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26 Sermon Illustrations on Labor

26 illustrations

Labor in Christian preaching emphasizes diligent, purposeful work done in alignment with God's timing and will. It often uses images of sowing, harvesting, or striking at the opportune moment to illustrate how faithful effort combined with divine timing brings fruitful results (Ecclesiastes 3:1; Proverbs 16:3).

Labor, Opportune

Striking at the right time yields far greater results than mere effort without timing.

Ah! when the apples are ripe, a child's foot against the tree will bring scores and scores of them to the ground. He might take his little stick, and throw it twenty times, and not hit more than a single apple; for he would be working according to his own skill, and would accomplish but little: but, when he strikes the trunk of the tree, dozens of apples have been waiting for just that thing; and they drop at his feet; and he gets twenty times, forty times, as many as he would do by plying his stick merely.

— Beecher

from New Cyclopaedia of Prose Illustrations · Elon Foster opportunity

Korea, Work Among Women In

Diligent labor brings satisfaction, unlike idleness and watching without effort.

See ENVY GRATIFIED; NEW, THE.

LABOR

This song of labor is by Caroline A. Lord:

They are working, beneath the sun, In its red-hot, blinding glare, In the dust from the toiling teams, In the noise of the thoroughfare See them swing and bend, far down to the end With the rhythm of the strokes they bear.

The cords of the sinewy arms Stand out like the cable’s twist; No blow shall miss and no stroke shall fail From the grasp of the brawny fist, As the shoulder swings when the pickax rings And the hand springs firm from the wrist.

Let the feet of the dainty shod Pass by on the other side, Where the youth of the slender back and limb Stands watching--the listless-eyed; While with sweat and with pain and the long day’s strain These toil--and are satisfied.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles diligencecontentment

Labor, Avoiding

Avoiding work is like running a machine without thread—easy but ultimately useless.

“I like to sew where there is no thread in the machine, it runs so easily,” said a little girl.

A good many people, I think, are pretty fond of running their machines without thread.

When I hear a boy talking very largely of the grand things he would do if he only could and if things and circumstances were only different, and then neglecting every daily duty and avoiding work and lessons, I think he is running his machine without any thread.

When I see a girl very sweet and pleasant abroad, ready to do anything for a stranger, and cross and disagreeable in her home, she, too, is running her machine without any thread.

Ah, this sewing without thread is very easy indeed, and the life machine will make a great buzzing! But labor, time, and force will in the end be far worse than lost.--_The Friend._

Labor By Patients

Patient labor by the disabled can produce valuable community service and purpose.

Patient labor at the Elgin State Hospital (Illinois) has become one of the most striking features in any of the seventeen charitable institutions of Illinois.

Fiscal Supervisor Whipp, of the State Board of Administration, has just returned from Elgin, where he has been investigating the construction of buildings of cement blocks veneered with granite.

Patients have already built a cold storage room and bath-house, and now are at work on a cottage for the acute insane. They make the veneered blocks in the basement of the institution in winter. The process itself is comparatively new. It has been employed no more than a year at Elgin, but has worked out with remarkable success--Boston _Journal_.

Labor For The Community

Selfless labor for the community reflects Christlike service and willingness to sacrifice.

The worker bee is never found loafing while the sun is shining. Their work is wholly for the hive; for the community that is, and they not infrequently work themselves to death gathering and carrying pollen, with which they load themselves down heavily.

The work of the truly unselfish life is a willingness to work, and even if need be, to die for the good of mankind.

Labor In Vain

Labor spent on worldly monuments is wasted compared to serving living people and God.

The Pyramids of Egypt are among the seven wonders of the world. Cheops, said to be the largest of them all, covers an area of over thirteen acres, is larger than Madison Square, New York, and twice the height of Trinity Church spire. It contains enough material to build a city as large as Washington, including all its public buildings. Four hundred thousand men were employed twenty years to build it. The purpose of its erection was that it might be the tomb of kings.

