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41 Sermon Illustrations on Isolation

41 illustrations

Isolation in Christian preaching often highlights the spiritual and emotional loneliness that believers may face, emphasizing the need for God's presence and community (Psalm 68:6). Illustrations commonly use images of darkness, solitude, and separation to convey how isolation can threaten faith and well-being, reminding believers that God is a refuge even in the loneliest moments (Hebrews 13:5).

Isolationism

Mark 4:32

I met a young man not long ago who dives for exotic fish for aquariums. He said one of the most popular aquarium fish is the shark. He explained that if you catch a small shark and confine it, it will stay a size proportionate to the aquarium. Sharks can be six inches long yet fully matured. But if you turn them loose in the ocean, they grow to their normal length of eight feet.

That also happens to some Christians. I’ve seen some of the cutest little six-inch Christians who swim around in a little puddle. But if you put them into a larger arena - into the whole creation - only then can they become great.

from Leadership · Charles Simpson, Mobile, Alabama via Kerux Sermon and Illustration Database isolation

The Life of Howard Hughes

Jude 1:16

Life of Howard Hughes:

He was the world's ultimate mystery--so secretive, so reclusive, so enigmatic,

that for more than 15 years no one could say for certain that he was alive,

much less how he looked or behaved.

Howard Hughes was one of the richest men in the world, with the destinies of

thousands of people--perhaps even of governments--at his disposal, yet he

lived a sunless, joyless, half-lunatic life. In his later years he fled from

one resort hotel to another--Las Vegas, Nicaragua, Acapulco--and his physical

appearance become odder and odder. His straggly beard hung to his waist and

his hair reached to the middle of his back. His fingernails were two inches

long, and his toenails hadn't been trimmed for so long they resembled

corkscrews.

"As far as I know," a Hughes confidant once said, "he's never loved any woman.

It's sex, or a good secretary, or good box office--that is all a woman means

to him." Hughes often said, "Every man has his price or a guy like me

couldn't exist," yet no amount of money bought the affection of his

associates. Most of his employees who have broken the silence report their

disgust for him.

Why was Hughes so isolated and so lonely? Why with almost unlimited money,

hundreds of aides, and countless beautiful women available to him, was he so

unloved?

Simply because he chose to be.

It is an old axiom that God gave us things to use and people to enjoy. Hughes

never learned to enjoy people. He was too busy manipulating them. His

interests were machines, gadgets, technology, airplanes, and money--interests

so consuming as to exclude relationships.

#1575

[see #1689]

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Solving Prairie Isolation

Jude 1:16

The Europeans who came here to settle North America found it vast and

unexplored. "Self-reliant" was the watchword, and the scout, the mountain man

or the pioneer, with his axe and rifle over his shoulder, became the national

hero.

In those early days the government gave away quarter sections of land to

anyone who would homestead, in order to encourage settlement. People flocked

west from crowded cities and villages to have their own land at last. Before

they could farm the land they had chosen, their first job was to build a sod

hut to live in, and we know that most families built them right smack-dab in

the middle of their quarter section. The reason was obvious. People who had

never owned land before had a new sense of pride and ownership. They wanted

to feel that everything they saw belonged to them.

But that custom changed very quickly. This chosen isolation did strange

things to people. Occasionally, photographers went out to record life on the

frontier and returned with photographs of weird men, wild-eyed women, and

haunted-looking children. Before long most of these families learned to move

their houses to one corner of their property in order to live in proximity

with three other families who also lived on the corners of their property.

Four families living together, sharing life and death, joy and sorrow,

abundance and want, had a good chance of making it.

#1589

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"Rightside Up Values"

1 Corinthians 1

Sermon in Isaiah series. Isaiah's rebuke of prosperous society 5:8-24

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RIGHTSIDE UP VALUES

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I. The fires of California.

II. The isolation of wealth. 5:8-9

A. Prosperity brought a building spree.

B. God's judgment is isolation. 5:9-10

III. Party animals. 5:11-15

A. A sure sign of decay in society is the pursuit of intoxication.

B. There is nothing glamorous about addiction. 5:22

C. It matters what kind of heroes we have.

D. Once again, God's punishment for addiction is isolation. 5:13

IV. Cynicism about God. 5:18-19

A. The true nature of their sin is a cynical rejection of God.

B. Skepticism leads to a total reversal of values. 5:20

V. How to get your values rightside up. 5:20

A. A formula for moral choices, from 1 Corinthians.

1) Is it helpful - physically, spiritually, mentally? 1Co 6:12

2) Does it bring me under its power? 1Co 6:12

3) Does it hurt others? 1Co 8:13

4) Does it glorify God? 1Co 10:31

B. Holiness must be a total way of life.

VI. You don't want to cross God. 5:24*

from Condensed sermon outline (handout) by Rev. David Holwick · Serm93zl.pco via Kerux Sermon and Illustration Database addictionvalues

The Benefits of Confession

Ezra 10:1

Prior to World War II in Nazi Germany, Pastor Dietrich Bonhoeffer conducted an underground seminary for the training of young pastors in Pomerania, with he shared a common life with about 25 students. His experience produced a now-famous spiritual classic, "Life Together," in which he documents the Biblical insights gained from that experience. In the last chapter of the book, "Communion and Confession," he gives some reasons for the practice of mutual confession. Primary among them is the isolation that sin brings. Sin drives Christians apart and produces a hellish individualism - a deadening autonomy. Says Bonhoeffer, "Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him." But confession to a fellow brother or sister destroys this deadly autonomy. It pulls down the barrier of hypocrisy and allows the free flow of grace in the community.

The other main benefit of confession is that it brings healthy humiliation. Bonhoeffer goes on:

Confession in the presence of a brother is the profoundest kind of

humiliation. It hurts, it cuts a man down, it is a dreadful blow to pride.

To stand there before a brother as a sinner is an ignominy that is almost

unbearable. In the confession of concrete sins the old man does a painful,

shameful death before the eyes of a brother."

Thus confession helps to promote a poverty of spirit which is acceptable to God.

#2792

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from James: Faith That Works · R. Kent Hughes via Kerux Sermon and Illustration Database isolation

Two Are Better Than One

Sermon in 50 Day Adventure series. #3 - Relationships. Eccl 4:9-12

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TWO ARE BETTER THAN ONE

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I. People need other people.

A. Modern life leads to isolation.

B. Why are we so isolated?

C. If you were in trouble, is there a Christian you could trust?

II. God made us to need each other. Gen 2:18

A. Not just true of families - also true of Christians.

B. Advice from the Bible. Eccl 4:9-12

C. A long history among believers.

D. Different styles.

III. What a spiritual friend can do.

A. Friends can lead to significant spiritual growth for us.

B. Immense support simply from another's presence.

C. A close spiritual friend can help us make sense of everyday life.

D. Ground our spirituality in something more solid than feelings.

IV. How to be a spiritual friend.

A. Listen, and encourage honest sharing.

B. Create a climate of encouragement.

C. Focus us on Christ and Christlikeness.

V. When in doubt, pray.

A. Prayer is a strong glue for relationships.

B. Share your concerns with one another, and with Lord.

C. Every relationship needs three strands.

#2831

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from Condensed sermon outline (handout) by Rev. David Holwick · Serm96g.pco via Kerux Sermon and Illustration Database isolation

Ministry In Depression

Job 6:14

Hulme was a teacher of pastoral care in seminaries but after a hospital stay for pneumonia he developed clinical depression. He rejected treatment due to paranoia, isolated himself from friends and family, refused to eat and drink, lost his faith and became psychotic. A friend who had also gone through a depression visited him faithfully and his wife got a court order to administer shock treatments, which worked. His last treatment was on Good Friday, and on Easter he was in church. He regained his health, faith and relationships.

Things to remember in counseling:

1. The family needs help.

2. Depression is our most curable illness.

3. Hospitals are necessary sometimes, but not the best place to get well.

4. Influences in our culture (competition, measuring self by social norms)

can cause depression.

5. The Gospel can correct these influences and act as an anti-depressant.

When Nothing Is Enough

Acts 12

Richard Wurmbrand was a man who knew he had nothing. The Romanian prisoner of conscience had an indelible experience with nothing in a solitary cell deep in the cement bowels of a Communist prison in Bucharest.

Over the weary months of his fourteen year captivity, he and several other Christians worked out a system of communication through tapping on a sewer pipe that connected their dark, tiny cells.

As the weeks went by, the men longed to share a Communion service together. But they had nothing. No church building. No music. No bread. No wine. How do you have Communion with nothing?

“But wait,” one of his fellow prisoners tapped to Wurmbrand. “Nothing has to be something or -- you wouldn’t have it. And consider ... God hung the world on nothing! It has to be the strongest substance in the world. Stronger than steel. Stronger than diamonds. And my brothers -- we possess it!”

So with nothing in their hands, they broke bread. With nothing on their lips, they sipped from the cup. With reverent taps on a rusty sewer pipe, they worshipped the Giver of everything.

In his later years, Wurmbrand would remember many communions. But none sweeter, none richer, than the one with nothing at all.

How deeply was the Lord moved by this man’s admission of utter emptiness? Consider this postscript. On a recent trip to Bucharest, I spoke with a Romanian television producer who had just interviewed the famous pastor, now in his late eighties.

Christians in post revolution Bucharest were proudly giving Wurmbrand and his wife a tour of a new Christian book store in the heart of the city -- the first in living memory. The Wurmbrands were then conducted to an underground warehouse room, stuffed with Bibles and Christian books.

As he peered into the little room, a look of puzzlement came over the old man’s face. Then shock. Then boundless joy. The “warehouse” was his former cell. And the very place where he had once shared Communion with no wine and no bread was now overflowing with God’s Word, God’s comfort, and God’s exhortation. Though nearly crippled in his feet from years of torture, the old man began to dance for joy.

If Wurmbrand needed God’s exclamation point, he received it. When a man or woman finally brings nothing to God, He takes it very seriously indeed.

Speaker Urges Men To Form Accountability Groups

John 15:15

All Christian men, including singles, should forge close relationships with other men to be spiritually vital. David Atchison, a member of Grace Community Church, Nashville, Tenn., said, "God's desire for us -- his design -- is that we would experience close, meaningful relationships with other guys."

Yet Christian men in America today are often spiritually isolated from other men, said Atchison, director of Turning Point, a discipleship ministry in Nashville.

"You may have a lot (of men) ... you can call your friends, but ... when it comes to sharing the personal things in our lives -- the things that are most private -- we are very alone," said Atchison, who also is recording secretary for the Southern Baptist Convention.

Men have a tendency toward self-isolation, Atchison said, which is spiritually dangerous. "Men, that's exactly what the enemy attempts to do to you and me. He wants us to get self-sufficient. ... We get alone, and we basically have a life that's unchecked, and that's when we are most vulnerable to the enemy," Atchison said.

Accountability, on the other hand, is a good thing, he said. "Accountability is the willingness to give an honest account of your life to another or others," he said.

Atchison urged the men to form accountability groups or one-on-one accountable relationships, such as between Paul and Timothy in Scripture.

When forming a group, Atchison said, be careful how many men are in the group. "If the number is too small, it's kind of hard to stimulate the group in discussion and openness," Atchison cautioned. "If you get it too big, you don't have time for everybody to share what's on their hearts. Your meetings will last five hours, with folks trying to have a chance for everybody to talk."

The ideal number in an accountability group would probably be four, Atchison said. He noted the Old Testament example of Daniel, Shadrach, Meschach and Abednego and the New Testament example of Jesus, Peter, James and John.

Atchison made several suggestions for men who want to establish accountable relationships:

-- Seek out men who want to grow spiritually. Watch for "something in their lives that says they're longing for God. ... The key to it is men who are willing and hungry," Atchison said.

-- Seek out compatible men. "You've got to go find men that you can connect with. ... You feel safe with these guys. You want to build a relationship. God draws you to that person," Atchison said.

-- Avoid long-range plans at first and try a trial period.

When a group starts with a long-term commitment, "then it's real awkward to get out of it," Atchison said.

On the other hand, setting a trial period of three or four weeks may allow a group to see if the "chemistry" is there, he said, adding it may become obvious "this thing isn't clicking. There's nothing wrong with you or any of the other guys. ... It's just not working."

-- Meet for lunch and share thoughts and feelings.

"Get a little bit vulnerable with them, and tell them, 'Hey, I'm looking to try to build some kind of real accountable relationships in my life,'" Atchison said. "Just drop the hook out there, and see if there's any response."

-- Avoid legalism.

"Accountability is not a system of legalistic harassment of one another," he said. "Accountability is not forcing you to do something you don't want to do. Accountability is when others help you accomplish and become what you want to be most."

When an accountability group is established, Atchison suggested the members spend at least a third of group time in prayer. He advises learning to pray conversationally "in sentences and paragraphs -- no long speeches. ... You pray one subject at a time."

If one man is struggling in prayer and "pours his heart out, ... then another brother agrees with that and adds a sentence or two and prays, and then another guy does, all of a sudden you have a conversation," Atchison said.

The ancient redwood trees of northern California have a similarity to men's accountability groups, Atchison said. The trees' key to survival is not a deep root system but the fact that their roots have grown together, he said.

