easy.

Such studies are not without critics. Dr. David C. Funder, a psychology professor at the University of California at Riverside, for example, said he suspected that most lay people had only a vague idea of the meaning of "average" in statistical terms.

"I'm not sure the average person thinks of 'average' or 'percentile' in quite that literal a sense," Dr. Funder said, "so 'above average' might mean to them 'pretty good,' or 'O.K.,' or 'doing all right.' And if, in fact, people mean something subjective when they use the word, then it's really hard to evaluate whether they're right or wrong using the statistical criterion."

But Dr. Dunning said his current research and past studies indicated that there were many reasons why people would tend to overestimate their competency, and not be aware of it.

In some cases, Dr. Dunning pointed out, an awareness of one's own inability is inevitable: "In a golf game, when your ball is heading into the woods, you know you're incompetent," he said.

But in other situations, feedback is absent, or at least more ambiguous; even a humorless joke, for example, is likely to be met with polite laughter. And faced with incompetence, social norms prevent most people from blurting out "You stink!" - truthful though this assessment may be.

All of which inspired in Dr. Dunning and his co-author, in presenting their research to the public, a certain degree of nervousness.

"This article may contain faulty logic, methodological errors or poor communication," they cautioned in their journal report. "Let us assure our readers that to the extent this article is imperfect, it is not a sin we have committed knowingly."

from forwarded by e-mail · ERICA GOODE via Kerux Sermon and Illustration Database confidence

Jellyfish Christianity

Jude 1:3

J.C. Ryle (1816-1900), a bishop of Liverpool, England, once wrote:

We have hundreds of “jelly-fish” clergymen, who seem not to have a single bone on their body of divinity. They have no definite opinions; they belong to no school or party; they are so afraid of “extreme views” that they have no views at all.

We have thousands of “jelly-fish” sermons preached every year, sermons without an edge, or a point, or a corner, smooth as billiard balls, awakening no sinner, and edifying no saint.

We have Legions of “jelly-fish” young men annually turned out from our universities, armed with a few scraps of second-hand philosophy, who think it is a mark of cleverness and intellect to have no decided opinions about anything in religion, and to be utterly unable to make up their minds as to what is Christian truth...

We have myriads of “jelly-fish” worshippers — respectable Church-going people, who have no distinct views about any point in theology. They cannot discern things that differ, any more than color-blind people can distinguish colors. They think everybody is right and nobody wrong, everything is true and nothing is false, all sermons are good and none are bad, every clergyman is sound and no clergyman is unsound ... Often carried away by any new excitement and sensational movement; ever ready for new things, because they have no firm grasp on the old; and [are] utterly unable to “render a reason for the hope that is in them.”

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[Original illustration at this number was a duplicate of HolwickID #6370]

Fools Everywhere

IDIOTS IN THE NEIGHBORHOOD:

I live in a semi-rural area. We recently had a new neighbor call the local township administrative office to request the removal of the "Deer Crossing sign on our road." The reason: Too many deer were hit by cars and he no longer wanted them to cross there.

IDIOTS IN FOOD SERVICE:

My daughter went to a local Taco Bell and ordered a taco. She asked the individual behind the counter for "minimal lettuce." He said he was sorry, but they only had iceberg.

IDIOTS AT THE AIRPORT:

I was at the airport, checking in at the gate, when the airport employee asked, "Has anyone put anything in your baggage without your knowledge?" I said, "If it was without my knowledge, how would I know?" He smiled and nodded knowingly, "That's why we ask."

IDIOTS ON THE ROAD:

The stoplight on the corner buzzes when it is safe to cross the street. I was crossing with an intellectually-challenged coworker of mine when she asked if I knew what the buzzer was for. I explain that it signals blind people when the light is red. She responded, appalled, "What on earth are blind people doing driving?"

IDIOTS IN MANAGEMENT:

At a good-bye lunch for an old and dear coworker who is leaving the company due to "downsizing" our manager spoke up and said, "This is fun. We should have lunch like this more often." Not another word was spoken. We just looked at each other like deer staring into the headlights of an approaching truck.

IDIOTS WITH COMPUTERS:

I worked with an individual who plugged her power strip back into itself and for the life of her, could not understand why her system would not turn on.

IDIOTS IN GENERAL:

When my husband and I arrived at an automobile dealership to pick up our car, we were told that the keys had been accidentally locked in it. We went to the service department and found a mechanic working feverishly to unlock the driver's side door. As I watched from the passenger's side, I instinctively tried the door handle and discovered it was open. "Hey," I announced to the technician, "it's open." The young man answered, "I already got that side."

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from Email · Submitted by Sgt. Ross Corbett, Ledgewood Baptist Church via Kerux Sermon and Illustration Database power

Mencken On Faith

Faith may be defined briefly as an illogical belief in the occurrence of the improbable... The most satisfying and ecstatic faith is almost purely agnostic. It trusts absolutely without professing to know at all. All great religions in order to escape absurdity have to admit a dilution of agnoticism. It is only the savage, whether of the African bush or the American gospel tent, who pretends to know the will and intent of God exactly and completely.

-- H.L. Mencken

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Cultural Coinage: Teaching the Bible In School

Luke 10:30

June 1940: Hitler's armies are poised to destroy the cornered British Army, stranded on the beaches at Dunkirk. As the British people anxiously await word of their fate, a three-word message is transmitted from the besieged army: "And if not ..."

The British public instantly recognizes the message: It's a reference to the biblical story of Shadrach, Meshach, and Abednego standing before King Nebuchadnezzer's fiery furnace. "Our God is able to save us ... and if not, we will remain faithful to him anyway."

The message galvanized the British people, and thousands crossed the English Channel in small boats to rescue their army.

Fast forward sixty-one years to January 22, 2001: President Bush delivers his Inaugural Address. Afterward, Dick Meyer of CBS News confesses "there were a few phrases in the speech I just didn't get. One was, 'When we see that wounded traveler on the road to Jericho, we will not pass to the other side.'"

"I hope there's not a quiz," Meyer concludes.

What a difference a generation makes. For centuries, biblical references were the common coinage of Western speech. As Dunkirk demonstrates, people were so steeped in the Scriptures they immediately recognized a cryptic biblical allusion. But today that memory has been erased.

This kind of spiritual illiteracy represents a sobering predicament for the Church: How do we evangelize neighbors who no longer recognize, let alone think, in Christian terms?

We can begin by reintroducing our nation's children to the Bible -- in the public school classroom. Yes, it's legal -- if we go about it the right way.

The courts have consistently upheld the study of the Bible within the classroom -- so long as it's done in an academic manner. For example, students can focus on the Bible as a literary text, learning the major narratives and characters of the Bible. They can also learn how profoundly Biblical teachings have influenced Shakespeare and Milton, and permeate classics like Uncle Tom's Cabin.

Students may also study the Bible in history class. They can learn how Americans invoke Scripture in debates ranging from abolition and temperance to civil rights and abortion.

Teaching about the Bible this way will not be easy. To help schools navigate through legal minefields, the Bible Literacy Project has developed a Bible curriculum for use in public schools -- one that passes constitutional muster. To insure balance, nineteen religious and educational groups reviewed the content. And to encourage local school boards, the lawyers of the Becket Fund have offered to defend, gratis, any school district that is sued.

Educating the culture in this way is what Francis Schaeffer called pre-evangelism. Christians can then take the next step, explaining why the Scriptures have had such a deep impact on our society; that indeed it is the word of God that moves citizens to action.

I hope you'll look into having your local schools consider this exciting new curriculum. The website, www.biblecurriculum.org, explains how to go about introducing the program into schools, and answers concerns parents may have.

You and I need to seize the chance to help our society return to the cultural gold standard -- one that's been shared by centuries of citizens: The Word of God itself.

For more information, see these web sites:

, for the academic study of the Bible in public schools.

, for the devotional study of the Bible during the public school day off campus.

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Copyright (c) 2001 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database

The Encyclopedia of Theological Ignorance

I am the proud owner of "The Oxford English Dictionary," which contains every word in our language. Instead of the 20-volume version that retails for $3,000, I got a special one-volume edition for only $39.95 by joining a certain book club. It contains the full text of the dictionary, with the drawback of typesetting shrunken too small to read. Next, I purchased a splendid magnifying glass, the size of a dinner plate mounted on a swivel arm with a fluorescent light built in. When I train the magnifying glass on a word, the tiny marks show up crisp and clear in the center, or focal point, while the edges grow progressively distorted.

In an exact parallel, for me Jesus has become the focal point of faith, and increasingly I am learning to keep the magnifying glass of my faith focused on him. In my spiritual journey I have long lingered in the margins, puzzling over matters like the problem of pain, the conundrum of prayer, providence versus free will. When I do so, everything becomes fuzzy. Looking at Jesus, however, restores clarity. For example, the Bible leaves many questions unanswered about the problem of pain, but in Jesus I see unmistakable proof that God is the God of all comfort, not the author of our pain.

I admit that many orthodox Christian doctrines bother me. Will hell really involve an eternity of torment? What of those who live and die without hearing about Jesus? I fall back on the response of Bishop Ambrose, mentor of Saint Augustine, who was asked on his deathbed whether he feared facing God at judgment. "We have a good Master," Ambrose replied. I learn to trust God with areas I do not understand by getting to know Jesus-and if that sounds evasive, I suggest it accurately reflects the centrality of Christ presented in the New Testament. With Jesus as the focal point, we let our eyes wander with care into the margins.

I have often wondered why the Bible does not give clearer answers to those questions at the margins. God had the opportunity to address the problem of pain in his speech at the end of Job and yet avoided the topic entirely. The Bible treats other issues - free will, infant salvation, annihilation - with clues, not direct pronouncements. I have a theory why.

On a shelf near my dictionary sits another book titled THE ENCYCLOPEDIA OF IGNORANCE. Whereas most encyclopedias compile information that we know, this book outlines the areas science cannot yet explain. Perhaps God has fenced off an area of knowledge, THE ENCYCLOPEDIA OF THEOLOGICAL IGNORANCE.

Consider infant salvation. Most theologians have found a few clues that lead them to conclude God welcomes all infants "under the age of accountability." The biblical evidence, however, is scant. What if God had made a clear pronouncement: "Thus saith the Lord. Every child under the age of ten, I will welcome into heaven"? I can easily see crusaders of the tenth century mounting a campaign to slaughter every child under the age of ten in order to guarantee their eternal salvation-which, of course, would mean that none of us would be around a millennium later to contemplate such questions.