How much better would have been the result if all this labor had been spent to serve those who were alive and the then future generations.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles eternal focuswisdom

Labor, Opportunity For

Every believer can find a field of labor and should not wait idly for greater work.

The verses below carrying a helpful lesson, are by Ellen M. H. Gates:

If you can not on the ocean Sail among the swiftest fleet, Rocking on the highest billows, Laughing at the storms you meet You can stand among the sailors, Anchored yet within the bay; You can lend a hand to help them, As they launch their boats away.

If you are too weak to journey Up the mountain, steep and high, You can stand within the valley, While the multitudes go by; You can chant in happy measure, As they slowly pass along; Tho they may forget the singer, They will not forget the song.

* * * * *

Do not, then, stand idly waiting For some greater work to do; Fortune is a lazy goddess-- She will never come to you. Go and toil in any vineyard, Do not fear to do or dare; If you want a field of labor, You can find it anywhere. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles opportunity

Labor-Saving Devices

Small inventions like friction matches save vast amounts of time and labor daily.

I have heard old men say that the mere easy use of friction-matches saves every day for each active man and woman ten minutes of life. I think that is true. You are not old enough to remember the adventures of the boy called out of his bed in the morning to go and fetch a pan of coals from the next neighbor’s. The lad tumbles into his clothes, plows through the snow, finds that Mrs. Smith’s luck has been better than his mother’s, and the careful ashes of her hearth have preserved the vestal fire. A glowing brand is given him in his warming-pan, and he returns in triumph home. The alternative would have been to strike flint against steel, not to say against knuckles, till a reluctant spark fell on tinder equally reluctant, till this was fanned by careful breath till it would light a match which would light a candle. The journey to Mrs. Smith’s was, on the whole, light in comparison. Does one trivial invention save twenty minutes a day in each household, ten minutes to a man, ten minutes to a woman? That is a saving for this nation of more than twice the amount of work which Cheops put upon his pyramid, and so much addition to the real resources of the world is made by that one invention.

— EDWARD EVERETT HALE

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles providence care

Monotony

Monotonous work contrasts with varied family duties, highlighting different weariness.

Before each of a row of machines in a certain Pittsburg shop, as described in _Charities_, sits a girl. Each girl picks up a bolt with her left hand, takes it from the left with her right hand, feeds it point downward into the machine. When she has done this 16,000 times, she will have earned ninety-six cents. Unless she or the machine breaks down, such is her ten-hour day.

In these machine-made days, it is not the monotony of such a task which is most impressive. The girl of the 16,000 motions attracts and holds the attention.

With motions fewer in number but infinitely greater in variety, the day’s work of a family is done. The house-worker is not tied to a machine. She stands up to her tasks one moment and sits down the next. She may think of other things, and to-morrow will be in its duties and performances a little different from to-day.

The house-worker gets tired. Is it really the same grinding, breaking weariness as that of the girl who sits before the machine and makes 16,000 identical motions in a ten-hour day?

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles sufferingcontentment

Confusing Inspiration

"You evidently confuse the inspiration, that is, the first instantaneous vision or emotion in the artist's soul (which is always present), with the [work]. I, for example, write every scene down at once, just as it first comes to me, and rejoice in it; then I work at it for months and years."

-- Feodor Dostoevsky

from Discipleship Journal · Feodor Dostoevsky via Kerux Sermon and Illustration Database worklaborpersistence

Sweet Or Sweat? the Christian View of Labor

Genesis 2:2

Sermon: SWEET OR SWEAT? THE CHRISTIAN VIEW OF LABOR

I. People hate to work.

II. Biblical view: Work is good.

A. God is a worker (Creation). Genesis 2:2

B. Work produces benefits.

C. All work should be done as unto the Lord. Col 3:17,20-24

III. Work is hard.

A. After his sin, Adam's work became sweaty toil. Gen 3:17-19

B. Because of its hardness, Christians need dedication.

C. Dangers in work:

IV. Our society needs to rediscover the Christian work ethic.

A. Commentator on Soviet Union disintegration:

B. Impact of Methodism in England.

C. America needs to find its work ethic once again.

from Condensed sermon outline (handout) by Rev. David Holwick · Serm91zc.pco via Kerux Sermon and Illustration Database laboreffort

Why Has Hard Work Fallen On Hard Times?