"Find some other guys that you can intertwine the roots and foundation of your life and relationship with Christ," Atchison said.

"Men, these relationships are what we all want, but we're afraid to go for them. A word for you today: Take a few men in your life, and go deep with them," he said.

_______________

The conference was sponsored by the Baptist Sunday School Board's discipleship and family development division. Similar conferences were held at Glorieta (N.M.) Conference Center; San Antonio, Texas; Destin, Fla.; and Branson, Mo.

Copyright (c) 1995 Baptist Press RNbp5906mrjB5906g698w

#3618

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Monastery, Hermit, Deny World

Mark 1:35

MONASTERY, HERMIT, DENY WORLD.

It is further objected that he hath left to us no example of that which by many is esteemed the only religious state of life, viz.: perfect retirement from the world, for the more devout serving of God and freeing us from the temptations of the world -- such as is that of monks and hermits. This perhaps may seem to some a great oversight and omission. But our Lord in great wisdom thought fit to give us a pattern of a quite different sort of life, which was, not to fly the conversation of men and to live in a monastery or a wilderness, but to do good among men, to live in the world with great freedom and with great innocence. He did indeed sometimes retire himself for the more free and private exercise of devotion, as we ought to do; but he passed his life chiefly in the conversation of men, that they might have all the benefit that was possible of his instruction and example. We read that "he was carried into the wilderness to be tempted," but not that he lived there to avoid temptation. He hath given us an example of denying the world without leaving it.

... John Tillotson (1630-1694), Sermons

#4295

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from "Correct Quotes" Program · John Tillotson (1630-1694), Sermons via Kerux Sermon and Illustration Database involvementisolation

Killer Atms: Urban Legends and the Net

Did you know that the envelopes at ATM machines can kill you? Or that sitting down in a movie theater can cost you your life?

Preposterous, you say? Not to millions of people on the Internet -- a place where even the most absurd urban legend can gain an audience.

For the past few months, millions of Internet subscribers have received an ominous e-mail describing a Toronto woman who died after making a deposit at her bank's ATM machine. According to the e-mail message, police found cyanide in her body and traced the poison to the glue in the envelope. Someone had been putting cyanide-laced envelopes in machines across the city, the e-mail message explained, and banks were powerless to stop it.

The e-mail concluded by advising people to spit at bank envelopes instead of licking them.

The story was a hoax, of course. And so was another e-mail message describing a Dallas woman who sat on an HIV-infected needle left in a movie theater seat. Similar occurrences are being reported across the country, the message claimed, citing the Centers for Disease Control.

Both hoaxes sounded plausible enough to prompt millions of concerned Americans to forward the messages to friends and relatives all across the world. Thanks to e-mail,rumors, even absurd ones like these, now spread almost instantaneously.

How could so many people be so gullible? David Emery, an expert in so-called "urban legends," says that stories are "an expression of how many people feel: generally mistrustful; wary of their fellow human beings, particularly strangers." Many of these stories suggest that we are in dire danger when undertaking "the most ordinary of daily activities," such as going to the bank or to a movie.

Yet, Emery's explanation leaves out the role played by the Internet itself in the spread of urban legends today: the creation of ever-greater isolation.

The explosion of the World Wide Web and so-called e- commerce has created a world where you can do almost everything without leaving your home. You can buy groceries or shop for a car without stepping outside your door. You can even buy a home and apply for a mortgage on-line. In fact, just about the only thing you cannot do on-line is move.

In a culture where interaction with others is increasingly optional, is it any surprise that mistrust and suspicion are also increasing? How can we trust our neighbors if we don't even known them? No wonder so many people fall for bogus e-mail warnings that warn of hidden dangers lurking in the most innocent settings.

The Bible makes it clear that God intended us to live our lives in community, surrounded by people with whom we have real, not virtual, relationships. We all need to make sure we and our kids are not spending our whole lives on-line. We need to take regular breaks from the computer, go outside, and talk with our neighbors.

Christians need to take a stand against a fragmenting society and not be carried along unthinkingly by social trends.

It's the only way to protect ourselves -- not from killer envelopes but from the mistrust and suspicion that destroys a community.

___________________________

Copyright (c) 1999 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

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from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database isolationcommunity

Spirituality In The Time of Covid

Just as the anxieties of 2020 have led many to search for greater meaning in their lives, the pandemic has made it easier for people to explore their spirituality, with the move to online religious worship.

Like many in March 2020, the pandemic took Misha Allard by surprise.

The 36-year-old from Toronto, Canada, had recently quit her corporate job to pursue an acting career - something she felt was her “calling.”

With productions halted and no work in sight, Ms. Allard decided to use the spring to explore another calling - her growing interest in spirituality.

“I guess I kind of felt I was being led all along,” she says, looking back with hindsight.

Like many millennials, Ms. Allard had not attended church in years. She went every Sunday as a child, but when she hit her teenage years, she lost interest.

Now, with nothing but time on her hands, she decided she would revisit her faith and see if she could find it a home. The pandemic had caused most churches to go from in-person worship to online services, which made it easy for her to try out different denominations.

“I could just test different styles and figure out what fit best with me and my belief system and what made me feel the best,” she says.

One of those churches was the Meeting House, a Protestant church that a friend had told her was “a church for people who don’t like church”.

“I happened to attend their Sunday service, and they were doing a four-part series on basically love, and the fact that Jesus is love, and that so resonated with me, because I really believe that, and now more than ever do we really need love,” she says. Ms. Allard has since become a regular member, attending at least one online service a week. “In a time when a lot of people are feeling alienated and isolated, I feel so grateful to have found this group of people.”

For decades, religious attendance in most parts of the world has been declining. A 2018 survey by the Pew Research Center has found that globally, adults under 40 are the least likely to consider themselves religious, and a 2019 survey by the same organization found that the number of American adults who consider themselves non-religious is growing.

But the pandemic may just be reversing that trend, leaders from several faiths say, in part because the move to online services has helped make it easier for people to participate.

“We’ve seen not only the numbers grow, but the kind of people, the people who wouldn’t typically feel comfortable even going to church, or setting a foot inside a new church,” says Bruxy Cavey, the lead pastor at the Meeting House.

Rabbi Elyse Goldstein has also noticed the increase in interest in religion. She says, "I think it is an anchor in this world. We are all being tossed on stormy seas, and if you look out on the horizon and see a boat that seems to be sturdy, and steady, you might want to get on.

She also noted the pandemic has not only fuelled people’s interest in spirituality, but the necessary move to online services has also made it easier for people to explore these feelings. Ms. Allard agrees: “There’s like an anxiety in meeting all these new people, and having all these expectations. But if you’re online and you’re in the comfort of your own home, and you can just hop in and hop out at your leisure, and just explore how you feel about it ... one step at a time.”

The success of online services has led many religious leaders to ask - what’s next?

While the Meeting House did have a podcast before the pandemic, it did not regularly stream services. Cavey now says, “Moving forward, we will be a both/and church, not an either/or church. We will love being together in person - it will be so exciting when we return to that. At the same time, we see the benefit to being online, and I think we will carry the lessons with us into the future.”

The In's and Out's of Salvation, Philippians 2:12-13

Amos 3:10

On March 21, 1947, police received an anonymous phone tip that a man had died inside a boarded-up house. Unable to force their way in through the front door, they entered the house through a second story window. Inside they found the corspe of Homer Collyer on a bed clutching the February 22, 1920, issue of the Jewish Morning Journal, even though he had been blind for years. Homer and Langley Collyer were sons of a respected New York doctor. Both had earned college degrees. Homer had studied at Columbia to become a lawyer. When Dr. Collyer had died in the early part of the century, his two sons inherited the family home and estate. The two sons, both bachelors, were left financially secure. Although wealthy, the two brothers lived in almost total seclusion. They boarded up the windows of their house and padlocked the doors. All their ultilites, including water, were turned off. No one was ever seen coming or going from the house. From the outside, their house appeared empty.

When the police broke in that day, they found the house full of broken machinery, auto parts, boxes, appliances, folding chairs, musical instruments, rags, assorted odds and ends, and bundles of old newspapers. An enormous mountain of debris blocked the front door. Investigators were forced to continue to use the upstairs window for weeks while excavators worked to clear a path to the door. Nearly three weeks later, as workman were still hauling heaps of refuse away, someone made a grisly discovery. Langley Collyer's body was found buried beneath a pile of rubbish some six feet away from where Homer had died. Langley had been crushed to death in a crude booby trap he had built to keep intruders out.

The garbage eventually removed from the house totaled more than 140 tons. The Collyer's had an inheritance that was more than sufficient for their needs, but they lived their lives in unnecessary, self-imposed poverty.

Many believers are spiritually rich but are living as spiritual paupers. They have been given a personal title deed to a heavenly mine, but they have never worked it out. They have never experienced or enjoyed all the wealth that their salvation has given them.

from Sermon · Rev. Ken D. Trivette via Kerux Sermon and Illustration Database povertyisolation

Walking Was All the Help He Needed

Ittetsu Nemoto is a Japanese monk who has a special ministry in reaching out to depressed and suicidal people. At first he tried to be completely available and would answer every email and phone call. Some of the conversations would go on and on for years in circles with no progress at all. He decided he would no longer communicate with people until he had met them. If they wanted his counsel, they first had to come to his temple. It would be difficult for many of them -- his temple was in a remote place, far from the nearest city, quite far even from the local train station, and he had been talking to people all over Japan. It would cost them quite a bit of money to get to him. But this was the point. If they didn’t want his help enough to get to the temple, it was unlikely that he could help them.

The new strategy reduced the number of people who came to him for help, and it also changed something for those who did. Once, a man walked for five hours to get to Nemoto's temple. The walk was a heroic journey for this man, because he had been living as a hikikomori, a Japanese phenomenon where young people withdraw from all social life and confine themselves to their rooms. Now suddenly this man was outside in the sun, sweating and feeling his body move. As he walked, he thought about what he was going to say. It had been so long since he had really spoken to anyone, and now he was going to be expected to explain his most intimate feelings to a stranger. He sweated and thought as he walked, and when at last, after five hours, he arrived at the temple he announced that he had achieved understanding and no longer needed Nemoto's help. He turned around and walked back home.

________

Adapted by David Holwick from Last Call: A Buddhist monk confronts Japan’s suicide culture, by Larissa MacFarquhar, The New Yorker, June 24, 2013, page 63.

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[Original illustration at this number was a duplicate of HolwickID #26692]

from The New Yorker magazine · Larissa MacFarquhar via Kerux Sermon and Illustration Database isolationactionself help

Don't Stand Alone

A few winters ago, heavy snows hit North Carolina. Following a wet, six-inch snowfall, it was interesting to see the effect along Interstate 40. Next to the highway stood several large groves of tall, young pine trees. The branches were bowed down with the heavy snow -- so low that branches from one tree were often leaning against the trunk or branches of another.

Where trees stood alone, however, the effect of the heavy snow was different. The branches had become heavier and heavier, and since there were no other trees to lean against, the branches snapped. They lay on the ground, dark and alone in the cold snow.

When the storms of life hit, we need to be standing close to other Christians. The closer we stand, the more we will be able to hold up

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Carl G. Conner, Elizabeth City, North Carolina

Spiritual Journey Includes Both Passion & Orthodoxy

The Christian spiritual journey must extend beyond mere doctrinal orthodoxy to passionate faith, said psychologist and author Larry Crabb.

The evangelical church has done a good job of developing biblical convictions, but it has failed to demonstrate how those convictions relate to the deepest longings of the human soul, said Crabb.

Often Christians are ill-equipped to think about such issues as their inner worlds and their own spiritual formation. The church's success in making disciples ultimately will depend on its ability to relate truths about sin, brokenness and mercy to deeply personal human longings.

“I believe that the core problem in the human soul is ultimately spiritual, and the ultimate problem is sin for which we're culpable. And I believe in an ultimate truth that we neglect to our peril,” said Crabb, who is the author of such books as “Shattered Dreams,” and “The Silence of Adam.”

“But we haven't done, in my judgment, a very good job of speaking from those convictions with a discernment that allows us to move into the deeper realities of the soul.”

To understand the depth of the spiritual journey, Crabb cited three central concepts believers must bear in mind.

First, WE ARE PASSIONATE PEOPLE. “Obedience must not be reduced to mere behavioral conformity,” he said, “but obedience must become an expression of our deepest passions.”

God's commandments are not limitations on freedom, but rather opportunities for obedience noting that the opportunity to obey God should ignite a passion within followers of Christ.

“Maybe you need to understand the spiritual journey as a journey of passion, a journey of desire because we're created in the image of a community of three very passionate persons.”

Second, WE ARE CULPABLY MISDIRECTED in our passion. Understanding the Christian life merely in terms of behavioral conformity is closely related to a shallow understanding of sin, Crabb said.

“We also, in my judgment, haven't thought deeply enough about sin,” he said. “We've made the great mistake that sin has a whole lot more to do with a violation of external standards than something that happens in your deep interior world.

“Most of us think of the way we sin as going 27 mph in a 20 mph speed zone. We don't have an understanding of sin that goes so deep to realize we've been going 200 mph in a school zone. We even killed a bunch of little children in the process and that God in His justice and righteousness has every right to punish us eternally and that every minute depends entirely on His sovereign mercy.”

