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11 Sermon Illustrations on Spiritual Death

11 illustrations

Spiritual death refers to the state of separation from God caused by sin, resulting in a lifelessness to spiritual truths and an inability to respond to God's call (Ephesians 2:1). Illustrations often use imagery of sleep, blindness, or a toll-gate keeper neglecting urgent calls to depict the peril of remaining unresponsive to salvation (Romans 6:23).

Toll-Gate Keeper

Spiritual sleep causes neglect of urgent calls, risking lost opportunities for salvation.

There was an old toll-grate keeper whose habit was to shut his gate at night, and take a nap. One dark night a traveler knocked and called. “Coming,” said the voice of the old man, but he did not appear. Again the traveler knocked, and again the voice answered, “Coming,” but that was all. At last the traveler became angry, and, leaping from his team, demanded of the old man why he cried “Coming” for twenty minutes, and never came. “Who is there?” asked the old man in a low, sleepy voice. Then, becoming awake, he exclaimed, “I was asleep. I get so used to hearing them knock, that I answer, ‘Coming’ in my sleep, and take no more notice of it.”

Choked

Christians can be spiritually choked by sin and unfruitfulness, leading to destruction.

It is a dreadful thing to be choked. Those who have either by accident or design suffered partial strangulation tell us that it is one of the most dreadful experiences. It must, to the all-seeing eye of God, be a dreadful thing to behold so many of His children gasping for a breath of life, being choked by the evil weeds, thorns, and tares indigenous to the flesh or diligently planted there by the enemy of souls while they sleep. It is a sad thing to see the corners of a corn-field left unreaped during the harvest (because the grain growing there among the thorns is not worth reaping), afterward reaped down and bound in bundles and burned, the thorns and choked product of a good seed together. It is a sadder thing to behold the lives of not a few Christians all overgrown and choked with thorns and weeds just ripening for the fire of destruction, because they are shriveled and choked and not fit to be gathered into our Lord’s garner. (Text.)--_The Independent._

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles consequences of sin

Dead Tho Alive

Many are spiritually dead though alive, unaware of their lost condition.

There are many “dead” men walking about who do not know they are dead.

An illustration of the logic of Judge O’Connor is best shown in the case of a man who had looked long and lovingly on the flowing bowl. He fell into a deep pit dug by workmen while fixing the bridge over the Mohawk River. Several policemen with ropes got the man out and he was arrested. Drunk and disorderly was the charge against him when he stood before Judge O’Connor somewhat sobered and chastened. “You were drunk last night,” said the court. “No, sir, your honor, I wasn’t drunk.” “Why, you must have been drunk,” said the court. “If you had not been, you would have been killed by that fall.” “Shure, I wazzent drunk,” persisted the culprit. “Then you are a dead man, so what are you doing here,” declared the judge; and the man, taking the hint, walked out somewhat amazed.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles conviction of sin

Dead Tho Alive

A long-imprisoned man is like a living dead, unable to rejoin society.

* * * * *

A marvelous thing for these times is reported from Weathersfield, Conn. A convict who has served a sentence of fifty years in the State prison receives his liberty at this Christmas season (1909). In 1859, when he was twenty-one, he murdered his wife, who was only a young girl of eighteen. He is seventy-one now. Every one of the great occurrences in American life which make our modern civilization what it is belongs to that half-century for which this man has been behind prison bars. Into what a changed world he will come. What can he do? His friends are dead. His generation has passed. His own State does not know him. One would suppose he would almost want to commit some crime that would take him back to his home of fifty years. What can he do? Society punished him, now what will society do for him? There is no asylum for him. He knows nothing of the business methods of the day. He is a living dead man. Would it not have been more merciful for society by capital punishment to have made him a dead man fifty years ago?

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles judgment

Dead Tho Alive

A lunatic confined and forgotten is considered dead though physically alive.

* * * * *

There is a very real “death” other than the merely natural, as the following paragraph from the _Scrap Book_ will show:

Emperor Francis Joseph’s only surviving brother, Archduke Louis Victor, was confined a lunatic, in a mountain castle hidden away in one of the remotest corners of the Austrian Tyrol. He himself, to all intents, is dead as far as the imperial family and the great world at Vienna are concerned. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Death, Spiritual

Spiritual death is a numbness within, often unnoticed until physical death occurs.