Americans are not working much, and they are not working well. Americans have largely forgotten the place of thrift, industry, diligence, and perseverance, ideals summed up by the words "work ethic." The Protestant work ethic is largely credited with industrializing the West and fueling our incredible economic growth. We caricature hard-working Puritans, but work is what made us strong.

1. Scripture has a high view of labor.

The Ten Commandments emphasize just compensation and property.

Work is a gift from God.

Jesus worked as a carpenter.

Early Christianity was a workers' religion.

Guilds of Middle Ages saw work as a collaboration with God.

2. Collaborating with God.

Luther elevated work to a spiritual vocation.

Profit no longer considered immoral.

Early settlers in America brought this work ethic.

Industrialization led to seeing labor as an end in itself.

1960's led to rejection of middle class values.

3. Back to our roots.

The death of the work ethic in America is a direct result of the loss

of a spiritual center in our society.

The home, church and school must be reformed.

It all begins in individual hearts.

Six values to strive for in the workplace:

1. The value of the worker. Treat them with respect.

2. The value of leaders and managers.

3. The value of responsibility and pursuit of excellence.

4. The value of training.

5. The value of the profit motive.

6. The value of working to serve.

#3195

*

from Christianity Today magazine · Charles Colson & Jack Eckerd (Review of Their Book) via Kerux Sermon and Illustration Database labor

"Laboring Day"

John 6:27

Sermon for Labor Day Sunday. John 6:27-29

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LABORING DAY

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I. The paradox of Labor Day.

A. We celebrate work by resting.

B. We have a lot to show for our labor.

C. Yet there is a sense of dissatisfaction.

II. What are we really working for?

A. Stuff that spoils. John 6:27

B. Stuff that lasts. John 6:27

III. What are you doing for the Lord?

A. We are God's preferred way of getting things done.

B. There is work to do in the Church. Matt 9:38

C. There is work to do in the World.

IV. What kind of an impact are YOU making?

from Condensed sermon outline (handout) by Rev. David Holwick · Serm95zb.pco via Kerux Sermon and Illustration Database workwitness

Cast In A Line For Yourself

A poor, hungry man stood idly on a bridge watching some

fishermen. Seeing one of them with a basket full of fish by his

side, he said, "if I had a catch like that, I'd be happy. I'd

sell it and buy some food and clothes." "I'll give you that

many fish if you do a small favor for me," said the fisherman.

"What do you want me to do?" came the reply. "Just tend this

line a while. I've got some business down the street." Gladly

the young man accepted the offer. After the man left, the trout

and bass continued snapping greedily at the baited hook. Soon

he lost all his depression in the excitement of pulling in a

large number of fish. When the angler returned, he said to the

young man, "I'll keep my promise to you by giving you everything

you've caught. And I hope you've learned a lesson. You mustn't

waste time daydreaming and merely wishing for things. Instead,

get busy and cast in a line for yourself."

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Real Treasure

An old farmer who was about to die called his two sons to his

bedside and said, "My boys, my farm and the fields are yours in

equal shares. I leave you a little ready money but the bulk of

my wealth is hidden somewhere in the ground, not more than

eighteen inches from the surface. I regret that I've forgotten

precisely where it lies." When the old man was dead and buried

his two sons set to work to dig up every inch of ground in order

to find the buried treasure. They failed to find it but as

they'd gone to all the trouble of turning over the soil they

thought they might as well sow a crop, which they did, reaping a

good harvest. In autumn as soon as they had an opportunity they

dug for the treasure again but with no better results. As their

fields were turned over more thoroughly than any others in the

neighborhood they reaped better harvests than anyone else. Year

after year their search continued. Only when they had grown

much older and wiser did they realize what their father had

meant. Real treasure comes as a result of hard work.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Labor Day History

Labor Day, symbolizing the end of summer and vacation, beginning of school and fall season, has been called "America's true New Year."

