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100 Sermon Illustrations on Education

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Education in Christian preaching often symbolizes the gradual and nurturing process through which God imparts wisdom and understanding to believers, much like nature cultivates plants over time. It warns against viewing education as a finished product, emphasizing ongoing growth and humility (Proverbs 1:5). Illustrations frequently use natural growth and diverse fields of knowledge to depict the broad, lifelong journey of learning (2 Timothy 3:16-17).

Education

True education is gradual and gentle, like nature nurturing plants daily.

EDUCATION, Method of Knowledge is not to be crammed in by mere naked dictation; you must teach as Nature teaches,—geutly, softly, kindly; a little now, a little then; a little here, a little there; a little this way, a little that way. See how Nature trains her plants in the field! If you have gone into the cornfield early in the morning, you have seen the little drop of dew on the top of each wheat-ear, standing there and asking the sun to kiss it, and impart to it some new chemical virtue; and having been kissed by the sun, and invigorated, it looks for a little groove, a little canal, a little fissure, in the plant, and runs down that fissure to the root, and nourishes it. That takes place every morning; and what is the consequence? Why, there is the ear filling all round the top of the stalk,—a number of rows, in each row a number of little granular buds when the summer sun shines out; the dew drop is formed, and these little granular buds swell; they harden; they swell again, and harden again: the summer sun shines out still more bravely: and then you have the full corn in the ear, which bows its head, and asks the reaper to take it in.

— Dr. Beaumont

Education, Mistake concerning

Mistaking education as complete leads to stagnation and decay over time.

I have observed, that most ladies who have had what is considered as an education have no idea of an education progressive through life. Having attained a certain measure of accomplishment, knowledge, manners, &c., they consider themselves as made up, and so take their station: they are pictures, which, being quite finished, are now put in a frame, — a gilded one, if possible, — and hung up in permanence of beauty, — in permanence, that is to say, till Old Time, with his rude and dirty fingers, soils the charming colors. J. Foster.

Education, Primary

Different fields of knowledge compete, but all contribute to understanding the world.

One evening not long since, as I was seated at my table busily engaged in sewing, my attention was attracted by a confused noise among a pile of school-books near me. I soon discovered that it was caused by a strife for pre-eminence among them. Each claimed to be most important to man. When my attention was first drawn to them, History had the floor. "I am the most useful book in the world," it exclaimed boastingly. "Who could give a knowledge of the past ages of the world were it not for me? What else contains a record of the warrior's fame, of the statesman's renown, of all great deeds in ages past? On the pages of History will the great deeds that have been transpiring for the past few years be written." — "Stop, vain boaster!" exclaimed Geography. "I think I can claim supremacy even over thee, great as thou art! Who would know even that there was a world, were it not for my pages? I describe countries, tell where different bodies of water lie, and even tell what different nations inhabit various portions of the earth. Were it not for me, would it be known even that the earth is round?" — "Enough, friend Geography!" exclaimed Natural Philosophy. "We acknowledge your importance; but, my friends, were it not for me, who would understand why the apple falls to the ground, instead of rising to the sky? Who could understand the law of gravitation, or the other laws which govern the earth? Who could tell how steam is made the servant of man; or how news is made to flash along the telegraph-wire, or how" — Up sprang a little blue-backed Spelling-Book. "Cease this squabbling!" it exclaimed. "Know ye that I am the greatest among you! Were it not for these twenty-six letters, not one of you would ever have had an existence; to me you owe all your greatness; without me, you are nothing." They all hung their heads abashed. Burke's Weekly.

Schools

Education, next to godliness, is essential for societal order and moral restraint.

By order of Government the roads in Prussia are lined on each side with fruit trees. Riding once, early in September, from Berlin to Halle, an American traveller noticed that some of the trees had a wisp of straw attached to them. He enquired of the coachman what it meant. He replied that those trees bore choice fruits, and the straw was a notice to the public not to take fruit from those trees without special permission. "I fear," said the traveller, "that in my country such a notice would be but an invitation to roguish boys to attack those very trees." " Haben Sie keine Schules? " ("Have you no schools?") was his significant rejoinder. Rest assured, dear reader, that next to godliness, education is the mainstay of order.

Acquisition

Ambition for both skill and good literature drives young men to diligent learning.

An interesting side-light on the kind of men who attend the classes of the city evening technical schools was given by a commissioner of the Board of Education in a recent address to young men:

“I visited the forge-room” (said he), “where a class of twenty-five young blacksmiths were shaping and welding various models of iron bars and iron blades. It was an inspiring scene. No man, however indolent or indifferent to the world’s work, could have looked on without having his ambitions revived. The glowing metal yielded to the hammer blows of these youthful artizans, because interest in their work and a desire to become producers directed their bare and brawny arms. I walked about unnoticed. They felt no interest in commissioners of education. At one of the anvils I noticed a particularly fine, well-built young fellow. He was wholly absorbed in his work, so when I picked up the book he had partly hidden under his cap on his toolbench it did not attract his attention. What book do you think it was? Oh, no, not a treatise on tool-work in iron; that would have been fine. It was something even finer than that. The book was a copy of Vergil’s ‘Eneid’ and the marginal notes on the pages show that he was as ambitious to acquire a taste for good literature as for the possession of technical skill.”--New York _Press_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles diligence

Book-Study

A man’s passion for books reveals his love for knowledge but lack of meditative depth.

It was always with a sigh of relief that Macaulay turned aside from public duties to the companionship of books, and he said that he could covet no higher joy than to be shut up in the seclusion of a great library, and never pass a moment without a book in his hand. And this confession declares the man. To acquire information was the real passion of his life. He was not interested in the study of human nature, and had no love or aptitude for meditation. A man with genial interest in his fellows, and in life as a whole, would not have walked the streets of London with a book in his hand; and a man with any faculty of meditative thought would scarcely have employed a long starlit night on the Irish Sea in a recitation of Milton.--W. J. DAWSON, “The Makers of English Prose.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Books, The Size Of

Many valuable books are very long and cannot be shortened without losing their worth.