At times it may be difficult to adequately understand the extent of God's pardon, but a proper concept of sin will lead believers to serve the Lord passionately in thanks for His forgiveness, Crabb said.

Thirdly, WE ARE ISOLATED PEOPLE. Another cause of failure in the spiritual journey is trying to live it alone. But as beings created in the image of the Trinity, believers fundamentally have a need for community, he said.

“If the church experience means no more to you than sitting in a congregation facing forward, hearing your pastor, singing the hymns and leaving, you're an individualist. You're not part of community,” he said.

“And if you're not part of community in the way that God intends for us to be a part of community, you're denying ultimate reality that God is a Trinitarian community himself and we bear the image of a community. I wonder if we've thought deeply enough about the spiritual journey in terms of walking together.”

In the final analysis, Crabb observed, contemplating our passion, our sin and our isolation will drive Christians to realize that the spiritual journey is about attachment to God, not our comfort.

Life may involve suffering, but that suffering kindles our passions and drives us to God, he said.

“Suffering is a privilege,” he said. “And I don't see how we're going to be released in our passions to know God and be delivered from our self-centeredness and be delivered into deep community without very deep and meaningful suffering -- suffering that takes away all of our sources of joy so all we have left is God.

“I'm committed to building -- as best I can -- a clearly evangelical basis for spiritual direction and to probe the mystery of the human soul, to understand our capacity for the passion and enjoyment of God, to understand sin as our treasonous pursuit of joy from some other source than God, and to understand what Trinitarian-like community really is so we can join each other on the journey.”

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[Original illustration at this number was a duplicate of HolwickID #16538]

from Baptist Press · David Roach via Kerux Sermon and Illustration Database

She Resigned From Life

One evening in 1954, Billie Sicard resigned from life. No official announcement was made, and no papers were signed. But still, she resigned. For all practical purposes Billie decided to live no longer. Her spirit died in 1954; her body died in 1979.

On that evening in 1954, Billie's only reason to live left her. Her twelve-year-old son, George, died of a brain tumor. Little George's death left Billie prisoned inside a vacuum. She had been thirty-four when she had borne him. After her husband left, little George became her life. When he died, his death became hers.

She was well-to-do. Billie had lived on the exclusive Sunset Island in Miami since 1937. After her death the house went at an auctioned price of $226,000. Yet all this was immaterial to Billie. Her life had been her child.

They said that after George died in a New York City hospital, the body was brought to her home for a wake. After displaying the body for a day in the home of Mrs. Sicard, the funeral director came to remove it. She refused to let him. For several days she mourned behind locked doors before she gave the body up.

It was nothing for Billie to go on a shopping spree and spend a hundred dollars on toys for George. In 1979 when her body was found, so were the toys, exactly as her son had left them. Nothing was packed, nothing moved. For twenty-five years Billie had roamed in a house full of toys, with a heart full of memories. When the house was sold after her death, little George's Cub Scout uniform was still hanging in the downstairs coat closet. On the wall was a child's sketch of a choo-choo train drawn in red crayon. She had never washed it off. His Mickey mouse slippers sat in the corner of his bedroom. In the garage sat a 1941 Packard, a gift she had given to little George on his tenth birthday.

When Billie resigned from life, she became a social recluse. Her yard became a jungle. Her home became a source of ghost stories and old wives' tales. She overate. She withdrew. She didn't care.

Billie resigned.

Her life stands as a quiet legacy to us all. Man must have something larger than death ... or death takes man.

-- Max Lucado

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from Fredericksburg Bible Illustrator Supplements · Max Lucado via Kerux Sermon and Illustration Database isolationgriefdespair

There Is No Private Sin

Ephesians 5:25

Lone-Ranger Christianity is not biblical Christianity. God's purpose is to build a church, not just to save isolated individuals. He desires a family of redeemed people who know they belong together.

Some say they love the Lord but don't believe in the local church. How can they be in fellowship with the One who "loved the church, and gave Himself for her" (Ephesians 5:25)?

Only in healthy interdependence on each other, in a fellowship where love is actively lived out, can we realize the ideal provided in Ephesians 4:13, "... until we all reach unity in the faith and in the knowledge of God's Son, growing into a mature man with a stature measured by Christ's fullness."

The new life we have in Jesus Christ is not a private matter to be lived in isolation. Without doubt, our faith has its solitary aspects. No one can be saved for another. Each must individually turn to Christ. People are saved one at a time, not in groups. Saving faith is personal faith.

But there is a corporate element in our faith. The church of our Lord is the body of Christ and a family in which we are fellow-citizens. He is the head and we are the members. We cannot belong to Christ without belonging to his people as well. We cannot be properly related to each other without being properly related to God. But, we cannot be properly related to God without being properly related to each other.

There is no such thing as genuine fellowship of believers among themselves apart from their individual fellowship with God. And there is no genuine fellowship with God that does not produce a living fellowship with other believers. A vital part of our life with the Lord is our lives with each other.

That's why the apostle Paul warned the Ephesians to put away lying and to speak the truth because "we are members of one another" (Eph. 4:25).

There is no private sin, no isolated wrong. A lie is a sin against the fellowship of believers, a hurt inflicted upon others in the faith.

This idea of fellowship dominates the New Testament teachings about the church. Any thought of enjoying salvation in isolation is foreign to the New Testament.

Christian fellowship moves us toward mature stature of his fullness and is the earthly counterpart and foretaste of the eternal fellowship that is in heaven.

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Alienation and Restoration

Mark 5:2

Vincenzo Ricardo. If that name does not mean much to you, you are not alone. It does not seem to have meant much to anyone else except, perhaps, him who bore it. In fact it was not even his name. His real name was Vincenzo Riccardi, and nobody seemed to get it right after the sensational discovery of his mummified body in Southampton, New York. He had been dead for 13 months, but his television was still on, and his body was propped up in a chair in front of it.(1) The television was his only companion, and though it had much to tell him, it did not care whether he lived or died.

Riccardi’s story raises many unsettling questions. How can a human being vanish for over a year and not be missed by anyone? Where was his family? What about his relatives? Why was the power still on in his house? Whatever the answers are to these and other questions, one thing is clear: Riccardi was a lonely individual whose life can be summed up in one word, ALIENATION. You see, Riccardi was blind, so he never really WATCHED television; he needed this virtual reality to feed his need for real companionship. Moreover, his frequent “outbursts and paranoid behavior” may have played a role in driving people away from him.(2)

This is indeed a tragic and extreme tale, but it makes a powerful statement about how cold and lonely life can be for millions across the globe. Even those who seem to have all of their ducks in a row are not immune to the pangs of loneliness and alienation. Alienation affects us at three different levels. We are alienated from ourselves, from others, and most significantly, we are alienated from God. That is the reality in which we exist. The restoration process involves all three dimensions, but it begins with a proper relationship with God. We cannot get along with ourselves or with others until we are properly related to God. The good news of the gospel is that full restoration is available to all who want it.

This process is well illustrated in an encounter Jesus had with another deeply wounded man who lived in a cemetery. Relatives, and perhaps friends, had tried unsuccessfully to bind him with iron chains to keep him home. He preferred to live among the tombs (alienation from others), cutting himself with stones, his identity concealed in his new name, “Legion” (alienation from self). His mind and body were hopelessly enslaved by Satan’s agents, and his life was no longer his own (alienation from God). It took an encounter with Jesus for the man to be fully restored, “dressed and in his right mind” (Mark 5:15). Only then could he follow Jesus’s command to go back to his family and tell them what God had done for him.

The restoration process remains the same today. Until we are properly related to God, our true identity and potential will always elude us. No virtual reality or gadget can even begin to address the problem, for they only give back to us what we have put into them. They are like the message in a bottle, which a castaway on a remote island excitedly received, only to realize that it was a cry for help that he himself had sent out months before. As Augustine prayed, “You have made us for Yourself, and our hearts are restless until they find their rest in You.” We are finite creatures, created for a relationship with an Infinite Being, and no finite substitute can ever meet our deepest needs. Trying to meet our real needs without God is like trying to satisfy our thirst with salty water: the more we drink, the thirstier we become. This is a sure path to various sorts of addictions.

But when we are properly related to the True Shepherd who calls his sheep by name, loneliness is infused with great hope as we, with Abraham, look “forward to the city with foundations whose architect and builder is God” (Hebrews 11:10). We become members of God’s extended family. Day by day, we learn to trust God as we travel with others along a heavily trodden path that never disappoints. Friends and relatives may desert us, but we are never alone. We may grieve, but never like those without hope. We have peace and joy within, and even in our own hour of need, others can still find their way to God through us. The alternative is a crippling sense of isolation and alienation within a worldly system whose offerings, however sophisticated and well-intentioned, can never arouse us from spiritual death.

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1. Erika Hayasaki, “He Died in Vast Isolation” LA TIMES, March 31, 2007.

2. IBID.

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Copyright © 2007 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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[Original illustration at this number was a duplicate of HolwickID #1990]

The Potent Killer of Isolation

"I know of no more potent killer than isolation. There is no more destructive influence on physical and mental health than the isolation of you from me and us from them. It has been shown to be a central agent in the etiology of depression, paranoia, schizophrenia, rape, suicide, mass murder, and a wide variety of disease."

-- Phillip Zimbardo

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from Psychology Today, Article Titled The Age Of Indifference · Phillip Zimbardo via Kerux Sermon and Illustration Database lonelinesssickness

Are You Lonely Tonight?

Job 7:16

I believe it was Elvis Presley who asked, “Are You Lonely Tonight?” Although he was not exactly a philosopher, I think he had his finger on something. Writer Thomas Wolfe, having himself lived an emotionally turbulent life, articulated one of the deepest aches within the human heart. Listen to his words; I believe they are profound:

The whole conviction of my life now rests upon the belief that

loneliness, far from being a rare and curious phenomenon,

peculiar to myself and to a few other solitary people, is the

central and inevitable feature of human existence.

All this hideous doubt, despair and dark confusion of the soul a

lonely man must know, for he is united to no image save that

which he creates himself. He is bolstered by no other knowledge

save that which he can gather for himself with the vision of his

own eyes and brain. He is sustained and cheered and aided by no

party. He is given comfort by no creed. He has no faith in him

except his own, and often that faith deserts him, leaving him

shaken and filled with impotence. Then it seems to him that his

life has come to nothing. That he is ruined, lost, and broken,

past redemption, and that morning, that bright and shining

morning with its promise of new beginnings, will never come upon

the earth again as it did once. [1]

Has this author touched the throbbing nerve of a reality that holds us all in its grip? Is he telling it like it is? Tempting though it might be for the optimist to dismiss these words as cynically conceived in some dark moment of despair, there are many who would echo the same feeling of desolation. I would venture to say that this cry of loneliness is felt by all, though better suppressed by some. As one actress recently quipped, “We are all in this together alone.”

Indeed, the problem of loneliness is universal. The hymn-writer who penned the beloved Christmas carol “O Little Town of Bethlehem” captured this idea well in the words, “The hopes and fears of all the years are met in Thee tonight.” At the risk of sounding trite, may I ask you, are you lonely this day? Are your hopes and fears pinned on the future hope of some companion or accomplishment to bring you solace, or have you brought them to the One who alone can bring you lasting hope and a future? The problem of loneliness is endemic and you may be experiencing it too. Bring your lonely heart to God, and allow Him to do His work in your life.

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1. Thomas Wolfe, “God's Lonely Man,” in The Hills Beyond [New York: Plume/New American Library, 1982], p. 146, 148.

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Copyright © 2003 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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One Thing Sustained Him In the Hanoi Hilton

November 28, 1965. Captain Howard Rutledge guided his jet toward the Thanh Hoa Bridge in North Vietnam. At six hundred miles an hour he broke through the clouds and dropped a pair of 2000 lb. bombs on the target. In over 200 missions in Korea and Vietnam he had never been hit – Until today.

An anti-aircraft shell exploded in the rear of his jet and it dived out of control. Captain Rutledge ejected just in time to see his plane explode beneath him. His troubles were just beginning because his parachute was taking him straight for the middle of a large Vietnamese village. Rutledge managed to steer his chute toward a nearby rice field, but he was still surrounded in only two minutes.

For seven long years this American pilot became a prisoner of war. Five of these years were spent in the "Hanoi Hilton" in complete isolation. Even his family back home didn’t know if he was dead or alive.

In his imprisonment, through torture and starvation, Captain Rutledge clung to the one thing that sustained him – his faith in God. He had never been a strong Christian, and for many years he had drifted away from his Southern Baptist upbringing, but in his time of need, God was there for him. It is this kind of experience that makes a person realize what holds you together and what doesn’t.

Paul wrote 2 Timothy under the same circumstances. For some time he had been held in the Mamertine prison in Rome. The prison itself wasn’t the worst part. He sums up his biggest concerns in three areas – and each of them concern people:

1) Paul was separated from his friends.

2) He was opposed by an enemy.

