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4 Sermon Illustrations on Missionary Work

4 illustrations

Missionary work in Christian preaching emphasizes the call to spread the Gospel beyond familiar boundaries, embodying Christ's Great Commission to make disciples of all nations (Matthew 28:19-20). Illustrations often use images of journeys, bridges, or light crossing darkness to symbolize outreach and the transformative power of the Gospel in foreign or unreached places.

Every Christian Is a Missionary

Every Christian is a missionary by their very presence and testimony wherever they go.

One day, Mr. Wilfred Grenfell, medical missionary to Labrador, was guest at a dinner in London together with a number of socially prominent British men and women. During the course of the dinner, the lady seated next to him turned and said, "Is it true, Dr. Grenfell, that you are a missionary?" Dr. Grenfell looked at her for a moment before replying, "Is it true, madam, that you are not?"

Christian, The True

Dr. Judson was known as 'Jesus Christ's man' for his faithful missionary work.

When Dr. Judson went on his missionary journeys through the villages and jungles of the poor benighted Karens, he used to be called by the natives the "Jesus Christ's man."

Denominations, Advantage of

Different denominations serve unique roles in the Christian army's mission work and defense.

I believe, sir, we are on the eve of a general engagement. Now, sir, borrowing the allusion, will you permit me to marshal the Christian army on those principles of union I have endeavored to sustain? Let, then, our Bible societies, with their auxiliaries, be a line of forts established along the enemy's frontier as bulwarks of defence; let them be military magazines well stored with spiritual weapons and gospel ammunition, general rallying-points for the whole army, and strongholds from whence our missionary riflemen may sally forth on the enemy. Let our sabbath schools be military academies, in which the young cadets may be trained for the battles of the Lord. Let the tract societies be as so many shot-houses for the manufacture of that small but useful material. Having thus, sir, disposed of the outworks, let us endeavor to arrange the army. Suppose, sir, for example, we begin with the Methodists; and as they are said to be tolerable pioneers and excellent foragers in new countries, and active, withal, I propose that we mount them on horseback, and employ them as cavalry, especially on the frontiers. And as our Presbyterian brethren love an open field, and act in concert, and move in solid bodies, let them constitute our infantry; let them occupy the centre in solid columns, and fight, according to Napoleon's tactics, in military squares, ever presenting a firm front to the enemy. Our Baptist brethren we will station along the rivers and lakes, which, we doubt not, they will gallantly defend, and win many laurels in the lake warfare. Our brethren of the Protestant-Episcopal Church shall man the garrisons, inspect the magazines, and direct the batteries. But, sir, we want artillerymen. Whom shall we employ? The light field-pieces and the heavy ordnance must be served. I propose, sir, that we commit this very important department to our brethren of the Dutch Reformed Church; and, sir, may they acquit themselves with a valor worthy their ancestors, when the proud flag of De Witt swept the sea, and the thunder of Van Tromp shook the ocean. And now, sir, the army is arranged. We have one great Captain, the Lord Jesus Christ, whose orders we are all bound to obey. Our standard is the cross, and "Onward!" is the watchword. Let us give no quarter: we fight for death or victory. At the same time, let us preserve our original order. United in spirit and design, let us be distinct in movement. Let not the cavalry, infantry, and artillerymen mingle in one indiscriminate mass. Let each keep his proper position, adopt his peculiar uniform, act under his local colors, and fight in his own peculiar manner. Thus we shall act with consistency and vigor, without discomposing each other, or disordering the ranks. Let a strict religious discipline prevail throughout the camp; for we must not suffer that shameful reproach,—that we recommend to others what we practise not ourselves. Accordingly, let us, like the soldiers of Oliver Cromwell, read our Bible, and pray twice a day in each of the tents.

— G. C. Cookman

from New Cyclopaedia of Prose Illustrations · Elon Foster church ministry

Missionary Among Lepers

Two disabled lepers cooperate to sow seeds, illustrating love and perseverance in hardship.

In the south of Africa there was once a large lazar-house for lepers. It was an immense space, enclosed by a very high wall, and containing fields, which the lepers cultivate. There was only one entrance, which was strictly guarded. Whenever any one was found with the marks of leprosy upon him, he was brought to this gate and obliged to enter in never to return. No ton, Ct., one day said to a friend, "I have scarcely seen an hour for the past nine years, since I professed religion, in which I have not been able to say in holy confidence with Peter, "Lord, thou knowest all things, thou knowest that I love thee!"

## TO SOULS.

one who entered in by that awful gate was ever allowed to come out again. Within this abode of misery, there was multitudes of lepers in all stages of the disease. Dr. Halbeck, a missionary of the Church of England, from the top of a neighboring hill, saw them at work. He noticed two particularly, sowing peas in the field. The one had no hands, the other had no feet,—these members being wasted away by disease. The one who wanted the hands was carrying the other who wanted the feet upon his back, and he again carried in his hands the bag of seed, and dropped a pea every now and then, which the other pressed into the ground with his foot—and so they managed the work of one man between the two.—Two Moravian missionaries, impelled by an ardent love for souls, chose the lazar-house as their field of labor. They entered it never to come out again; and it was said that as soon as these should die, other Moravians were quite ready to fill their place. "Ah! my dear friends," adds the late Rev. Robert McCheyne, "may we not blush, and be ashamed before God, that we, redeemed with the same blood, and taught by the same Spirit, should yet be so unlike these men in vehement, heart-consuming love to Jesus and the souls of men!"

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