We are capable of believing, not only that we love books which we do not love, but that we have read books which we have not read. A lifelong intimacy with their titles, a partial acquaintance with modern criticism, a lively recollection of many familiar quotations--these things come in time to be mistaken for a knowledge of the books themselves. Perhaps in youth it was our ambitious purpose to storm certain bulwarks of literature; but we were deterred by their unpardonable length. It is a melancholy truth, which may as well be acknowledged at the start, that many of the books best worth reading are very, very long, and that they can not, without mortal hurt, be shortened. Nothing less than a shipwreck on a desert island in company with Froissart’s “Chronicles” would give us leisure to peruse this glorious narrative, and it is useless to hope for such a happy combination of chances. We might, indeed, be wrecked--that is always a possibility--but the volume saved dripping from the deep would be “Soldiers of Fortune,” or “Mrs. Wiggs of the Cabbage Patch.”--AGNES REPPLIER, “Compromises.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Classics, Study Of

Classical education builds character and skill valuable even in secular work.

If I could have my way, every young man who is going to be a newspaper man, and who is not absolutely rebellious against it, should learn Greek and Latin after the good old fashion. I had rather take a young fellow who knows the Ajax of Sophocles, and who has read Tacitus, and can scan every ode of Horace; I would rather take him to report a prize-fight or a spelling-match, for instance, than to take one who has never had those advantages.

— CHARLES A. DANA

College Training, Value Of

College education greatly increases chances of attaining distinguished leadership roles.

Rev. W. F. Crafts says:

I have examined the educational record of the seventy foremost men in American politics--cabinet officers, senators, congressmen, and governors of national reputation--and I find that thirty-seven of them are college graduates, that five more had a part of the college course but did not graduate, while only twenty-eight did not go to college at all. As not more than one young man in five hundred goes to college, and as this one five-hundredth of the young men furnish four-sevenths of our distinguished public officers, it appears that a collegian has seven hundred and fifty times as many chances of being an eminent governor or congressman as other young men.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles leadershipwisdom

Comprehensiveness In Education

True education combines practical skills with cultural learning for well-rounded development.

“What are these boys studying Latin for?” said an English visitor at a manual-training school as he looked in upon a class reading Cæsar.

“What did you study Latin for?” was my illogical but American response. “Why, I am a bachelor of arts?” was his prompt reply, with the air of one who had given a conclusive answer. “Perhaps these boys will be bachelors of arts by and by,” I added cheerfully. “Then, what in the world are they in a manual-training school for?” he exclaimed, with almost a sneer at my evident lack of acquaintance with the etiquette of educational values. I tried to explain my theory of an all-round education--and my practise of “putting the whole boy to school”--but he would not be convinced. He could not see the propriety of mixing utility and tool dexterity with culture--CALVIN M. WOODWARD, _Science_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Discovery, Benefits From

Scientific education leads to discoveries that greatly benefit industry and society.

In the development of mineral resources and in manufactures, higher education is paying even larger proportionate returns than in agriculture. Practically the entire $2,000,000,000 yearly mineral production of the United States is directly due to a few chemical and electrical processes which were worked out by highly educated scientists. For example, the cyanide process of extracting gold, worked out in the laboratory in 1880 by McArthur and Forrest, is responsible for fully one-third of the world’s gold production, making possible the five million annual production of the Homestake mine in North Dakota and the one hundred and forty-five million of South Africa, and many other similar cases. The Elkinton electrolytic process of refining copper is in the same way used now in producing 700,000,000 pounds of copper annually in the United States. The Bessemer and the open-hearth processes of producing steel, by which nearly all of our 23,000,000 tons are produced annually, are due to the scientific researches of Sir Henry Bessemer, of Thomas and Gilchrist, and of Siemens. Birmingham, Pittsburg, and a host of wealthy cities could never have come into being but for these discoveries. James Gayley’s discovery taught the practical steelworkers how they could save one-third of their coke and at the same time increase the output of their furnaces by a new process of extracting the moisture from the blast. This alone means the saving from now on of 10,000,000 tons of coal annually in the United States.--New York _Evening Post_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Education

Education is likened to a long voyage testing faith and growth through life's challenges.

* * * * *

To what shall I liken education? I would liken education to a voyage: A great ship rides in dock near a flat shore covered with small, low houses, and troops of little people go on board. The ship swings away from the wharf and makes out for the open sea. Captain, mates, and most of the crew know the course and the haven; but the passengers never crossed before. It is a long, long, voyage through storm and calm, through cold and heat; a voyage of years; a voyage that tests faith. The years pass and the little people grow and grow. During the voyage most of the passengers go overboard into the open sea; but some make the voyage to arrive at a coast with mountains and valleys, cities and castles, a world of powers and of activities unseen by the dwellers upon the low coast on the other side of the sea of life.

Such is education. And the question is how to keep the passengers on board until the ship makes harbor.--WILLIAM ESTABROOK CHANCELLOR, “Proceedings of the National Education Association,” 1909.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Education

Education should train one to do, not just to know, avoiding dependence on others' energy.

* * * * *

John Stuart Mill, in his autobiography, says concerning his education:

The children of educated parents frequently grow up unenergetic because they lean on their parents, and the parents are energetic for them. The education which my father gave me was in itself much more fitted for training me to know than to do.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Education

Education should be adapted to individual capacity for health and joy in labor, not uniform training.

See PRODIGY, A; THINGS, NOT BOOKS.

EDUCATION ADAPTED TO CAPACITY

Everybody has been trying to cut his garments by a measure which was good for somebody else at some other place and time. The strenuous pressure of life’s struggle for preservation has differentiated men into soldiers, merchants, advocates, poets, priests, laborers, and farmers, but it is not yet admitted generally that it would be well to study the child’s qualities and train him for his best future. Owners of cattle and horses can not and do not afford to do anything else; man alone is wasted in efforts to make every boy an attorney-at-law and every girl a piano-player. One boy in a thousand can become a good lawyer, and not much more than one in a thousand is needed. One girl in five hundred may learn to play a piano fairly well, and one in a thousand may have the genius which will give her piano-playing the touch of life. Health and joy in labor are the best education. Work is best done when it is the natural exercise of faculty. The boy learns if he does nothing but play until he is mature. It is not a good education, but sometimes it is better than a wrong education.--Kansas City _Times_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Education By Travel

Travel educates broadly, sparking interest and learning through real-world experiences and reports.

