Menu

21 Sermon Illustrations on Personal Responsibility

21 illustrations

Personal responsibility in Christian preaching emphasizes the individual's duty to make choices that align with God's will, highlighting that spiritual growth depends on one's own decisions and actions (Galatians 6:5). Illustrations often use the metaphor of making a move in a game or taking a step forward, underscoring that others can guide but not decide for us.

Responsible for Growth

We must grow in the pattern God designed, taking responsibility for our growth.

God made you essentially what you are. Don't find fault with Him because you are different from others. Discover what you are and grow in the pattern He has designed for you. We are responsible for growing, but not for the essential element of our being. A little girl expressed it beautifully when she said, "Mother made me this much"- indicating the smallness of a baby-"and I growed that much" -showing how tall she had become. How tall have you grown in your Christian life? A Spiritual Photograph Spurgeon says: "We have the likenesses of our boys taken on every birthday ... so that we see them at a glance from their babyhood to their youth. Suppose such photographic memorials of our own spiritual life had been taken and preserved; would there be a regular advance, as in these boys, or would we still have been exhibited in the perambulator? Have not some grown awhile, and then suddenly dwarfed? Have not others gone back to childhood? Here is a wide field for reflection."

It Is Your Move

Spiritual growth requires personal choice; others can guide but not make decisions for you.

I gave you life; but cannot live it for you. I can teach you things; but I cannot make you learn. I can give you directions; but I cannot always be there to lead you. I can take you to church; but I cannot make you believe. I can teach you right from wrong; but I cannot always decide for you. I can teach you to be a friend; but I cannot make you one. I can advise you about friends; but I cannot choose them for you. I can teach you about sex; but I cannot keep you pure. I can tell you the facts of life; but I cannot build your reputation. I can tell you about "strong drink" but I cannot say no for you. I can warn you about drugs; but I cannot prevent you from using them. I can tell you about lofty goals; but I cannot achieve them for you. I can warn you about sin; but I cannot make your morals. I can love you as a child; but I cannot place you in God's family. I can pray for you; but I cannot make you walk with God. I can teach you about Jesus; but I cannot make Him your Savior. I can teach you to obey; but I cannot make Jesus your Lord. I can tell you how to live; but I cannot give you eternal life. So Is the Devil The early Methodist evangelist, George Whitefield, was one of America's most effective preachers, who won thousands to Christ. He was vigorously opposed by Charles Chauncy, pastor of Boston's famous First Church. Rev. Chauncy objected to the idea of instantaneous conversions and to the emotional excitement caused by Whitefield's ministry. In 1744, on Whitefield's second visit to Boston, the two met. Rev. Chauncy said, "So you have returned, have you?" "Yes," replied the evangelist, "in the service of the Lord." "I am sorry to hear it," Rev. Chauncy said bluntly. "So is the devil," retorted Whitefield. The devil hates any preacher who fearlessly and effectively sounds the gospel trumpet.

A Story Moody "Never will Forget

A Christian doctor regrets not sharing Christ sooner with a dying friend.

A few years ago, in a town somewhere in this state, a merchant died, and while he was lying a corpse I was told a story I will never forget. When the physician that attended him saw there was no chance for him here, he thought it would be time to talk about Christ to the dying man. And there are a great many Christians just like this physician. They wait till a man is just entering the other world, just till he is about nearing the throne, till the sands of life are about run out, till the death rattle is in his throat, before they commence to speak of Christ. The physician stepped up to the dying merchant and began to speak of Jesus, the beauties of Christianity, and the salvation he had offered to all the world. The merchant listened quietly to him, and then asked him, "How long have you known of these things?" "I have been a Christian since I came from the East," he replied. "You have been a Christian so long and have known all this, and have been in my store every day. You have been in my house; have associated with me; you knew all these things, and why didn't you tell me before?" The doctor went home and retired to rest, but could not sleep. The question of the dying man rang in his ears. He could not explain why he had not spoken before, but he saw he had neglected his duty to his principles. He went back to his dying friend, intending to urge upon him the acceptance of Christ's salvation, but when he began to speak to him the merchant only replied in a sad whisper, "Oh, why didn't you tell me before?" Oh, my friends, how many of us act like this physician? If we don't practice in every particular the professions we make, and try to influence the lives of others, and lead the lives of Christians according to Christian precept, the world will go on stumbling over us.

Waiting For The Key Of The House

Revelation 3:20

Christ waits respectfully for our willing consent to enter and dwell in our hearts.