It began in 1868 but not until after the first parade, 1882, did it become a national holiday.

Since the turn of the century, the average work week has decreased from 60 to 40 hours, while the total output of goods and services has tripled.

Most Christians are engaged in secular work; some seem to slip into the spirit of the age, largely concerned with the quitting time and pay day. But they have a special obligation to provide "a fair days work for a fair day's pay."

Christian are commanded to be good stewards and faithful servants, they will have a work to do, even in eternity.

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database

Work Is Worship and Ministry, Baylor Professor Says

John 5:17

People who think they'll have nothing to do in heaven but sit on a cloud and play the harp might be in for a surprise. A Baylor University professor believes there will be work in heaven, and he thinks that is a good thing.

Work isn't just something people do to earn a living; it is a blessing from God, says Blaine McCormick, assistant professor of management in Baylor University's Hankamer School of Business.

"We are created by a worker, created in a worker's image and created to work," McCormick said.

McCormick said work was cursed in the Fall but isn't a curse in and of itself. Rather, he views it as part of the creation of which God said, "It is good."

McCormick said heaven holds the promise not of freedom from work, but of eternity spent in meaningful labor that is free from the curse of original sin. "Why go to heaven? Because the work is so good there," he quipped.

McCormick, a layman in the Church of Christ, discussed faith in the workplace with both the governing commission and advisory board of consultants for the Baptist General Convention of Texas ethics and public-policy agency.

McCormick said work is a blessing to parents because it teaches children self-discipline, the value of a good reputation, financial responsibility and other life lessons. It is a blessing to communities because it brings security. "The safest places on earth have the strongest industrial bases," he observed.

Christians worship through their work, he said, when they recognize their job as a "celebration of individual gifts" and the opportunity to "feel God's pleasure" as they use their gifts and talents.

Most Christians see vocational church work as ministry, but McCormick said every honorable vocation is a potential place of ministry.

He noted that Jesus called two tax collectors -- Matthew and Zacchaeus. One, Matthew, he told to leave his tax tables. But he called Zacchaeus to return to work and perform his duties justly. "The calling to stay can be really holy, just as the calling to go can be," McCormick said.

McCormick criticized popular entertainment for often portraying businessmen as villains. "A manager, by definition, is a minority," McCormick said. He said society would not allow Hollywood to scapegoat and stereotype other minorities as it does business leaders.

He said business can be an honorable ministry when a Christian recognizes opportunities to create jobs, improve lives and help people change their behavior. For instance, McCormick cited drug screening as an opportunity for Christian employers to offer meaningful intervention for substance abusers.

"I know some businessmen who are quitting committee involvement at church because they think they can get more good done at work," he said.

Preachers and Bible teachers should challenge Christian business leaders to "leaven" the workplace with Christ-like traits that move beyond other principle-centered businesses, McCormick said.

For example, a business leader, while holding to productivity as the standard, might commit the workplace to a Sabbath rest, he said. While rewarding talent as a general hiring practice, a manager might also employ a person with mental disabilities.

Recognizing that "spiritual values complicate matters," businesses traditionally have tried to build a wall of separation between faith and the workplace, according to attorney John Castle, who responded to McCormick's presentation.

"One of the characteristics of our culture has been the way we divide our lives into separate sectors. The way we organize work is the way we tend to organize our lives. So we have fragmented lives -- disconnected lives," observed Castle, a former top executive at EDS.

But that attitude is changing, he added. "We are organizing work differently. Life is coming into the workplace."

