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128 Sermon Illustrations on Sanctification

128 illustrations Page 3 of 3

Sanctification in Christian preaching refers to the ongoing process by which believers are made holy, growing in Christlikeness through God's work and their cooperation (1 Thessalonians 4:3). Illustrations often depict natural and practical images—like spiritual renewal as a water spider carrying air underwater or new leaves pushing off the old—to show gradual transformation and the purifying power of God's Word (John 17:17).

Changing the Tin Man

John 1:4

C. S. Lewis wrote that our faith is not a matter of our hearing what Christ said long ago and “trying to carry it out.” Rather, “The real Son of God is at your side. He is beginning to turn you into the same kind of thing as Himself. He is beginning, so to speak, to 'inject' His kind of life and thought, His Zoe [life], into you; beginning to turn the tin soldier into a live man. The part of you that does not like it is the part that is still tin.”

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C.S. Lewis, "Mere Christianity" (New York: Macmillan, 1956), pp. 148-49.

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from Book: The Divine Conspiracy · Dallas Willard via Kerux Sermon and Illustration Database sanctification

Altogether Reversed

“Christians aren't always nice people,” stated a friend of mine. This was incredibly troubling to her. Her reasoning was valid. “If Christianity is true,” she said, “why wouldn’t it follow that Christians are naturally nicer than non-Christians?”

I appreciate this question on more levels than one. It awakens me to the reality of my own Christian testimony. And where I do not contend with judging a religion by its abuse, I do suspect it is a sincere question that has crossed many minds. C.S. Lewis found it a question on the hearts of quite a few people who corresponded with him. He always responded that the word “naturally” is where our attention needed to be focused. His point is well-stated. It is natural, in the sense that it is reasonable, to expect that one's accepting Christianity should lead to a changed person. (We know that Christ himself expects results from our commitment to him.) But it is not natural at all, in the sense that it is effortless or instinctive, to defy human nature. In fact, it is altogether unreasonable to expect that becoming a Christian obliterates all imperfections, bad attitudes, and wayward cravings.

Shortly after the film “A Beautiful Mind” won an Oscar for Best Picture, John F. Nash, the exceptional mind behind that true story, was asked what it was like to live daily with Schizophrenia. As a Nobel Prize winner he was an extraordinarily brilliant mind, and yet his was a mind that suffered daily with paranoid delusions. Dr. Nash carefully noted that imperative to overcoming the tormenting visions of his disease was the emphasis he placed continually on putting his “mind on a diet.”

The imagery of his words is perhaps one that illustrates the condition of the Christian. The Christian, like the non-Christian, is subject to the cravings of the flesh, bombarded with tempting visions, and delusional feelings. We don't always feel like being nice, or moral for that matter. The Christian is not perfect, and shouldn’t claim to be. It is Christ we claim who is perfect. And we struggle to live well by that vision, by the truth of who we are in light of him. With Christ as our vision of hope, we learn to deny the cravings of the flesh; we learn to put our minds on diets.

The great preacher Charles Haddon Spurgeon once powerfully explained this life-giving, life-sustaining hope by which the Christian lives. “The Lord knows right well that you cannot change your own heart,” wrote Spurgeon. “It would be a very wonderful thing if one could stand at the foot of the Niagara Falls, and speak a word which should make the river Niagara begin to run up stream... Nothing but the power of God could achieve that marvel: but that would be more than a fit parallel to what would take place if the course of your nature were altogether reversed. All things are possible with God. He can reverse the direction of your desires and the current of your life, and instead of going downward from God, He can make your whole being tend upward toward God. That is, in fact, what the Lord has promised to do.”(1)

That is a compelling promise to live by! As Oswald Chambers beautifully noted, the only way to respond to that heavenly vision is “to give our utmost for His highest — our best for His glory.” The Christian is a work in progress, called to obedience, clinging to the hope of Christ.

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1. Charles Spurgeon, All of Grace, Ch. 6 “Concerning Deliverance from Sinning.”

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Copyright © 2004 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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How's Your Self-worth?

Mark 12:31

While Jesus said we were to love our neighbor as ourselves, somebody else said, “Heaven help your neighbor if you hate yourself.” The fact is I can only love and accept others to the degree that I have learned to love and accept myself.

This has nothing to do with conceited self-aggrandizement. It has to do with how I see myself, what I think about myself, how I feel about myself, and how well I accept myself, as this will largely determine how well I do in love and in life.

Take a bar of iron and make it into nails and it will be worth a few dollars, make it into weight-bearing posts and its value will increase, refine it and make it into stainless steel pots and it will be worth even more. Refine it ever further and use it to make finely tuned space-age rocket engines and it will be worth a fortune.

Life’s like that. If you believe in yourself and accept yourself the way God believes in and accepts you, with his help and refining (plus a lot of hard work), you can become the person God wants you to be, and you will be able to do with your life what God wants you to do and therein gain a deep sense of satisfaction in that your life is contributing to God’s Kingdom and the betterment of others. This gives life a high and noble purpose.

Suggested prayer: “Dear God, please help me to see and accept myself as you see and accept me and refine my life so it can be best lived for others and therein bring glory to you. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name, amen.”

from Source not recorded · Dick Innes via Kerux Sermon and Illustration Database

Why Cannot I Follow Thee Now?

John 13

There are times when you cannot understand why you cannot do what you want to do. When God brings the blank space, see that you do not fill it in, but wait. The blank space may come in order to teach you what sanctification means, or it may come after sanctification to teach you what service means. Never run before God’s guidance. If there is the slightest doubt, then He is not guiding. Whenever there is doubt — don’t.

In the beginning you may see clearly what God’s will is — the severance of a friendship, the breaking off of a business relationship, something you feel distinctly before God is His will for you to do, never do it on the impulse of that feeling. If you do, you will end in making difficulties that will take years of time to put right. Wait for God’s time to bring it round and He will do it without any heartbreak or disappointment. When it is a question of the providential will of God, wait for God to move.

Peter did not wait on God, he forecast in his mind where the test would come, and the test came where he did not expect it. “I will lay down my life for Thy sake.” Peter’s declaration was honest but ignorant. “Jesus answered him … The cock shall not crow, till thou hast denied Me thrice.” This was said with a deeper knowledge of Peter than Peter had of himself. He could not follow Jesus because he did not know himself, of what he was capable. Natural devotion may be all very well to attract us to Jesus, to make us feel His fascination, but it will never make us disciples. Natural devotion will always deny Jesus somewhere or other.

from Source not recorded · Oswald Chambers via Kerux Sermon and Illustration Database patiencediscipleship

Who Controls the Switch?