In view of the mess we have made of crystal-clear commands-the unity of the church, love as a mark of Christians, reliance on God's grace and not our works, the importance of personal purity, the dangers of wealth-I tremble to think how we might act if some of the ambiguous doctrines were less ambiguous. We dare not repeat the error of Eden by assuming prerogatives in realms we cannot fathom.

Take the doctrine of God's sovereignty, taught in the Bible in such a way that it stands in creative tension with human freedom. The perspective of an all-powerful being who sees all history at once rather than unfolding second by second will always baffle theologians because that point of view is unattainable to us, even unimaginable by us. A humble approach accepts the difference in perspective and worships a God who transcends our limitations.

Hyper-Calvinists take on the prerogatives that no human can bear. Thus Malthusians opposed vaccination for smallpox because, they said, it interfered with God's sovereign will. Calvinist churches discouraged early missionaries such as William Carey, ignoring the obvious fact that we are the ones chosen by a sovereign God to carry the good news worldwide. On the other hand, in their doctrine of "perseverance of the saints," Calvinists correctly expressed the biblical tension between eternal security and the need for God's followers to persevere in their faith.

Obviously, we must and should investigate some of the issues in what I have called "the margins." I have been greatly helped, for example, by C. S. Lewis's depiction in THE GREAT DIVORCE of hell as a place people continue to choose even when they end up there. As Milton's Satan put it, "Better to reign in Hell than serve in Heaven." Still, I must insist that the most important questions about heaven and hell - who goes where, whether there are second chances, what form the judgments and rewards take, intermediate states after death - are opaque at best. Increasingly, I am grateful for that ignorance and grateful that the God who revealed himself in Jesus is the one who knows the answers.

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from Christianity Today Magazine · Philip Yancey via Kerux Sermon and Illustration Database ignorancecontroversy

The Cross and the Flag: Reflecting On the Fourth of July

Quick, what famous event do we commemorate on the Fourth of July?

Not sure? A little rusty on your 6th-grade civics? Well, you’re in good company. One Gallup poll revealed that one out of every four Americans doesn’t know that July Fourth commemorates the signing of the Declaration of Independence.

It’s a poor patriotism that doesn’t even know our national history and traditions. This Fourth of July let’s ask what it means, in the light of Scripture, to be an American citizen.

Patriotism used to be a simple matter. Most of America’s traditions were rooted in a Christian heritage. To be a good Christian seemed to be synonymous with being a good American.

And no wonder. Through most of our history as a nation, Christianity was the dominant religion. At independence, the Founding Fathers declared a national day of prayer and thanksgiving — a holiday we still celebrate.

From that time on, many states required the Christian religion to be taught in colleges, prisons, and orphanages. Up to the 1960s, many states required Bible reading and prayers in the public schools. Almost all Americans agreed that our law was rooted, as John Adams said, in a common moral and religious tradition stretching back to Moses on Mount Sinai.

In a culture like this, it was easy for a Christian to be a patriot. Maybe too easy. Vibrant biblical faith often degenerated into mere civil religion. The well-being of the country was often equated with the expansion of God’s Kingdom.

In the United States, Christians have all too often vacillated between two extremes — the God-and-country, wrap-the-flag-around-the-cross mentality or on the other hand, the simply passing-through mindset.

The former was illustrated a century ago by the president of Amherst College. He said that the nation had achieved the “true American union, that sort of union which makes every patriot a Christian and every Christian a patriot.” This form of civil religion is supported by politicians who welcome it as a prop for the state, and by Christians who see it as enshrining the fulfillment of the vision of the early pilgrims.

The passing-through mindset is represented by those who believe they are simply sojourners with loyalties only in the Kingdom beyond. They believe that faith is an entirely private matter, and that they are under no obligation to the community or country in which God has placed them.

Where along this range is true Christian patriotism?

The Christian position is beautifully balanced. On one hand, we don’t deify our country. Our ultimate citizenship is in heaven, and that’s where our ultimate allegiance is.

But the only place for expressing that allegiance is in the concrete loyalties God calls us to here on earth — including loyalty to country. We can’t love mankind in the abstract; we can only really love people in the particular, concrete relationships God has placed us in — our family, our church, our community, our nation.

So brush up on your civics, dust off your U.S. history books, and celebrate this July Fourth by thanking God that He has not only called us into His kingdom but that He’s also allowed us to live in — and yes, love — this land of liberty.

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Copyright (c) 2007 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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[Original illustration at this number was a duplicate of HolwickID #5631]

The One Who Sees

Job 42:5

Common is the sentiment among recent college graduates, “I went in feeling like I knew so much, and leave realizing how little I know.” I remember what this felt like, walking down the aisle to accept my diploma, wondering at the irony. Yet as uncomfortable as that moment of recognition can be, I am convinced that the thought is an important place to linger.

Ravi Zacharias tells of being a graduate student when the new encyclopedia Britannica was released in its fifteenth edition. It was a massive work that had taken fourteen years to produce, and he recalls being fascinated by the statistics: two hundred advisors, three hundred editors, four thousand contributors, over a hundred thousand entries, thirty-four million dollars, forty-three million words. But in the last pages of that work, notes Dr. Zacharias, one of the editors had the audacity to conclude, “this contains the entirety of human knowledge.”

It strikes me as absolutely fascinating that again and again in the Scriptures we are confronted with men and women who, having come in contact God, find themselves blown away by the notion that they didn't know all that they didn't know. Jacob had a dream in which God appeared above a great ladder introducing Himself to Jacob as the God of his ancestors. When Jacob awakes, his first words are filled with astonishment, “Surely the LORD is in this place, and I was not aware of it” (Genesis 28:16). Hagar, the maidservant of Sarah, had a similar reaction after she encountered God in the desert. Having run away from Sarah, Hagar was resting beside a spring when God spoke to her and told her to return. Scripture imparts that she was amazed: “She gave this name to the LORD who spoke to her: 'You are the God who sees me,' for she said, 'I have now seen the One who sees me'“ (Genesis 16:13).

A few weeks ago my colleague Danielle DuRant introduced a quote in a Slice that has lingered in my mind ever since. Christian philosopher Esther Lightcap Meek writes, “We labor under the misimpression that we see what we see, that seeing is believing, that either I see it or I don't.” [1] Danielle reminded us that though we may not see God clearly, the Scriptures reveal that He makes Himself known to us again and again, that we might know Him. This is the God we find throughout the Scriptures, in Jacob's dream and in Hagar's distress. God seeks to be known and to make Himself known to us. “O LORD,” proclaims David, “for your servant's sake and according to your own heart, you have done all this greatness, in making known all these great things. There is none like you, O LORD, and there is no God besides you, according to all that we have heard with our ears” (1 Chronicles 17:19,20, ESV).

There is something vital in knowing that there is much that we do not know. It keeps us grounded in reality. It keeps us looking to the One who wills to be known. Says the LORD, “Call to me and I will answer you and tell you great and unsearchable things you do not know” (Jeremiah 33:3).

A.W. Tozer writes, “At the heart of the Christian message is God Himself waiting for his redeemed Children to push in to conscious awareness of his presence.” When Job was confronted with the great thunder of 62 questions from God about the foundations of the world and the inner workings of life, Job realized that he had spoken out of turn. Confronting the reality of that which he did not know brought Job to a deeper certainty of God. “My ears had heard of you but now my eyes have seen you” (Job 42:5). Might our lives echo a similar cry. Might our eyes see the One who sees us.

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1. Esther Lightcap Meek, Longing to Know: The Philosophy of Knowledge for Ordinary People (Grand Rapids: Brazos Press, 2003), 99.

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Copyright © 2004 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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[Original illustration at this number was a duplicate of HolwickID #23430]

Cody's Words

Romans 11:28

Cody looked at me with his wide, dispassionate eyes. His dew rag and tattoos were reflections of how he viewed himself. The colors he wore were carefully chosen -- someone from an opposing gang could be nearby.

I enjoyed talking with my new friend. Cody was engaging and he had a gift for rap. The words he used were rough at times -- slang terms and profanity. But I listened to his rhymes and I recognized his gift.

When I told him he was gifted in creating poetry, he smiled. We talked some more and he opened up about his upbringing and the life he's faced on the streets. Then we talked about Jesus. He told me that he had tried to follow Him. He even seemed a little sad that the Jesus he professed to believe in was elusive to him. There were too many distractions, too many threats that blocked his view of the Savior he once knew.

Cody showed me the crack that he sold to make ends meet. I gave him a copy of Soul Journey, and I told him that I wrote for a living. He said he would read it.

Cody knows a lot. He knows how to survive on the street. He can string words together like pearls on a necklace, but he lacks one thing: God's words.

The apostle Paul, after describing God's mercy toward the disobedient (Romans 11:28-32), gushes forth a beautiful doxology. He marvels at "the depth of the riches of the wisdom and knowledge of God!" (v.33). He declares that "through Him and to Him are all things" (v.36).

My prayer for Cody is that he will grasp the fact that God's words lead to real life. God is the source of answered questions and He holds the world together.

One day I hope to see Cody again and to hear God's words gush forth from this gifted poet. Those words are real life. -- Tom Felten

DESTINATION POINTS * Do I relate to God in a way that shows I believe He is the source of all wisdom and knowledge? * What can I do to live more consistently by God's inspired words instead of creating my own free verse?

To know God, know His Word.

from Soul Journey via Kerux Sermon and Illustration Database

Talk About the Bible

Mark 12:24

"Don't you ever listen to Billy Graham? Every fifth sentence that Billy Graham utters is what? 'The Bible says,' 'The Bible says.' People, they

won't believe anything we tell them unless we can convince them that the Bible says it. … When we say we're Baptists, we accept no creed but the Bible, but then after we say that we never talk about the Bible. We never announce what it is the Bible says on each and every social issue and theme."

-- Tony Campolo

Heathen England

A British Christian charity has spent 200,000 pounds (US $350,000) to produce a film and distribute it to 26,000 primary schools in the U.K. to teach children about Jesus. “There are over 12 million children in the U.K. and only 756,000 of them go to church regularly,” said the animated film's creator, Steve Legg. “That leaves a staggering number who don't and are probably not receiving basic Christian teaching.”

He said he came up with the idea for the movie to teach kids Bible basics “when I heard about the boy asking why Jesus Christ was named after a swear word.”

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Manchester Evening News

If Thou Hadst Known!