3) He was unsupported at a critical time when he really needed it.

from From Sermon #20290, When No One Stands by You – But God, by Rev. David Holwick · exact source unknown, but probably derived from Howard Rutledge's 'In the Presence of Mine Enemies' via Kerux Sermon and Illustration Database isolation

Bowling Alone

In his book BOWLING ALONE, Robert Putnam reports that over the last 25 years civic club membership are down 58%, families eating dinner together have dropped from 50% to 34%, inviting friends over to your house dropped 45%. The more affluent we are the move isolated we tend to be. We have quickly become a generation of people who live cocooned lives tethered to our home entertainment systems, barricaded behind our security systems, isolated from one another even in our own homes.

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from Internet Sermon · Rev. Steve Richards via Kerux Sermon and Illustration Database loneliness

Can I Have the Recipe?

We have a favorite dessert in my family that is a recipe my great-grandmother passed down to my mother. I never met my great-grandmother, but I've enjoyed the fruits of her culinary creativity. The key to this dessert is a delicate boiled custard. When I was growing up, I always enjoyed eating it when my mother served it, but I never took the time to have her teach me how to make it. After I moved many miles away from home, I was struck with a craving for the custard and determined I must learn to make it.

My mother emailed me the recipe, and I began with confidence. Since then, I have been through many cartons of eggs and many bottles of milk, but I've yet to have the custard turn out right. You must stir it constantly, keep it just below a boil, and watch vigilantly for the texture to change ever so slightly, signaling that it is done. I've found myself calling up my mother to ask if I'm stirring too long or if the texture is right, but one really can't give advice on such things without firsthand observation. I've finally conceded that I'm going to have to have her teach me by example the next time I'm home for a visit. This is not something I can learn just by following a recipe.

Recipes work well for some things. If you carefully follow instructions you can learn how to program a VCR or assemble a bicycle. But recipes are not sufficient to teach us other things; I seriously doubt that many of us could learn to ride a bicycle by reading instructions. People publish books on “How to Paint in the Impressionist Style,” but serious painters learn by apprenticing themselves to someone who has mastered the art. In the world of higher education, internships have become a staple of many academic programs because there are things you can't learn in books or in a classroom. Some things must be learned by example.

In his letter to Titus, the apostle Paul encourages the older women in the body of Christ to teach the younger women, and he urges the older men to set an example for the younger men. Although they will have the Word of God to guide them, the Word is not meant to be treated like a recipe followed in isolation. It is meant to be lived out and passed down from generation to generation by those who have come to understand it. The young may interpret the Word with zeal and enthusiasm, but wisdom is the property of those with experience.

To some in our day, Christian community may seem like a dispensable part of the life of faith. The innumerable Christian resources available on the Internet and through the radio meet many needs that the gathering together of believers once served. But I am not convinced that we have outgrown the need to expose our lives and souls to others. The writer of Hebrews pleads, “Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another” (10:25).

Isolation may feel safe, but it is not challenging, and it is not the life in the body that Christ has called us to live. To use a different metaphor, the walk of discipleship is not a nature trail. It is a difficult climb into areas that appear uncharted. We must walk it together, helping each other climb over obstacles and find the path when it is obscured. Then we will be able to rejoice together over the beauty God reveals.

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Copyright © 2005 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

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The Darksome Path

Isaiah 50:10

”Who among you fears the LORD? Who obeys the voice of His Servant? Who walks in darkness And has no light? Let him trust in the name of the LORD And rely upon his God.” Isaiah 50:10

The life led by the Spirit of God is marvelous. Sensing His presence, living victoriously, and knowing the truth are characteristics of a free person. But what if you couldn’t sense His presence? What if God, for some reason, suspended His blessings? What would you do if you were faithfully following God and suddenly all external circumstances turned sour?

My family and I have been through two extremely dark periods in our life. There were days I wasn’t sure if we were going to make it. If it wasn’t for the message of Isaiah 50:10, I’m not sure we would have survived spiritually. Isaiah is asking if there is a believer, somebody who fears the Lord, walking in darkness. He is not referring to the darkness of sin or even the darkness of this world. He is talking about the darkness of uncertainty – that blanket of heaviness that settles in as though a black cloud has drifted over our very being. God has suspended His conscious blessings.

What is a person to do during these times? Isaiah tells us that no matter how dark it gets, we are to keep on walking. In the light we can see the next step. The path ahead is clear. We know a friend from an enemy and we can see where the obstacles are. But when darkness settles in, every natural instinct says to drop out, sit down, stop! We become fearful of the next step.

Isaiah says don’t stop; keep on walking. Keep walking in the light of previous revelation. If it was true six months ago, it is still true. I try never to make a major decision when I am down. Rather, I wait until the cloud lifts and everything is clear and in focus again.

If God’s ministry of darkness should envelop you, understand that God has not left you; He has only suspended His conscious presence so that your faith will not rest on feelings or be established by unique experiences or blessings. Listen to Isaiah’s advice: Keep on walking. Never doubt in the darkness what God has clearly shown you in the light.

from (unknown) · (unknown) via Kerux Sermon and Illustration Database darkness

Tea For One

Matthew 26:38

A misfortune of the itinerant life is the loneliness that often besets us. Cultivating consistent relationships and plugging into a fixed community is difficult for those who constantly wander from place to place. We miss celebrations of both monumental events and everyday moments in the lives of family and friends at home. We sit alone in airplanes, taxicabs, and hotel rooms, often longing to be in the company of the ones we love. Although we have the unique privilege of crisscrossing the globe, with this joy of exploration comes the sorrow of isolation.

One day, after returning home from a long and lonely trip, my throat was feeling terribly sore from preaching. I knew a soothing cup of hot chamomile tea would provide comfort, but I did not want to ruin the experience by drinking from an ordinary mug. So I set out to find a beautiful tea set. I quickly realized, however, that elaborate tea sets, complete with ornate sugar and creamer bowls, were not only high-priced but truly unnecessary to perform the simple function of comforting one dry throat. My eyes were then drawn to a small box labeled “Tea for One.” It was a practical set containing only the bare essentials: a tiny teapot stacked on top of a sturdy cup. As cute and clever as it was, looking at it made me quite sad. “It has come to this,” I thought to myself. “Even my teacup is plagued with isolationism.”

I find great comfort in knowing that Jesus also longed for companionship during trying times alone. In Gethsemane he cried to his disciples, “'My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.’ Going a little farther, he fell with his face to the ground and prayed, 'My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.’ Then he returned to his disciples and found them sleeping” (Matthew 26:38-40).

Though this failure of his friends disturbed him, Jesus was not completely alone. He woke them up and once again retreated to seclusion in order to pray to his Father. This time his words seem to acquiesce to the fact that this cup will not be taken from him: “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done” (26:42). When he came back to his friends, he again found them sleeping. So he left them and went away once more and prayed the third time, saying the same thing.

It is a difficult, yet important, lesson to glean from Scripture, here seen in what is the loneliest picture from the life of Christ: We live our lives before our ever-present Father. Whether in times of hope or uncertainty, in loneliness or isolation, his will is an orienting presence in our lives.

The final words of Christ before his arrest demonstrate the transforming power offered in the complete surrender of prayer. “Rise, let us go!” says Jesus to his yet sleeping disciples. “Here comes my betrayer!” His will coalesced with the Father's, Jesus is now armed to face the treacherous ordeal before him. During times when we drink of isolation, let us follow the example of Christ and take our lonely cup to the one who alone can fill it.

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Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

Why Do I Feel So Lonely Even Though I’m Surrounded By People?

Job 7:16

We live in a bustling, crowded world, yet loneliness appears to be on the rise. Why are so many of us feeling isolated and what can we do about it?

There are many kinds of loneliness – everyone feels it differently. But what is it to you?

Perhaps loneliness is a city. On its streets, among the hubbub, the crowds, the chatter and laughter, you remain a stranger – discombobulated, disconnected, in the way.

Maybe it’s a relationship turned sour. A marriage or partnership of unheard words and unmet needs. You’re there, but never seen.

Or perhaps you feel like Robert Walton, the polar explorer from Mary Shelley’s Frankenstein, who is surrounded by dependable shipmates but really just craves one true friend, “the company of a man who could sympathise with me, whose eyes would reply to mine”.

It’s common knowledge that physical isolation can lead to loneliness – and few things are as painful as the chronic, imposed solitude experienced by many of society’s most vulnerable.

But if you’ve ever experienced situations like those described in the opening sentences of this article, you might also have suspected that other people – counterintuitively – aren’t always the antidote to loneliness. They may even be part of the problem. In fact, we can just as easily be lonely in a crowd, in a romantic relationship, among friends.

It is an experience that was recently confirmed by a 2021 study involving 756 people who regularly recorded how they felt using a smartphone app over a two-year period. Feelings of loneliness seemed to increase in overcrowded, densely populated environments – in other words, modern cities. Could it be that our increasingly urban, technology-dominated lifestyles are making us feel less connected to one another? And are there solutions hiding within these findings?

It’s certainly important to understand this paradox. We’re reportedly living through a “loneliness epidemic“ – a global outbreak that knows no boundaries, affects young and old, and can even rewire our brains. The BBC Loneliness Experiment, which sampled 55,000 people around the world in 2018, found that 40% of 16 to 24 year olds feel lonely often or very often. Other studies show that around 10% of adults around the world feel lonely – and in many different ways.

But it comes at a time when we have arguably never had more ways of connecting with others thanks to technology that lets us dial up friends and family on the other side of the globe, chat online with people we have never met, and follow the lives of those we know in social media feeds. Urban populations are also growing rapidly, with 68% of the world’s people expected to be living in cities by the middle of this century.

So, in our busy, technology-connected world, why do we still feel lonely, even around others? And is it really another pandemic – something always to be avoided, medicalised, eradicated, stigmatised? Or can we also learn from it?

Loneliness is a fuzzy, complex concept, something we all experience in our own way. Fay Bound Alberti, professor of history at King’s College London and author of A Biography of Loneliness, argues that loneliness, rather than being a single state of mind, is actually a “cluster” of emotions, which may include feelings such as grief, anger and jealousy. Her research reveals it is also a relatively recent “invention”, with the word only taking on its current meaning around the year 1800 (more on this later).

Nevertheless, loneliness is now generally defined in science as the disconnect between actual and desired social relationships – reflecting the reality that you don’t have to be alone to be lonely.

Sam Carr, a psychologist at the University of Bath who researches human relationships, believes the “biggest myth” is that people are always the solution to loneliness.

“People can actually be the cause of it,” says Carr, who is also the author of All the Lonely People, an exploration of people’s diverse experiences of loneliness. “Everyone’s a sort of jigsaw piece and we want to feel like we fit in. And other people often can be the reason we don’t feel like we do. Even if they’re a friend or partner, perhaps they don’t recognise us for who we are. Or they make us feel invisible. Or we have to pretend we’re someone else in their company. For a lot of people, this seems to be the essence of their loneliness.”

Bound Alberti agrees that physical isolation from others is not necessarily what makes people lonely.

“People think that being lonely means you have to be alone,” she says. “But my research shows it’s not so much the physical distance from others that makes us feel most lonely, but the emotional distance. The loneliest people are those in relationships that should be fulfilling – but are not. Some of the loneliest times I’ve experienced have been when I’ve been surrounded by too many people that I’m not remotely on the same wavelength as.”

Carr recently received a letter from America. Its author revealed that she’s been married to her husband for half a century. She also revealed that he’s always been the source of her loneliness. She’d hoped marriage would be the cure – it ended up the cause.

After all, if one partner prioritises physical connection while the other craves an inquiring, intellectual bond, they may well end up lonely, together.

“It can be about perception – whether you feel like your needs are met,” says Olivia Remes, a mental health researcher at the University of Cambridge and author of The Instant Mood Fix. “Some people with a strong connection to just one person don’t feel lonely, while others, who are surrounded by many people, but want deeper connections, do.”

Feeling lonely is hardwired into our humanity. Some believe it serves an adaptive, evolutionary function that encourages us to take action to promote our short-term survival. Just as hunger tells us to find food, so loneliness, says Remes, “tells us something is wrong with our social environment and that we need to do something about it”.

For our prehistoric ancestors, isolation was dangerous. It made them more vulnerable to animals and other hazards – and therefore less likely to survive and pass on their genes. So a sense of loneliness, however it was experienced back then, may have been a neurological mechanism for encouraging them into the safety of the group.

But times change. And so do attitudes to loneliness and solitude. Bound Alberti’s research argues that prior to the 19th Century, the language of “loneliness”, as we use it today, didn’t really exist. Back then, to be “lonely” simply meant to be singular, “one-ly”. It was rarely something bad. Being alone enhanced connection to nature or God by stripping out the background noise.

“It was a language of ‘oneliness’,” says Bound Alberti. “And I love this term – I wish it would come back into fashion. When [the poet] William Wordsworth wrote about wandering ‘lonely as a cloud’, he was simply talking about being alone. It didn’t mean he had the emotional lack we now associate with the word [lonely].”

But societies around the world changed radically over the next two centuries. Bound Alberti argues that as religious and other traditional belief systems weakened, cities grew, communities and families dispersed, so people became more “anonymous” and less connected. The rise of individualism, which has been in some studies, may also have played its part.