"He that made the soul hath most right to dwell in it, it is a most curious house, of God's own framing, and there ought he to dwell. But he will not enter by force and violence, but by consent; he expecteth love to give up the keys, (Rev. iii. 20)—'Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him.' Why should Christ stand at the door and knock, and ask leave to enter into his own house? He hath right enough to enter, only he waiteth till we open to him." Here our author admirably expresses the Lord's respect to the nature and constitution which he has impressed upon man. Inanimate matter obeys the divine law by force, but a human being can only obey God with his will, since unwilling obedience would be no obedience at all. There can be no such thing as unwilling love, unwilling trust, or unwilling holiness. Voluntariness enters into the essence of a moral act. Having, therefore, so fashioned man, the Lord doth not forget this fact, but ever treats man as a free agent. The divine compulsions of his grace are only such as are congruous with a willing and willing creature. Man is sweetly led to repentance and faith, and by mighty arguments drawn to trust and love the Lord Jesus. We do not surrender our hearts to Jesus otherwise than with our own full and free consent. We are right glad to become his disciples, and to be taught the way of service. He does not break in like a burglar, but he enters the castle of the soul like a conqueror to whom the governor in all lowliness hands the keys. My heart, it is hard for a theologian to explain how grace overcomes the will, and yet never violates it, and yet thou dost understand it perfectly by experience. Christ's love wooed thee and won thee, and led thee captive, and yet never was a will more free than thine when thou wast altogether bound to thy Beloved.

from Illustrations and Meditations · F.B. Meyer

Blame, Vicarious

People blamed a camel for conflicts, illustrating scapegoating instead of taking responsibility.

We found that upon some dissension, the garrison and townsmen had been fighting for several days, in which disorders the greatest part of the ammunition in the town had been expended; but it had since been agreed on by the old men of both parties, that nobody had been to blame on either side, but the whole wrong was the work of a camel. A camel, therefore, was seized, and brought without the town; and there a number on both sides having met, they up braided the camel with every thing that had been either said or done. The camel had killed men; he had threatened to set the town on fire; the camel had threatened to burn the gaga's house and the castle; he had cursed the grand seignior and the sheriff of Mecca, th overeigns of the two parties; and, the only thing the animal was interested in, he had threatened to destroy the wheat that was going to Mecca. After having spent great part of the afternoon in upbraiding the camel, whose measure of iniquity it seems was near full, each man thrust him through with a lance, devoting him, diis manibus et diris, by a kind of prayer, and with a thousand curses upon his head, after which every man retired, full satisfied as to the wrongs he had received from the camel!

from New Cyclopaedia of Prose Illustrations · Elon Foster hypocrisy

Companions, Responsibility for

Choosing bad companions leads to shared consequences, showing mutual responsibility for choices.

Mention is made of two travellers that walked together to the same city, whereof the one was wise, the other foolish. And when they came where two ways met, the one broad and fair, the other strait and foul, the fool would needs go the broader way: but the wise man told him, though the narrow way seemed foul, yet it was safe, and would bring them to a good lodging; and the other, seeming fair, was very dangerous, and brought them to a desperate inn. Yet because the fool would not yield to any reason, but believed what he saw with his eyes, rather than what he heard with his ears, the wise man, for company's sake, was contented to go the worse way; and being both robbed by thieves, detained in their company, and at last apprehended with the robbers, and carried before the magistrate, these two began to accuse one another, and each to excuse himself. The wise man said, he told his fellow the dangers of that broad way; and therefore he only was to be blamed because he would not yield unto his counsel: but the fool had so much wit to reply, that he was a very silly creature, and knew neither the way, nor the dangers of the way; and therefore he was to be excused, and the wise man to be condemned because he would follow such a fool's counsel. Whereupon the judge, having heard them both, condemned them both,—the fool because he refused to follow the counsel of the wise, and the wise man because he would not forsake the fool's company. Spencer.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Dress, Neglect of

Neglecting outward appearance can lead to mistaken identity and unintended consequences.

Sir Matthew Hale, while a law-student, so neglected his dress, that he was seized by the press-gang as a fit person for the king's service. He was recognized, and released as soon as it was known who he was. This taught him to pay more attention to his attire. Philopocman, a noble Grecian, was mistaken for a servant, and sent to splitting wood, and, when discovered, said he was paying the interest of his bad looks.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Idleness, Remedy for

Taking initiative leads to fulfillment, as shown by the youth who caught fish after trying himself.

A listless youth approached some fishermen, expressing a wish for a basket of fish. An old fisherman advised him to cast a line for himself. He did so, and soon found his wish gratified.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Influence

Great works are accomplished by individuals, not crowds, emphasizing personal responsibility.