Luke 19:42

Jesus had entered into Jerusalem in triumph, the city was stirred to its foundations; but a strange god was there, the pride of Pharisaism; it was religious and upright, but a "whited sepulchre."

What is it that blinds me in this "my day"? Have I a strange god - not a disgusting monster, but a disposition that rules me? More than once God has brought me face to face with the strange god and I thought I should have to yield, but I did not do it. I got through the crisis by the skin of my teeth and I find myself in the possession of the strange god still; I am blind to the things which belong to my peace. It is an appalling thing that we can be in the place where the Spirit of God should be getting at us unhinderedly, and yet in crease our condemnation in God's sight.

"If thou hadst known" - God goes direct to the heart, with the tears of Jesus behind. These words imply culpable responsibility; God holds us responsible for what we do not see. "Now they are hid from thine eyes" - because the disposition has never been yielded. The unfathomable sadness of the "might have been!" God never opens doors that have been closed. He opens other doors, but He reminds us that there are doors which we have shut, doors which need never have been shut, imaginations which need never have been sullied. Never be afraid when God brings back the past. Let memory have its way. It is a minister of God with its rebuke and chastisement and sorrow. God will turn the "might have been" into a wonderful culture for the future.

from Source not recorded · O Chambers via Kerux Sermon and Illustration Database

Questions Asked: Knowledge Puffs Up, Love Builds Up

1 Corinthians 8

While ministering to fellow Christians of the growing need of apologetics and a robust knowledge of Christ, I have often been encountered with this question: If the Bible says “Knowledge puffs up, but love builds up,” why should I do apologetics or grow in knowledge? I would like to give an answer.

It is important when we quote Scripture that we handle it properly. The first rule in maintaining the meaning of a verse is to look at the context of it. The passage used as the objection above is 1 Corinthians 8. The context is Paul speaking to the Corinthians about eating meat offered to idols. The freedom that comes in Christ recognizes that idols are simply shaped stones and whittled woods. Neither the stones nor the woods used in the sacrifices in Corinth were toxic to the body; however, used as idols they were toxic to the soul. Paul is teaching the Corinthians that while idolatry is a problem, cooked meat is not.

But here comes the Apostle's point: If someone were to eat this meat with someone who did not have a proper knowledge of the nature of things, then she might identify the meat too closely with the idols. Doing this may cause her own conscience to sin (Romans 14 speaks of something similar). Paul admonishes that when it comes to a situation like this one, it is better to love your Christian neighbor by abstaining than hurt her by boasting and indulging. Thus, “knowledge puffs up but love builds up.”

In no way was Paul encouraging his audience to grow in ignorance and misunderstanding. In fact, it was knowledge and understanding in the ways of Christ that helped them see the cruelty in flaunting their freedom before others in areas of conscience.

Along with the objection, some have added that the study of philosophy is also a problem. “Philosophy is man's thinking,” it has been said. But we need to be careful that we do not confuse philosophy with the kinds of ideas that have hijacked philosophy and used the same name. “Philosophy” has the word “sophia” in it, which means “wisdom.” The Scripture emphasizes continually that wisdom begins with the fear of the Lord. It is grounded in God's way of thinking and is a precious commodity in a world gone awry. The other root word in “philosophy” is “phileo,” which means “friendship love.” In short, “philosophy” could be defined as “wisdom is my friend.” I believe that when we are talking about philosophy that God is immediately concerned we take this meaning. The only alternative is a friendship with foolishness.

Furthermore, Solomon, who was bestowed the gifts of wisdom, fills his Proverbs with encouragement that knowledge, understanding, and wisdom are like gold and silver that will protect you from evil and keep you on the pathway of truth. In fact, in Proverbs 3 Solomon goes so far as to say that when we grow in wisdom our relationship with God actually grows: “The Lord will be your confidence” (Proverbs 3:21-26).

You see, the need to grow in knowledge, understanding, and wisdom is directly connected to finding out what God is like. When we know what He is like, our faith grows wider and deeper, our emotions are better marshaled, our confidence becomes bolder, and our foolishness diminishes. It will help us in our daily lives of prayer, worship, and love. It will increase the meaningfulness of our work and help us draw connections in seeing God's hand moving in the world. In fact, when knowledge is appropriately applied it causes us to grow in humility, not pride. We see how small we are in God's economy, and how gracious God is to us. And when the opportunities come, we will be ready to tell our neighbor what God is like by clearing away some of the bushes that blind him. This is the glimmering reward of knowledge.

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Copyright © 2004 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

*

A Lot To Be Thankful For

Acts 17:30

A good story is told of the Methodist Bishop Ames, that, while presiding over a certain conference in the West, a member began a tirade against universities and education, thanking God that he had never been corrupted by contact with a college.

After proceeding thus for a few minutes, the bishop interrupted with the question, “Do I understand that the brother thanks God for his ignorance?”

“Well, yes,” was the answer, “you can put it that way if you want to.”

“Well,” said the bishop in his sweetest musical tones, “all I have to say is that the brother has a good deal to thank God for!”

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Source: Signs of the Times, August 14, 1893, Copyright (c) Pacific Press, http://www.signstimes.com

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Over the Line: Are Christians 'Ignorant Boobs'?

The NEW YORK TIMES ushered in the new year with a nice gift for Christians -- one it did not give to anyone else: a slap in the face.

The slap came in the form of a piece written by Thomas Vinciguerra. It was titled, “The Pre-Blogger: Find Mencken at nature-abhors-a-moron.com.” Sixty years ago, H. L. Mencken was one of America's most acerbic social critics, and the TIMES was speculating on whether Mencken would have become a blogger. Vinciguerra then offered entries from a hypothetical Mencken blog -- entries that were indicative of both the bigotry and ignorance of the NEW YORK TIMES.

One entry read: “Sanity has triumphed in Dover, Pennsylvania, where the boobs who tried to foist intelligent design on the local lyceums have been soundly thrashed ... Would that this victory were permanent. It will take more than jurisprudence to retire the forces of ignorance. Meanwhile, we can only hope they engage in less egregious forms of buncombe -- like installing the Ten Commandments in public squares, or speaking in tongues.”

Ha, ha, ha. Very funny.

Of course, Mencken referred to Christians as “rustic ignoramuses” when he wasn't calling us worse things. But he also had insulting things to say about women, Blacks, and Jews -- comments that today we recognize as both ignorant and offensive. To its credit, the TIMES would never dream of trying to be funny by calling Blacks and women mentally inferior, or by imitating Mencken's viciously anti-Semitic comments. But when it comes to Christians, all bets are off. And like any bigot, the newspaper that celebrates itself for politically correct tolerance and exquisite sensitivity can't seem to recognize its own blind prejudice.

The TIMES also exposed its ignorance of the kind of people who espouse intelligent design. Does it realize it is calling Albert Einstein a boob? Einstein once said: “God does not play dice with the cosmos” -- he found design in the universe. Scientist Fritz Schaefer -- four times nominated for a Nobel Prize -- is another “boob” who believes in the intelligent design theory. So does Professor Michael Behe, the Lehigh biochemist who has proven the “irreducible complexity” of the human cell structure. And then there is Oxford Professor Antony Flew, the famous British philosopher. Throughout his long career, Flew argued that there was a “presumption of atheism” -- that is, the existence of a creator could not be proved. Intelligent design caused Flew, at the age of 81, to reverse himself and acknowledge God as creator. Flew is “ignorant”?

For Christians, being attacked is one of the realities of life. The secular world, and the NEW YORK TIMES in particular, detest us because we stand for absolute truth. But our response to attacks like this is to overcome evil with good. For all of its faults, the TIMES now and then expresses grudging admiration for the human rights work evangelicals perform in the trenches. We need to strengthen our witness there and continue defending the truth.

We also ought to keep a sense of humor when we are attacked like this. After all, Mencken once observed, “All successful newspapers are ceaselessly querulous and bellicose. They never defend anyone or anything if they can help it; if the job is forced on them, they tackle it by denouncing someone or something else” -- not my idea of good sport, but there it is.

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Copyright (c) 2006 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database

Information Overload

In the later half of the 20th century, a huge shift occurred. As a society, we have moved from information scarcity to information overload. For the first time in recorded history, we have more information than we know what to do with. The implications of this shift are still being debated, but its importance is hard to over-estimate. Instead of being a scarce commodity, information has become an overwhelming flood that forces everyone to find coping strategies. Instead of being sponges, eagerly soaking up whatever “news” we can find, whatever knowledge can be had, we are now information filters, trying to keep out as much as we can, just to keep from being overwhelmed.

Information expert Richard Saul Wurman states that “more information has been generated in the last 30 years than in all previous history combined.” He also cites the often-repeated statistic that the one Sunday edition of the New York Times today contains more information than the average person living in the 17th century would encounter in his or her LIFETIME. In 1971 the average American was the target of 560 daily advertising messages. Now it’s more than 3,000 per day, according to the more conservative estimates (some estimates are as high as 6,000 per day).

Octo Barnett gives an example of this challenge for people in the medical community. He says this: Suppose a physician was really conscientious, and tried to keep current on the literature being written for his or her field by reading two articles a day, seven days a week, from various medical journals. In one year, this physician would be 800 YEARS behind. The physician copes by making choices not only about what he or she reads, but how the reading itself is done. We read much more selectively, and much more shallowly. We skim.

One recent study suggests that a typical business manager today reads a million words per week (reports, email, web pages, books, etc.). But let’s get technical: does this manager really read a million words a week? Probably not. He or she SKIMS a million words per week. There’s a big difference.

Skimming and scanning are natural defense mechanisms for people who are overloaded. We seldom read anything deeply or reflectively. We look for bullet points and chapter summaries, and skip over anything that doesn’t appear to apply specifically to our questions and needs.

When most of us watch television, we have the remote control close at hand. If we’re bothered or bored by what we’re watching, we change channels with the click of a button. That’s the approach we take when we read or listen to speakers. We bring our internal remote control with us, and it doesn’t take long for us to click over to something else if the thread of communication seems complicated or uninteresting.

This has many implications for Christians, and the churches they attend. Information overload makes it much more difficult to assimilate spiritual insights that may be gleaned from reading the Bible, listening to sermons, or reading Christian books. Instead of aggressively trying to grasp new truths, we approach new information (including spiritual information) much more hesitantly, with our filters on. It’s like trying to overwrite new information on computer disks that are already filled with other data.