“When I look around and see the lack of social care, the lack of connectedness, the lack of an ability to feel like we belong except when we’re buying things, which is increasingly the only way we come together in physical spaces, it seems to me that it’s not really any surprise that we feel lonely,” says Bound Alberti. “The weird thing would be if we didn’t.”

So, what can we do if we feel lonely, despite being surrounded by people? First, distinguish between passing and chronic loneliness. “If you feel like the symptoms that you are experiencing are stopping you from living your life, from working, from building relationships, if they’re distressing, it’s worth going to a medical professional and sharing what you’re going through,” says Remes.

It’s also important to distinguish between loneliness that is imposed and that which is chosen, says Bound Alberti. After all, we can all choose to isolate ourselves, but many people face structural circumstances – from age and health issues to poverty and discrimination – that impose isolation upon them. These structural factors need urgent redress at a community and government level, she says.

But a common problem at the personal level is that we’re often reluctant to connect with people, particularly strangers – despite the proven benefits. In a 2014 study, researchers from the University of Chicago and the University of California Berkeley investigated why.

They began by asking Chicago commuters whether chatting with a stranger would improve their morning journey. Most thought not. But when the researchers split the sample into groups, randomly tasking some with doing just that and others with staying schtum [slang British term meaning silent, speechless, or keeping quiet], those who did make conversation enjoyed their commute the most.

The experiment also challenged another of the participants’ innate pessimistic biases. Beforehand, just 40% of those travelling by train thought they’d find a willing chatterbox to natter with. In fact, they all did. The findings even prompted some UK rail providers to introduce temporary “chat carriages” in 2019 in an experiment with the BBC, while a bus company placed “conversation starter” cards on its routes.

Indeed, believing we’re less likeable than we are is a widespread human trait dubbed the “liking gap”. And it really might be holding us back, particularly if we’re already lonely.

“The lonelier we get and the more habituated we are to loneliness, the harder it is to reach out,” says Bound Alberti. “So, if you’re used to being alone and used to feeling rejected, you presume that someone’s facial expression is rejecting you or their body language is rejecting you. And that becomes a self-fulfilling prophecy.”

No-one is advocating hassling someone who’d rather be left alone, but next time you’re feeling lonely in a crowd, try – respectfully – striking up a conversation with someone standing nearby. Or even set yourself challenges to talk to someone new each day – research suggests the more you do it, the more your confidence will grow and your fear of rejection will diminish. Even short conversations to say hello or thank you can go some way to make you feel better. (Find out more about the benefits of talking to strangers in this article by Joe Keohane.)

But we should also recognise that beating loneliness isn’t just about forming connections. We need to build and nurture meaningful connections.

Remes suggests that volunteering is a powerful way of doing this. “Helping others takes the spotlight off ourselves and what we’re going through,” she says. “Instead, we’re placing our attention onto another individual and thinking about how we can make a difference to them. It helps us to feel connected, which lowers levels of loneliness.”

Touch is also important. The amount of physical contact people desire varies greatly between individuals. But there is a link between loneliness and a lack of touch – and even a quick touch on the shoulder can lead to enhanced feelings of social connection. Indeed, a 2020 study found that participants who received brief physical contact felt significantly less neglected, especially if they were single.

But being with people isn’t the only way to feel connected. Time with pets can also create a sense of belonging as can getting out and enjoying nature.

Indeed, the 2021 study – that found people who lived in overcrowded urban areas were more likely to feel lonely – also found that the sense of loneliness decreased with perceived social inclusivity and contact with nature. In fact, those who were exposed to nature were 28% less likely to experience loneliness.

We should remember that some relationships can also leave us feeling lonely. Whether it’s with a friend or romantic partner, we can experience loneliness in a relationship when we feel unseen, unheard or like we have to wear a mask or be someone we’re not in another person’s company. If this is you, allow time for communication. Tell your friend or partner what you need and give them the space to share their priorities in return. Perhaps the relationship is toxic, in which case you should consider leaving it. But you may also have built walls or developed diverging interests and needs over time, obstacles that can be overcome.

Whenever we experience feelings of loneliness, it’s always worth asking what those feelings are trying to tell us. But Remes also suggests that we should be wary of the answers we give ourselves. When we’re lonely, we may well ask, ‘why?’. But our answers can have significant consequences. If we answer the question, “Maybe I’m lonely because I haven’t reached out to people as much as I should have”, for example, then that can be motivating. The answer contains a manageable solution – I need to reach out more – which can spur you into action.

But if you answer the question, “I am lonely because I’m unlikable” or “I’m unlucky”, then the solution – I need to be more likeable or lucky – will feel abstract and further from your reach.

And despite talk of loneliness being an “epidemic”, and the stigma that’s often attached to it, remember it’s not always bad. Whether we feel isolated in a crowd, a relationship or at the ends of the Earth, loneliness is part of who we are.

“If you go through a whole human life, the things you feel connected to often end,” says Carr. “That might be a marriage, or a job or a bereavement. Most of those things eventually end for one reason or another – they’re kind of transient. And what most humans have to do is reinvent themselves after that and reconnect with something else. But that doesn’t happen overnight.

“There’s a period, a sort of a desert, you’ve got to cross to become a new you. And it’s inevitable that it’s going to be quite lonely crossing that desert. But we should appreciate that as a part of the existential reality of being human rather than some indication that we’re broken or need fixing.”

As the world gets ever busier, finding better ways of connecting with others may be something we could all benefit from. But we also shouldn’t be too critical of ourselves when we do feel lonely. Don’t forget it’s a natural, diverse and sometimes helpful phenomenon that we should listen to, not simply stigmatise.

Friendships and Flock Comedies: Mile-Wide, Inch Deep

Ruth 1:16

David Brooks, the insightful New York Times columnist, has been watching a lot of television lately - comedies, to be specific. Brooks has noticed a shift in how television treats friendship. “For most of television history,” Brooks writes, “sitcoms have been about families.” But now, Brooks observes, “Today’s shows are often about groups of unrelated friends who have the time to lounge around apartments, coffee shops and workplaces exchanging witticisms about each other and the passing scene.”

Brooks and other cultural critics say that this change to what are called “flock comedies” reflects a deeper cultural shift brought about by new technologies and trends such as extended adolescence. “With people delaying marriage and childbearing into their 30s,” Brooks writes, “young people now spend long periods of their lives outside of traditional families, living among diverse friendship tribes.”

The hit new movie, “The Social Network,” chronicles the invention of one of these technologies, Facebook in 2003-that’s right, two thousand and three. Think of how differently we communicated less than a decade ago! Today more and more people communicate with the outside world primarily through their laptops or cell phones. We all know people who have gathered hundreds of so-called “Facebook friends”-if not thousands of them.

But as good and useful as these social-networking technologies can sometimes be, what are they doing to our concept of friendship? As has been said in other contexts, if our friendships are a mile wide, they are probably no more than an inch deep.

According to an American Sociological Review study called “Social Isolation in America,” as of 2004, the average American had just two close friends. That compares with three in 1985. Those reporting no close friends at all exploded from 10 percent in 1985 to 25 percent in 2004. Even the share of Americans reporting a healthy circle of four or five friends had fallen from 33 percent to just over 15 percent. And keep in mind that most of this decline took place before Facebook had really taken hold.

Sure, Facebook may allow us to keep some kind of connection with friends and family with whom we find it hard to stay in touch in these busy times. But is a Facebook friend as good as a real friend? I think not. Referencing the biblical characters of Ruth and Naomi, David Brooks wisely notes, “Throughout history, the most famous friendships were one on one.” The Greek philosopher Aristotle said that close friends “share salt together.” According to author Mark Vernon, they “sit with one another across the course of their lives, sharing its savor - its moments, bitter and sweet.”

Such friendships take time - both quality time and quantity time! They cannot be rushed, and they cannot be created virtually.

So am I saying you should unplug your television set or power down your computer? Now, that’s a tempting thought. But no, when it comes to developing the kinds of relationships that last, and that have a lasting impact, we would do well to emulate Jesus. The Savior, while relating to the multitudes, focused his time on twelve often thick-headed disciples, including an inner circle of three men-Peter, James, and John-one of whom, John, was called “the disciple whom Jesus loved.”

If we want to change the world and experience satisfying relationships, sometimes less really is more.

________

Copyright (c) 2010 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Chuck Colson via Kerux Sermon and Illustration Database lonelinessisolation

The Monk Who Lives Up A Rock To Get Closer To God

A Georgian monk has lived on top of 131-foot pillar of rock for 20 years in a lonely quest to get closer to God. Maxime Qavtaradze is following in the ancient traditions of the Stylites, or Pillar Saints: men of the Byzantine world who believed residing up pillars would remove them from temptation and provide ample opportunity for prayer and contemplation.

The monk’s life of solitude came to light after New Zealand photographer Amos Chapple was permitted to photograph the man and his rock, but only after he had spent four days in intensive prayer.

At first life on the Katskhi Pillar, Mr. Qavtaradze’s limestone monolith which stands in the Caucasus Mountains that run through Georgia, was tough for the monk.

“For the first two years there was nothing up here so I slept in an old fridge to protect me from the weather,” said the 59-year-old monk. Later, Christian supporters renovated a derelict chapel and built a cottage to provide him with a few creature comforts.

Mr. Qavtaradze makes the 20-minute and perilous climb down a ladder attached to the pillar twice a week to pray at a small monastery at the foot of the tower. But he relies on daily provisions winched to him by supporters on the ground.

Once home to Stylites, the Katskhi Pillar had remained derelict for centuries, and it was only in 1944 that a team of climbers scaled the tower, finding at the top the skeleton of its last occupant. Mr. Qavtaradze moved in 1993 after taking his monastic vows, and found it moved him closer to God and help banish a troubled past.

“It is up here in the silence that you can feel God’s presence,” he said. “When I was young I drank, sold drugs, everything. When I ended up in prison I knew it was time for a change.

“I used to drink with friends in the hills around here and look up at this place, where land met sky,” he added. “We knew the monks had lived up there before and I felt great respect for them.”

They Lived So Long Off the Grid They Can't Prove They Exist

Mark 1:24

It’s hard to believe this can still happen, even in rural Kentucky.

Raechel Schultz is 29 years old, and her sister Stephanie is 23. They live in the foothills of the Appalachian Mountains in the town of Lily, Kentucky.

Raechel and Stephanie are in the process of suing the federal government ... in order to prove that they exist.

Here’s the story: Raechel was born an hour away from Lily, and Stephanie was born in rural Alabama. Both girls were delivered at home, because the family’s religious beliefs prevented them from using a hospital.

That meant the girls didn’t get birth certificates or social security numbers. Neither girl went to public school either, so the government has no record of them at all.

Now Raechel and Stephanie are trying to get legitimate jobs, but any potential employer needs a social security number and proof of identification.

The girls went to the Kentucky Office of Vital Statistics with the only record of their birth: The family Bible, where the dates of each family member’s birth and death had been recorded. Not surprisingly, the office couldn’t accept that as proof.

They won a lawsuit in 2009 and were awarded birth certificates after a DNA test proved they were the children of U.S. citizens. But that was state court. Now they’re taking on the Fed to get social security numbers.

________

Yahoo

from The Stupid News · Ace & T J via Kerux Sermon and Illustration Database

Trapped Inside My Own Body For 12 Years

Ecclesiastes 4:9

People often ask how I found God. I was never taught to believe in him. I didn’t read books or go to church to discover him. I simply knew he was with me. My path to faith may not seem so unusual if you know the miracle of my life — a miracle of survival that could only have happened by the hand of God.

I grew up in South Africa, a normal, healthy child, until I came home from school one day in 1988, complaining of a sore throat. I was 12 years old. From that day on, my parents fought for a diagnosis from doctors who couldn’t explain what was happening to me. First I stopped eating. Then I stopped speaking. I lost all sense of time. The bonsai trees I had once tended grew dense as I lost mobility in my limbs. My body weakened as I stopped using it.

Test after test was run, but doctors couldn’t say what had happened to me. They concluded I had suffered profound brain damage due to a degenerative neurological disease, and that I would soon die. I spent my days in a center for children with severe disabilities, and my parents cared for me at home at night.

For the first four years after I fell ill, I was lost in a dark, unseeing world, unaware of anything around me. I was awake but unresponsive. I have no memory of these years. After the medical profession had washed its hands of me, my parents were left to care for me, having exhausted every avenue in search of a cure.

Then, when I was around 16, I started to become aware again. It was flashes at first, moments of awareness that left me almost as soon as they appeared. It took time for me to realize that I was completely alone in a sea of people.

Since my limbs were unresponsive and my voice was mute, I was entombed in my own body. I couldn’t tell anyone that I had returned to life. People knew that I had become more responsive, but they still believed I was severely brain damaged. And so I was fed and cleaned while being sat in front of reruns of Barney. I dreamed of smashing the television screen.

People looked around me and through me. However much I tried to beg and plead, shout and scream, I couldn’t get them to notice me. I had woken up as a ghost.

Angels Beckon

Soon after I started to become aware, God came into my life.

One night I suddenly “awoke” from sleep. It felt as if I were floating far above my bed. Instinctively, I knew that I was not breathing. I could see angels with me, a male and two females. They were comforting and guiding me, and although we did not speak, I could hear their voices. They wanted me to come with them.