Romans 8:1

Sermon in Romans series, #8 Romans 8:1-17

WHO CONTROLS THE SWITCH?

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I. Switches in the Holwick household.

II. Our condition in the Spirit.

A. No condemnation.

B. We are "in" Christ Jesus.

III. Our character in the Spirit.

A. Liberated from dead legalism. 8:2

B. Liberated from our sin nature.

C. Life-oriented focus. 8:6

IV. Our concentration in the Spirit.

A. Our minds should be focused on what the Spirit desires. 8:5

B. Check your attitudes.

V. Our confidence in the Spirit.

A. Jesus' Spirit is not just in us, it can empower us. 8:11

B. We are adopted into God's family. 8:15

C. We will inherit God's promises. 8:17

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from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm05x.pco via Kerux Sermon and Illustration Database sanctification

Dead Men Walking

Romans 6:1

Sermon in Romans series, #7 Romans 6:1-13

DEAD MEN WALKING

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I. Grace is wonderful. Too wonderful?

A. Paul's thought up to this point.

B. Paul's argument, that grace trumps the law, can be abused.

C. Grace forgives, and it also delivers us from sinning. (Stott)

II. Baptism till the bubbles stop.

A. There is a sense in which Christians are dead. 6:3

B. Dead people are freed from sin. 6:7

III. Resurrection follows death.

A. In our baptisms, the bubbles don't stop.

B. Be alive to God.

C. Live as liberated people.

IV. Does sin still enslave you?

A. It can put up a squawk.

B. We can live for God.

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from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm05w.pco via Kerux Sermon and Illustration Database

No Change At All

Mark 1:4

On a recent radio program a prominent minister spent fifteen minutes enforcing the point that “justification,” the forgiveness of sins, involves NO CHANGE AT ALL in the heart or personality of the one forgiven. It is, he insisted, something entirely external to you, located wholly in God himself. His intent was to emphasize the familiar Protestant point that salvation is by God’s grace only and is totally independent of what we may do. But what he in fact SAID was that being a Christian has nothing to do with the kind of person you are. The implications of this teaching are stunning.

No Longer Able!

Illustration: One day my friend Steve led a printer friend to a saving relationship with the Lord. The next day he received an excited call from his “baby” brother. “What have you gotten me into? I come in to work and realized I can’t print half the stuff I usually do.”

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Commentary: Life changes when we are baptized into Christ; we are no longer able to live as we once lived.

from John Gillmartin via Kerux Sermon and Illustration Database sanctification

Spiritual Flyer

Illustration: As a child I recall my first bike, a Schwinn Flyer, all chrome and metallic green with a spring shock absorber on the front yoke. Man it was great, it could easily fetch $500 today. I could jump curbs, ditches, flying over embankments. But no one told me about spokes; I had to learn the hard way.

Commentary: God’s people should be seen as the spokes of a bicycle wheel, with God as its hub. When each spoke is properly installed and tightened, the whole wheel operates as designed. When they’re abused, they get loose and bent, many will break. In this condition the wheel will have a hard time operating, and the wheel will be eccentric.

All is not doom and gloom for the people of God, however. The eventual fall of the United States will only confirm God’s faithfulness. Not just in His faithfulness to destroy evil and deliver His people, but also in confirming His sovereignty and providing evidence of the His justice and holiness.

from John Gillmartin via Kerux Sermon and Illustration Database

A Transformed Mind

1 Peter 1:13

Peter Writes to Pilgrims — 1 Peter 1:13–16 — A Transformed Mind « Leader information shown in this fashion »

A. Review

1. Outline, thus far:

a. 1:1–2 — Peter’s greeting

b. 1:3-5 – Praise and thanksgiving to God for salvation

c. 1:6-9 – The Testing of Faith

i. 1:6 – such trials are necessary but short

ii. 1:7 – our faith is compared to gold, and faith is better

iii. 1:8 – we love Jesus the unseen object of our faith

iv. 1:9 – faith results in our salvation: past, present, future

d. 1:10-12 – the Prophecy of Salvation

2. Last week, in this last passage, we learned

a. Verse 10: The prophets, who proclaimed the grace coming to you, sought and searched out diligently concerning this salvation

i. Did the prophets understand their prophecies? … how do you know? « – No; they ‘prospected’ their message looking for its hidden, precious gems »

ii. What were the twin subjects of their message? « – Grace and Salvation »

b. Verse 11: attempting to answer the ‘Who? When?’ of what the Spirit of Christ in them was showing, testifying beforehand the sufferings unto Messiah and the glories after those sufferings.

i. What did they not understand about their message? « – about whom it foretold, when it was going to happen »

ii. How did they receive their message? « – the Holy Spirit (of Christ) spoke and showed it to them »

iii. What was a special enigma to them? « – sometimes it described the Messiah as ruling, sometimes as suffering »

c. Verse 12: To them it was revealed that they were ministering, not to themselves but to you, these things which now are announced to you through those bringing the good news to you by the heaven-sent Holy Spirit — into which things angels desire to bend down to look.

i. What was revealed to them about their message? « – it was for those who followed them to understand »

ii. What did the prophets and those who were brought the message have in common? « – the Holy Spirit making the good news (gospel) to be known »

B. Verse 13:

1. « In our verses today, there are some ‘-ing’ verbs describing Peter’s readers followed by a command; but the ‘-ing’ verbs should be considered as commands themselves; all these have as their purpose the transformation of the Christian’s mind – » Therefore, having girded up your minds, being watchful, place your hope fully upon the grace being brought to you at the revelation of Jesus Christ. « – let’s have a couple of other translations read; the literal translation of this verse is ‘girding up the loins of your minds (or understanding, thoughts)’ but some have translated it ‘girding your minds for action’ … let’s see why … »

2. ‘Girded’

a. What did this mean in mid-eastern culture? « – to gather through their legs the ends of their robes and fasten them to their waist with a belt to prepare to work, ride or fight »

b. It is used here as a figure of speech concerning the mind; what does it mean in this instance? « – preparing the mind

i. for action, work, or battle

ii. clearing away the distracting, undisciplined thoughts »

3. Is girding our mind something we take part in or something to which we merely acquiesce?

a. Romans 12:1–2 – I urge you therefore, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect. (NAS): « it comes from offering ourselves to God and committing ourselves to His will »

b. Ephesians 4:17-20 – This I say therefore, and affirm together with the Lord, that you walk no longer just as the Gentiles also walk, in the futility of their mind, being darkened in their understanding, excluded from the life of God, because of the ignorance that is in them, because of the hardness of their heart; and they, having become callous, have given themselves over to sensuality, for the practice of every kind of impurity with greediness. But you did not learn Christ in this way, (NAS): « it comes by changing our conduct and learning from Jesus’ example and words »