The problem is that insights from the Bible often don’t come without close reading and serious reflection. With rare exceptions, it doesn’t work to skim through Bible passages, anymore than it works to skim through Shakespeare or Beowulf. The Bible is an ancient text, and the writing is dense and sometimes complex. There are no bullet points or pull quotes to help ease the reader through the material.

If sermons and Christian books are going to genuinely help people understand and apply the teachings of the Bible, they may require active reading and listening. We may filter them out of our consciousness, along with the rest of the noise, because we don’t always see the immediate benefit that can be gleaned from the concepts being talked or written about.

I don’t have many answers to this dilemma, but I do think that diagnosing the problem is essential to dealing with it. Just being aware of this issue may give us the fortitude to continue reading a difficult passage, or may motivate us to reflect more deeply on a principle that may at first seem uninteresting. The fact that a Bible passage or sermon seems boring may have more to do with our information overload than spiritual malaise.

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Preparing For College By Reading the Bible: What Students Need To Know

Is it possible to be an educated person without knowing about the Bible? That's the question that was posed to thirty-nine English professors at some of our leading universities. Their answers should not come as a surprise, although given our culture's “Christophobia” and the politically correct attitudes on campuses, they probably do.

The relationship between biblical literacy and education was the subject of a survey conducted by the Bible Literacy Project. The study, whose subtitle is “What University Professors Say Incoming Students Need to Know,” found that EVERY professor surveyed agreed with the following statement: “Regardless of a person's faith, an educated person needs to know about the Bible.” Every professor!

By way of elaboration, Professor George P. Landow, from my alma mater, the very liberal Brown University, said, “[Without the Bible] it's like using a dictionary with one-third of the words removed.” Professor Ulrich Knoepflmacher at Princeton said that the lack of “Bible knowledge is almost crippling in students' ability to be sophisticated readers.”

Case in point: A preparation workbook for the Advanced Placement Literature exam lists sixty-seven biblical allusions among the 105 allusions that it recommends students know. Yet, only 8 percent of public high schools teach about the Bible even as literature.

Then there's the Bible's central role in Western civilization. As David Kastan of Columbia said, “The Bible is the foundational text, certainly of the West ... We need to know more, and we need to know it better.”

Given the Bible's status, it shouldn't be “too much to ask,” as Gordon Braden of the University of Virginia put it, for students to read what he called a “core Bible.” This would include “Genesis, Exodus, the Psalms, the four Gospels, and the Book of Revelation.” In Braden's words, “If they have that, then we can get started.”

If leading academics agree on the importance of the Bible, regardless of one's faith or lack thereof, why isn't it being taught more? Why are we raising the first generation to have lost the biblical narrative that was second nature to prior generations in America?

The answer certainly is not for lack of a suitable curriculum. The Bible Literacy Project recently released a textbook called THE BIBLE AND ITS INFLUENCE. The textbook has been well received, not only by evangelical leaders, but by Catholic, Orthodox, and Jewish leaders as well.

The text enables students to learn about the role of the Bible in an accurate, scholarly, and constitutional way. It helps teachers and administrators feel more confident about their ability to do justice to our “foundational text.”

The problem lies in getting past the “Christophobia” I mentioned earlier. Whether the problem lies in overt hostility or a misunderstanding of what the law actually says, many schools are reluctant to teach the Bible.

That's where you come in. There is overwhelming evidence of the need for biblical literacy in public education. You need to bring this evidence to the attention of those running your local school boards. You need to help them understand that the goal is not spreading a particular religion but preventing the spread of something far worse: a crippling kind of ignorance.

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Copyright (c) 2006 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database

For Lack of Knowledge

Mark 12:30

I don’t have a particularly strong aptitude for learning foreign languages. The extent of my experience with other languages is comprised by two years of French and two years of biblical Greek, very little of which I now remember. Although I can recognize that many other languages are easier or more logical than English, I have an abiding affection for my idiosyncratic mother tongue.

Beginning students of foreign languages are often startled to realize how little of the grammar of their own language they know. Although we may be able to use grammar correctly, we don’t know the names of various parts of speech or constructions, and we often don’t know WHY a particular clause would be grammatically incorrect. One must learn the grammar rules of one’s own language in order to translate something into it. While I can’t say that I have a keen grasp of French or Greek grammar, studying these two languages left me with a much better grasp of English grammar.

These encounters with what is loosely called “the other” help us to better understand ourselves. Living in a different country actually made me aware of much about my home country that I hadn’t noticed or hadn’t realized was distinctively American. Similarly, encounters with other worldviews and religions can actually help Christians better understand their own faith.

For example, most Christians I know are not that eager to spend their free time studying the finer points of the doctrine of the Trinity. However, it only takes someone from a different faith knocking on their door, presenting them with a different sacred book, questioning the deity of Jesus, to suddenly make this doctrine vitally relevant! One quickly realizes how important the key doctrines of our faith are when one is presented with a distortion of those doctrines.

You may not enjoy having your beliefs challenged, but if you think back on different times when they have been questioned, I suspect that those are the times you found out what you really believed. Like the language student realizing just how ignorant he is of his own grammar, the Christian whose faith is challenged may be startled to realize that he doesn’t know why he believes what he believes.

This ignorance, however, doesn’t negate the fact that good reasons exist any more than ignorance of grammar means that grammar doesn’t exist. You can live the Christian faith without understanding all of its complexities, just as you can speak English without knowing all of its rules.

If you have found yourself in a situation where you are stunned by your own lack of answers, do not panic. This doesn’t mean that they are nonexistent; it simply means that you haven’t had to put words to them before. You may wish you could rewind the tape and remain blissfully unaware of what you didn’t know you didn’t know, but actually such encounters can be blessings in disguise.

When he was asked what was the most important commandment, Jesus replied, “You shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength,” adding that the command to love your neighbor as yourself was a close second (Mark 12:30-31). Encounters with other worldviews enable us to do both at once; we can love God with all of our minds by seeking answers, and we can love our neighbors by sharing those answers.

There are times in any Christian life when we must go back to the basics to ensure that we are grounded in the truth. Facing our own ignorance may be humbling, but it is the first step of the exciting journey of loving God with all our minds.

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Copyright © 2007 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

The Call of Curiosity

In an interview with MARS HILL REVIEW producer Ken Myers, historian John Lukacs spoke of what surprised him most when he first arrived in America to teach at the university. He noticed in the students he taught a total lack of curiosity -- and he claims it has only gotten worse. Anything we learn, says Lukacs, is compelled by the curiosity which first caused us to pursue it, to follow a topic where it leads, and in so doing, find out how very little we know.(1) This principle is highlighted in the French 16th century term for an intellectual historian. Such a scholar was called a “curieux,” notes Lukacs. That is, one who is curious.

I wonder if intellectual curiosity has been replaced by a fascination with the current scandal, gossip, or mystery plastered about the media. Television ratings remind us that there is always something fantastic about a new revelation, a long-lost document, or controversial new evidence. We are quickly pulled in by the promise of a scandal. We are easily taken with a good mystery. And we are compelled to be up on the latest public frenzy. But such fascination shows not an attitude of curiosity towards knowledge, but an attitude of passivity that is always waiting to be shown the next new thing.

It is not surprising then to watch the latest media revelation become a public fascination. In a documentary called “The Lost Tomb of Jesus,” director James Cameron claims there is new evidence that a tomb in Jerusalem holds the remains of Jesus, his wife, and their son. “It doesn’t get bigger than this,” Cameron said at a press release. “We’ve done our homework; we’ve made the case; and now it’s time for the debate to begin.” Whether the foundations of Christianity will be devastated, as some of the headlines have promised, is highly unlikely. But the heads of the masses were indeed turned, if only for a moment. Before the premiere of the documentary, the film’s companion book jumped to the top five best selling books online.

When it comes to faith, the novelty of “evidence” that promises to hold our curiosity seems to capture the minds of many. But it is almost always a fleeting fascination based on fantastic speculation, intellectual biases, and poor scholarship. In this sense, Cameron has not produced anything new at all. New Testament professor Ben Witherington articulates the state of our culture as it pertains to the latest “findings” that promise to undermine Christianity: “We are a Jesus-haunted culture that is so historically illiterate that anything can now pass for knowledge of Jesus.”(2) The Christian position is that the claims of Christ will continue to be buried in new doubt and evidence, but that Christ will continue to rise above the tombs that claim to hold him. Whether or not you believe this, do you not want to be an honest investigator, a curious pursuer of history, knowledge, and truth?

The shadows of mystery and suspense are indeed captivating, and the latest findings offer a ready labyrinth to explore. But here we are not meant to reside. The mysteries of Christ and the decisive events of history are best explored not with a love of the newest speculation but with a mind and heart for truth. Christ has come into the world; we need not look to the latest scandal to find ourselves standing in awe.

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1. MARS HILL AUDIO JOURNAL, Issue 75.

2. Ben Witherington, “Tomb of the (Still) Unknown Ancients,” OPINION JOURNAL, March 2, 2007.

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Copyright © 2007 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

Why Are Christians So Dumb?

After Newsweek published an article that said Americans were ignorant of the Bible and it should be taught in public schools, Dorothy LaBounty of St. Louis wrote a letter to the editor:

If Americans are ignorant of the facts behind religion, a goodly

share of the blame belongs to mainstream churches and their

ministers. Despite the fact that Americans are attaining higher

levels of education, churches remain places to believe, not

places to think. Ministers rarely challenge congregants to ask

questions, do research, think deeply or explore others faiths

with anything like an open mind. Rigorous thought is suspect....

In my experience, ministers just wants congregations to believe,

obey and donate -- generously.

from Newsweek Magazine · Dorothy LaBounty via Kerux Sermon and Illustration Database mindbelieve

They Got It Right On the Third Try

Somerfield, a chain of supermarkets in the United Kingdom, decided to lecture shoppers about Easter. “Brits are set to spend a massive 520 million pounds [US$1.02 billion] on Easter eggs this year,” it said in a press release, “but many young people don’t even know what Easter’s all about.” It then went on to tell everyone: “the birth of Jesus.”

A hasty revision, which made reference to “Britons’ mounting ignorance regarding Easter,” changed the references to “rebirth” before a third version was released to use the word “resurrection” after it had “consultations” with the Church of England.

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London Times

from This Is True #669 · Randy Cassingham via Kerux Sermon and Illustration Database eastersecularism

Understanding the Gospel According To Huckabee

Mark 12:24

Republican presidential candidate Mike Huckabee (a former Baptist preacher and former governor of Arkansas) uses so many references from the Bible that he almost seems to be speaking a separate dialect. Some listeners have even asked us what he was talking about. So National Public Radio (NPR) headed off to the National Mall in search of people who understood Huckabee’s allusions.