The St. Louis _Post-Dispatch_ noted the educational results of the cruise of the American fleet around the world in 1908:

“The most gigantic correspondence school in the history of education, with free courses in foreign travel, geography and natural history, is,” says the St. Louis _Post-Despatch_, “now in operation throughout the entire United States, and particularly in the West and Southwest. The instructors are the 15,000 sailors on Uncle Sam’s peace cruise around the world and the students are their relatives and friends, totaling 200,000 to a quarter of a million souls. The text-books are the shoals of entertaining and instructive letters from the fleet which are flooding the whole country with every mail, with throngs of picture post-cards as graphic illustrations. From Honolulu, Auckland, New Zealand and Sydney, Australia, tons of letters are now on their way to the loved ones at home, bearing vivid lessons in the civilization of the Pacific islands and the antipodes. All over the country forgotten text-books on geography are being resurrected from dusty chests, so that mothers, sisters and sweethearts may chart each day the course pursued by the fleet. Book-stores report a largely increased sale of maps, globes and charts, due to an awakened interest in the remote sections of the earth. To the hundred or so families in St. Louis which have relatives with the fleet have come voluminous and thrilling letters, making them more familiar with Trinidad than they are with Porto Rico, and better acquainted with Magdalena Bay than they are with Charleston harbor. Such letters as these, spreading information broadcast in the land, are proving a vast engine against provincialism, ignorance and narrowness, and affording a cosmopolitan education to multitudes.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Education, Higher

Higher education in technical fields greatly increases productivity and economic value.

A good illustration of the monetary value of higher education in chemistry and mining is seen when one compares Germany and England. Both countries have the same kind of iron ore and the same coal supply. England has the advantage of having her coal nearer the iron fields. In 1880 England mined and produced 8,000,000 tons of pig-iron per year, while Germany’s product was only 3,000,000. Since that time Germany has supported handsomely her great technical universities and sent out each year into her industries a stream of highly-trained experts, with the result that in 1907, while England’s production had risen from 8,000,000 to only 9,000,000 tons per year, Germany’s had risen from 3,000,000 to 13,000,000. It is more significant still that from 1900 to 1908 German iron brought on the average nearly $19 per ton, while English iron brought only $13 per ton, a difference of nearly 50 per cent in favor of the iron made by the better-educated German producer. This one result of these great German technical institutions would alone add $190,000,000 per year to German wealth if the iron were sold as raw pig-iron. As a matter of fact, a large part of this iron is made up into all sorts of manufactured products, made possible by their high technical education, and these products are exported and sold at many times the price of the raw pig-iron--New York _Evening Post_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Education Not Vicarious

Personal effort in learning is more valuable than polished work done by others for you.

William has been to school for over a year, and his teacher says to him one day: “Now, William, I am afraid your father will think that I am not doing well by you; you must write a composition--you must send your father a good composition to show what you are doing.” Well, William never did write a composition, and he does not know how. “Oh, write about something that you do know about--write about your father’s farm,” and so, being goaded to his task, William says: “A cow is a useful animal. A cow has four legs and two horns. A cow gives good milk. I love good milk.--William Bradshaw.” The master looks over his shoulder and says: “Pooh! your father will think you are a cow. Here, give me that composition, I’ll fix it.” So he takes it home and fixes it. Here it reads: “When the sun casts off the dusky garments of the night, and appearing o’er the orient hills, sips the dew-drops pendant from every leaf, the milkmaid goes a-field, chanting her matin song,” and so on, and so on. Now, I say that, rhetorically, the master’s composition was unspeakably better than William’s; but as a part of William’s education, his poor, scrawly lines are unspeakably better than the one that has been “fixt” for him.

— HENRY WARD BEECHER

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Education To Be Prized

Deep preaching requires diligent reading, meditation, and prayer, not just lively delivery.

Wesley himself, however, had a scholar’s hate of ignorance, and he toiled with almost amusing diligence to educate his helpers. He insisted that they should be readers, and scourged them with a very sharp whip if he found them neglecting their books. Thus he writes to one:

“Your talent in preaching does not increase. It is just the same as it was seven years ago. It is lively, but not deep. There is little variety; there is no compass of thought. Reading only can supply this, with daily meditation and daily prayer. You wrong yourself greatly by omitting this. You can never be a deep preacher without it, any more than a thorough Christian.”--W. H. FITCHETT, “Wesley and His Century.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Impressions

Children's early interests reveal their nature and guide effective education and character shaping.

See TESTIMONY OF NATURE.

IMPRESSIONS, EARLY

The things children most quickly note and in which they take most interest may indicate their bent of mind and help parents and instructors to shape their education along lines of least resistance. Thus R. H. Haweis says:

“Long before I had ever touched a violin I was fascinated with its appearance. In driving to town as a child--when, standing up in the carriage, I could just look out of the window--certain fiddle-shops hung with mighty rows of violoncellos attracted my attention. I had dreams of these large editions--these patriarchs of the violin, as they seemed to me. I compared them in my mind with the smaller tenors and violins. I dreamed about their brown, big, dusty bodies and affable good-natured-looking heads and grinning faces. These violin shops were the great points watched for on each journey up to London from Norwood, where I spent my early days.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles child evangelism

Indians, American

Education transforms lives and cultures, as shown in the progress of American Indians.

“The ‘noble’ red man of traditional lore was usually a very low-bred, dirty savage, uninteresting except for his blood-thirstiness and capacity for rum and mischief.” What education, mostly under government supervision, has been able to do with the Indian is shown in the extract:

Supt. Friedman of the Carlisle Indian School remarks that thirty years have elapsed since the first group of eighty-two Sioux Indians from the Pine Ridge and Rosebud Reservations of South Dakota arrived at Carlisle, Penn., to receive the benefit of a civilized education. Out of this beginning an elaborate system of Indian schools has grown, including 167 day-schools, 88 reservation boarding schools and 26 non-reservation schools, so that to-day 25,777 Indian students are being educated under the Government’s immediate patronage, at a cost for the fiscal year 1909 of $4,008,825. The students in the contract schools and missions swell this total to 30,630. The Carlisle school, the largest of all, has an enrolment of 1,132, which is not much below the enrolment of Princeton College.--New York _Times_.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles divine providenceculture

Prodigy, A

Early, intentional training shapes a child's intellectual and spiritual growth.

Professor Boris Sidis has given, in response to requests, an authentic account of the scope and aims of his son’s intellectual career. “I do not believe in the prevailing system of education for children,” writes Professor Sidis. “I have educated my son upon a system of my own, based to some extent upon principles laid down by Professor William James.” This system, Professor Sidis insists, has justified itself by its results in the case of the boy prodigy of Harvard. He knows as much at eleven, the father says, “as a gifted professor of mature years,” and when he grows up “he will amaze the world.” Nor is the result due to heredity or to abnormality of the child’s brain. The results achieved in the case of this eleven-year-old lad are due wholly to the methods of training pursued. To quote the father’s words as given the New York _American_:

“As the baby grows more rapidly after birth than at any other time, so his brain develops most rapidly then and becomes less sensitive to impressions as he grows older. The process of education can not begin too soon.