Says a writer in the _North China Herald_:

One of the facts that ineffaceably cut into my memory during my first winter in New-chwang was the finding on one morning about New Year’s time thirty-five masses of ice, each mass having been a living man at 10 o’clock the preceding night. The thermometer was a good bit below zero. The men had just left the opium dens, where they had been enjoying themselves. The keen air sent them to sleep, and they never wakened.

The freezing was only the external manifestation of a spiritual benumbing that long before existed within. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles deathspiritual blindness

Distance

Neglect and disuse cause spiritual life to become stuck and ineffective.

See POINT OF VIEW; RETROSPECT.

DISUSE

Moored off the famous White Tower of Salonica lay, year after year, a small, dirty, uncared-for, antiquated gunboat, the solitary representative of the Turkish Navy. It never moved. But when Turkey awoke the gunboat was ordered to Constantinople to join in the rejoicings. Steam was got up and preparations were made to raise the anchor, but in vain. It had become wedded to the solid rock. So the chain was cut and the anchor left in its chosen resting-place.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Lethargy

Moral lethargy is like sleeping sickness, leading to spiritual death and forgetfulness of God.

In some parts of Africa the natives are attacked with “sleeping-sickness.” The first symptom is drowsiness, and the following days and weeks drift past in sleep. The sleep grows deeper and heavier until the sufferer has passed out into the unknown, to the sleep that knows no waking.

Sleeping-sickness, in a moral sense, is a common disease in the world. It is often as fatal to activity and character as the dread plague of Africa is to the body. The temperature of the heart falls, the soul sleep deepens, God is forgotten, Christ forsaken. (Text.)

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles

Rescue

A boy drowning while appearing to bathe shows many are spiritually lost despite outward appearances.

* * * * *

A policeman shouted to a boy in the Lancaster Canal at Preston, England, “Hullo! Why are you bathing there?” “Please, sir, I’m not; I’m drowning,” was the boy’s answer, and he promptly sank. The policeman dived and rescued him.

Many persons who are supposed to be having a good time in the world are really losing their lives.

from Cyclopedia of Illustrations for Public Speakers · Robert Scott and William C. Stiles urgency of salvation

Degeneracy

Disuse of spiritual faculties leads to deterioration and spiritual death.

See DEGRADATION; EARLY PROMISE; SELFISHNESS.

DEGENERACY THROUGH DISUSE

It is a recognized fact that the disuse of faculties inevitably leads to deterioration.

There is a curious little plant called the sundew which grows in marshes. A small fly alights on one of the leaves attracted by the crimson hairs, and by the sticky liquid called the “dew.” When the fly struggles to get free the hairs slowly curve round him and trap him, at the same time pouring out more of the dew. Presently the poor insect dies in that trap. Why does the plant do this? Simply because it wants to eat the fly. The dew is acid and dissolves the insect’s body, so that the plant can absorb the nitrogen which it contains. The sundew once lived in harmless plant fashion, for it belongs to the saxifrage family, of which the other members are quite respectable and hard-working plants, getting their living by honest root-work in extracting their nitrogen out of the ground. When we examine the sundew we find it has scarcely anything worthy the name of a root. Long ago it seemed to dislike the wear and tear of thrusting rootlets into the ground and seeking for food, so it settled into a bog, where it could get water at least without any trouble. There, as the roots had next to nothing to do, they slowly dwindled away, as all things will dwindle which are not used, whether they be plant-roots, or the limbs of animals, or the minds of men.--“A Mountain Path.”

Animals Of Coral Reefs

Allowing the world to grow between us and God traps the soul in spiritual death.

Gosse, in his “Romance of Natural History,” tells us of certain animals which inhabited the coral reefs. So long as they keep the passage to the surface clear, they are safe, but when this is neglected the animal finds the coral has grown around it and enclosed it in a living tomb. So it is with the life of the soul here upon earth. The world is around us everywhere; the danger is when we let it grow between our souls and God.

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