For example, during Castle's tenure at EDS, the company began allowing workers to gather for a prayer service on the National Day of Prayer, and the language of prayer and spirituality has become much more common in the workplace.

Castle also noted that many employers are encouraging and modeling volunteerism. "People want to connect," he said. "To live disconnected lives is not what God intended."

George Mason, pastor of Wilshire Baptist Church in Dallas, responded to McCormick by focusing on the church's role in the matter of daily work.

"We need to learn to talk of faith as full-life experience in the world," he noted.

A pastor who wants to call church members to be good and faithful workers must model a good personal work ethic, Mason said. Church leaders demonstrate workplace ethics by treating employees with respect, dealing redemptively with personnel problems that arise. And vocational church workers can demonstrate what it means to be responsible managers by the way they relate to volunteers on committees.

Churches also teach about workplace ethics by the example of how they handle job crises in their membership. And the appearance of facilities teaches what the church believes about "the God of creativity and beauty," he said.

Mason encouraged churches to "celebrate various vocations as gifts for life in the world."

*

You Shall Go To Work

John 4:34

As his station in life slowly improved over that of his poor relatives, Lincoln was frequently called upon for assistance. He always displayed a keen interest in the welfare of those who had been close to him in his youth, especially his stepmother, and gave liberally to their aid from his limited means. The following letter to his stepbrother, however, shows that he was not to be imposed upon in this respect. It also bespeaks a regard for the dignity and value of labor that is in the best American tradition. He wrote:

Dear Johnston:

Your request for eighty dollars I do not think it best to comply with now. At the various times when I have helped you a little you have said to me, “We can get along very well now”; but in a very short time I find you in the same difficulty again. Now, this can only happen by some defect in your conduct. What that defect is, I think I know. You are not lazy, and still you are an idler. I doubt whether, since I saw you, you have done a good whole day's work in any one day. You do not very much dislike to work, and still you do not work much, merely because it does not seem to you that you could get much for it.

This habit of uselessly wasting time is the whole difficulty; it is vastly important to you, and still more so to your children, that you should break the habit. It is more important to them, because they have longer to live, and can keep out of an idle habit before they are in it, easier than they can get out after they are in.

You are now in need of some money; and what I propose is, that you shall go to work, “tooth and nail,” for somebody who will give you money for it. Let father and your boys take charge of your things at home, prepare for a crop, and make the crop, and you go to work for the best money wages, or in discharge of any debt you owe, that you can get; and, to secure you a fair reward for your labor, I now promise you, that for every dollar you will, between this and the first of May, get for your own labor, either in money or as your own indebtedness, I will then give you one other dollar. By this, if you hire yourself at ten dollars a month, from me you will get ten more, making twenty dollars a month for your work.

In this I do not mean you shall go off to St. Louis, or the lead mines, or the gold mines in California, but I mean for you to go at it for the best wages you can get close to home in Coles County. Now, if you will do this, you will be soon out of debt, and, what is better, you will have a habit that will keep you from getting in debt again. But, if I should now clear you out of debt, next year you would be just as deep in as ever.

You say you would almost give your place in heaven for seventy or eighty dollars. Then you value your place in heaven very cheap, for I am sure you can, with the offer I make, get the seventy or eighty dollars for four or five months' work. You say if I will furnish you the money you will deed me the land, and, if you don't pay the money back, you will deliver possession. Nonsense! If you can't now live with the land, how will you then live without it? You have always been kind to me, and I do not mean to be unkind to you. On the contrary, if you will but follow my advice, you will find it worth more than eighty times eighty dollars to you.

-- Abraham Lincoln to John D. Johnston, January 2, 1851

Labour Day

Psalms 128:2

Food Spoilage Test: When something starts pecking its way out of the shell, the egg is probably past its prime.

This is Labor Day, and you will probably enjoy a day of leisure. We hope you have a very enjoyable day.