“I began to train my boy in the use of his faculties immediately after his birth. He was bound to use them anyway, and therefore I took care that he used them properly. I taught the child to observe accurately, to analyze and synthesize and make sound deductions. Neither his mother nor myself confused him with baby talk, meaningless sounds or foolish gestures, and thus, altho he learned to reason so early, his mind was no more burdened than that of the ordinary child.

“I knew that as soon as he began to speak his first interest would be in the sounds he was uttering, and so I trained him to identify the elements of sound. Taking a box of large alphabet blocks I named each to him day after day.

“In this way he learned to read and spell correctly before he was two years old. What was still more important, he learned to reason correctly.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles child evangelism

Religion Diffused

Christianity spread as common people became teachers, strengthening the church's reach.

Three hundred years ago there was but one Bible in a parish in England, and that was chained to a column in the church; and there was but one man to read it--the priest. And the people did not understand it then, and it was a part of official duty to go from house to house on the theory that the average parent did not know enough to teach the children the first principles of morality and of religion. Go to-day over the same community, and on the Sabbath morning you shall see the girls and the young men with Bibles under their arms, themselves teachers, going down to mission-schools, going down to instruct their inferiors. The profession has distributed its functions among the common people. Has it destroyed the profession? It never was stronger, never was as strong as it is to-day.

— HENRY WARD BEECHER

Study Overdone

Excessive study can hinder true scholarship and spiritual growth.

When I see a morning procession of pallid schoolboys staggering to school under a load of text-books almost too heavy to be held together by the strap that encircles them, or a bevy of young girls, bound on the same educational errand, more pallid and more exhausted by the eight or ten pounds of torture in the shape of grammars, dictionaries, geographies, arithmetics, geometries and philosophies, they, too, tug along the streets, I wish their piles of knowledge might be reduced one-half, for I can not but feel that with fewer books there would be more culture, that too many studies produce too little scholarship, and that the intellect which is forced will rarely be expanded.

— JAMES T. FIELDS

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles spiritual discipline

Sunday-School In Early Days

Early Sunday-schools taught reading and morality, serving as mission schools for the illiterate.

I have a very definite picture of my own grandmother, when quite advanced in years, patiently teaching one or two illiterates to spell and to read, in the Sunday-school of an Episcopal church in a little country village in Vermont, where she was then residing; and as late as 1837 one object of the Sunday-school Society of Ireland was “to supply spelling-books and copies of the Scriptures” to the various Sunday-schools of the island. In fact, most of the early work was the teaching of reading and morality, and the Sunday-school was a sort of mission school among the unfortunate, the vicious, and the illiterate. Others did not attend, and it was only by very definite effort that the change to the present status was finally brought about. I remember hearing an army officer say that as late as 1845, in central New York, where he then resided as a boy of some twelve years of age, he was soundly whipt by his father because he had exprest his unwillingness to attend one of the “ragged schools”--as the Sunday-schools in his vicinity were then called; and he added that his impressions of the low caste of the school were so definite that he took his whipping like a man and without complaint.--JAMES H. CANFIELD, “Proceedings of the Religious Education Association,” 1904.

Sunday-School Statistics

Statistics show Protestant denominations lead in conducting Sunday-schools across the U.S.

From the United States “Bureau of Census” Bulletin 103 are taken the following statistics of Sunday-schools in the continental United States:

Of the 178,214 Sunday-schools conducted by church organizations, 165,128, or 92.7 per cent., are returned by the Protestant bodies; 11,172 or 6.3 per cent. by the Roman Catholic Church and 1,914, or 1.1 per cent., by the remaining bodies.

Among the Protestant bodies, the Methodist bodies rank first, with 57,464 Sunday-schools, or 32.2 per cent. of the total, and the Baptist bodies come next with 43,178 or 24.2 per cent. of the total the two families together reporting considerably more than one-half the entire number of denominational Sunday-schools. If to these be added the Presbyterian bodies, with 14,452 Sunday-schools, the Lutheran bodies with 9,450, and the Disciples or Christians with 8,078, the 5 bodies combined report 132,622 Sunday-schools or nearly three-fourths (74.4 per cent.) of the entire number and more than four-fifths (80.3 per cent.) of all those reported by Protestant bodies.

Things, Not Books

Real-life experience is essential to truly understand what books describe.

The tragedy of the race was when men, who had lived next to things, began to fancy that if all that men knew could be gathered into contrivances called books, and the children shut in a building with these books, they could learn all about the world on which gravity chains us, without the trouble of ever looking at the things themselves.

When I was a little boy I was once studying in geography the animals of the Rocky Mountains. Just then a boy rushed in breathless, and said that there were “four men outside with three big bears.” The teacher shut the door and cracked me on the head for looking out over the high window-sill. And yet these men had brought to our door the very real things concerning which we were studying. But school was about book bears, not real bears.

Once in the University of Cincinnati I saw a young woman assiduously studying an oyster. Perplexed, she looked up and asked the professor a question about the thing which she was studying. The professor walked to her table, looked carefully at the oyster, and answered her. Why didn’t she ask the oyster? Even the professor had to do so. The oyster was the court of last resort, and it was in session before her; but the old view-point had so walled in her vision that she could not even see the decision before her eyes.

To read things out of books requires a former experience of things. Let us go back to things.--WILLIAM I. CRANE, “Journal of the National Education Association,” 1905.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles experience

Unnatural Education

Effective leadership values the well-being of those led over harsh results or numbers.

President Butler, of Columbia University, made the following reference to his friend, Dr. James H. Canfield, before the National Education Association at Denver, in July, 1909:

How patient he was with the typical errors of the pedagog, yet how fully he understood them! I remember a story that he told of himself when he was chancellor of the University of Nebraska. Toward the close of the college year a young tutor of mathematics who was completing his first year of service came into the chancellor’s office and asked whether he was to be reappointed for another year. The chancellor said: “Well, what do you yourself think of your work? What have you done that you are proud of?” The young tutor answered, “Mr. Chancellor, I have just held such a stiff examination in my course that I have flunked sixty members of the freshman class.” The chancellor looked at him kindly and said, “Young man, suppose I gave you a herd of one hundred cattle to drive to Kansas City, or Omaha, and you came in to tell me that you had driven them so fast and so hard, and had made such good time, that sixty per cent had died on the way. Do you think that I should want you to drive any more cattle to the Missouri River?” “No, sir,” said the tutor. “Well, I do not think we will let you drive any more freshmen.”