It proved almost as hard as getting a camel through the eye of a needle.

We started by recounting this story: In November 2007, as Huckabee surged in the polls, a student at Liberty University asked him what was driving his startling success. Huckabee responded, “It’s the same power that helped a little boy with two fish and five loaves feed a crowd of 5,000 people.”

We played the tape for Leitha Anthony, who was waiting to go into the Washington Monument. Did she know what he was talking about?

“That’s when Moses ... had to feed all the people, the multitude of people that left Egypt,” Anthony hazarded. “That’s what it was?”

Anthony, who is from Mississippi, was close — the Bible story did involve food — but it was JESUS feeding the hungry crowd. Most of the other people we talked to near the Washington Monument got it wrong, too.

For the next quiz question, we played a clip from Huckabee’s Super Tuesday victory speech:

“Sometimes,” the former Arkansas governor told his supporters, “one small smooth stone is even more effective than a whole lot of armor.”

“Maybe something to do with the war,” guessed Dan Booth, who was visiting from Alabama.

“He’s talking about peace, the resolution of peace?” ventured his friend Mike Allen.

Actually, Huckabee was comparing himself to the shepherd boy David, who slayed the giant Goliath with one smooth stone right in the forehead.

Only one person knew that one — a disconcerting record as we moved into advanced “Huckabese.” The next clip also came from Tuesday night’s speech:

“We’ve also seen that the widow’s mite has more effectiveness than all the gold in the world.”

We asked Daria Teutonico and Richard Pettit about the widow’s mite as they walked to lunch on Pennsylvania Avenue.

“I have no clue,” was Teutonico’s answer. “I thought a mite was a bug.”

“Is it a spider?” Pettit added. They both laughed.

The widow’s mite actually refers to a poor woman Jesus observed giving a small coin to God. It was all she had.

Like every person we stopped, Teutonico and Pettit were raised in Christian households and had attended Sunday school. But Boston University professor Stephen Prothero says they’re not alone in being mystified by Huckabee’s rhetoric.

“Half of Americans can’t name any of the four Gospels, and that includes the Christians,” Prothero says. “And half don’t know that Genesis is the first book of the Bible. Those are much easier questions than things like, you know, ‘What’s the loaves and the fishes story?’”

Prothero, who wrote the book RELIGIOUS LITERACY, says Huckabee may think he’s scoring points with his base.

“You could imagine that ... this is his secret code way that he could speak to evangelicals without alienating more secular people,” Prothero says. “But the faulty part of that strategy is the evangelicals don’t even necessarily know these stories.”

Finally, we happened upon Vicky Frey. She attends a megachurch of 2,500 people in Omaha, Nebraska. She got every question right. So she was asked about one more Huckabee quote for the bonus round:

“It’s almost like when the prophet was looking for a king. He came down, looked through all of Jesse’s sons, went through a whole bunch of them, and said, ‘Is this all you got?’”

Before the question was finished, Frey was nodding and smiling.

“And that would be Samuel the prophet came down and went through all of the sons — I think there were seven of them — and David was the last one,” she quickly responded, adding, “Jesse said, ‘No, I still have one more son, but he’s the youngest and he’s out in the field tending the sheep,’ and he chose him.

“And so the lesson that we’re supposed to learn from that,” she explained, “is it’s not on our physical appearance that we’re judged, but it’s on our heart. So the prophet knew that David would be king because he had the proper heart.”

“Do you feel like you’re in church today?” Frey asked, laughing.

It just so happens Frey is a Huckabee supporter.

And Prothero’s response when he learned we had finally found someone who could understand Huckabee?

“It’s an exceedingly small target audience, about as small as the percentage of animals climbing on Noah’s ark.”

from National Public Radio; Program: All Things Considered · Barbara Bradley Hagerty via Kerux Sermon and Illustration Database ignorance

A Much-Needed Gift of Peace

Mark 16:19

Once, before a speaking engagement, a staff member and I were sharing a meal at a restaurant on the West Coast. The young woman waiting on us appeared to be in her twenties. During the meal, I posed this question to her: “If you could ask God for anything, what would it be?”

Without any hesitation she said, “I’d ask for peace.” A big tear made its way down her face as she told us about the death of her beloved grandmother a few days before.

In sharing her story, she explained that no one in her family believed in God, and neither did she. Our waitress had not consciously rejected the Lord — she had never heard about Him. All she knew was the deep restlessness within her. The young lady had no understanding about how to resolve that inner turmoil, or even what lay at its root. Like many people, she went from day to day without having much purpose or meaning in her life.

This woman represents so many people in our society today. They might not describe the emptiness they feel as a lack of peace. Some would use the words, “I am so lonely.” Others might say, “If only my spouse would love me more, I’d be happy.” Or, “If only I could be successful in my career...” But these are all variations of the same theme: “There is something wrong. I am not happy. I have no peace. What is wrong with me?”

Our society bombards us with messages that supposedly answer this question. If only you were thinner ... dressed better ... drove a Jaguar ... lived in a nicer house ... made more money ... The list goes on and on. But none of the “answers” proposed by society can permanently or satisfactorily provide what we desperately crave.

The young waitress had it correct. Most of us feel strongly that we need something more, and the all-encompassing word that describes it well is peace. But you will never experience such tranquility in this life until your relationship with the Lord is right.

A FRIENDSHIP WITH YOUR CREATOR

The God who controls all things — and who is present in your life whether you acknowledge Him or not — is a God of peace. He designed this world with a plan in mind, and it includes you!

The Lord created humans so they would have a relationship with Him that is characterized by love — His loving them and their loving Him. And through His presence, He would protect and provide for mankind. Only through close friendship with the Creator can anyone receive deep, lasting, abiding peace. This idea is unique to Judeo-Christian thought.

What people sense as “loneliness,” “a deep void,” or “purposelessness” is a type of signal — or indicator — that God has built into man. It is a programmed message that we need Him. Through it, the Designer tells His creation, “Without Me, you will never feel complete. I am the only One who can satisfy your deepest longings. I will be the source of your peace.”

Sudden tragedy or personal loss can show us our need for help, comfort, and guidance. And it is at such a point of need that our kind and loving God often reveals how to know Him in a personal way.

HOW WE CAN HAVE PEACE WITH GOD

Jesus came into our world to live and die as one of us. He was both God and human at the same time — an amazing truth. As a sinless man, Jesus was killed because the religious leaders of His day felt threatened by His claims to be the Savior of the world.

His death wasn’t the end, however. After three days, He was resurrected by the power of God, triumphing over death. Before returning to His Father in heaven (Mark 16:19), Jesus promised the disciples that His presence would remain with them, and He would give them peace (Matt. 28:20; John 20:19).

God wants all of us to ask for His mercy, confess our sins, and trust Him for salvation — that’s the essence of His plan for you and me. It is also the fundamental requirement for experiencing His wonderful, continuous gift of peace.

When we ask Jesus to forgive our sins and take control of our lives, He bridges the gap between God and man. Through Him, we have forgiveness (no more shame or guilt because of the past) and the assurance of His presence in our lives. Moreover, we have the opportunity to experience abiding peace — the gift promised to those who follow the Lord.

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Adapted from “Finding Peace: God’s Promise of Life Free from Regret, Anxiety, and Fear” (2003).

The Spirit of Christmas Calls Again To Russians

The Christmas services were already well under way when a well-dressed woman squeezed tentatively into St. Pimen’s Church in Moscow and looked around. After a while she saw other worshipers buying candles and bought a handful herself, then followed the others to a candle stand.

Once her candles were burning, the woman sidled up to an old babushka whose nonstop devotions suggested she might be an authority, and quietly asked what, exactly, was happening.

Evidently up to her ears with such ignorance about Christmas, which was celebrated here today, the old woman barked out, “Don’t tell me you were born yesterday!” and returned to her bowing. A kindlier man nearby whispered some explanations, probably not quite accurate, but enough to give the woman at least some sense of participation.

Hers was a quest shared by millions across Moscow and Russia. For the first time in more than seven decades, Christmas had been declared a state holiday, and an entire nation seemed embarked on a search for a feast, a tradition, a heritage lost to jealous ideology.

To be sure, people had been free to practice religion for several years now, and many had celebrated Christmas before. But with no school or work, with Communism now swept away and with the white, blue and red Russian flag fluttering over the Kremlin, the search for an eroded identity seemed to become more urgent.

Not that lessons were in short supply. Starting Christmas Eve and all through the day, radio and television broadcast nonstop programs telling the Christmas story, re-enacting old Russian Christmas traditions or following church services. All across Moscow, banners greeted people with “The Birth of Christ” and tolling bells echoed from the Kremlin.

In churches as in homes, there was ample testimony to the degree to which the 74-year Communist rule had succeeded in severing traditions and memories.

The story of Christmas is a study in the tactics of the fallen Soviet Government. Until the Revolution, Christmas had been as elemental to the culture as the Western Christmas, replete with decorated Christmas trees, wandering carolers, gifts, Nativity services, Father Frost and endless stories, songs and legends. Tchaikovsky’s “Nutcracker Suite” and Gogol’s story “Christmas Eve” are only two of many Russian classics associated with the holiday.

Initial Communist efforts to do away with the popular holiday, in part by banning Christmas trees, failed, and it was Stalin who fixed on the idea of co-opting the secular parts of Christmas -- the decorated tree, the gifts, Father Frost -- and tacking them onto New Year’s.

Tradition is a living thread, and once severed never grows back quite the same. No whispered explanations in a crowded church can replace childhood memories.

In his Christmas message, Patriarch Aleksy II, the spiritual head of the Russian Orthodox Church, declared that the spiritual and moral rebirth of the nation was “the basis for the revival of all other aspects of our life.”

If that was so, then the fact that so many people were prepared to search so earnestly for a Christmas when their lives seemed to have so little to celebrate was in itself a promising sign.

Christmas In Japan

Christmas is actually a big holiday in Japan. People decorate their houses with lights and many set up Christmas trees (plastic, of course). Stores begin decorating at the end of November. Christmas carols - in English - fill the malls. You can get your picture taken with Santa Claus, too. On Christmas Eve or Christmas Day, gifts are given out, especially to small children.

They also do a few things differently. On Christmas Eve, single women have a romantic dinner with a man they love. The day has practically become a second Valentine’s Day.