The word “labor” (“labour” in KJV) appears a number of times in the Bible, notably in Ps. 128:2 (NLT). “You will enjoy the fruit of your labor. How happy you will be! How rich your life.” Yes, a life that is busy with creativity and useful activity is a rich life — maybe not in money but in ways that are worth more than money.

God didn’t make us to be bored! He made us to be effective workers because He knows that working with mind and hand brings joy to our life and glory to Him. 1 Cor, 15:58 (NIV), “… Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.”

from Source not recorded · Anonymous via Kerux Sermon and Illustration Database workfruitfulness

Happy 2005!

Happy New Year to you, good friend! I pray the best for you in 2005. So, here I am still a workingman. I never thought I’d still be on the firing line this long. And not just hanging on, but more involved than ever.

I am a pastor, which is all I’ve ever really wanted to be. In just a couple years, Lord willing, I’ll hit two rather substantial milestones, 70 years of life and 20 of them as pastor of this Florida church. Reflecting Shakespeare’s character, I have no intention of “going gentle into that good night.” No, not out of fear of death but rather love of life.

It is my sincerest contention that I am just now getting the hang of what I do, that my apprenticeship is ending and the real work now begins. My staff and I have adopted the theme “Momentum,” and will build on that theme to inaugurate new and far-reaching ministries here.

This is the greatest day for evangelism in all of history. Americans have never been hungrier for the reality of Christ. No, not religion, Christ!

The old wineskins of religion are far too crusty and cracked to hold the new wine of what the Holy Spirit is doing in our world. As one of my friends constantly reminds me, “To get what you’ve never had, you have to do what you’ve never done!”

And that is the thrill, the romance, of serving Christ. I would burn out within days if I had to do the “same old — same old.” It is that going where we’ve never gone before that makes the heart pound and the mind race. Oh, how I anticipate this year of 2005! How about you?

from Source not recorded · Dan Betzer via Kerux Sermon and Illustration Database labor

Toiling On

Galatians 6:9

Let us not be weary in well doing: for in due season we shall reap, if we faint not. — Galatians 6:9.

Dr. Chalmers tells of a man in Glasgow he visited twenty-one times before he would receive him, and the next time the dying infidel invited him in because he wanted to see the man that had grit enough to stand twenty-one refusals.

Toil on, faint not, keep watch and pray;

Be wise the erring ones to win;

Go forth into the world’s highway,

Compel the wanderer to come in.

Toil on, and in thy toil rejoice;

For toil comes rest, for exile home;

Soon shalt thou hear the Bridegroom’s voice,

The midnight peal, “Behold I come!” — Horatius Bonar

from Old Devotional Calendar, 1963 · Anonymous; Horatius Bonar via Kerux Sermon and Illustration Database perseverancelabor

How Then Should We Work?: Furthering the Kingdom

John 4:34

More than 5,000 people jammed a sports arena for a conference featuring motivational speakers such as Dick Vitale, Tony Robbins, and Colin Powell. Most of them were leaders in business. One of the speakers asked a simple question: “If you went home tonight and found that a long lost relative had died and left you ten million dollars, would you be at work tomorrow?”

Almost in a single voice came the boisterous reply: “NO!” Friends, I can tell you, if I’d been there, I would have stood up and shouted, “YES!” So would Hugh Whelchel, who tells this story in his great new book, “How Then Should We Work? Rediscovering the Biblical Doctrine of Work.”

If the title “How Then Should We Work?” sounds familiar, well, it should. Whelchel, who is director of the Institute for Faith, Work & Economics, drew inspiration from two men you’ve probably heard of: Francis Schaeffer, who wrote “How Should We Then Live?”, and our friend Chuck Colson, who, with Nancy Pearcey, wrote “How Now Shall We Live?” Schaeffer and Colson, in turn, led Whelchel to the teaching of Luther, Calvin, and Abraham Kuyper.

“These authors,” writes Whelchel in “How Then Should We Work?”, “taught that the work of my hands mattered to God. They wrote that our work serves three great ends: it glorifies God, it serves the common good, and it furthers the Kingdom of God. That includes everything we do from the most significant project to the most mundane task.”