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Value of Good Theological Books

Lecture by Spurgeon on the value of good theological books. Article called "Best Books" of 1987 also has good quotes.

*

from Biblical Evangelist · Charles H. Spurgeon via Kerux Sermon and Illustration Database

Why Protestants Are Starting Their Own Schools

A Jesuit priest, F. Michael Perko, an Associate Professor of Education and History at Loyola University in Chicago. He says that many of the problems that motivated Catholics to start their own schools are behind the reasons conservative Protestants are starting their own schools:

1. Its lack of religious content.

2. Anxieties about anarchy and socialism.

3. States providing free textbooks (make individuals dependent on the state)

4. Deweyian progressivism.

5. Addition of new curriculum. (Evolution, sex education)

6. Coddled children, discipline problems.

7. Pandering to child's most self-indulgent interests.

8. Change for change's sake.

Perko is right about the need for alternative education, yet few Christians will support it.

from Biblical Evangelist · Richard L. Sumner via Kerux Sermon and Illustration Database

Rough Times At Hamilton High

Grant argues schools have declined because they put students on the same level as teachers. Teachers cannot report abuse unless they have witnesses - the student's testimony is equal with theirs. The trends in one high school were followed for 20 years. Value-free relativism has led to a moral decline. The drug counselor says he is not qualified to tell students what is right or wrong. Cheating is widespread.

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Schools.

Dr. Gerald Grant did a 25 year study of Nottingham High School in Syracuse, New York. Harvard University Press published his book, which he called, "The World We Created At Hamilton High." In 1953 the students had high achievement and social conformity. Today the principal has a full-time bodyguard, school closings due to violence are common and drugs and sex are sold on school grounds.

On one visit Dr. Grant noticed a teacher who was visibly upset - a group of students had verbally assaulted her. Had she reported the incident? No, she said. "It wouldn't have done any good." "Why not?" Grant asked. "I didn't have any witnesses."

To Grant this summed up what is wrong in our schools. Moral benchmarks have crumbled. Teachers and students are equals. Nottingham High's drug counselor claims to be unqualified to tell students what is right and wrong. Teachers do not try to tell students how to live.

Apology To America's Parents

Dr. W. R. Coulson, one of the founders of value-free education, recently said he is sorry for the way this philosophy has affected the nation’s youth. He helped organize the project in 1967-68 before resigning as research coordinator.

“Youthful experimentation with sex, alcohol, marijuana, and a variety of other drugs – whatever’s popular at the time – has been shown to follow value-free education quite predictably,” stated Coulson. “We now know that after these classes, students become more prone to give in to temptation than if they’d never been enrolled. One cause lies in an educational philosophy that calls on students and teachers alike to disbelieve in the concept of temptation. Moral absolutes are routed.”

In retrospect, Coulson said the plan “turned out to be a deadly scheme we hatched those twenty years ago,” further stating that he and his project teammates owe the nation’s parents an apology.”

(The Forerunner, May 1989)

Lunch Break

Economist Walter Williams learned a principle of success by missing lunch. He wasted all his lunch money and asked for more. Finally one day his mother said, "You knew you'd have to buy lunch when you spent the money," and refused to fork over a dime. He went without lunch the rest of the week. He thought his mom was the most callous on earth, but later realized, "If you don't have the guts to hold someone accountable for his imprudence, how can he learn to do better?"

All I Really Need To Know I Learned In Sunday School

Many things that are learned in Sunday School provide a foundation for the rest of our spiritual life.

1. My God is so big.

2. Jesus loves me.

3. All the children of the world.

4. The B-I-B-L-E.

5. This little light of mine.

[similar article by Kent Wilson in Discipleship Journal,#52, p. 12]

from Presbyterian Survey (Also Abc Magazine?) · Robert R. Hostetler via Kerux Sermon and Illustration Database learningeducationknowledge

I Never Give A Second Warning

Acts 2:40

The gold town of Virginia City, Nevada, had its first attempts at public education cut short by recalcitrant pupils shooting the teachers. Now a new teacher was hired out of the "Rowdy Fund," set up by a pair of penitent drunks who, in front of a full audience, had ripped to shreds with their knives the Comstock's first theatrical curtain. No one gave pale, slight Harry Flotz, a discouraged prospector going back to his first love, schoolteaching, more than one day; but Professor Flotz arrived in class with three Navy revolvers and a Bowie knife. During geography Flotz heard a whisper; like lightning one of his revolvers was trained on the offenders.

"Don't do that again," he said quietly. "I never give a second warning."

In Search of Heroes

Education in the past focused on exemplary lives – heroes – but modern society does all it can to debunk heroes. Biographies always find dirt on their subjects. Our children are being raised by an enemy culture interested in amusement, titillation and consumerism. Irreverence, skepticism and mockery permeate our scholarship and culture.

Sir Richard Livingstone, a 20th century educator, said, “True education is the habitual vision of greatness.”

Suggestions to correct the problem:

1. Portray old heroes as human beings, but let them remain heroic.

2. For a shabby age, find new heroes and heroines.

3. Give moral and ethical education the same importance as the

presentation of reality.

4. Be less mocking and disdainful of those in authority.

5. Hollywood and popular culture must be fought. It glorifies violence,

excitment and aberration.

6. Parents must try to make their lives exemplary for their children.

"Shaped By the Master"

John 21:22

Story of a Chinese Christian who learned from adversity.

We cannot dispute God’s decisions. He alone knows who requires rougher treatment in his quarry. After Jesus’ resurrection, he told Peter that his death would involve persecution. Looking at John, Peter pouted, “Lord, what about him?” In other words, “If I have to suffer, shouldn’t he, too?” Jesus answered him bluntly: “If I want him to remain alive until I return, what is that to you? You must follow me” (Jn 21:22).

Harry Lee painfully re-lived that truth. Born into a well-to-do, well-educated Chinese family, Harry seemed to have a comfortable future assured. Then his father died when Harry was still a boy. As the family’s wealth evaporated, Harry, the oldest son, was left with the responsibility for his mother and siblings.

From his teenage years Harry had loved and served the Lord. He felt called to the ministry and for 12 frustrating years sought to leave China to attend seminary. His close friends got out and established themselves in free lands. The woman he wanted to marry also left China. But Harry stayed while the government brought increasing pressure to close the church he led.