For a moment, I wanted to go with them. I had nothing to live for, no reason to continue my journey. But I couldn’t leave behind the family that loved me.

The next moment, breath filled my lungs.

As I became fully aware, the only certainty I could cling to when so much didn’t make sense was that God was with me. Without understanding the rules and structure of the church, without a concept of sin, the Bible, or repentance, I simply believed in him. I can’t explain it, other than that, on the fringes of human experience, perhaps I was in a place in which I didn’t need theological teaching to understand faith. The people around me didn’t know I existed, but God did. And I knew he existed. It was instinctual, not intellectual.

I started praying to God. I couldn’t clasp my hands or kneel, of course. But as I lay on a beanbag or sat strapped in a wheelchair to keep my useless torso upright, I started to talk to him. I prayed for someone to come and move my aching body. I prayed for him to keep my family safe. I prayed for some sign that one day I would be rescued from my silent world.

Sometimes my prayers were answered. Sometimes they weren’t. But when I felt disappointed and powerless, my conversations with God taught me that gratitude could sustain me. When the smallest prayer was answered, I gave thanks to the Lord. Caught in perhaps the most extreme isolation a person can experience, I grew ever closer to God.

I lived for nine years without anyone realizing there was intelligence trapped inside me. During this time my family occasionally took me to church, but formal worship meant little to me. Visiting my grandparents, I would watch as they said grace but felt no connection to the words.

One day, my father pushed my wheelchair into a shop where a woman, seeing my broken body and staring eyes, prayed for me as she touched my head. But all I felt was confusion that a stranger would do this. My faith was so tightly locked inside me that seeing people practice theirs together or in public seemed strange.

Then, in 2001, my most central prayer was answered.

Finding Love, and Church

A massage therapist at the care center I attended became convinced that I could understand what she was saying to me. After she persuaded my parents to have me assessed, I was taken to a specialized communication center. I sat on one side of a transparent screen, praying once again for God’s guidance and grace. An expert sitting on the other side asked me to identify pictures of everyday objects with my eyes. Seeing that I looked at the correct pictures on command, she told my parents that I could learn to communicate.

The intelligence that had been trapped inside me soon became apparent. I quickly learned to use flashcards and switches to communicate. Then I mastered advanced computer software. Within 18 months, I was able to speak using my “computer voice.” I started to lecture about alternative communication and to volunteer. In the years since, I’ve graduated with an honors degree and set up my own business as a web developer, all the while communicating via computer.

During this time, my faith remained an integral part of my life, but I still didn’t feel connected to the church. On New Year’s Day 2008, I met someone who did. My parents and I had Skyped with my sister, who was living in the United Kingdom. Her friend Joanna was in the room. She captivated me. We started to exchange emails and chat online, Joanna talking and me typing. We quickly fell in love.

Joanna had been brought up as a Christian and understood much about the church. As we talked and discussed faith, I began to understand more. Six months after we met online, I visited Joanna for the first time in the United Kingdom. One of our first activities together was to attend a church service. There, for the first time, I understood that

Two are better than one,

because they have a good return

for their labor:

If either of them falls down,

one can help the other up.

But pity anyone who falls

and has no one to help them up. (Eccl. 4:9–10)

That December, I moved to the United Kingdom, where Joanna and I did a Bible study class together. I began with a child’s Bible before moving on to an audio Bible that I could listen to alone. Six months later, Joanna and I were married. The Lord had brought us together, and now he was with us as we were joined in his presence.

Joanna and I continue to attend church. My life, like that of so many people, has become so full of work and commitments that it’s sometimes hard to find the time and space to connect to God. It’s the time and space that I had so much of during my enforced silence. Now I find peace in worship.

In many ways, my relationship with God looks the same as it always has: quiet, private, and intrinsic to my life. Without the Lord, I would not be here today. I have no doubt that it was only his intervention that saved me. It is only through God that I have found my voice.

The Quiet Devastation of Loneliness

Mark 15:34

Loneliness is horrible, often called the “quiet devastation.” Novelist Emily Dickinson described it as “the Horror not to be surveyed.” Albert Schweitzer said, “We are all so much together, but we are all dying of loneliness.”

About 33 percent of Americans older than age 65 live alone. By age 85, it jumps to about 50 percent. The General Social Survey found that between 1985 and 2004, the number of people the average American discusses important matters with decreased from three to two.

The millennial generation is being ravaged by loneliness, with one researcher noting, “It’s not a coincidence that loneliness began to surge two years after Apple launched its first commercial personal computer and five years before Tim Berners-Lee invented the World Wide Web.”

A growing number of people use the internet to assuage their loneliness, substituting virtual relationships for real ones. Social connections no longer require a car or a phone call -- just go online. It seems to satisfy, though only temporarily meeting one’s longing for relationships. Ultimately the internet cruelly isolates us, inhibiting our ability to sustain relationships, researchers say.

The negative impact loneliness has on public health is shocking. Starting in the 1980s studies showed that those who were more socially isolated were much more likely to die during a given period than their socially connected neighbors, even after corrections were made for gender, age and lifestyle choices like eating right and exercising. Research has linked loneliness with the increased risk of heart disease, stroke, the progression of Alzheimer’s and shown that it carries the same long-term risk factors as smoking. A 2015 Brigham Young University study, using data from 3.5 million people collected over 35 years, found that those who fall into the categories of loneliness, isolation or even simply living on their own see their risk of premature death rise 26 to 32 percent while their risk of dying from heart disease doubles.

The reasons for loneliness can vary, but many cases follow the loss of a spouse through death or divorce. And, increasingly in today’s culture, many are choosing never to marry or never find a life partner.

People can be lonely even if they are among others. Studies suggest that the lonely feel the way they do because they are shunned by others. We must never make people feel rejected or ignored. Every human being is made in the image of God and deserves dignity, respect -- and yes -- even fellowship.

So ask God to make us more sensitive to those who are lonely among us. The Christian faith does not merely give material goods for the relief of the distressed, it also oversees their care (see Acts 6:1-7 and 1 Timothy 5:3-16). The psalmist says, “The Lord watches over the strangers; He relieves the fatherless and widow” (Psalm 146:9).

No one understood -- and felt -- loneliness as much as Jesus. His loneliness was on full display when the disciples went to sleep rather than pray with Him in Gethsemane. And He experienced vast loneliness while agonizing on the cross as He cried out, “My God, my God, why have you forsaken Me?”

The same Jesus who died on the cross for our sins is with us -- even in the deepest, darkest moments of our loneliness. Hebrews 13:5 says it all, “For He Himself has said, I will never leave you nor forsake you. So we may boldly say: The Lord is my helper; I will not fear.”

The Inner Disintegration of Our Society

Job 4:5

America remains a rich and powerful nation, but millions of our citizens are “wracked with grief and despair,” said David French in NationalReview.com. Stark evidence of that paradox was provided by the Centers for Disease Control and Prevention’s latest annual report on American life expectancy, which showed our average span either falling or stagnating for the third consecutive year. The last time we saw a downward trend in life expectancy, America was fighting World War I and suffering through a flu pandemic that killed 675,000. Now drugs and suicide are mostly to blame. The overdose rate is up 356 percent since 1999, and the 2017 death toll — 70,237 — ”far outstrips the total American fatalities in Vietnam.”

For a large swath of our population, the family structure has broken down, amid rampant divorce, children being raised out of wedlock, and young men unable to find jobs that support a family. “We’re facing not so much a drug problem as a heartbreak problem,” said Mona Charen, also in NationalReview.com. With families and social bonds crumbling, an AARP study found one-third of Americans reported chronic loneliness. Isolation is a state “about as deadly as smoking.”

Our country’s problems go deeper than economics, said David Brooks in the New York Times. We’ve had 10 years of economic expansion, and the GDP is currently growing at a robust 3.5 percent a year. Yet many employers can’t find workers with necessary skills, and jobs that provide dignity, and middle-class wages are dwindling. Millions of people suffer "a crisis of connection." In many rural and working-class communities, people are no longer involved in churches and community organizations; they’re less likely to know their neighbors and less likely to get married. It’s not jobs, jobs, jobs or better welfare programs that will save us from this ongoing social catastrophe. It’s human relationships, and a society that cares about people more than money.

Trapped Inside My Own Body For 12 Years

Ecclesiastes 4:9

People often ask how I found God. I was never taught to believe in him. I didn’t read books or go to church to discover him. I simply knew he was with me. My path to faith may not seem so unusual if you know the miracle of my life — a miracle of survival that could only have happened by the hand of God.

I grew up in South Africa, a normal, healthy child, until I came home from school one day in 1988, complaining of a sore throat. I was 12 years old. From that day on, my parents fought for a diagnosis from doctors who couldn’t explain what was happening to me. First I stopped eating. Then I stopped speaking. I lost all sense of time. The bonsai trees I had once tended grew dense as I lost mobility in my limbs. My body weakened as I stopped using it.

Test after test was run, but doctors couldn’t say what had happened to me. They concluded I had suffered profound brain damage due to a degenerative neurological disease, and that I would soon die. I spent my days in a center for children with severe disabilities, and my parents cared for me at home at night.

For the first four years after I fell ill, I was lost in a dark, unseeing world, unaware of anything around me. I was awake but unresponsive. I have no memory of these years. After the medical profession had washed its hands of me, my parents were left to care for me, having exhausted every avenue in search of a cure.

Then, when I was around 16, I started to become aware again. It was flashes at first, moments of awareness that left me almost as soon as they appeared. It took time for me to realize that I was completely alone in a sea of people.

Since my limbs were unresponsive and my voice was mute, I was entombed in my own body. I couldn’t tell anyone that I had returned to life. People knew that I had become more responsive, but they still believed I was severely brain damaged. And so I was fed and cleaned while being sat in front of reruns of Barney. I dreamed of smashing the television screen.

People looked around me and through me. However much I tried to beg and plead, shout and scream, I couldn’t get them to notice me. I had woken up as a ghost.

Angels Beckon

Soon after I started to become aware, God came into my life.

One night I suddenly “awoke” from sleep. It felt as if I were floating far above my bed. Instinctively, I knew that I was not breathing. I could see angels with me, a male and two females. They were comforting and guiding me, and although we did not speak, I could hear their voices. They wanted me to come with them.

For a moment, I wanted to go with them. I had nothing to live for, no reason to continue my journey. But I couldn’t leave behind the family that loved me.

The next moment, breath filled my lungs.

As I became fully aware, the only certainty I could cling to when so much didn’t make sense was that God was with me. Without understanding the rules and structure of the church, without a concept of sin, the Bible, or repentance, I simply believed in him. I can’t explain it, other than that, on the fringes of human experience, perhaps I was in a place in which I didn’t need theological teaching to understand faith. The people around me didn’t know I existed, but God did. And I knew he existed. It was instinctual, not intellectual.

I started praying to God. I couldn’t clasp my hands or kneel, of course. But as I lay on a beanbag or sat strapped in a wheelchair to keep my useless torso upright, I started to talk to him. I prayed for someone to come and move my aching body. I prayed for him to keep my family safe. I prayed for some sign that one day I would be rescued from my silent world.

Sometimes my prayers were answered. Sometimes they weren’t. But when I felt disappointed and powerless, my conversations with God taught me that gratitude could sustain me. When the smallest prayer was answered, I gave thanks to the Lord. Caught in perhaps the most extreme isolation a person can experience, I grew ever closer to God.

I lived for nine years without anyone realizing there was intelligence trapped inside me. During this time my family occasionally took me to church, but formal worship meant little to me. Visiting my grandparents, I would watch as they said grace but felt no connection to the words.

One day, my father pushed my wheelchair into a shop where a woman, seeing my broken body and staring eyes, prayed for me as she touched my head. But all I felt was confusion that a stranger would do this. My faith was so tightly locked inside me that seeing people practice theirs together or in public seemed strange.

Then, in 2001, my most central prayer was answered.

Finding Love, and Church

A massage therapist at the care center I attended became convinced that I could understand what she was saying to me. After she persuaded my parents to have me assessed, I was taken to a specialized communication center. I sat on one side of a transparent screen, praying once again for God’s guidance and grace. An expert sitting on the other side asked me to identify pictures of everyday objects with my eyes. Seeing that I looked at the correct pictures on command, she told my parents that I could learn to communicate.

The intelligence that had been trapped inside me soon became apparent. I quickly learned to use flashcards and switches to communicate. Then I mastered advanced computer software. Within 18 months, I was able to speak using my “computer voice.” I started to lecture about alternative communication and to volunteer. In the years since, I’ve graduated with an honors degree and set up my own business as a web developer, all the while communicating via computer.

During this time, my faith remained an integral part of my life, but I still didn’t feel connected to the church. On New Year’s Day 2008, I met someone who did. My parents and I had Skyped with my sister, who was living in the United Kingdom. Her friend Joanna was in the room. She captivated me. We started to exchange emails and chat online, Joanna talking and me typing. We quickly fell in love.