Now you may find yourself nodding your head in agreement and murmuring, “Absolutely!” But many Christians have a skewed, unbiblical understanding of work. So let me ask you: Do you find work a necessary evil? Lots of people do. Whelchel reports that 77 percent of Americans hate their jobs.

Do you hold pastors and missionaries in higher regard than you do office workers or ditch diggers? Would you, like those business leaders, quit the work you are doing right now if you were suddenly able to do so? If you answered “yes” to any of these questions, then you very possibly have fallen for the old sacred/secular distinction, forgetting that the Lord is King over all of creation.

Or at least you may have forgotten that work is a calling, a true vocation from God, and not just an unpleasant means to the necessary end of making money. Whelchel says that the principles he learned, and which he put in his book, “How Then Should We Work?”, transformed his life.

He came to realize that his daily work “wasn’t just an avenue simply to share my faith ... or to create wealth to donate to missions work; it was the very thing through which I could be the salt and light Jesus called me to be. In fact,” Whelchel continues, “my vocational work was part of a larger grand story I was discovering, a story that started in the Garden of Eden and continues when Jesus returns and establishes the new heavens and the new earth.”

Yes, friends, the Lord gave us work in the Garden before the Fall, meaning work is an integral part of His plan for our good. As author Dorothy Sayers said, “...work is not, primarily, a thing one does to live, but the thing one lives to do. It is, or should be, the full expression of the worker’s faculties, the thing in which he finds spiritual, mental, and bodily satisfaction, and the medium in which he offers himself to God.”

And, I should add, even when he doesn’t have to be there!

________

Copyright (c) 2012 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Eric Metaxas via Kerux Sermon and Illustration Database labor

Toiling On

Galatians 6:9

Let us not be weary in well doing: for in due season we shall reap, if we faint not. — Galatians 6:9.

Dr. Chalmers tells of a man in Glasgow he visited twenty-one times before he would receive him, and the next time the dying infidel invited him in because he wanted to see the man that had grit enough to stand twenty-one refusals.

Toil on, faint not, keep watch and pray;

Be wise the erring ones to win;

Go forth into the world’s highway,

Compel the wanderer to come in.

Toil on, and in thy toil rejoice;

For toil comes rest, for exile home;

Soon shalt thou hear the Bridegroom’s voice,

The midnight peal, “Behold I come!” — Horatius Bonar

from Old Devotional Calendar, 1963 · Anonymous; Horatius Bonar via Kerux Sermon and Illustration Database perseverancelabor

Toiling On

Galatians 6:9

Let us not be weary in well doing: for in due season we shall reap, if we faint not. — Galatians 6:9.

Dr. Chalmers tells of a man in Glasgow he visited twenty-one times before he would receive him, and the next time the dying infidel invited him in because he wanted to see the man that had grit enough to stand twenty-one refusals.

Toil on, faint not, keep watch and pray;

Be wise the erring ones to win;

Go forth into the world’s highway,

Compel the wanderer to come in.

Toil on, and in thy toil rejoice;

For toil comes rest, for exile home;

Soon shalt thou hear the Bridegroom’s voice,

The midnight peal, “Behold I come!” — Horatius Bonar

from Old Devotional Calendar, 1963 · Anonymous; Horatius Bonar via Kerux Sermon and Illustration Database perseverancelabor

Happy 2005!

Happy New Year to you, good friend! I pray the best for you in 2005. So, here I am still a workingman. I never thought I’d still be on the firing line this long. And not just hanging on, but more involved than ever.

I am a pastor, which is all I’ve ever really wanted to be. In just a couple years, Lord willing, I’ll hit two rather substantial milestones, 70 years of life and 20 of them as pastor of this Florida church. Reflecting Shakespeare’s character, I have no intention of “going gentle into that good night.” No, not out of fear of death but rather love of life.