Personal. The greatest works that have been done have been done by the ones. The hundreds do not often do much, the companies never do: it is the units, just the single individuals, that, after all, are the power and the might. Take any church, — there are multitudes in it; but it is some two or three that do the work. Look on the Reformation! — there might be many reformers, but there was but one Luther: there might be many teachers, but there was but one Calvin. Look ye upon the preachers of the last age, the mighty preachers who stirred up the churches! — there were many coadjutors with them; but, after all, it was not Whitefield's friends, nor Wesley's friends, but the men themselves, that did it. Individual effort is, after all, the grand thing. A man alone can do more than a man with fifty men at his heels to fetter him. Look back through all history. Who delivered Israel from the Philistines? — it was solitary Samson. Who was it gathered the people together to rout the Midianites? — it was one Gideon, who cried, "The sword of the Lord and of Gideon!" Who was he that smote the enemy? — It was Shamgar, with his ox-goad; or it was an Ehud, who, with his dagger, put an end to his country's tyrant. Separate men — Davids with their slings and stones — have done more than armies could accomplish. Spurgeon.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Neglect, Fraternal

Fraternal neglect in warning others about salvation risks their eternal ruin.

Charles Simeon was summoned to the bedside of a dying brother, who reproved him thus, "I am dying and you never warned me of the state in which I was, and of the great danger I was in or neglecting the salvation of my soul."—"Nay my brother," said Simeon; "but I took every reasonable opportunity of bringing the subject of religion before you, and frequently alluded to it in my letters."—"Yes," said the dying man "but you never came to me, closed the door and took me by the collar of my coat, and told me I was unconverted, and that, if I died in that state, I should be lost; and now I am dying, and, but for God's grace, I might have been forever undone." Simeon never forgot he scene.

from New Cyclopaedia of Prose Illustrations · Elon Foster evangelism

Obligation, Personal

Each person's faithful work contributes to the success of the whole body of Christ.

It is by each soldier feeling his obligation in doing his part, that the army conquers; it is by each bee doing its work, that the hive is stored with honey; it is by each insect putting forth all its might, that the coral reef becomes an island, and cities rise upon the bosom of the main. Dr. Cumming.

from New Cyclopaedia of Prose Illustrations · Elon Foster service to god

Parents, Rebuke of

A murderer blames his mother for his fate, she replies she never told him to do good.

A young man convicted of murder was visited in his cell by his mother; when he said to her, "If it had not been for you, I should never have been here!" She replied, "I'm sure I never told you to do any harm." He rejoined, "I'm sure you never told me to do any good."

Procrastination, Childish

Even a child recognizes the folly of delaying commitment to Christ.

A girl of nine years was asked by her pastor if she was not ready to join the church. "I have put it off long enough," was her reply.

from New Cyclopaedia of Prose Illustrations · Elon Foster faith

Religion, Proxy

One cannot rely on others' prayers or church attendance for their own salvation.

A certain man who would never go to church, when he heard the bell, would say to his wife, "Go thou to church, and pray for thee and me." One night, he dreamed that both he and his wife were dead, and they knocked together at heaven's gate for entrance. St. Peter (by the legend) is the porter, and suffered the wife to enter in, but kept the husband out, answering him, "She is gone in both for herself and thee. As thy wife went to church for thee, so she must go to heaven for thee."

from New Cyclopaedia of Prose Illustrations · Elon Foster church

Self-Control, Importance of

Self-governance is essential to protect oneself and others from harm.

If a person mounts a high-spirited horse, it is important that he should be able to control him; otherwise he may be dashed in pieces. If an engineer undertakes to conduct a locomotive, it is necessary that he should be able to guide or check the panting engine at his pleasure; else his own life and the lives of others may be sacrificed. But it is still more indispensable that an individual who is intrusted with the care of himself should be able to govern himself. S. G. Goodrich.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Temperance, Advantage of

Choosing temperance brings relief from pain and financial benefit.

A German spoke as follows at a temperance-meeting: "I shall tell you how it was. I put my hand on my head: there was von big pain. Then I put mine hand on my pody; and there was another. There was very much pains in all my pody. Then I put mine hand in my pocket; and there was nothing. Now there is no more pain in my head. The pains in my pody are all gone away. I put mine hands in my pocket, and there ish twenty dollars. So I shall shtay mit de temperance."

from New Cyclopaedia of Prose Illustrations · Elon Foster

The Minister'S Direction

A minister's simple direction led a man to salvation after years of reflection.