Joanna had been brought up as a Christian and understood much about the church. As we talked and discussed faith, I began to understand more. Six months after we met online, I visited Joanna for the first time in the United Kingdom. One of our first activities together was to attend a church service. There, for the first time, I understood that

Two are better than one,

because they have a good return

for their labor:

If either of them falls down,

one can help the other up.

But pity anyone who falls

and has no one to help them up. (Eccl. 4:9–10)

That December, I moved to the United Kingdom, where Joanna and I did a Bible study class together. I began with a child’s Bible before moving on to an audio Bible that I could listen to alone. Six months later, Joanna and I were married. The Lord had brought us together, and now he was with us as we were joined in his presence.

Joanna and I continue to attend church. My life, like that of so many people, has become so full of work and commitments that it’s sometimes hard to find the time and space to connect to God. It’s the time and space that I had so much of during my enforced silence. Now I find peace in worship.

In many ways, my relationship with God looks the same as it always has: quiet, private, and intrinsic to my life. Without the Lord, I would not be here today. I have no doubt that it was only his intervention that saved me. It is only through God that I have found my voice.

All You Need Is Love?

Some of you may remember the 1960's, when four shaggy-haired lads sang, "All You Need Is Love." Every generation has had its crooners extolling love as the paramount pursuit of life and the cure for loneliness, hasn't it? From the one-liners on T-shirts worn by kids today crying out to be heard, to the sentimental movies of a by-gone era, tales of love litter the landscape.

But let me ask you this: is love really the answer to loneliness? The answer may seem obvious because we hear from all sides, "Of course it is." But friend, I beg to differ! Listen to D.H. Lawrence, writing of his own pursuit of happiness, and hear what forces one to think long and hard before surrendering to his conclusion. Here's what he writes:

We want to delude ourselves that of the problem of our emptiness,

love is at the root. I want to say to you, it isn't. Love is

only the branches. The root goes beyond love. A naked kind of

isolation. An isolated me that does not meet and mingle and

never can. It is true what I say. There is a beyond in me which

goes further than love, beyond the scope of stars. Just as some

stars are beyond the scope of our vision, so our own search goes

beyond the scope of love. At least, I think that it is at the

root, going beyond love itself. (D.H. Lawrence; source unknown)

Is Lawrence right? There is a "beyond" in all of us that love does not satisfy. As grand a privilege as love is, I suspect that even in its best form we have made of it something it was never meant to be. Love has been exalted to emotional expectations that it could never deliver on a sustained basis. As the familiar proverb goes, "Love ceases to be a demon only when it ceases to be a god." In other words, love becomes an affliction when it is idolized as an end in itself.

May I submit then that that "beyond" in us is the longing for God, who is the Author of love. Love is not the final answer to loneliness. Love is not the root. It is only the branches. When we turn to the Author of love to define the source of its root and the reach of its branches, love is understood rightly. Friend, listen to that "beyond" in your heart and call upon the One who can truly meet you there.

_________________________

Copyright © 2003 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

*

When Nothing Is Enough

Acts 12

Richard Wurmbrand was a man who knew he had nothing. The Romanian prisoner of conscience had an indelible experience with nothing in a solitary cell deep in the cement bowels of a Communist prison in Bucharest.

Over the weary months of his fourteen year captivity, he and several other Christians worked out a system of communication through tapping on a sewer pipe that connected their dark, tiny cells.

As the weeks went by, the men longed to share a Communion service together. But they had nothing. No church building. No music. No bread. No wine. How do you have Communion with nothing?

“But wait,” one of his fellow prisoners tapped to Wurmbrand. “Nothing has to be something or -- you wouldn’t have it. And consider ... God hung the world on nothing! It has to be the strongest substance in the world. Stronger than steel. Stronger than diamonds. And my brothers -- we possess it!”

So with nothing in their hands, they broke bread. With nothing on their lips, they sipped from the cup. With reverent taps on a rusty sewer pipe, they worshipped the Giver of everything.

In his later years, Wurmbrand would remember many communions. But none sweeter, none richer, than the one with nothing at all.

How deeply was the Lord moved by this man’s admission of utter emptiness? Consider this postscript. On a recent trip to Bucharest, I spoke with a Romanian television producer who had just interviewed the famous pastor, now in his late eighties.

Christians in post revolution Bucharest were proudly giving Wurmbrand and his wife a tour of a new Christian book store in the heart of the city -- the first in living memory. The Wurmbrands were then conducted to an underground warehouse room, stuffed with Bibles and Christian books.

As he peered into the little room, a look of puzzlement came over the old man’s face. Then shock. Then boundless joy. The “warehouse” was his former cell. And the very place where he had once shared Communion with no wine and no bread was now overflowing with God’s Word, God’s comfort, and God’s exhortation. Though nearly crippled in his feet from years of torture, the old man began to dance for joy.

If Wurmbrand needed God’s exclamation point, he received it. When a man or woman finally brings nothing to God, He takes it very seriously indeed.

Social Bonds Keep You Healthier

Research suggests that forming social bonds is just as important to good health as regular exercise and a sensible diet. Social scientists at the University of North Carolina analyzed four studies involving more than 14,000 people ages 12 to 19, The Washington Post reports. The results indicate that the number and quality of a person’s social connections affect specific measures of health over the course of a lifetime.

Older adults who feel socially isolated are more than twice as likely to develop high blood pressure, making loneliness a more significant risk factor for the condition than diabetes.

Social ties are also crucial early on in life. Lonely teens, for example, are as likely to develop inflammation as young people who are sedentary, the study shows.

For all age groups, researchers theorize, social connections mitigate the harmful effects of daily stress. “Do have a good and healthy diet, and exercise,” advises study author Yang Claire Yang, “but also try to have a good social life.”

Why Do I Feel So Lonely Even Though I’m Surrounded By People?

Job 7:16

We live in a bustling, crowded world, yet loneliness appears to be on the rise. Why are so many of us feeling isolated and what can we do about it?

There are many kinds of loneliness – everyone feels it differently. But what is it to you?

Perhaps loneliness is a city. On its streets, among the hubbub, the crowds, the chatter and laughter, you remain a stranger – discombobulated, disconnected, in the way.

Maybe it’s a relationship turned sour. A marriage or partnership of unheard words and unmet needs. You’re there, but never seen.

Or perhaps you feel like Robert Walton, the polar explorer from Mary Shelley’s Frankenstein, who is surrounded by dependable shipmates but really just craves one true friend, “the company of a man who could sympathise with me, whose eyes would reply to mine”.

It’s common knowledge that physical isolation can lead to loneliness – and few things are as painful as the chronic, imposed solitude experienced by many of society’s most vulnerable.

But if you’ve ever experienced situations like those described in the opening sentences of this article, you might also have suspected that other people – counterintuitively – aren’t always the antidote to loneliness. They may even be part of the problem. In fact, we can just as easily be lonely in a crowd, in a romantic relationship, among friends.

It is an experience that was recently confirmed by a 2021 study involving 756 people who regularly recorded how they felt using a smartphone app over a two-year period. Feelings of loneliness seemed to increase in overcrowded, densely populated environments – in other words, modern cities. Could it be that our increasingly urban, technology-dominated lifestyles are making us feel less connected to one another? And are there solutions hiding within these findings?

It’s certainly important to understand this paradox. We’re reportedly living through a “loneliness epidemic“ – a global outbreak that knows no boundaries, affects young and old, and can even rewire our brains. The BBC Loneliness Experiment, which sampled 55,000 people around the world in 2018, found that 40% of 16 to 24 year olds feel lonely often or very often. Other studies show that around 10% of adults around the world feel lonely – and in many different ways.

But it comes at a time when we have arguably never had more ways of connecting with others thanks to technology that lets us dial up friends and family on the other side of the globe, chat online with people we have never met, and follow the lives of those we know in social media feeds. Urban populations are also growing rapidly, with 68% of the world’s people expected to be living in cities by the middle of this century.

So, in our busy, technology-connected world, why do we still feel lonely, even around others? And is it really another pandemic – something always to be avoided, medicalised, eradicated, stigmatised? Or can we also learn from it?

Loneliness is a fuzzy, complex concept, something we all experience in our own way. Fay Bound Alberti, professor of history at King’s College London and author of A Biography of Loneliness, argues that loneliness, rather than being a single state of mind, is actually a “cluster” of emotions, which may include feelings such as grief, anger and jealousy. Her research reveals it is also a relatively recent “invention”, with the word only taking on its current meaning around the year 1800 (more on this later).

Nevertheless, loneliness is now generally defined in science as the disconnect between actual and desired social relationships – reflecting the reality that you don’t have to be alone to be lonely.

Sam Carr, a psychologist at the University of Bath who researches human relationships, believes the “biggest myth” is that people are always the solution to loneliness.

“People can actually be the cause of it,” says Carr, who is also the author of All the Lonely People, an exploration of people’s diverse experiences of loneliness. “Everyone’s a sort of jigsaw piece and we want to feel like we fit in. And other people often can be the reason we don’t feel like we do. Even if they’re a friend or partner, perhaps they don’t recognise us for who we are. Or they make us feel invisible. Or we have to pretend we’re someone else in their company. For a lot of people, this seems to be the essence of their loneliness.”

Bound Alberti agrees that physical isolation from others is not necessarily what makes people lonely.

“People think that being lonely means you have to be alone,” she says. “But my research shows it’s not so much the physical distance from others that makes us feel most lonely, but the emotional distance. The loneliest people are those in relationships that should be fulfilling – but are not. Some of the loneliest times I’ve experienced have been when I’ve been surrounded by too many people that I’m not remotely on the same wavelength as.”

Carr recently received a letter from America. Its author revealed that she’s been married to her husband for half a century. She also revealed that he’s always been the source of her loneliness. She’d hoped marriage would be the cure – it ended up the cause.

After all, if one partner prioritises physical connection while the other craves an inquiring, intellectual bond, they may well end up lonely, together.

“It can be about perception – whether you feel like your needs are met,” says Olivia Remes, a mental health researcher at the University of Cambridge and author of The Instant Mood Fix. “Some people with a strong connection to just one person don’t feel lonely, while others, who are surrounded by many people, but want deeper connections, do.”

Feeling lonely is hardwired into our humanity. Some believe it serves an adaptive, evolutionary function that encourages us to take action to promote our short-term survival. Just as hunger tells us to find food, so loneliness, says Remes, “tells us something is wrong with our social environment and that we need to do something about it”.

For our prehistoric ancestors, isolation was dangerous. It made them more vulnerable to animals and other hazards – and therefore less likely to survive and pass on their genes. So a sense of loneliness, however it was experienced back then, may have been a neurological mechanism for encouraging them into the safety of the group.

But times change. And so do attitudes to loneliness and solitude. Bound Alberti’s research argues that prior to the 19th Century, the language of “loneliness”, as we use it today, didn’t really exist. Back then, to be “lonely” simply meant to be singular, “one-ly”. It was rarely something bad. Being alone enhanced connection to nature or God by stripping out the background noise.

“It was a language of ‘oneliness’,” says Bound Alberti. “And I love this term – I wish it would come back into fashion. When [the poet] William Wordsworth wrote about wandering ‘lonely as a cloud’, he was simply talking about being alone. It didn’t mean he had the emotional lack we now associate with the word [lonely].”

But societies around the world changed radically over the next two centuries. Bound Alberti argues that as religious and other traditional belief systems weakened, cities grew, communities and families dispersed, so people became more “anonymous” and less connected. The rise of individualism, which has been in some studies, may also have played its part.

“When I look around and see the lack of social care, the lack of connectedness, the lack of an ability to feel like we belong except when we’re buying things, which is increasingly the only way we come together in physical spaces, it seems to me that it’s not really any surprise that we feel lonely,” says Bound Alberti. “The weird thing would be if we didn’t.”

So, what can we do if we feel lonely, despite being surrounded by people? First, distinguish between passing and chronic loneliness. “If you feel like the symptoms that you are experiencing are stopping you from living your life, from working, from building relationships, if they’re distressing, it’s worth going to a medical professional and sharing what you’re going through,” says Remes.

It’s also important to distinguish between loneliness that is imposed and that which is chosen, says Bound Alberti. After all, we can all choose to isolate ourselves, but many people face structural circumstances – from age and health issues to poverty and discrimination – that impose isolation upon them. These structural factors need urgent redress at a community and government level, she says.

But a common problem at the personal level is that we’re often reluctant to connect with people, particularly strangers – despite the proven benefits. In a 2014 study, researchers from the University of Chicago and the University of California Berkeley investigated why.

They began by asking Chicago commuters whether chatting with a stranger would improve their morning journey. Most thought not. But when the researchers split the sample into groups, randomly tasking some with doing just that and others with staying schtum [slang British term meaning silent, speechless, or keeping quiet], those who did make conversation enjoyed their commute the most.

The experiment also challenged another of the participants’ innate pessimistic biases. Beforehand, just 40% of those travelling by train thought they’d find a willing chatterbox to natter with. In fact, they all did. The findings even prompted some UK rail providers to introduce temporary “chat carriages” in 2019 in an experiment with the BBC, while a bus company placed “conversation starter” cards on its routes.

Indeed, believing we’re less likeable than we are is a widespread human trait dubbed the “liking gap”. And it really might be holding us back, particularly if we’re already lonely.