It is my sincerest contention that I am just now getting the hang of what I do, that my apprenticeship is ending and the real work now begins. My staff and I have adopted the theme “Momentum,” and will build on that theme to inaugurate new and far-reaching ministries here.

This is the greatest day for evangelism in all of history. Americans have never been hungrier for the reality of Christ. No, not religion, Christ!

The old wineskins of religion are far too crusty and cracked to hold the new wine of what the Holy Spirit is doing in our world. As one of my friends constantly reminds me, “To get what you’ve never had, you have to do what you’ve never done!”

And that is the thrill, the romance, of serving Christ. I would burn out within days if I had to do the “same old — same old.” It is that going where we’ve never gone before that makes the heart pound and the mind race. Oh, how I anticipate this year of 2005! How about you?

from Source not recorded · Dan Betzer via Kerux Sermon and Illustration Database labor

How Then Should We Work?: Furthering the Kingdom

John 4:34

More than 5,000 people jammed a sports arena for a conference featuring motivational speakers such as Dick Vitale, Tony Robbins, and Colin Powell. Most of them were leaders in business. One of the speakers asked a simple question: “If you went home tonight and found that a long lost relative had died and left you ten million dollars, would you be at work tomorrow?”

Almost in a single voice came the boisterous reply: “NO!” Friends, I can tell you, if I’d been there, I would have stood up and shouted, “YES!” So would Hugh Whelchel, who tells this story in his great new book, “How Then Should We Work? Rediscovering the Biblical Doctrine of Work.”

If the title “How Then Should We Work?” sounds familiar, well, it should. Whelchel, who is director of the Institute for Faith, Work & Economics, drew inspiration from two men you’ve probably heard of: Francis Schaeffer, who wrote “How Should We Then Live?”, and our friend Chuck Colson, who, with Nancy Pearcey, wrote “How Now Shall We Live?” Schaeffer and Colson, in turn, led Whelchel to the teaching of Luther, Calvin, and Abraham Kuyper.

“These authors,” writes Whelchel in “How Then Should We Work?”, “taught that the work of my hands mattered to God. They wrote that our work serves three great ends: it glorifies God, it serves the common good, and it furthers the Kingdom of God. That includes everything we do from the most significant project to the most mundane task.”

Now you may find yourself nodding your head in agreement and murmuring, “Absolutely!” But many Christians have a skewed, unbiblical understanding of work. So let me ask you: Do you find work a necessary evil? Lots of people do. Whelchel reports that 77 percent of Americans hate their jobs.

Do you hold pastors and missionaries in higher regard than you do office workers or ditch diggers? Would you, like those business leaders, quit the work you are doing right now if you were suddenly able to do so? If you answered “yes” to any of these questions, then you very possibly have fallen for the old sacred/secular distinction, forgetting that the Lord is King over all of creation.

Or at least you may have forgotten that work is a calling, a true vocation from God, and not just an unpleasant means to the necessary end of making money. Whelchel says that the principles he learned, and which he put in his book, “How Then Should We Work?”, transformed his life.

He came to realize that his daily work “wasn’t just an avenue simply to share my faith ... or to create wealth to donate to missions work; it was the very thing through which I could be the salt and light Jesus called me to be. In fact,” Whelchel continues, “my vocational work was part of a larger grand story I was discovering, a story that started in the Garden of Eden and continues when Jesus returns and establishes the new heavens and the new earth.”

Yes, friends, the Lord gave us work in the Garden before the Fall, meaning work is an integral part of His plan for our good. As author Dorothy Sayers said, “...work is not, primarily, a thing one does to live, but the thing one lives to do. It is, or should be, the full expression of the worker’s faculties, the thing in which he finds spiritual, mental, and bodily satisfaction, and the medium in which he offers himself to God.”

And, I should add, even when he doesn’t have to be there!

________

Copyright (c) 2012 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Eric Metaxas via Kerux Sermon and Illustration Database labor

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