And bakeries do a huge business selling Christmas Cakes. 75% of Japanese have a Christmas Cake -- and they are surprised to find out Americans have no idea what a Christmas Cake is. (It is sponge cake with whipped cream and strawberries.)

Do you know what’s really amazing? Japanese have almost no idea what Christmas means. Less than one percent of the population is Christian. Some think Christmas is the day that Santa was born. It is not a total loss, though. Churches there make a big effort to attract visitors with candlelight services and other Christmas festivities.

________

Adapted from articles found at and

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database ignoranceholiday

Could You Repeat the Question?: Religious Ignorance

The Pew Forum on Religion and Public Life recently asked more than 3,000 Americans 32 questions about religion-subjects such as the Bible, world religions, and important religious figures.

The sad results, I guess, were predictable. But they also put an exclamation point on my commitment to teaching Christian worldview.

The average respondent got only half of the answers right and, what’s worse, many respondents couldn’t correctly answer questions about their own professed religion.

For instance, 45 percent of Catholics surveyed couldn’t identify their church’s teaching about Holy Communion. More than half of Protestants couldn’t identify Martin Luther. And 43 percent of Jews didn’t know that Maimonides, the great Jewish rabbi and philosopher, was Jewish.

If Americans struggled on matters concerning their own professed religion, they knew even less about other people’s religion.

Not all groups scored the same: Professed atheists and agnostics scored the highest! Next highest were Mormons and Jews.

As you might expect, atheists crowed upon hearing the news: One atheist told the New York Times that giving a Bible to your child was the best way to make him an atheist.

Hardly. As Ross Douthat of the Times pointed out, self-described atheists are likely to have a “high level of interest in religious detail and debate.” Their knowledge greatly exceeds that of “many self-described Methodists or cradle Catholics who have a vague belief in God and show up at church on holidays.”

But that’s cold comfort, especially when you actually see the multiple-choice questions being asked. Even the ones about church and state relations or the dominant religion in Pakistan ought to be obvious to anyone who has ever read a newspaper.

The sad fact is that for many American Christians, faith is a warm, fuzzy that has little to do with knowledge and understanding. The default creed is fast becoming what sociologist Wesley Smith calls “moral therapeutic deism,” which holds that the “central goal of life is to be happy and to feel good about oneself.”

In this worldview, all religions are pretty much the same, so what any particular religion teaches isn’t as important as being “good, nice, and fair to each other.”

Of course, that kind of insipid, inarticulate belief never inspired anyone to live well, especially when living well cost them something. That’s because it cannot give an account for the hope that inspires people to live well!

This is why I’m devoting the remainder of my ministry to teaching Christian worldview. The answer to “How Now Shall We Live?” is inseparable from the content of “The Faith.” Christian living and apologetics require a solid knowledge of what Christianity teaches and its history.

Many of the objections to and charges against Christianity are based on little more than distortions and even fabrications. If we don’t know the real story, we can’t respond. Or even those of us who do know the real story are often intimidated. We don’t want to sound judgmental or harsh, and so we don’t speak up. The result is that myths about the faith go unchallenged. More than any survey results, that should motivate us to understand what it is we profess and to be able to defend it in the market place.

________

Copyright (c) 2010 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from Source not recorded · Chuck Colson via Kerux Sermon and Illustration Database atheism

Sermon: Taken In

2 Timothy 3:6

Sermon in 2 Timothy series. 2 Timothy 3:6-13

TAKEN IN

========

I. Religious con artists.

II. The methods of false teachers.

A. They are devious.

B. They aim at the weak.

C. They oppose God's chosen leaders.

III. Who are the Jannes and Jambres of today?

A. Mormons (Latter Day Saints).

B. Jehovah's Witnesses.

C. Moralistic therapeutic deism.

IV. How to know what is real.

A. Example of Tiffany lamps.

B. What genuine teachers look like.

V. Know what you believe, and why you believe it.

A. Too much ignorance out there.

B. Follow those who have a consistent Christian lifestyle.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm10zb.pco via Kerux Sermon and Illustration Database ignorance

Sermon: Saved From Stupid

Luke 11:31

Sermon on the mental mistakes Christians often make. Ephesians 5:15-17

SAVED FROM STUPID

=================

I. Stupid people are everywhere.

A. Actual crimes committed by actual criminals:

B. Stupidity isn't limited to criminals.

II. Don't believe stupid things.

A. Religious people are prone to this.

B. Uncritical acceptance of "proof."

III. Misguided approaches to faith.

A. Seeing too much good.

B. Seeing too many coincidences.

C. Seeing too many enemies.

D. Magical thinking.

IV. Don't believe the right things in a stupid way.

A. Be careful of speaking above your level of knowledge.

B. Don't say stupid things.

V. We are all stupid sometimes. Eccl 7:20

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick R via Kerux Sermon and Illustration Database knowledgeignorance

And If Not…

Mark 12:24

Chuck Colson tells this story from World War II. After Hitler blitzkrieged his way across France, demanding the unconditional surrender of the Allied forces in the European theater, thousands of British and French troops dug in along the coast of northern France in a last-ditch effort to hold off the German forces. Trapped on the beaches of Dunkirk, they knew they would soon be obliterated by the Nazis.

During that agonizing period, the British soldiers broadcast a terse message across the English Channel. Just three words: “And if not.”

“And if not”? Was it code? No. It was a reference to the Old Testament episode (Daniel 3:16-18) when Shadrach, Meshach, and Abednego stood before King Nebuchadnezzar’s fiery furnace. “Our God is able to save us, and He will save us,” the young men had said, “and if not, we will remain faithful to Him anyway.”

As astonishing as it seems today, the oblique message was immediately understood by the British people. In the days that followed, a ragtag flotilla of fishing boats, pleasure cruisers, yachts, and rowboats set out from the shores of England, managing to rescue 338,000 Allied troops. If the same message were sent in America today, it would be greeted with raised eyebrows and blank stares — even from many Christians. Our society’s familiarity with the Bible is now gone. But at least informed Christians can remain faithful.

from book: Being the Body (Thomas Nelson, 2003) · Chuck Colson, adapted by David Holwick via Kerux Sermon and Illustration Database ignorancecircumstances

What Is Faith?

Isaiah 45:5

“Faith is believing what you want to believe, yet cannot prove.”

Sadly, many people, including some Christians, live with this definition of faith. For some it feels liberating. It means being able to believe in anything you want to. No explanation is required; indeed, no explanation can be given -- it is just a matter of faith. For others, such a definition is sickening. Embracing faith means you stop thinking. As faith increases, reason and meaning eventually disappear. No explanations can be given, and none can be expected. Thus, living in faith is living in the dark.

For both groups, the problem is the same. By starting with the wrong definition of faith, they have asked the wrong question, are dealing with the wrong problem, and so have ended up with the wrong answer. Faith is not wishful thinking. It is not about believing in things that do not exist. It neither makes all things believable, nor meaning impossible.

So what is the right definition of faith? “Faith is the substance of things hoped for, the evidence of things not seen,” writes the author of Hebrews. A few verses later faith is similarly defined as knowing that God exists and that He rewards those who earnestly seek Him.

Perhaps the best word we can use to translate the Greek word PISTIS (usually translated faith) is the word “trust” or “trustworthy.” Suppose you tell a friend that you have faith in her. What does that mean? It means two things. First, you are sure the person you are talking to actually exists. And second, you are convinced she is trustworthy; you can believe what she says and trust in her character.

It is in this way that the writer of Hebrews talks about faith in God. Faith is knowing that God is real and that you can trust in his promises. You cannot trust someone who isn’t there, nor can you rely on someone whose promises are not reliable. This is why faith is talked about as the SUBSTANCE of things hoped for and as the EVIDENCE of things not seen. Both words carry with them a sense of reality. Our hope is not wishful thinking. Faith does not make God real. On the contrary, faith is the response to a real God who has made Himself known to us:

“I am the LORD, and there is no other;

apart from me there is no God.

I will strengthen you,

though you have not acknowledged me,

so that from the rising of the sun

to the place of its setting

men may know there is none besides me” (Isaiah 45:5-6).

Ever since the Church began, the refrain has always been the same. It has never appealed for people to leap into the dark; no such invitation is found anywhere in Scripture. Instead, we are called to step into the light. The Christian gospel is not a message that revels in ignorance. It is the revelation of God in the person Christ, so that we might know there is none besides Him. The Christian is called to see things as they really are, and not as he would simply like them to be. We trust in a God who has REVEALED Himself. We believe because He is real.

The Christian Gospel invites you delve into reality. It commands you to be honest in your commitment to know that which is true. IS JESUS REAL? WHO DID HE CLAIM TO BE? IS HE REALLY ALIVE TODAY? Faith comes in response to knowing the answers to these questions, even as Christ is calling you near. But don’t stop after the initial introductions! Just as you are able to put more trust in someone as you grow to know him, so faith increases as you grow in your relationship with Christ. There is a God who is real and true, and He is calling you unto Himself. The great joy of the Christian faith is found in the person who invites us to trust and believe.

________

Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

Mencken On Faith

Faith may be defined briefly as an illogical belief in the occurrence of the improbable... The most satisfying and ecstatic faith is almost purely agnostic. It trusts absolutely without professing to know at all. All great religions in order to escape absurdity have to admit a dilution of agnoticism. It is only the savage, whether of the African bush or the American gospel tent, who pretends to know the will and intent of God exactly and completely.

-- H.L. Mencken

*

What Is Faith?

Isaiah 45:5

“Faith is believing what you want to believe, yet cannot prove.”

Sadly, many people, including some Christians, live with this definition of faith. For some it feels liberating. It means being able to believe in anything you want to. No explanation is required; indeed, no explanation can be given -- it is just a matter of faith. For others, such a definition is sickening. Embracing faith means you stop thinking. As faith increases, reason and meaning eventually disappear. No explanations can be given, and none can be expected. Thus, living in faith is living in the dark.

For both groups, the problem is the same. By starting with the wrong definition of faith, they have asked the wrong question, are dealing with the wrong problem, and so have ended up with the wrong answer. Faith is not wishful thinking. It is not about believing in things that do not exist. It neither makes all things believable, nor meaning impossible.

So what is the right definition of faith? “Faith is the substance of things hoped for, the evidence of things not seen,” writes the author of Hebrews. A few verses later faith is similarly defined as knowing that God exists and that He rewards those who earnestly seek Him.