Then his brother, whom he’d led to Christ, died in prison. Harry was arrested while trying to escape China and was given 11 years imprisonment on trumped-up charges. Finally on his way to seminary at the age of 56, he wondered, “Did I require chastisement? Why did I have to suffer all that?” Then, considering the faithfulness and trustworthiness of God, he concluded, “Maybe God wanted me in another school first, before seminary. Maybe because I began as such a sheltered, privileged person, he had to get me ready for something more...to teach me faith, trust, peace, unaffected by circumstances.”

Just the (so-called) Facts: Gay Propaganda In Schools

Homosexuality is not a mental disorder and it does not require a cure. That's the word from health professionals, and it's what they want our children taught in school.

A coalition of distinguished pediatricians, psychologists, and educators has mailed a booklet called "Just the Facts" to school superintendents around the country. But it turns out the booklet is short on facts and rather long on propaganda.

The authors represent the American Academy of Pediatrics, the American Federation of Teachers, and the American Psychological Association, among others. They say they mailed the booklets because schools are being inundated with "inaccurate" information by conservative groups.

And just what is this so-called "inaccurate information?" Well, the booklet doesn't identify. But apparently it is the belief that homosexuality is a disorder that can be cured.

The booklet claims that reparative therapy and religiously-based transformational ministries are "likely to exacerbate the risk of harassment, harm, and fear" among homosexual teens.

Attempts to change a teenager's sexual orientation, says the booklet, has "little or no potential for achieving changes in orientation."

The authors also accuse reparative therapists of aligning themselves with "societal prejudices against homosexuality."

In reality, of course, when "Just the Facts" authors call certain information "inaccurate," what they really mean is that they disagree with it. Let's take a look at some REAL facts.

First, homosexuality DOES cause mental problems. A study conducted by Otago University's Christchurch School of Medicine in England confirmed that homosexuals are more likely to experience anxiety, depression, substance abuse, and to attempt suicide.

And then there's the claim that reparative therapy does not work. Wrong again. A Wall Street Journal article written by five secular psychiatrists found that up to 50 percent of those who seek treatment to overcome homosexuality "experience significant improvement." And religiously-based ministries like Exodus International report high rates of success, as well, with many former homosexuals going on to marry and have children.

So much for the "fact" that therapy doesn't work. Just as important as the facts the authors include are the ones they leave out: For example, the American Public Health Association reports that more than three-quarters of all homosexuals acquire a sexually-transmitted disease at least once.

It's evidence that the gay lobby is not really interested in the truth. Its real goal is to pressure schools to present homosexuality as normative -- and to paint anyone who opposes their agenda as an intolerant bigot. In reality, societies around the world and throughout history have universally recognized that homosexuality is NOT normative.

If you have a child in public school, find out if "Just the Facts" is influencing the curriculum. And if so, you ought to challenge it with school authorities.

Thankfully, some school officials are evaluating the booklet for what it's worth -- and filing it, so to speak, in the round file. Among them is Antioch, California schools chief Lee Jenkins, who dismissed "Just the Facts" as mere "opinion." "Probably," he says, "the most reliable source is former homosexuals who have given up that lifestyle."

Absolutely right, Mr. Jenkins. It's a fact gay lobbyists don't want you to hear.

___________________________

Copyright (c) 1999 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

*

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database changeeducation

Learning To Teach: An Interview With Howard Hendricks

Ezra 7:6

Interview with dynamic teacher-author Howard Hendricks, who tells how to develop and maintain a passion for teaching. Things of the heart are better "caught" than "taught." The best teachers are those who never stop growing.

"Passion Quiz" for teachers:

1. How much time do you spend each week on personal growth?

2. How often do you spend time with students outside of class?

3. How much do you know about your students’ personal lives?

4. How good are you at looking past their faults and weaknesses to see their potential in Christ?

What Ever Happened To Right and Wrong? (From Imprimis)

Ruth 3:11

Ethics is being taught in American colleges, but it is presented from a relativistic standpoint. This leads to moral confusion. One teacher, who emphasized the societal foundation of morality (injustice, oppression, etc.) was appalled when 69 out of 70 students admitted to having plagiarized before.

“Leaving children alone to discover their own values is a little like putting them in a chemistry lab and saying, ‘Discover your own compounds, kids.’ If they blow themselves up, at least they have engaged in an authentic search.”

The best moral teaching inspires students by making them keenly aware that their own character is at stake.

Don't Ever Say That Again [2 versions]

Luke 16:15

One day in 11th grade, I went into a classroom to wait for a friend of mine. When I went into the room, the teacher, Mr. Washington, suddenly appeared and asked me to go to the board to write something, to work something out. I told him that I couldn't do it. And he said, "Why not?"

I said, "Because I'm not one of your students."

He said, "It doesn't matter. Go to the board anyhow."

I said, "I can't do that."

He said, "Why not?"

And I paused because I was somewhat embarrassed. I said, "Because I'm Educable Mentally Retarded."

He came from behind his desk and he looked at me and he said, "Don't ever say that again. Someone's opinion of you does not have to become your reality."

It was a very liberating moment for me. On one hand, I was humiliated because the other students laughed at me. They knew that I was in Special Education. But on the other hand, I was liberated because he began to bring to my attention that I did not have to live within the context of what another person's view of me was.

And so Mr. Washington became my mentor. Prior to this experience, I had failed twice in school. I was identified as Educable Mentally Retarded in the fifth grade, was put back from the fifth grade into the fourth grade, and failed again, when I was in the eighth grade. So this person made a dramatic difference in my life.

I always say that he operates in the consciousness of Goethe, who said, "Look at a man the way that he is, he only becomes worse. But look at him as if he were what he could be, and then he becomes what he should be." Like Calvin Lloyd, Mr. Washington believed that "Nobody rises to low expectations." This man always gave students the feeling that he had high expectations for them and we strove, all of the students strove, to live up to what those expectations were.

One day, when I was still a junior, I heard him giving a speech to some graduating seniors. He said to them, "You have greatness within you. You have something special. If just one of you can get a glimpse of a larger vision of yourself, of who you really are, of what it is you bring to the planet, of your specialness, then in a historical context, the world will never be the same again. You can make your parents proud. You can make your school proud. You can make your community proud. You can touch millions of people's lives." He was talking to the seniors, but it seemed like that speech was for me.