4. What are two practical ways in which this is accomplished?

a. being … « watchful; originally abstaining from liquor either entirely or from immoderate use; in New Testament, temperate and circumspect … ‘be careful little eyes … ‘ »

b. putting … « hope upon the coming grace at Jesus’ coming »

5. What is suggested about this future aspect of grace in …

a. … Romans 5:21 – that, as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. (NAS)? « – the literal realization of eternal life »

b. … 2 Corinthians 8:9 – For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sake He became poor, that you through His poverty might become rich. (NAS)? « – the manifold riches of heaven »

c. … Ephesians 2:7 – in order that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. (NAS)? « – the eternal recognition of God’s kindness »

d. … 1 Peter 5:10 – And after you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, … (NAS)? « – the glory of Christ in heaven – ‘revelation’ means ‘uncovering’ – it means that Christ in His glory will be uncovered to all creation as he was to Peter, James and John in the mount of transfiguration »

C. Verse 14:

1. As children of obedience, not conforming yourselves to the same desires you formerly had when you did not know any better,

2. Usually translated ‘obedient children’ but this is Hebraistic like ‘sons of thunder’, ‘sons or children of God’, etc. It means those with an obedient character; what is to be obeyed in …

a. … Romans 10:16 – However, they did not all heed the glad tidings (gospel); for Isaiah says, ‘Lord, who has believed our report?’ (NAS)? « – to believe the gospel of Christ »

b. … Acts 17:30 – Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent (NAS)? « – to repent »

3. The word conforming is the same as found in Romans 12:2; J. B. Philips’ translation is admirable in that case: ‘Don’t let the world around you squeeze you into its own mould.’ What is it here that we are to prevent squeezing us into their mould? « – our old, pre-conversion, unregenerate desires »

4. The word translated ‘desires’ can be good or bad; its use here parallels that in Ephesians 2:3 – Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. (NAS); how would you describe them? « – evil, corresponding to our fallen human nature which is in rebellion against God »

D. Verses 15–16:

1. 15 but, according as the One having called you is holy, you yourselves are to come to be holy in all your conduct; 16 because it has been written, ‘Holy you are to be for I, even I, am holy.’

2. This is found a number of times in scripture; the idea is not that we are to be holy to the degree that God is holy, but that it by His holy nature He desires that we be holy: how, in …

a. … Leviticus 21:8 – You shall consecrate him, therefore, for he offers the bread of your God; he shall be holy to you; for I the LORD, who sanctifies you, am holy. (NAS)? « – God does it »

b. … Leviticus 20:26 – Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine. (NAS)? « – part of God’s redemptive purpose & process »

c. … Leviticus 20:7 – You shall consecrate yourselves therefore and be holy, for I am the LORD your God. (NAS)? « – for which we have some responsibility »

3. What is it to be holy? « – literally, to be separated; specifically, for those who are God’s people, to be separated from sin and to be separated unto God; it is the ongoing development of which repentance (turning from sin, turning to God) is the start and is particular work of the Third Person of the Trinity, the Holy Spirit (Romans 15:16), being called sanctification; so it includes the idea of purity in thought, word and deed; to be unholy comes from within (Matthew 15:19–20) »

from Sunday Bible School - Peter Writes To Pilgrims · Garth Hutchinson via Kerux Sermon and Illustration Database sanctification

The Well-watered Garden

Isaiah 58:11

My timing isn't always that good. Late this spring, I planted some hydrangea and gardenia bushes in my yard. I watered them to get them established, then I expected the summer rains to take over the job for me. Instead, along came a drought to foil my plans and imperil my little garden. Whenever watering restrictions would allow, I stood with hose in hand, reviving the blooms from the withering effect of June in Georgia.

To my dismay, though my watering efforts barely kept my flowers alive, they allowed a bumper crop of weeds to thrive in the flower beds. The cultivation of the plants that I wanted came with an unintended by-product; the weeds wouldn't have been there at all if I hadn't been fostering an environment so conducive to their survival!

I have found that the same sort of undesirable by-products come with spiritual growth. If you are taking advantage of the elements that nurture spiritual growth -- regularly exposing yourself to the light of God's word and drinking in the living water He offers -- your faith will grow. God's word teaches that those who seek Him with all their hearts will find Him. Yet even as old temptations become less desirable to us, new temptations spring up to take their place: those of spiritual pride and self-righteousness.

The pleasures of sanctification are real; it is a deep joy to feel one's soul growing. But it is all too easy to quickly become pleased with one's self and to take credit for one's own spiritual sensitivity. After all, a struggle with pride seems minor compared with most of the more “fleshly” struggles. However, in his SUMMA THEOLOGICA, Thomas Aquinas sharply contradicts this logic: “From this indeed the gravity of pride is made manifest. For just as a wise physician, in order to cure a worse disease, allows the patient to contract one that is less dangerous, so the sin of pride is shown to be more grievous by the very fact that, as a remedy, God allows men to fall into other sins.”

I've no doubt that you have crossed paths with someone whose spiritual renown has been punctured by a public moral failure. Rather than taking pride in an unsullied reputation, those who have escaped this humiliation should instead search their own hearts to see if a malady has taken hold there that might require the same cure, unless they let the Spirit uproot it.

I haven't ceased watering my plants so that the weeds will stop growing; instead I ruthlessly weed the beds. Likewise, we should not shy away from spiritual growth for fear we will become prideful. We must resist the weeds that would choke out our sanctification.

In Isaiah 58:11, the prophet paints a picture that is deeply desirable to me:

“The LORD will guide you always;

he will satisfy your needs in a sun-scorched land

and will strengthen your frame.

You will be like a well-watered garden,

like a spring whose waters never fail.”

As lovely as this scene is, it is not a blanket promise, for a number of conditions precede it. The one that most stands out to me is the requirement that those who would be like a well-watered garden must “do away with the pointing finger.” The “pointing finger” is a clever synecdoche for a proud, judgmental person. We can accrue all of the ostensible marks of spiritual maturity, but if we don't have humility, we will be more like an unruly jungle. But if we offer up our hearts to the care of the Spirit, we will become like a pleasing, well-watered garden.

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Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

Give Attendance To Reading

John 17:17

Sanctify them through thy truth: thy word is truth. — John 17:17.

One thing essential to an advance in practical sanctification is acquaintance with the Holy Scriptures, and ready subjection of mind to that which we discern to be therein revealed. If we cherish opinions contrary to the Word of God, if our estimates of things are not guided thereby, then it is impossible that there should be found in us a growing conformity to the mind of Christ. The cherishing of thoughts unsanctified by and contrary to Him constitutes an in-ward disobedience of soul, the consequences of which will be sooner or later manifested. This Scripture plainly shows that the knowledge of revealed truth is a necessary means to sanctification.