A Christian minister some years ago, on returning from preaching in a neighboring village, was asked by an individual to direct him to a certain place. His request was attended to, and when the stranger was thanking him for his kindness, the minister replied, "Take care, my friend, you are in the right way at last." These words appeared long to sound in the man's ears, and, What could the gentleman mean by them? was an inquiry often presented to his mind, and which at length led to the salvation of his soul. Some years had passed away, with all their attendant cares, joys, and sorrows, when the minister was solicited to preach at Ludlow, Salop. After the service, he was requested to visit a member of the church, who was in dying circumstances. As soon as he came near, the dying man fixed his eyes on the countenance of the minister, and, with a peculiarly significant look, and emphatic voice, said, "Sir, I know you! I know you!" "Know me!" replied the minister; "how can that be? for I am a stranger here." "I know you sir," again he replied. "Do you not remember," said he, "some years ago, a person asking you the way to such a place, and your returning with him, putting him in the right path, and when we were parting saying to him, 'My friend, take care you are in the right way at last?' "No, I do not," replied the minister; for it had completely escaped his memory. "Yes, you did, sir," rejoined the dying man, "I have not forgotten it, nor ever shall forget it. 'The right way at last?' Oh, sir, am I in that way now? I cannot live long, I feel that I am dying; tell me, Oh, tell me, if I am in the right way." The minister questioned him as to his faith in Christ, and on other important points, to which the dying man returned suitable and satisfactory answers. After which the minister affectionately and earnestly recommended him in prayer to God, and left him. In a few days his mortal career ended.

The Physician And His Clerical Patient

A doctor's question about the soul sparked a clergyman's concern for salvation.

It would not be easy to calculate the good that might be done, were true religion more prevalent among our medical men, who have constant access to bedsides, which the pious minister, however anxious and willing, is sometimes not permitted to approach.

Dr. — was visiting a gentleman who appeared very much agitated on being informed by him of the nature of his complaint, which Dr. — observing, he said to him, "Sir, you seem very much distressed about your body; do you feel the same anxiety about your soul?" The gentleman was extremely irritated at the question, and the more so as he was a clergyman; but he subsequently thought of it, and told Dr. — that he dated the origin of his anxious concern for salvation to that remark.

The Clerk'S Lament

A clerk's failure to witness led to lifelong regret after a man's sudden death.

A writer in the Christian Soldier, gives the following incident which was related to him by an esteemed Christian brother:—

Some few years ago I was clerk in a store in ——. One day a hired man of my employer, whom I knew to be destitute of religion, came into my store. I felt it to be my duty to speak to him upon the subject of his soul's salvation; but my wicked heart invented a thousand excuses. 'He may not receive it kindly, thought I, since I am younger than he; I had better keep silence until a more favorable opportunity.' Conscience told me these excuses were vain, and a voice seemed to say to me, 'Speak to this man:' but I refused to listen. But mark the sequel. The next day he was taken sick, became deranged, and on the third day, died! O! thought I, that I had listened to the voice of God's Spirit and done my duty. Perhaps I might have saved his soul from perdition; at least I might have cleared my own skirts, and washed my hands in innocence. But now, alas! it is too late! for ever too late! His doom is irrevocably sealed!

The Dying Daughter

Romans 3:9

A minister's persistent concern led his dying daughter to confess her lost condition under a sermon.

A Christian minister, in Yorkshire, had long felt convinced of his sinfulness, in neglecting to converse on spiritual topics with a beloved child. She was brought to the verge of the grave, and was, in his apprehension, an unconverted child. His feelings were painfully distressing; for he felt forcibly the importance of his duty in apprising her of her danger; but till nearly her dying hour he continued to experience the backwardness he had long felt. Repeatedly did he enter her room to address her, and unwilling to add the weight of mental anxiety to her bodily affliction, he as often retired without accomplishing his object. His conscience pained him, for he feared that his misjudging fondness might contribute to her eternal ruin. At length, after repeated petitions for Divine assistance, he once more approached her bed, and pressing her hand, said, in broken words, "Has an eternal state, my dearest daughter, ever engaged your attention?" This was all he could utter. To his astonishment and joy, she immediately replied, "Yes, father; under a sermon that you preached from Romans iii. upon man's lost condition, I was convinced that I was in a state of condemnation. Since that time I have been unable to procure any consolation,

# 112. COURA

Knox'S Reply To The Prisoners

John Knox advised escaping prison without causing bloodshed to protect others.

The prisoners in St. Michael, once consulted John Knox, as to the lawfulness of attempting to escape, by breaking their prison; which was opposed by some of their number, lest their escape should subject their brethren who remained in confinement to a more severe treatment. He returned for answer, that such fears were not a sufficient reason for relinquishing the design, and that they might with a safe conscience effect their escape, provided it could be done "without the blood of any shed or spilt. To the shedding of any man's blood for their freedom he would never consent."

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine mercy

Everything we make is available for free because of a generous community of supporters.

Donate