Perhaps the best word we can use to translate the Greek word PISTIS (usually translated faith) is the word “trust” or “trustworthy.” Suppose you tell a friend that you have faith in her. What does that mean? It means two things. First, you are sure the person you are talking to actually exists. And second, you are convinced she is trustworthy; you can believe what she says and trust in her character.

It is in this way that the writer of Hebrews talks about faith in God. Faith is knowing that God is real and that you can trust in his promises. You cannot trust someone who isn’t there, nor can you rely on someone whose promises are not reliable. This is why faith is talked about as the SUBSTANCE of things hoped for and as the EVIDENCE of things not seen. Both words carry with them a sense of reality. Our hope is not wishful thinking. Faith does not make God real. On the contrary, faith is the response to a real God who has made Himself known to us:

“I am the LORD, and there is no other;

apart from me there is no God.

I will strengthen you,

though you have not acknowledged me,

so that from the rising of the sun

to the place of its setting

men may know there is none besides me” (Isaiah 45:5-6).

Ever since the Church began, the refrain has always been the same. It has never appealed for people to leap into the dark; no such invitation is found anywhere in Scripture. Instead, we are called to step into the light. The Christian gospel is not a message that revels in ignorance. It is the revelation of God in the person Christ, so that we might know there is none besides Him. The Christian is called to see things as they really are, and not as he would simply like them to be. We trust in a God who has REVEALED Himself. We believe because He is real.

The Christian Gospel invites you delve into reality. It commands you to be honest in your commitment to know that which is true. IS JESUS REAL? WHO DID HE CLAIM TO BE? IS HE REALLY ALIVE TODAY? Faith comes in response to knowing the answers to these questions, even as Christ is calling you near. But don’t stop after the initial introductions! Just as you are able to put more trust in someone as you grow to know him, so faith increases as you grow in your relationship with Christ. There is a God who is real and true, and He is calling you unto Himself. The great joy of the Christian faith is found in the person who invites us to trust and believe.

________

Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

It Took Him 25 Years To Witness To Best Friend

Some time back a preacher was talking to a man from Connecticut. He said he had been attending a Bible believing, Bible teaching church for 25 years. . . at least three times a week. He went on to tell the preacher what a great pastor he had and what a great teacher that pastor was. Then he asked this preacher. . . a total stranger. . . to go see his best friend. . . to talk to him about Jesus.

"Wait a minute," his new acquaintance said. "Let me get this straight. You want me, a total stranger, to go to your best friend? Are YOU a believer?" "I sure am." "You've been going to a Bible teaching church for 25 years?" "That's right!" "Then, why don't YOU go talk to YOUR friend about Jesus?" "Oh," he said, "I don't know enough yet."

Man alive! How long does it take? The guy is not a dumb bunny! He just has a commitment problem. To him living for Jesus is a matter of the MIND, not a matter of the LIFE.

The Spirit of Christmas Calls Again To Russians

The Christmas services were already well under way when a well-dressed woman squeezed tentatively into St. Pimen’s Church in Moscow and looked around. After a while she saw other worshipers buying candles and bought a handful herself, then followed the others to a candle stand.

Once her candles were burning, the woman sidled up to an old babushka whose nonstop devotions suggested she might be an authority, and quietly asked what, exactly, was happening.

Evidently up to her ears with such ignorance about Christmas, which was celebrated here today, the old woman barked out, “Don’t tell me you were born yesterday!” and returned to her bowing. A kindlier man nearby whispered some explanations, probably not quite accurate, but enough to give the woman at least some sense of participation.

Hers was a quest shared by millions across Moscow and Russia. For the first time in more than seven decades, Christmas had been declared a state holiday, and an entire nation seemed embarked on a search for a feast, a tradition, a heritage lost to jealous ideology.

To be sure, people had been free to practice religion for several years now, and many had celebrated Christmas before. But with no school or work, with Communism now swept away and with the white, blue and red Russian flag fluttering over the Kremlin, the search for an eroded identity seemed to become more urgent.

Not that lessons were in short supply. Starting Christmas Eve and all through the day, radio and television broadcast nonstop programs telling the Christmas story, re-enacting old Russian Christmas traditions or following church services. All across Moscow, banners greeted people with “The Birth of Christ” and tolling bells echoed from the Kremlin.

In churches as in homes, there was ample testimony to the degree to which the 74-year Communist rule had succeeded in severing traditions and memories.

The story of Christmas is a study in the tactics of the fallen Soviet Government. Until the Revolution, Christmas had been as elemental to the culture as the Western Christmas, replete with decorated Christmas trees, wandering carolers, gifts, Nativity services, Father Frost and endless stories, songs and legends. Tchaikovsky’s “Nutcracker Suite” and Gogol’s story “Christmas Eve” are only two of many Russian classics associated with the holiday.

Initial Communist efforts to do away with the popular holiday, in part by banning Christmas trees, failed, and it was Stalin who fixed on the idea of co-opting the secular parts of Christmas -- the decorated tree, the gifts, Father Frost -- and tacking them onto New Year’s.

Tradition is a living thread, and once severed never grows back quite the same. No whispered explanations in a crowded church can replace childhood memories.

In his Christmas message, Patriarch Aleksy II, the spiritual head of the Russian Orthodox Church, declared that the spiritual and moral rebirth of the nation was “the basis for the revival of all other aspects of our life.”

If that was so, then the fact that so many people were prepared to search so earnestly for a Christmas when their lives seemed to have so little to celebrate was in itself a promising sign.

Christmas In Japan

Christmas is actually a big holiday in Japan. People decorate their houses with lights and many set up Christmas trees (plastic, of course). Stores begin decorating at the end of November. Christmas carols - in English - fill the malls. You can get your picture taken with Santa Claus, too. On Christmas Eve or Christmas Day, gifts are given out, especially to small children.

They also do a few things differently. On Christmas Eve, single women have a romantic dinner with a man they love. The day has practically become a second Valentine’s Day.

And bakeries do a huge business selling Christmas Cakes. 75% of Japanese have a Christmas Cake -- and they are surprised to find out Americans have no idea what a Christmas Cake is. (It is sponge cake with whipped cream and strawberries.)

Do you know what’s really amazing? Japanese have almost no idea what Christmas means. Less than one percent of the population is Christian. Some think Christmas is the day that Santa was born. It is not a total loss, though. Churches there make a big effort to attract visitors with candlelight services and other Christmas festivities.

________

Adapted from articles found at and

from Source not recorded · David Holwick via Kerux Sermon and Illustration Database ignoranceholiday

Ignorance, The Cost Of

Ignorance and poor workmanship can cause lasting damage, as with improperly trimmed shade-trees.

The tree-butcher ruined many valuable shade-trees last fall (1909) and it is hoped that he will find steady employment at some other kind of work before spring arrives. Shade-trees are usually pruned by some one temporarily out of employment. His only qualification is the possession of an ax and saw. He needs work, so he finds some property owner who has some nice shade-trees and importunes him to have them cut back. The owner consents. The axman is to receive so much for the job and the wood the limbs make. The workingman at once sees that it is to his advantage to cut the limbs off close to the trunk of the tree, because he can complete the job quicker with no dangerous climbing, and by so doing he gets more wood. Consequently, the tree is ruined. Shade-trees should be trimmed up when young, so the top will be at least twelve feet above the walk. After this all that is necessary is to cut out the dead and superfluous branches.

— CHARLES C. DEAM, Secretary Board of Forestry

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles ignorance

It Took Him 25 Years To Witness To Best Friend

Some time back a preacher was talking to a man from Connecticut. He said he had been attending a Bible believing, Bible teaching church for 25 years. . . at least three times a week. He went on to tell the preacher what a great pastor he had and what a great teacher that pastor was. Then he asked this preacher. . . a total stranger. . . to go see his best friend. . . to talk to him about Jesus.

"Wait a minute," his new acquaintance said. "Let me get this straight. You want me, a total stranger, to go to your best friend? Are YOU a believer?" "I sure am." "You've been going to a Bible teaching church for 25 years?" "That's right!" "Then, why don't YOU go talk to YOUR friend about Jesus?" "Oh," he said, "I don't know enough yet."

Man alive! How long does it take? The guy is not a dumb bunny! He just has a commitment problem. To him living for Jesus is a matter of the MIND, not a matter of the LIFE.

Ko Tha Byu Leads "Studpid Wild Buffalos" To Enlightenment

Job 18:3

One hundred and fifty years ago the Karen people of Burma were considered savage and ignorant. A saying went, “You can no more teach a Karen than you can a wild buffalo.” The civilized inhabitants of Burma despised the Karens and did not permit them to live in the same section of the village with them.

One of the Karen achieved considerable fame as a bad man. He was involved in several robberies and was alleged to have committed several murders. He was finally apprehended by the Burman government and sold into slavery. He was big and strong, but sullen and seemingly unteachable. He was purchased by the pioneer missionary, Rev. Adoniram Judson, and freed. He worked for Mr. Judson as a coolie, and Judson gave him daily instruction in the Christian faith. It was frustrating work. Judson wrote to some relatives, “I have never taught so stupid a man. Here at the end of six months his mind seems just as darkened as the first day.”

Nevertheless, three months later Ko Tha Byu saw himself to be a sinner and recognized the Lord Jesus Christ as his Savior. While Judson preached to the Burmese, Ko Tha Byu reached out to the Karen and with difficulty had success in converting entire villages. Ten or fifteen years later several large groups accepted Christ as units and Christian leaders could barely baptize people fast enough. Modern Karen Christians show a determination and self- sufficiency that is remarkable.

[see also book “From Jerusalem to Irian Jaya”]

from Mission Frontiers (U. S. Center For World Mission) · Dr. Donald McGavran via Kerux Sermon and Illustration Database ignorance

When They Had Brought Their Ships to Land

Luke 5

My Source:

STANDING IN THE GAP, 18 July 1999

Nesbit church of Christ

P.O. Box 383

Nesbit, MS

Author: Wayne Jones

:::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::

AND WHEN THEY HAD BROUGHT THEIR

SHIPS TO LAND

by Wayne Jones

As the fifth chapter of Luke's gospel account opens, Christ begins to select his disciples. This story has been told to us from our youth. There is even a song which many of us sang as children about the selection of Christ's disciples. This was an important and unique event in Scripture. In fact, this event was so important that each Gospel account contains it (Matthew 4:18-22; Mark 1:16-20; John 1:40-44). However, some of the smallest details about this wonderful event can teach us some of the greatest of lessons.