Thy Word, Thyself reflecting, doth sanctify by truth,

Still leading on Thy children with gentle, heavenly growth. — G. Gilpin

from Old Devotional Calendar (ca 1960's) · Anonymous via Kerux Sermon and Illustration Database truth

Change Your Name!

Romans 2:24

The name of God is blasphemed among the Gentiles through you. Romans 2:24.

It is said of Alexander the Great that in his army was a soldier named Alexander. One day the great general, after noticing the slothfulness with which the soldier performed his duty, went to him and requested that he either change his name or become a better soldier, and cease to dishonor the name of his general.

Did it ever occur to you that your actions, your words, your thoughts may bring dishonor on that worthy Name? He that meditates before performing any act, “In what way will this act glorify Christ?” will seldom dishonor his Lord.

Teach us that Name to own

Whilst waiting, Lord, for Thee,

Unholiness and sin to shun,

From all untruth to flee.

[see also #23658]

from Old Devotional Calendar (ca 1960's) · Anonymous via Kerux Sermon and Illustration Database

Francois Fenelon

Romans 5:5

The love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. — Romans 5:5.

That the life also of Jesus might be made manifest in our body. — 2 Corinthians 4:10.

Biographers of Francois Fenelon tell us that he lived in such intimate fellowship with the Lord that his very face shone. Lord Peterborough, a skeptic, was obliged to spend the night with him at an inn. In the morning he rushed away saying, “If I stay another night with that man, I shall be a Christian in spite of myself.” Someone else said of Fenelon, “His manners were full of grace, his voice full of love, and his face full of glory.” The indwelling Holy Spirit was portraying the Lord Jesus Christ to the world through the life and actions of Fenelon.

O teach us so the power to know

of risen life with Thee;

Nought we may live while here below,

but Christ our life may be.

from Old Devotional Calendar (ca 1960's) · Anonymous via Kerux Sermon and Illustration Database sanctification

Like the Son

Romans 8:29

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son. — Romans 8:29.

The conformation to His image is not accomplished by an instantaneous transfiguration, a convulsive upheaval and displacement of the old nature, brought about by working one’s emotions into an ecstatic state; but is accomplished gradually while the believer is continually occupied with Christ. There is no hysterical short-cut to the desired result. For Christ must be known from the Written Word under the tuition of the Holy Spirit; and the process should continue during the whole term of the believer’s existence in the body.

And is it so — I shall be like Thy Son?

Is this the grace which He for me has won?

Father of glory, (thought beyond all thought!)

In glory, to His own blest likeness brought! — J. N. Darby.

from Old Devotional Calendar, 1963 · Anonymous; J. N. Darby via Kerux Sermon and Illustration Database

Habitual Faith

2 Corinthians 2:14

Thanks be unto God, which always causeth us to triumph in Christ. — 2 Corinthians 2:14.

A crucified Christ on the tree saves from sin’s guilt; a living Christ on the throne saves from sin’s power. Sanctification in its daily, practical earthward aspect is brought about by simple, intelligent and habitual faith in a present Saviour. When we learn the lesson, “Without Me ye can do nothing,” we are able to say, “I can do all things through Christ which strengtheneth me.” — H. G.

Give me Thy strength, O God of power;

Then let winds blow or thunders roar,

Thy faithful witness I will be;

Through faith, l can do all through Thee.

from Old Devotional Calendar, 1963 · H. G. via Kerux Sermon and Illustration Database

Living Christ

Galatians 2:20

The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. — Galatians 2:20.

Robert C. Chapman of Barnstaple humbly set before himself this great aim — “Seeing that so many preach Christ, and so few live Christ, I will aim to live Him”; and Mr. J. N. Darby used to say of him: “He lives what I teach,” reminding us of the popular verdict on William Arnot, that his preaching was good; his writing, better; but his life, best of all.” — A. T. Pierson.

If I would crucify the flesh, that Christ in me might reign,

I must not spare my shrinking flesh the crucifixion pain;

‘Tis either Christ or selfish I — what shall the answer be?

Let self be crucified that Christ, alone, might live in me. — M. I. Reich.

from Old Devotional Calendar, 1963 · A. T. Pierson; M. I. Reich via Kerux Sermon and Illustration Database

Leaving the Old Life

1 Peter 4:1

Peter Writes to Pilgrims — 1 Peter 4:1–6 — Leaving the Old Life

« My translation of 1 Peter is to convey the flavour of the Greek rather than to be for English fluency and literacy. Leader information shown in this fashion »

A. Review

1. Outline, thus far (abridged):

a. 1:1–2:12 – The Blessings of Spiritual Pilgrims

b. 2:13–4:11 – The Duties of Spiritual Pilgrims

i. 2:13–17 – Living as Earthly Citizens

ii. 2:18–20 – Facing Unjust Treatment

iii. 2:21–25 – Christ the Example

iv. 3:1–6 – A Good Woman (Wife)

v. 3:7–12 – A Good Man (Husband)

vi. 3:13–17 – A Defence in Suffering

vii. 3:18–22 – Peter’s “Creed” … review …

2. 18 Because Christ also once for all died as punishment on account of sins, the Righteous One on behalf of the unrighteous many, in order that He should give you admission to God; though physically put to death, yet spiritually made alive; 19 in which spirit also, proceeding, He preached to the spirits in prison 20 those formerly disobedient, when the longsuffering of God waited patiently in Noah’s days of preparing himself an ark, into which a few — that is eight souls — were brought safely through water, 21 which symbol, as baptism, now saves you (not the taking away of dirt but the request of a good conscience unto God) through the resurrection of Jesus Christ; 22 who is by God’s right hand, having proceeded into heaven, while angels and authorities and powers have been made subject to Him.

3. What facts about Jesus Christ does Peter recite?

a. He died « once (only once; a sufficient once) »

b. He died for « sins; as punishment, implied by ‘on account of’ »

c. He went into « the place of departed spirits (or ‘hell’) »

d. He was « resurrected from the dead »

e. He « ascended into heaven »

f. He is « exalted at the Father’s right hand »

g. He has received « His Messianic authority as the God-man »

B. Overcoming Sin 1 Peter 4:1–2

1. 1 Hence Christ suffered bodily. You also then, equip yourselves (as for war) with the same thinking: because he who has suffered bodily has finished with sins. 2 To this end, that you live your remaining bodily life no longer by evil human desires, but by the will of God.