“The lonelier we get and the more habituated we are to loneliness, the harder it is to reach out,” says Bound Alberti. “So, if you’re used to being alone and used to feeling rejected, you presume that someone’s facial expression is rejecting you or their body language is rejecting you. And that becomes a self-fulfilling prophecy.”

No-one is advocating hassling someone who’d rather be left alone, but next time you’re feeling lonely in a crowd, try – respectfully – striking up a conversation with someone standing nearby. Or even set yourself challenges to talk to someone new each day – research suggests the more you do it, the more your confidence will grow and your fear of rejection will diminish. Even short conversations to say hello or thank you can go some way to make you feel better. (Find out more about the benefits of talking to strangers in this article by Joe Keohane.)

But we should also recognise that beating loneliness isn’t just about forming connections. We need to build and nurture meaningful connections.

Remes suggests that volunteering is a powerful way of doing this. “Helping others takes the spotlight off ourselves and what we’re going through,” she says. “Instead, we’re placing our attention onto another individual and thinking about how we can make a difference to them. It helps us to feel connected, which lowers levels of loneliness.”

Touch is also important. The amount of physical contact people desire varies greatly between individuals. But there is a link between loneliness and a lack of touch – and even a quick touch on the shoulder can lead to enhanced feelings of social connection. Indeed, a 2020 study found that participants who received brief physical contact felt significantly less neglected, especially if they were single.

But being with people isn’t the only way to feel connected. Time with pets can also create a sense of belonging as can getting out and enjoying nature.

Indeed, the 2021 study – that found people who lived in overcrowded urban areas were more likely to feel lonely – also found that the sense of loneliness decreased with perceived social inclusivity and contact with nature. In fact, those who were exposed to nature were 28% less likely to experience loneliness.

We should remember that some relationships can also leave us feeling lonely. Whether it’s with a friend or romantic partner, we can experience loneliness in a relationship when we feel unseen, unheard or like we have to wear a mask or be someone we’re not in another person’s company. If this is you, allow time for communication. Tell your friend or partner what you need and give them the space to share their priorities in return. Perhaps the relationship is toxic, in which case you should consider leaving it. But you may also have built walls or developed diverging interests and needs over time, obstacles that can be overcome.

Whenever we experience feelings of loneliness, it’s always worth asking what those feelings are trying to tell us. But Remes also suggests that we should be wary of the answers we give ourselves. When we’re lonely, we may well ask, ‘why?’. But our answers can have significant consequences. If we answer the question, “Maybe I’m lonely because I haven’t reached out to people as much as I should have”, for example, then that can be motivating. The answer contains a manageable solution – I need to reach out more – which can spur you into action.

But if you answer the question, “I am lonely because I’m unlikable” or “I’m unlucky”, then the solution – I need to be more likeable or lucky – will feel abstract and further from your reach.

And despite talk of loneliness being an “epidemic”, and the stigma that’s often attached to it, remember it’s not always bad. Whether we feel isolated in a crowd, a relationship or at the ends of the Earth, loneliness is part of who we are.

“If you go through a whole human life, the things you feel connected to often end,” says Carr. “That might be a marriage, or a job or a bereavement. Most of those things eventually end for one reason or another – they’re kind of transient. And what most humans have to do is reinvent themselves after that and reconnect with something else. But that doesn’t happen overnight.

“There’s a period, a sort of a desert, you’ve got to cross to become a new you. And it’s inevitable that it’s going to be quite lonely crossing that desert. But we should appreciate that as a part of the existential reality of being human rather than some indication that we’re broken or need fixing.”

As the world gets ever busier, finding better ways of connecting with others may be something we could all benefit from. But we also shouldn’t be too critical of ourselves when we do feel lonely. Don’t forget it’s a natural, diverse and sometimes helpful phenomenon that we should listen to, not simply stigmatise.

Social Bonds Keep You Healthier

Research suggests that forming social bonds is just as important to good health as regular exercise and a sensible diet. Social scientists at the University of North Carolina analyzed four studies involving more than 14,000 people ages 12 to 19, The Washington Post reports. The results indicate that the number and quality of a person’s social connections affect specific measures of health over the course of a lifetime.

Older adults who feel socially isolated are more than twice as likely to develop high blood pressure, making loneliness a more significant risk factor for the condition than diabetes.

Social ties are also crucial early on in life. Lonely teens, for example, are as likely to develop inflammation as young people who are sedentary, the study shows.

For all age groups, researchers theorize, social connections mitigate the harmful effects of daily stress. “Do have a good and healthy diet, and exercise,” advises study author Yang Claire Yang, “but also try to have a good social life.”

Friendships and Flock Comedies: Mile-Wide, Inch Deep

Ruth 1:16

David Brooks, the insightful New York Times columnist, has been watching a lot of television lately - comedies, to be specific. Brooks has noticed a shift in how television treats friendship. “For most of television history,” Brooks writes, “sitcoms have been about families.” But now, Brooks observes, “Today’s shows are often about groups of unrelated friends who have the time to lounge around apartments, coffee shops and workplaces exchanging witticisms about each other and the passing scene.”

Brooks and other cultural critics say that this change to what are called “flock comedies” reflects a deeper cultural shift brought about by new technologies and trends such as extended adolescence. “With people delaying marriage and childbearing into their 30s,” Brooks writes, “young people now spend long periods of their lives outside of traditional families, living among diverse friendship tribes.”

The hit new movie, “The Social Network,” chronicles the invention of one of these technologies, Facebook in 2003-that’s right, two thousand and three. Think of how differently we communicated less than a decade ago! Today more and more people communicate with the outside world primarily through their laptops or cell phones. We all know people who have gathered hundreds of so-called “Facebook friends”-if not thousands of them.

But as good and useful as these social-networking technologies can sometimes be, what are they doing to our concept of friendship? As has been said in other contexts, if our friendships are a mile wide, they are probably no more than an inch deep.

According to an American Sociological Review study called “Social Isolation in America,” as of 2004, the average American had just two close friends. That compares with three in 1985. Those reporting no close friends at all exploded from 10 percent in 1985 to 25 percent in 2004. Even the share of Americans reporting a healthy circle of four or five friends had fallen from 33 percent to just over 15 percent. And keep in mind that most of this decline took place before Facebook had really taken hold.

Sure, Facebook may allow us to keep some kind of connection with friends and family with whom we find it hard to stay in touch in these busy times. But is a Facebook friend as good as a real friend? I think not. Referencing the biblical characters of Ruth and Naomi, David Brooks wisely notes, “Throughout history, the most famous friendships were one on one.” The Greek philosopher Aristotle said that close friends “share salt together.” According to author Mark Vernon, they “sit with one another across the course of their lives, sharing its savor - its moments, bitter and sweet.”

Such friendships take time - both quality time and quantity time! They cannot be rushed, and they cannot be created virtually.

So am I saying you should unplug your television set or power down your computer? Now, that’s a tempting thought. But no, when it comes to developing the kinds of relationships that last, and that have a lasting impact, we would do well to emulate Jesus. The Savior, while relating to the multitudes, focused his time on twelve often thick-headed disciples, including an inner circle of three men-Peter, James, and John-one of whom, John, was called “the disciple whom Jesus loved.”

If we want to change the world and experience satisfying relationships, sometimes less really is more.

________

Copyright (c) 2010 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Chuck Colson via Kerux Sermon and Illustration Database lonelinessisolation

Trapped Inside My Own Body For 12 Years

Ecclesiastes 4:9

People often ask how I found God. I was never taught to believe in him. I didn’t read books or go to church to discover him. I simply knew he was with me. My path to faith may not seem so unusual if you know the miracle of my life — a miracle of survival that could only have happened by the hand of God.

I grew up in South Africa, a normal, healthy child, until I came home from school one day in 1988, complaining of a sore throat. I was 12 years old. From that day on, my parents fought for a diagnosis from doctors who couldn’t explain what was happening to me. First I stopped eating. Then I stopped speaking. I lost all sense of time. The bonsai trees I had once tended grew dense as I lost mobility in my limbs. My body weakened as I stopped using it.

Test after test was run, but doctors couldn’t say what had happened to me. They concluded I had suffered profound brain damage due to a degenerative neurological disease, and that I would soon die. I spent my days in a center for children with severe disabilities, and my parents cared for me at home at night.

For the first four years after I fell ill, I was lost in a dark, unseeing world, unaware of anything around me. I was awake but unresponsive. I have no memory of these years. After the medical profession had washed its hands of me, my parents were left to care for me, having exhausted every avenue in search of a cure.

Then, when I was around 16, I started to become aware again. It was flashes at first, moments of awareness that left me almost as soon as they appeared. It took time for me to realize that I was completely alone in a sea of people.

Since my limbs were unresponsive and my voice was mute, I was entombed in my own body. I couldn’t tell anyone that I had returned to life. People knew that I had become more responsive, but they still believed I was severely brain damaged. And so I was fed and cleaned while being sat in front of reruns of Barney. I dreamed of smashing the television screen.

People looked around me and through me. However much I tried to beg and plead, shout and scream, I couldn’t get them to notice me. I had woken up as a ghost.

Angels Beckon

Soon after I started to become aware, God came into my life.

One night I suddenly “awoke” from sleep. It felt as if I were floating far above my bed. Instinctively, I knew that I was not breathing. I could see angels with me, a male and two females. They were comforting and guiding me, and although we did not speak, I could hear their voices. They wanted me to come with them.

For a moment, I wanted to go with them. I had nothing to live for, no reason to continue my journey. But I couldn’t leave behind the family that loved me.

The next moment, breath filled my lungs.

As I became fully aware, the only certainty I could cling to when so much didn’t make sense was that God was with me. Without understanding the rules and structure of the church, without a concept of sin, the Bible, or repentance, I simply believed in him. I can’t explain it, other than that, on the fringes of human experience, perhaps I was in a place in which I didn’t need theological teaching to understand faith. The people around me didn’t know I existed, but God did. And I knew he existed. It was instinctual, not intellectual.

I started praying to God. I couldn’t clasp my hands or kneel, of course. But as I lay on a beanbag or sat strapped in a wheelchair to keep my useless torso upright, I started to talk to him. I prayed for someone to come and move my aching body. I prayed for him to keep my family safe. I prayed for some sign that one day I would be rescued from my silent world.

Sometimes my prayers were answered. Sometimes they weren’t. But when I felt disappointed and powerless, my conversations with God taught me that gratitude could sustain me. When the smallest prayer was answered, I gave thanks to the Lord. Caught in perhaps the most extreme isolation a person can experience, I grew ever closer to God.

I lived for nine years without anyone realizing there was intelligence trapped inside me. During this time my family occasionally took me to church, but formal worship meant little to me. Visiting my grandparents, I would watch as they said grace but felt no connection to the words.

One day, my father pushed my wheelchair into a shop where a woman, seeing my broken body and staring eyes, prayed for me as she touched my head. But all I felt was confusion that a stranger would do this. My faith was so tightly locked inside me that seeing people practice theirs together or in public seemed strange.

Then, in 2001, my most central prayer was answered.

Finding Love, and Church

A massage therapist at the care center I attended became convinced that I could understand what she was saying to me. After she persuaded my parents to have me assessed, I was taken to a specialized communication center. I sat on one side of a transparent screen, praying once again for God’s guidance and grace. An expert sitting on the other side asked me to identify pictures of everyday objects with my eyes. Seeing that I looked at the correct pictures on command, she told my parents that I could learn to communicate.

The intelligence that had been trapped inside me soon became apparent. I quickly learned to use flashcards and switches to communicate. Then I mastered advanced computer software. Within 18 months, I was able to speak using my “computer voice.” I started to lecture about alternative communication and to volunteer. In the years since, I’ve graduated with an honors degree and set up my own business as a web developer, all the while communicating via computer.

During this time, my faith remained an integral part of my life, but I still didn’t feel connected to the church. On New Year’s Day 2008, I met someone who did. My parents and I had Skyped with my sister, who was living in the United Kingdom. Her friend Joanna was in the room. She captivated me. We started to exchange emails and chat online, Joanna talking and me typing. We quickly fell in love.

Joanna had been brought up as a Christian and understood much about the church. As we talked and discussed faith, I began to understand more. Six months after we met online, I visited Joanna for the first time in the United Kingdom. One of our first activities together was to attend a church service. There, for the first time, I understood that

Two are better than one,

because they have a good return

for their labor:

If either of them falls down,

one can help the other up.

But pity anyone who falls

and has no one to help them up. (Eccl. 4:9–10)

That December, I moved to the United Kingdom, where Joanna and I did a Bible study class together. I began with a child’s Bible before moving on to an audio Bible that I could listen to alone. Six months later, Joanna and I were married. The Lord had brought us together, and now he was with us as we were joined in his presence.

Joanna and I continue to attend church. My life, like that of so many people, has become so full of work and commitments that it’s sometimes hard to find the time and space to connect to God. It’s the time and space that I had so much of during my enforced silence. Now I find peace in worship.

In many ways, my relationship with God looks the same as it always has: quiet, private, and intrinsic to my life. Without the Lord, I would not be here today. I have no doubt that it was only his intervention that saved me. It is only through God that I have found my voice.

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