One such lesson is found in verse 11 of Luke's account:

"AND WHEN THEY HAD BROUGHT THEIR SHIPS TO

LAND, they forsook all, and followed him."

While these called men came quickly, there was something very significant that they did before they could come. You guessed it, THEY BROUGHT THEIR SHIPS TO LAND. Whenever any man or woman comes to Christ for to follow Him, he or she must bring some proverbial ships to land. In this article we will notice a few.

--->FIRST, some must bring the ship of PRIDE to land before they can follow Christ. In every generation, some have always fallen to the sin of pride. The nation of Edom was destroyed because of their pride. God told them, "The pride of thine heart hath deceived thee... Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down..." (Obadiah 1:3-4). The rod in the mouth of a foolish man is one of pride (Proverbs 29:23). Pride is referred to as the condemnation of Satan (1 Timothy 3:6).

There is but one way to bring this vessel to land. We must deny our own wills, wishes, and wants. Christ proclaimed: "If any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24). Only those willing to let Christ live through them, rather than living for themselves, will be able to follow Christ. May our pride never hinder us from faithful, loving service to the One who has called us through the gospel!

--->SECOND, some must bring the ship of FAMILY to land before they can follow Christ. Far too often is it the case that an individual refuses to obey the Gospel of Jesus Christ because they fear what their family may think or do. Others decline the precious blood of Christ because of those family members who have already departed from this life. What a shame it is to see precious souls being lost each day because they regard the ideas of family members higher than the commands of God!

Christ spoke on this matter while on earth. Matthew reveals: "He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me" (Matthew 10:37). Yes, the Bible commands us to honor our parents and to love our children. However, that love can not exceed our love and devotion to Christ. Do we want to be counted worthy of Christ? Then let us bring the ship of family to land so that we can follow Him!

--->THIRD, some must bring the ship of IGNORANCE to land before they can follow Jesus. Many are lost in the world today because they do not know the truth. There are various causes for the lack of knowledge which many in our world possess. Some are ignorant of God's law because they want to be. They view the Bible through prejudiced glasses which do not allow them to see the truth and obey it. Others are ignorant because someone has taught them error. Others are ignorant of God's commands because no one has ever taught them the truth. Please, let no one reading this article, go to judgment ignorant of God's will for mankind. The vengeance of God will extend to those who were ignorant of God's Word and to those who simply refused to obey it (2 Thessalonians 1:8).

The significance of those called in Luke chapter five bringing their ships to land is magnified in the very next phrase. It reads: "they forsook all." Without bringing these before mentioned ships to land, along with many others that people may have, we truly cannot forsake all. We have a promise from God that if we will forsake all for Him, He will never forsake us:

"Let your conversation be without covetousness; and be

content with such things as ye have: for he hath said, I

will never leave thee, nor forsake thee" (Hebrews 13:5).

from Source not recorded · Rev. David Lemmons; http://lemmonsaid.net/ via Kerux Sermon and Illustration Database ignorance

It Took Him 25 Years To Witness To Best Friend

Some time back a preacher was talking to a man from Connecticut. He said he had been attending a Bible believing, Bible teaching church for 25 years. . . at least three times a week. He went on to tell the preacher what a great pastor he had and what a great teacher that pastor was. Then he asked this preacher. . . a total stranger. . . to go see his best friend. . . to talk to him about Jesus.

"Wait a minute," his new acquaintance said. "Let me get this straight. You want me, a total stranger, to go to your best friend? Are YOU a believer?" "I sure am." "You've been going to a Bible teaching church for 25 years?" "That's right!" "Then, why don't YOU go talk to YOUR friend about Jesus?" "Oh," he said, "I don't know enough yet."

Man alive! How long does it take? The guy is not a dumb bunny! He just has a commitment problem. To him living for Jesus is a matter of the MIND, not a matter of the LIFE.

And If Not…

Mark 12:24

Chuck Colson tells this story from World War II. After Hitler blitzkrieged his way across France, demanding the unconditional surrender of the Allied forces in the European theater, thousands of British and French troops dug in along the coast of northern France in a last-ditch effort to hold off the German forces. Trapped on the beaches of Dunkirk, they knew they would soon be obliterated by the Nazis.

During that agonizing period, the British soldiers broadcast a terse message across the English Channel. Just three words: “And if not.”

“And if not”? Was it code? No. It was a reference to the Old Testament episode (Daniel 3:16-18) when Shadrach, Meshach, and Abednego stood before King Nebuchadnezzar’s fiery furnace. “Our God is able to save us, and He will save us,” the young men had said, “and if not, we will remain faithful to Him anyway.”

As astonishing as it seems today, the oblique message was immediately understood by the British people. In the days that followed, a ragtag flotilla of fishing boats, pleasure cruisers, yachts, and rowboats set out from the shores of England, managing to rescue 338,000 Allied troops. If the same message were sent in America today, it would be greeted with raised eyebrows and blank stares — even from many Christians. Our society’s familiarity with the Bible is now gone. But at least informed Christians can remain faithful.

from book: Being the Body (Thomas Nelson, 2003) · Chuck Colson, adapted by David Holwick via Kerux Sermon and Illustration Database ignorancecircumstances

Cosmology, Primitive

Ancient myths show early man's attempts to explain creation apart from biblical truth.

Knowing nothing of the planetary system, early man had to account in his own way for the apparent fixity of the earth, and as the Greeks invented the giant Atlas, the Hindus contrived a huge turtle to bear the world upon its patient back. What sustained the giant or the monster, the ancient mind inquired not. To make everything out of anything and believe with implicit faith in his own creations was the happy faculty of early man, not entirely fallen from possession in these days of all-questioning. The first Egyptians knew that the heavens and the earth were formed by the breaking of the cosmic egg, an idea suggested by the resemblance of the skies to the half of an eggshell. That is as poetic and more agreeable than the Norse idea of a giant dashed to pieces to make earth, water, and starry firmament. The Mexican legend as to the creation of man resembles the Hebraic, clay and the breath of life admitted. But the North American Indians explain the mixt nature of man by declaring that the daughter of the Great Spirit, living in the wigwam, Mount Shasta, stole forth one day, was seized by a patriarchal grizzly, who took her home and wedded her to his son. Man was the result of this union. As a punishment for the sacrilege in contaminating the race of the Great Spirit, grizzlies were deprived the power of speech and made to wander ever after on all fours.--Chicago _Inter-Ocean_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles ignorancefalse teaching

Understanding the Gospel According To Huckabee

Mark 12:24

Republican presidential candidate Mike Huckabee (a former Baptist preacher and former governor of Arkansas) uses so many references from the Bible that he almost seems to be speaking a separate dialect. Some listeners have even asked us what he was talking about. So National Public Radio (NPR) headed off to the National Mall in search of people who understood Huckabee’s allusions.

It proved almost as hard as getting a camel through the eye of a needle.

We started by recounting this story: In November 2007, as Huckabee surged in the polls, a student at Liberty University asked him what was driving his startling success. Huckabee responded, “It’s the same power that helped a little boy with two fish and five loaves feed a crowd of 5,000 people.”

We played the tape for Leitha Anthony, who was waiting to go into the Washington Monument. Did she know what he was talking about?

“That’s when Moses ... had to feed all the people, the multitude of people that left Egypt,” Anthony hazarded. “That’s what it was?”

Anthony, who is from Mississippi, was close — the Bible story did involve food — but it was JESUS feeding the hungry crowd. Most of the other people we talked to near the Washington Monument got it wrong, too.

For the next quiz question, we played a clip from Huckabee’s Super Tuesday victory speech:

“Sometimes,” the former Arkansas governor told his supporters, “one small smooth stone is even more effective than a whole lot of armor.”

“Maybe something to do with the war,” guessed Dan Booth, who was visiting from Alabama.

“He’s talking about peace, the resolution of peace?” ventured his friend Mike Allen.

Actually, Huckabee was comparing himself to the shepherd boy David, who slayed the giant Goliath with one smooth stone right in the forehead.

Only one person knew that one — a disconcerting record as we moved into advanced “Huckabese.” The next clip also came from Tuesday night’s speech:

“We’ve also seen that the widow’s mite has more effectiveness than all the gold in the world.”

We asked Daria Teutonico and Richard Pettit about the widow’s mite as they walked to lunch on Pennsylvania Avenue.

“I have no clue,” was Teutonico’s answer. “I thought a mite was a bug.”

“Is it a spider?” Pettit added. They both laughed.

The widow’s mite actually refers to a poor woman Jesus observed giving a small coin to God. It was all she had.

Like every person we stopped, Teutonico and Pettit were raised in Christian households and had attended Sunday school. But Boston University professor Stephen Prothero says they’re not alone in being mystified by Huckabee’s rhetoric.

“Half of Americans can’t name any of the four Gospels, and that includes the Christians,” Prothero says. “And half don’t know that Genesis is the first book of the Bible. Those are much easier questions than things like, you know, ‘What’s the loaves and the fishes story?’”

Prothero, who wrote the book RELIGIOUS LITERACY, says Huckabee may think he’s scoring points with his base.

“You could imagine that ... this is his secret code way that he could speak to evangelicals without alienating more secular people,” Prothero says. “But the faulty part of that strategy is the evangelicals don’t even necessarily know these stories.”

Finally, we happened upon Vicky Frey. She attends a megachurch of 2,500 people in Omaha, Nebraska. She got every question right. So she was asked about one more Huckabee quote for the bonus round:

“It’s almost like when the prophet was looking for a king. He came down, looked through all of Jesse’s sons, went through a whole bunch of them, and said, ‘Is this all you got?’”

Before the question was finished, Frey was nodding and smiling.

“And that would be Samuel the prophet came down and went through all of the sons — I think there were seven of them — and David was the last one,” she quickly responded, adding, “Jesse said, ‘No, I still have one more son, but he’s the youngest and he’s out in the field tending the sheep,’ and he chose him.

“And so the lesson that we’re supposed to learn from that,” she explained, “is it’s not on our physical appearance that we’re judged, but it’s on our heart. So the prophet knew that David would be king because he had the proper heart.”

“Do you feel like you’re in church today?” Frey asked, laughing.

It just so happens Frey is a Huckabee supporter.

And Prothero’s response when he learned we had finally found someone who could understand Huckabee?

“It’s an exceedingly small target audience, about as small as the percentage of animals climbing on Noah’s ark.”

from National Public Radio; Program: All Things Considered · Barbara Bradley Hagerty via Kerux Sermon and Illustration Database ignorance

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