2. What item of his “creed” (3:18-22) does Peter single out? « – Christ’ suffering which encompasses His crucifixion and death »

3. What has Peter already had to say about this in …

a. … 1 Peter 2:21, For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps (NAS)? « – Christ’s suffering was an example »

b. … 1 Peter 3:18, For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh, but made alive in the spirit (NAS)? « – Christ’s suffering was for sins, for our sins »

4. How does this help us to deal with our sin …

a. … in these verses, also Philippians 2:5, Have this attitude in yourselves which was also in Christ Jesus (NAS)? « – think as Jesus did, putting first the will of the Father; then fear and persecution will not cause you to deny Christ »

b. … in Hebrews 2:18, For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted. (NAS)? « – Christ understands our temptations »

5. What other armour will help us deal with sin, Ephesians 6:11ff, Put on the full armour of God, that you may be able to stand firm against the schemes of the devil. … (NAS)? « – the spiritual armour provided by God, particularly the shield of faith »

6. What absolutely finishes sin’s power, Romans 6:7, for he who has died is freed from sin. (NAS)? « – death; also verses 6, 18; Galatians 2:20 – what kind of death is this? … death to our old selves »

7. What brings victory over sin in practical terms, Colossians 3:5, Therefore consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry. (NAS)? « – the mortification of the body; the considering of yourself to be dead to sin »

C. The Reaction of Old Friends 1 Peter 4:3–4

1. 3 For you have passed enough time accomplishing pagan purposes, having conducted yourselves in excesses, in evil desires, in times of drunkenness, in wild parties, in drinking-bouts, and in lawless idol-services. 4 In this the pagans think it to be alien — and speak evil of — your not running with them unto the same excessive abandonment.

2. The worship of the various false gods historically incorporated much of the behaviour described in verse 3. The festivals to Bacchus were riotous revels. The priests and priestesses of the ‘temples of worships’ were often simply prostitutes. These are practical evidences of what Paul taught in Romans 1:18–32

3. The word ‘pagan’ is literally ‘nations or peoples’ but is used in the Bible to refer to the Gentiles, people who do not know the true God, or take Him into account in their life style. How would you summarize the motivations that direct the lives described in this verse? « – self-gratification, pleasure, hedonism, satisfaction of the bodily desires, ‘if it feels good, do it’ »

4. Children who grow up in a Christian home and early come to know Jesus Christ as Saviour, may be blessed by never having been participants in these things … yet what danger do they face concerning them? « – being inundated with these ideas on all sides, they may begin to think of them as the norm »

5. Some people, though not Christians, by strength of character or other reason may not participate in these things … yet in what way may they share the guilt of them? « – by tolerating such activities as allowable behaviour in others »

6. When someone is converted to Christ and the Holy Spirit changes his life style, what will be the responses of old friends? « – to make fun; to encourage participation in the old pleasures; to consider the person as weird, odd, radical, ‘holier than thou’ »

7. What responses can be made to such friends? « – testify to the joys to be found in Christ; … that those things do not satisfy; warn of the results of such living; … how God sees such things »

D. Just Judgement is Coming 1 Peter 4:5–6

1. 5 These will render account to the one in readiness to judge the living and the dead. 6 For unto this purpose it was proclaimed to the dead, in order that though they should have been judged bodily according to men, they are living spiritually according to God.

2. What is Peter’s warning to those living such lives? « – they are going to have to face the Judge about how they have lived »

3. Who is the one ‘in readiness to judge,’ 2 Timothy 4:1, I solemnly charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by His appearing and His kingdom (NAS)? « – Jesus Christ »

4. What constitutes His readiness? « – His righteous life as the Son of Man; purchasing man’s salvation on the cross; being exalted to the right hand of power of the Father; His first coming was as Saviour (John 3:16-18); His second to reign; He now awaits, ready for the Father’s command to return »

5. How was it ‘proclaimed to the dead,’ 1 Peter 3:19-20? « – Christ, though bodily dead, did this in the Spirit. »

6. There are many diverse (and strange) interpretations of these verses, but in seeking to understand them, we need to take the following into account

a. Romans 5:12–17: what resulted from Adam’s sin? « – death, as judgement, came bodily upon all mankind »

b. The subject of Hebrews 9 is the salvation provided by Christ, our high priest; respecting Christ’s work, what is the next event that follows our death? « – the judgement »

c. Luke 16:20-25: what does Jesus’ account of the rich man and Lazarus teach us about the situation after death? « – there are two classes of the dead, forever separated »

d. How were men saved in the Old Testament economy (Galatians 3, Romans 3:20, Romans 4, Hebrews 11)? « – by faith (‘by the works of the Law no flesh will be justified’) »

e. 2 Timothy 1:10; what did Christ do? « – brought life and immortality to light through the gospel »

f. A tentative interpretation of this preaching act of Christ

i. the condemned dead « , in agony, were told of the fulfillment of the purposes of the grace of the God which they had refused so that they might confess the justice of their coming judgement »

ii. the blessed dead, « were told of the fulfillment of the work of redemption on their behalf and were ‘led captivity captive’ into paradise, the presence of Christ »

from Sunday Bible School - Peter Writes To Pilgrims · Garth Hutchinson via Kerux Sermon and Illustration Database conversion

Growing In Grace

Luke 8:14

While two senators were arguing about religion, the one said “I’ll bet you ten bucks that you can’t even say the Lord’s Prayer.” The other accepted the bet and started, “And now I lay me down to sleep, etc.” When he finished, the first senator said, “Here’s your ten bucks — I didn’t think you knew it.”

Two terms that theologians use and sometimes argue about — Justification and Sanctification. What do they mean in plain English? Justification is the forgiveness of your sins by faith in Jesus Christ. Liken it to your entrance into the Christian life. Sanctification is your continually growth in that Christian walk, although there are many who consider it a one-step process.

Think of it this way: 1) Justification is like enrolling in the Christian Kindergarten. 2) Sanctification is like moving up through the grades, continually learning. 3) Graduation [glorification] is when we are called into eternity. Too simplistic? Maybe, but why make it so mysterious and ethereal that no one understands it. I think we do that with too much of our faith. Years of service management taught me that is too easy to look for the exotic and then overlook the obvious.