I remember when they gave him a standing ovation. Afterwards, I caught up to him in the parking lot and I said, "Mr. Washington, do you remember me? I was in the auditorium when you were talking to the seniors."

He said, "What were you doing there? You are a junior."

I said, "I know. But that speech you were giving, I heard your voice coming through the auditorium doors. That speech was for me, Sir. You said they had greatness within them. I was in that auditorium. Is there greatness within me, Sir?"

He said, "Yes, Mr. Brown."

"But what about the fact that I failed English and math and history, and I'm going to have to go to summer school. What about that, Sir? I'm slower than most kids. I'm not as smart as my brother or my sister who's going to the University of Miami."

"It doesn't matter. It just means that you have to work harder. Your grades don't determine who you are or what you can produce in your life."

"I want to buy my mother a home."

"It's possible, Mr. Brown. You can do that." And he turned to walk away again.

"Mr. Washington?"

"What do you want now?"

"Uh, I'm the one, Sir. You remember me, remember my name. One day you're gonna hear it. I'm gonna make you proud. I'm the one, Sir."

School was a real struggle for me. I was passed from one grade to another because I was not a bad kid. I was a nice kid; I was a fun kid. I made people laugh. I was polite. I was respectful. So teachers would pass me on, which was not helpful to me. But Mr. Washington made demands on me. He made me accountable. But he enabled me to believe that I could handle it, that I could do it.

He became my instructor my senior year, even though I was Special Education. Normally, Special Ed students don't take Speech and Drama, but they made special provisions for me to be with him. The principal realized the kind of bonding that had taken place and the impact that he'd made on me because I had begun to do well academically. For the first time in my life I made the honor roll. I wanted to travel on a trip with the drama department and you had to be on the honor roll in order to make the trip out of town. That was a miracle for me!

Mr. Washington restructured my own picture of who I am. He gave me a larger vision of myself, beyond my mental conditioning and my circumstances.

Years later, I produced five specials that appeared on public television. I had some friends call him when my program, "You Deserve," was on the educational television channel in Miami. I was sitting by the phone waiting when he called me in Detroit. He said, "May I speak to Mr. Brown, please?"

"Who's calling?"

"You know who's calling."

"Oh, Mr. Washington, it's you."

"You were the one, weren't you?"

"Yes, Sir, I was."

------------------

By Les Brown from A 3rd Serving of Chicken Soup for the Soul, Copyright 1996 by Jack Canfield and Mark Victor Hansen

==============================================

Another version from Brett Blair's newsletter, 1/16/05:

In A 3rd Serving of Chicken Soup for the Soul, there is a story about a student who was unlike most students. One day in the 11th grade he went into a classroom to wait for a friend. The teacher appeared and asked him to go to the blackboard. He replied, “I’m not one of your students.” The teacher said, “Doesn’t matter. Go to the board anyhow.” The student told him he couldn’t do that and when the teacher asked, “Why not?” the student told him he was mentally retarded. The teacher came over to the student and said, “Don’t ever say that again. Someone’s opinion of you does not have to be become your reality.”

It became a liberating moment for the student, a time of great learning. The teacher, Mr. Washington, became the student’s mentor. Later that school year Mr. Washington addressed the graduating seniors. And in his speech he said, “You have greatness within you ... You can touch millions of people’s lives.” After the speech the student went up to Mr. Washington and asked him if he had greatness within him. The teacher replied, “Yes, Mr. Brown, you do.” The student thanked him and told him that one day he would make the teacher proud.

In his senior year it happened that Brown was placed in Mr. Washington’s speech and drama class. Although Brown was a special education student, the principal realized that this would be a good match up. Mr. Washington gave Brown a larger vision of himself. While other teachers passed Brown from class to class, Mr. Washington made more demands of him. He made him accountable. He enabled him to believe in himself. Years later the famous, Les Brown, produced five specials on public television. Mr. Washington saw the program and called Les Brown to tell him how proud he was of his achievement.

When others believe in us we gain confidence in ourselves and are able to do great things. Naturally, we still have to apply ourselves. Les Brown had to work hard to finish high school. But, he was now motivated to learn. Our children need to hear from us that we believe in them. Our students, who could be our friends, relatives, or co-workers will be motivated to aspire to greater things when we believe in them.

________

Dr. Keith Wagner, St. Paul’s United Church of Christ, Sidney, Ohio

#4374

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Public Education In America

It seems that public education in America, rooted in the postmodern rejection of truth and objective reality, is failing despite the billions of dollars poured into it.

According to a blue-ribbon panel, the United States has made little headway in reaching the education goals called for the government's “Goals 2000” effort.

The report said that since 1990, the nation has scored higher marks on five of more than 20 measurements.

The report says that 4th and 8th graders are doing better in math and that students are experiencing fewer threats and injuries at school -- I'd call that progress in education!

But overall on eight of the indicators and remained unchanged in many areas, the report said. For instance, performance has declined in reading achievement at grade 12, teacher preparation and participation in adult education.

Meanwhile, drug activity and classroom disruptions are on the rise, the report said.

______________

Source: “Little Progress Seen in Meeting Education Goals.” CNN Interactive, November 19, 1996.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

(untitled)

Famous People Who Were Slow Starters: Winston Churchill seemed so dull as a youth that his father thought he might be incapable of earning a living in England. Charles Darwin did so poorly in school that his father once told him, "You will be a disgrace to yourself and all your family." G.K. Chesterton, the English writer, could not read until he was eight. One of his teachers told him, "If we could open your head we should not find any brain but only a lump of white fat."

Thomas Edison's first teacher described him as "addled," and his

father almost convinced him he was a "dunce." Albert Einstein's parents feared their child was dull, and he performed so badly in all high school courses except mathematics that a teacher asked him to drop out.

Book of Lists, 1986, Irving Wallace, Wm. Morrow & Co., NY

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

You Have To Ask Questions

A father and son went fishing one day. While they were out in the boat, the boy suddenly became curious about the world around him.

He asked his father, "How does this boat float?" The father replied, "Don't rightly know son."

A little later, the boy looked at his father and asked, "How do fish breathe underwater?" Once again the father replied, "Don't rightly know son."

A little later the boy asked his father, "Why is the sky blue?" Again, the father replied. "Don't rightly know son."

Finally, the boy asked his father, "Dad, do you mind my asking you all these questions?" The father replied, "Of course not, you don't ask questions, you never learn nothin'."

