Luke 11:1–13 — Lessons in Prayer « Leader information shown in this fashion »
A. The Model (”Lord’s”) Prayer; (the language is different from that found in Matthew 6:9–13, but the ideas correspond): 11:1-4 (NKJV):
1. 1 Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” 2 So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. 3 Give us day by day our daily bread. 4 And forgive us our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one.”
2. It appears that the Matthew account is near the beginning of the ministry of Jesus, this near the end; what are some reasons that the Lord Jesus repeats it here?
a. « the disciple, not necessarily one of the twelve, asks Him to do so (may not have been at the Sermon on the Mount) »
b. « if, as it appears, this is meant as a model of prayer, then the model should be repeated for the students to learn »
c. « Jesus was immersed in prayer; He conveyed its importance to His disciples in both word and example »
3. for whom does this prayer make its requests (look at the pronouns)? … what does this teach us about the primary goal of our praying? « — it is for “us”; this prayer is either corporate, or for us as individuals to pray for us a the body of Christ; our prayer is intended primarily for others, not our own self-interests »
4. is this an appropriate prayer for unbelievers? … why or why not?
a. « it is inappropriate
(A) they cannot address God as Father
(B) the believer can pray for God’s will without danger since he is no longer under condemnation (Romans 8:1) but for the unbeliever this would subject him to judgment
(C) for the believer, having a forgiving spirit should precede being able to ask for forgiveness (Matthew 6:14–15); the unbeliever can make no such claim, but only ask forgiveness depending on God’s mercy »
5. What are the major elements in this prayer?
a. « praise, worship or adoration: “Hallowed be Thy Name” – to reverence the Name is to reverence the Person »
b. « expressing desire for consecration, alignment with His will
(A) Our Father
(B) Thy kingdom come
(C) Thy will be done on earth as it is in heaven »
c. « supplication for corporate needs: “keep on giving our daily bread” »
d. « confession and dealing with sin
(A) for sins past or latent: “forgive … as we”
(B) for sins future or potential: “lead us not … deliver” »
B. Assurances of answered prayer, Luke 11:5-13
1. The Value of Persistence, 11:5–8 (NKJV): 5 And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; 6 for a friend of mine has come to me on his journey, and I have nothing to set before him’; 7 and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’? 8 I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs.”
a. consider the picture given. In a small village, a traveller arrives at midnight. His host has the sacred duty of hospitality and asks a friend for three small loaves, just enough for one hungry man. But, the friend is in bed. Perhaps he is poor, and there is but one room, with the animals at a lower level. To get up will disturb them and the whole family. Giving the bread is no problem, but getting up is! But the host will not go away, cannot go away, and his shamelessness in asking wins the day. (adapted from a note by Leon Morris)
b. what are the lessons here for our prayer life?
(A) « prayer is a serious matter about serious matters »
(B) « answers may not come immediately; that should not be taken as “No” but as a test of our conviction of the thing being prayed for and our faith in the Giver »
(C) « it is not God’s not wanting to answer prayer, but that He desires that we discover, through our persistence, how important is that for which we pray »
2. Three Aspects of Supplication, 11:9–10 (NKJV): 9 “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.”
a. in respect to bringing our petitions to God, there are three verbs used here; each of which are complementary. What is the implication of …
b. keep on asking? « — consider the prayers: “Lord, if You do such and such, then I’ll …” and “God, You have said, so do this …” – not demands, not bargaining, but pleas »
c. keep on seeking? « — consider the requests: “Show me your will for my life” and “Teach me how to be holy” – answer to prayer and the right prayer found in searching the Word »
d. keep on knocking? « — consider the petitions: “Father, show me how I can serve You” and “Lord, give me a ministry in this church” — get up, get out, and get to work; try the doors that are there, letting God open or close as He will »
3. The Father-God Element in Prayer, 11:11–13 (NKJV): 11 “If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? 12 Or if he asks for an egg, will he offer him a scorpion? 13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”
a. what are the two lessons about prayer that are to be learned from the father-child relationship?
(A) « earthly fathers, as a norm and despite other failures as fathers, respond to the needs of their children; God acts in the same fashion to our needs »
(B) « earthly fathers do this, despite the imperfections from a sinful nature; God, who is perfectly good and loving, acts without such human restrictions »
b. what do Jesus’ words identify as the supreme need of the Christian, of the child of God? « — the indwelling Holy Spirit »
c. what are some reasons that this is the supreme need (see Romans 8 for some of these)?
(A) « He enables a daily, God-pleasing walk (Rom 8:1, 4, 8) »
(B) « He dwells in us giving us spiritual life (Rom 8:9-11) »
(C) « He leads us (Rom 8:14) »
(D) « He confirms our child-Father relationship to God (Rom 8:15-17) »
(E) « He is the promise in us of the glory to come (Rom 8:23) »
(F) « He helps us in our weaknesses (Rom 8:26) »
(G) « He teaches us to pray and intercedes acceptably to God for us in those things where we cannot (Rom 8:26-27) »