The important thing is to keep growing in your faith — don’t let it get stale and commonplace. You remember Jesus’ parable about sowing seed. Luke 8:14 (nlt), “The thorny ground represents those who hear and accept the message, but all too quickly the message is crowded out by the cares and riches and pleasure of this life. And so they never grow into maturity.” Then this positive verse 15, “But the good soil represents honest, good-hearted people who hear God’s message, cling to it, and steadily produce a huge harvest.” Let’s grow in the soil of verse 15 today!

from E-cheer? · Anonymous via Kerux Sermon and Illustration Database sanctification

Molded By the Master

Jeremiah 18:1

Scripture reading: Jeremiah 18:1-6 — Key verse; Jeremiah 18:4

The vessel that He made of clay was marred in the hand of the potter; so he made it again into another vessel, as it seemed good to the potter to make. Young Christians often complain that the Christian growth process is slow and tedious. They become discouraged and stop growing because they want instant knowledge without exerting any effort. Seasoned Christians have some of the same difficulties only in a different way. They perceive themselves as having all the knowledge necessary to live the Christian life, so they stop growing and risk becoming hardened to the intimate love of God.

The Lord has a solution for both of these spiritual abnormalities. It is called being molded into the likeness of Christ, and it’s much more than a one or two year process. It is a process threw which we grow abundantly as children of God. There is no time for boredom or pride because we are too much in love with Christ. Elisabeth Elliot wrote: “God will not disappoint us. He loves us and has only one purpose for us: holiness, which in His kingdom equals joy.”

Holiness is a priority with God. When we seek to be like Christ, we seek holiness. But to become holy, we must submit ourselves into something of beauty. The Potter longs to mold and shape your life. Allow Him to take whatever time He needs to create in you joy and devotion of immeasurable worth.

Heavenly Father, mold me into the likeness of Your Son. The clay of my spiritual being cry’s out to be made into something of beauty. In Jesus sweet name I pray. Amen

from (unknown) · Anonymous via Kerux Sermon and Illustration Database sanctification

The Chief's Command

Illustration: During WWII the North African Campaign was in a mess and General Montgomery was sent to clean it up. I’m told his first order was as follows: “The orders of the Commander-in-Chief will no longer be open to interpretation … just action.”

[Unknown editor’s note: apologies to whomever I acquired this from; I’ve long forgotten its source]

Commentary: God will not bully or threaten those He has chosen. No gun will be put to their head; they will not be drug kicking and screaming into heaven.

We may choose to obey or disobey. Yet there are those who insist they’re obedient and but clearly are not! Such is the problem of the twentieth century.

Were I chosen to write the epitaph for the church of this century, I would write:

“Claimed great proclamation; proclamation left unproclaimed.”

Jesus Cares About the Junk

Job 34:33

A church has a website called www.JesusDoesNotCare.com which emphasizes that Jesus does not care about appearances or social status, but he does care about us. Some who respond to the website expand the “Jesus does not care” part to include areas of sin in their lives. A page on the site contains a forum where visitors can leave anonymous remarks. One of those who wrote a response at the webpage was a 19-year-old male. He wrote:

Jesus cares about us repenting of our sins, and leading a life holy and acceptable to Him. To say that He doesn’t care about our sins gives many the false mindset that it is ok to live a sinful life... ‘cause Jesus doesn’t care, right? You guys have Christ-centered hearts, but I’m not fully on board with you on this “new series”. [Your church proclaims] “Jesus doesn’t care about the junk in your life as much as He cares about having an intimate relationship with you.” Well, it’s that “junk” that gets in the way of us obtaining that type of relationship.

from www.jesusdoesnotcare.com · edited by Rev. David Holwick via Kerux Sermon and Illustration Database repentance

An Army of One!

Illustration: The U.S. Army unveiled a new recruitment slogan recently. The “Be All You Can Be” line, a cultural icon since the 1980s, was retired and replaced with “An Army of One.” According to reports, the Army hopes the slogan will appeal to a generation less attracted to military service than its predecessors.

Commentary: Paul says the church has had that slogan for 2,000 years . “There is one body and one Spirit, just as also you were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all who is over all and through all and in all.” Thus we know and proclaim, “I am an army of One in Christ Jesus . undefeated and unbeatable; overcoming and victorious!”

Holes In the Floor (the unfinished house)

Philippians 1:6

He who began a good work in you will carry it on to completion until the day of Christ Jesus. –Philippians 1:6

When I was 5 years old, my parents bought their first house. One day they announced we were going to see our new home. We all jumped in the car and drove over to see where we would be living.

I hated it.

The house had no windows or doors, just openings in the walls. It had a funny smell. You could see the basement through big holes in the floorboards–and there was only a ladder to get downstairs! Outside the house were all kinds of debris and wood. And the ground was just bumpy clay and dirt.

That night I told my mom I didn’t want to live in the house with holes in the floor. Why would anyone want to leave the nice place where we were living to go live in something like that? I couldn’t understand why they would want to either.

But what I had seen through my young eyes was not the complete picture. Eventually, the house did get windows – and doors. The “funny smell” of new lumber faded. And the holes in the floor were covered. A staircase was added. The walls were painted. Mom put up curtains. And pictures on the walls. And plants in the living room. The leftover lumber disappeared. Dad put in a lawn, then some bushes and trees, and finally some flowers. It was now a home. And it was beautiful.

Without the “finishing” touches, no one would have wanted to live in that house. It was incomplete. As Christians, we need “finishing” too. But that’s not work that we can do on our own. It is the work of the Holy Spirit. The groundwork was laid at our conversion, and the Holy Spirit is continuing the sanctifying process. Our part of this job is to follow Jesus Christ, who is “the author and finisher of our faith” (Hebrews 12:2). One day, our transformation will be complete.

The saying goes: “Please be patient. God isn’t finished with me yet!” The process is absolutely necessary to produce the final product. Without being “roughed in,” there can be no “finishing.”

You may sometimes feel that construction has stopped. There hasn’t been any progress in quite a while. Don’t give up. Continue your fellowship with the Lord. One day there will be some fine, finished masterpieces, ones that were designed and are now complete. That will be you . . . and me! –CK

REFLECTION

• Am I in the “roughing in” process right now? How long have I been there?

• As I look back over the last few months, can I see anything that’s different in my spiritual life? What has changed?

God will complete the work He began in you.

from (unknown devotional) · C K via Kerux Sermon and Illustration Database

Public Relations!

Illustration: I stopped into one of our landmark “greasy spoons” the other day. Many senior church members have sworn by the personnel and the menu. I decided to give it a chance. Nothing on the menu caught my eye, so I ordered that old standard chili, topped with onions and grated cheese. I canceled the cheese after learning it cost an extra 50 cents (that’s over $30/lb. if you’re interested).

However, the waitress forgot to tell the cook “no cheese,” so it arrived with onions and cheese. When told, the cook (visibly irritated by this infraction of the rules) grabbed the bowl and scrapped the cheese off. Unfortunately for me, he also scrapped off a ½ inch of my chili and the nice pile of finely chopped fresh onion. When I eventually got my bowl of cold, canned, microwave chili it was sprinkled with large and “potent” chunks of onion.