Source: Victor Gideon

*

from Internet: Fresh Sermon Illustrations · Dr. Bud Brown via Kerux Sermon and Illustration Database questionseducation

The Magic Pebbles

"Why do we have to learn all of this dumb stuff?"

Of all the complaints and questions I have heard from my students during my years in the classroom, this was the one most frequently uttered. I would answer it by recounting the following legend.

One night a group of nomads were preparing to retire for the evening when suddenly they were surrounded by a great light. They knew they were in the presence of a celestial being. With great anticipation, they awaited a heavenly message of great importance that they knew must be especially for them.

Finally, the voice spoke, "Gather as many pebbles as you can. Put them in your saddle bags. Travel a day's journey and tomorrow night will find you glad and it will find you sad."

After having departed, the nomads shared their disappointment and anger with each other. They had expected the revelation of a great universal truth that would enable them to create wealth, health and purpose for the world. But instead they were given a menial task that made no sense to them at all. However, the memory of the brilliance of their visitor caused each one to pick up a few pebbles and deposit them in their saddle bags while voicing their displeasure.

They traveled a day's journey and that night while making camp, they reached into their saddle bags and discovered every pebble they had gathered had become a diamond. They were glad they had diamonds. They were sad they had not gathered more pebbles.

It was an experience I had with a student, I shall call Alan, early in my teaching career that illustrated the truth of that legend to me.

When Alan was in the eighth grade, he majored in "trouble" with a minor in "suspensions." He had studied how to be a bully and was getting his master's in "thievery."

Every day I had my students memorize a quotation from a great thinker. As I called roll, I would begin a quotation. To be counted present, the student would be expected to finish the thought.

"Alice Adams - 'There is no failure except ...'"

"'In no longer trying.' I'm present, Mr. Schlatter."

So, by the end of the year, my young charges would have memorized 150 great thoughts.

"Think you can, think you can't - either way you're right!"

"If you can see the obstacles, you've taken your eyes off the goal."

"A cynic is someone who knows the price of everything and the value of nothing."

And, of course, Napoleon Hill's "If you can conceive it, and believe it, you can achieve it."

No one complained about this daily routine more than Alan - right up to the day he was expelled and I lost touch with him for five years. Then one day, he called. He was in a special program at one of the neighboring colleges and had just finished parole.

He told me that after being sent to juvenile hall and finally being shipped off to the California Youth Authority for his antics, he had become so disgusted with himself that he had taken a razor blade and cut his wrists.

He said, "You know what, Mr. Schlatter, as I lay there with my life running out of my body, I suddenly remembered that dumb quote you made me write 20 times one day. 'There is no failure except in no longer trying.' Then it suddenly made sense to me. As long as I was alive, I wasn't a failure, but if I allowed myself to die, I would most certainly die a failure. So with my remaining strength, I called for help and started a new life."

At the time he had heard the quotation, it was a pebble. When he needed guidance in a moment of crisis, it had become a diamond. And so it is to you I say, gather all the pebbles you can, and you can count on a future filled with diamonds.

__________________

By John Wayne Schlatter, from A 2nd Helping of Chicken Soup for the Soul, Copyright 1995 by Jack Canfield and Mark Victor Hansen

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Evolution of Math Education

Teaching Math in 1950:

A logger sells a truckload of lumber for $100. His cost of production is 4/5 of the price.

What is his profit?

Teaching Math in 1960:

A logger sells a truckload of lumber for $100. His cost of production is

4/5 of the price, or $80.

What is his profit?

Teaching Math in 1970:

A logger exchanges a set "L" of lumber for a set "M" of money. The cardinality of set "M" is 100. Each element is worth one dollar. Make 100 dots representing the elements of the set "M." The set "C", the cost of production contains 20 fewer points than set "M." Represent the set "C" as a subset of set "M" and answer the following question:

What is the cardinality of the set "P" of profits?

Teaching Math in 1980:

A logger sells a truckload of lumber for $100. His cost of production is $80 and his profit is $20. Your assignment:

Underline the number 20.

Teaching Math in 1990:

By cutting down beautiful forest trees, the logger makes $20. What do you think of this way of making a living? Topic for class participation after answering the question: How did the forest birds and squirrels feel as the logger cut down the trees?

There are no wrong answers.

Teaching Match in 2000:

A logger sells a truckload of lumber for $100. His cost of production is $120.

How does accounting firm Arthur Andersen calculate a profit margin of $60?

from Email · Submitted Donna Fleck; Succasunna, New Jersey via Kerux Sermon and Illustration Database education

Do You Want To Be An Oak Or A Squash?

Hebrews 5:12

When James A. Garfield was president of Hiram College in Ohio, a man brought his son for entrance as a student. The man wanted a shorter course of study than the usual. "The boy can never take all that in," said the father. "He wants to get through quicker. Can you arrange it for him?"

Garfield replied, "Oh yes, he can take a short course; it all depends on what you want to make of him. When God wants to make an oak tree, he takes a hundred years. He only takes two months to make a squash."

===========

Many want instant spirituality - like instant coffee or potatoes! It doesn't come that way! There are no short courses! No short-cuts! No gimmicks! It takes time to grow! Growth is a sequence - an orderly arrangement! "For when for the time ye ought to be teachers, ye have need that one teach you again" was God's indictment of the Hebrew Christians (Hebrews 5:12-14).

Christian roots of colleges

88 of the first 100 colleges founded in America were organized to promote the gospel. Every college founded prior to the Revolutionary War--except the Univ. of Penn. was established by some Christian denomination. 52% of the graduates of Harvard University in the 17th century became ministers.

from Source not recorded via Kerux Sermon and Illustration Database societyculture

Orben quote

I've spent a fortune on my children's education and a fortune on their teeth. The difference is that they use their teeth. - Robert Orben in Reader's Digest

from Source not recorded via Kerux Sermon and Illustration Database

Not lucrative

Nathan Ausubel, in TREASURY OF JEWISH FOLKLORE, reminds us of the young Talmudic scholar who had just completed a learned work and came to the rabbi begging him for a testimonial. The rabbi regarded his visitor with gentle compassion. "My son," he said, "you must face the stern realities. If you wish to be a writer of scholarly books you must be resigned to peddle your work from house to house like a vendor of pots and pans, and suffer hunger until you are forty." "And what will happen after I am forty?" asked the young writer hopefully. The rabbi smiled encouragingly. "By the time you are forty, you will be used to it."

from Source not recorded via Kerux Sermon and Illustration Database education

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