Now, as I tried to smother the quickly coagulating lump with a ½ pound or so of stale soda crackers, I was distracted by loud coughing. It only took a second to realize it was the cook. With uncovered and open mouth, he wandered about the kitchen hacking his nicotine clogged lungs onto everything not covered or in a cabinet.

Trying to be fair I thought to myself, “It’s okay, after all I’ve probably consumed worse raising six kids.” But then the cook applied the coup de grâce by inserting his index finger to his second knuckle in the nostril of his choice.

I don’t think I’ll tell anyone at the church I ate at the Village Inn, I’m afraid they’ll ask me how I liked it.

–––––––––

Commentary: Many believers are allowing their churches to become the “greasy spoons” of the spiritual community. Only the Mormons seem to avoiding this public relations disaster. Worse, many members of these churches, as well as members of some of our finer churches seem to be unaware that they are being watched.

from Sermon Illustration Each Week · John Gillmartin via Kerux Sermon and Illustration Database sanctificationtestimony

What If Suffering Were A Lollipop?

Acts 8:1

The problem with suffering is the pain. Seems obvious, doesn’t it?

But stop and think. Probably most believers would readily give verbal assent to the idea that suffering is used by God for good in our lives. We know enough verses to be cognizant of that fact. Often we find ourselves saying in the midst of deep trials that, though we don’t know why God is allowing this to happen, we do know that He has a purpose in it.

Somewhere deep in our storehouse of biblical knowledge we know that suffering is good for us. A few of the Scriptures we would point to would be:

1. Suffering points us to the glorious return of Christ. (1 Peter 4:13)

2. Suffering causes dependence on the grace of God. (2 Corinthians 12:8-9)

3. Suffering demonstrates the grace of God. (1 Peter 2:19)

4. Suffering produces endurance. (Romans 5:3; James 1:2-3)

5. Jesus was made perfect through suffering. (Hebrews 2:10; 5:8-9)

6. Suffering perfects us, as it did Jesus (James 1:4)

7. Suffering brings the comfort of God. (2 Corinthians 1:5-7)

8. Suffering brings conformity to Christ. (Romans 8:28-29; Philippians 3:10)

9. Suffering causes us to long for heaven. (2 Corinthians 4:16-18)

10. Suffering gets us out of our comfort zone. (Acts 8:1)

If all these are true then why is it also true that we tend to dread suffering; we seek to avoid it in every way; we look at it, not as friend, but as a fearsome enemy? All too often we are like the kids in the old TV commercial who, when discussing a yucky, healthy food, said, “It tastes like it’s good for us.” We don’t like the taste of suffering. Why? The answer is the pain. Our focus is on the process and not the product.

What if suffering were a lollipop? What if, in God’s economy, He had foreordained that eating a lollipop would perfect the Lord Jesus Himself? What if God had decreed that licking a lollipop would lead us to the abundant grace that is all-sufficient? What if sucking on a delicious sticky lollipop would produce in us endurance and complete us in Christ-likeness? What if the tantalizing taste of a lollipop caused us to long for heaven with all our might?

Answer: we would be ecstatic. We would sing the praises of lollipops. We would longingly look for lollipops. We would encourage others to do the lollipop thing with great perseverance and diligence. We would have lollipop-licking colloquies designed to teach the techniques and joys of lollipop delights.

So the problem with suffering is the pain. Would that God would grant the ability to focus on the goal, the high calling of God in Christ Jesus, and realize that God’s ways are perfect. Why does He bring suffering into our lives? Because He wants us to experience every aspect of His glory. His desire is for us to know His grace and comfort and power and peace. He wants us to taste and see that He is good. Look past the pain, past the process to the perfect suffering Savior!

Weighed Down Or Way Up?

1 John 2:12

Read: 1 John 2:12-17

Let us lay aside every weight, and the sin which so easily ensnares us. -- Hebrews 12:1

A former commander of the Imperial Russian Navy said that he went to London during World War I for training. There he learned how to fly one of three dirigibles that Russia had bought from England.

But first he had to learn to fly a balloon. He recalled getting into the gondola and seeing all four sides covered with sandbags. To begin the ascent, sand was released until the huge balloon slowly lifted off the ground. As more sand went over the side, the craft ascended higher.

The man then applied this to our relationship with the Lord: "Now that I'm a Christian, I understand that when God begins to clean up my heart, I get closer and closer to Him."

Hebrews 12:1 and 1 John 2:15 express that same spiritual truth. Carrying this world's weight hampers our fellowship with the Lord and keeps our hearts from rising in love for Him. John wrote that we cannot love the world and love God at the same time. How often we have proven from experience just how true that is!

Selfish attitudes, besetting sins, and worldly cares keep us from getting off the ground spiritually. But when we lay them aside, we experience the uplifting joy of fellowship with the Father. -- MRD II

I want to live above the world,

Though Satan's darts at me are hurled;

For faith has caught the joyful sound,

The song of saints on higher ground. -- Oatman

If you're not as close to God as you used to be, guess who moved.

________

rbc@gospelcom.net (c)1998 RBC Ministries -- Grand Rapids, MI 49555

from Our Daily Bread via Kerux Sermon and Illustration Database

Does Romans 7 Describe A Christian?

Romans 7:14

The disagreement about Romans 7:14–25 is whether Paul is describing some dimension of his Christian experience — or whether he’s describing his pre-Christian experience of defeat as he tried to keep the law, and he’s describing it now from his perspective as a Christian. Now, my view is that Romans 7:14–25 is a description of the kind of experiences Paul often had as a Christian, and that we often have. And I say often had because I don’t want to give the impression that those verses describe the totality of Christian experience.

Now, this disagreement is among really good friends, right? You and I can name really good friends that just don’t see eye to eye on this, and I love those brothers. I don’t consider this disagreement as a ground for any kind of breaking of a relationship or a fellowship.

Framing the Disagreement

The disagreement exists because, on the one hand, Paul says, “I delight in the law of God, in my inner being” (Romans 7:22), and he says, “I myself serve the law of God with my mind” (Romans 7:25) — which is hard to imagine as a description of pre-Christian Paul. That’s my opinion. It’s very hard to imagine that.

On the other hand, he says, “I am of the flesh, sold under sin” (Romans 7:14), or, “I do the very thing I hate” (Romans 7:15), and so on. My disagreeing brother would ask, Would a Christian say that? Would the Christian Paul describe himself that way — “sold under sin”?

So, there’s the problem, and I’m going to give nine reasons for thinking these are Paul’s description of his present experience from time to time, though not his total Christian experience.

1. ‘I’ in the Present Tense

The most natural way to understand Paul’s use of the first person I and the present tense is that he’s talking about himself and part of his life now as a believer. He uses I or me or my about forty times in this text, and he explains his situation in the present tense all the way through.

“I am of flesh,” “what I am doing I do not understand,” “I do the very thing I do not want,” and so on — present tense. On the face of it, then, it looks like he’s describing his present Christian experience. So, for the average person like me, it’s going to take a lot to say, “No, that’s not what is happening.”

2. Law in the Inner Being

Paul speaks about the law of God in this passage in a way that sounds like the way a Christian believer would talk about it — not the way an unregenerate Jewish man would talk about it. “I delight in the law of God, in my inner being” (Romans 7:22). Now, it’s this phrase “in the inner man” that sounds so much like the way Paul talks as a Christian about the Christian’s real inner self. I don’t think Paul would have said this about his pre-Christian self.

3. Inconsistent with His Past

The description of Romans 7 of Paul as a divided and sometimes tormented man in relation to the law doesn’t fit with the way he describes his experience before he was a Christian.

In his pre-Christian days, he is anything but a man who is torn because of any perceived failures to live up to the law of God. In Galatians 1 and Philippians 3, he describes himself as having undivided zeal for the law. So the Romans 7 Paul doesn’t fit with the way he described his pre-Christian experience.

4. More Than Fallen Flesh

I think Paul talks about himself in Romans 7in a way that only a Christian could — a person with faith and with the Holy Spirit.

“In Paul’s view, the pre-Christian person is only flesh. Only a Christian is more than fallen flesh.”

For example, he says in Romans 7:18, “I know that nothing good dwells in me” — and then he qualifies it — “that is, in my flesh.” Now, if Paul is here giving a Christian assessment of his pre-Christian experience, then why does he add to the statement “nothing good dwells in me” the qualifier “that is, in my flesh”?

I think, in Paul’s view, the pre-Christian person is only flesh. Only a Christian is more than fallen flesh. He has the Holy Spirit, and that’s why Paul has to say that qualifier: “that is, in my flesh.” There is a good thing in me — namely, the Holy Spirit. So he’s not talking about the pre-Christian Paul, I think.

5. Parallel to Galatians 5

In Galatians 5:17, Paul uses language very close to Romans 7, but everyone agrees that in Galatians, it’s a description of Christian experience.

He says in Galatians 5:17, “The desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other” — and now comes the phrase that sounds just like Romans 7, almost the same language — “to keep you from doing the things you want to do.” This is a description of the inner conflict of the Christian, and the language is so similar to Romans 7 — “I do what I don’t want to do; I don’t do what I want to do” — that I conclude Romans 7 is also Christian experience like Galatians 5.

6. Temporarily Enslaved To Sin

My sixth argument is an answer to the strongest argument against my view — at least that’s what some say it is. In Romans 7:14, Paul says, “I am of the flesh, sold under sin.” And my friends would say, “Would Paul really say, Piper, of a Christian that he is sold under sin?” The imagery is of being sold as a slave. Can a Christian ever say, “I am sold under the slave master of sin”? After all, Romans 6:18 says, “Having been set free from sin, [you] have become slaves of righteousness.”

Now, my response is that I don’t think Paul is saying the Christian lives under sin as a normal way of life — continually dominated and defeated by sin — but that in the moment of failure, sin gets the upper hand like a slave master temporarily getting control of a person who’s not really his. I think this because both in Romans 6:12 and Galatians 5:1 Paul warns Christians precisely not to submit again to the reign, or to the yoke, of slavery.

It’s a real possibility that Christians can see themselves as temporarily sold under sins. I don’t think that is a decisive counterargument.

7. Unbelievers Don’t Cry for Freedom

This is a response to the objection from Romans 7:24. Can a real Christian cry out, “Who will set me free from the body of this death?” To which my response is, Can a real Christian not cry out, “Who will set me free from this body of death”?

“The unbeliever does not cry out for release. He doesn’t. He is at home in it. This is a Christian cry.”

The body is not only diseased and dying and groaning, according to Romans 8, but it is also the staging ground for many evil desires, Paul says. It is regularly the base of operations for sin. The unbeliever does not cry out for release from this. He doesn’t. He is at home in it. This is a Christian cry.

8. Free from Captivity, Not Warfare

My eighth argument is the way others use Romans 8:2 — this is, I think, very powerful. It says, “For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death.” Now, some say that this is a clear declaration that the warfare of Romans 7 is over because the phrase law of sin in 8:2 is used in Romans 7:23. The person in verse 23 is made “a captive to the law of sin that dwells in my members.” But now, in Romans 8:2, we are free from the law of sin and death.

So, people conclude the person in 7:23 cannot be a Christian because the Christian is Romans 8:2, and he’s free from that. But I think, in view of all we’ve seen and in view of the exhortations in Romans 6, that to say we are now in Christ set free from the law of sin does not at all preclude the reality that from time to time the law of sin does indeed get the upper hand and must be repented of and renounced.

There is a freedom from it, but not an absolute freedom from its influence, which we can defeat with warfare in the Spirit.

9. Anticlimax in Romans 7:25

Romans 7 seems to reach its climax in verse 25, the first half of the verse. It goes like this: “Thanks be to God through Jesus Christ our Lord!” In other words, who’s going to deliver me from this horrible situation that I’ve been describing in these verses in Romans 7? Answer: “Thanks be to God through Jesus Christ our Lord!”

This is often taken to mean that after all the failure of verses 14–25, Paul now arrives at a point of triumph and transition. He is moving from the defeated pre-Christian experience of Romans 7 to the triumphant Christian experience of Romans 8. But if that’s the way Paul is thinking, the second half of verse 25 is a colossal embarrassment and a stumbling block.

Verse 25 closes like this, which doesn’t at all fit this understanding of a big transition from Romans 7 to 8, with the fulcrum being the first half of verse 25. Just when this view expects a triumphant statement about how the divided man is finally united in victory and beyond conflict and entirely under the sway of the Spirit, what do you get in the second half of verse 25?

You get just what you would expect to get if Romans 7 is really about the frequent Christian experience of conflict and struggle. You get a summary statement of the struggling and divided life. It goes like this: “So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin” (Romans 7:25). What an anticlimax if the intention is to say that there’s this decisive break between chapters 7 and 8.

So, for these nine reasons, I think we should read Romans 7:14–25 as the description, not of the totality of Christian experience, but of the kind of discouragements and conflicts and defeats we often encounter as we do battle with sin.

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