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4 Sermon Illustrations on Urgent Evangelism

4 illustrations

Urgent evangelism emphasizes the immediate and earnest call to share the gospel, recognizing the eternal consequences of delay. It often uses imagery of pressing time, neglected opportunities, and the Savior's present invitation, urging believers to overcome procrastination and worldly distractions in order to reach the lost swiftly (2 Corinthians 6:2, Romans 10:14).

Decision Without Procrastination

Moody regretted delaying the call to decide about Jesus during his evangelistic meetings.

During the early days of the ministry of Dwight L. Moody, the great evangelist launched a series of meetings in Chicago with promise of the largest crowds that he had ever addressed up to that time. He was speaking of the life of Christ, and on the first Sunday night, October 8, 1871, he took as his topic the trial before Pilate. As he came to the end of his message, he turned to Matthew 27:22, "What shall I do then with Jesus, who is called Christ?" He concluded, "I wish you would take this text home with you and turn it over in your minds during the week, and next Sabbath we will come to Calvary and the cross, and we will decide what to do with Jesus of Nazareth." It may have been an artistic device. But speaking of it in later years, Moody called that conclusion to his morning's address the greatest mistake of his life. Even while Mr. Sankey was singing the final hymn:

Today the Savior calls;

Many church members are active in trivial matters but neglect urgent gospel work and compassion.

For refuge fly; The storm of justice falls, And death is nigh- the fire engines began to sound on the street on their way to their first contact with the great Chicago fire in which Moody's hall was laid in ashes, and in which it is estimated that over a thousand persons lost their lives. Moody never saw that congregation again, and some of those to whom he spoke on that night doubtlessly died. Is the Church a Zoo? Some church members are as stubborn as a Missouri mule about doing church work, but as sly as a fox in their own business deals; as busy as a bee in spreading the latest gossip, but as quiet as a mouse in spreading the gospel of Christ. Many are as blind as a bat to see the needs of others, but have eyes of a hawk to see the faults of a few. Some are as eager as a beaver about a barbecue, but as lazy as a dog about the prayer meetings. Some will roar like a lion when things do not go just to suit them, but they are as gentle as a lamb when they need the preacher of the church. Some are as noisy as a blue jay when calling on the church for advice, but as timid as a kitten about talking to the lost and as slow as a snail about visiting absentees and shut-ins. Many are night owls on Saturday nights, but "bed bugs" Sunday mornings and as scarce as hen's teeth on Wednesday nights. Whose Fault Is It? A preacher and an atheist barber were once walking through the city slums. Said the atheist barber to the preacher: "This is why I cannot believe in a God of love. If God was as kind as you say, He would not permit all this poverty, disease, and squalor. He would not allow these poor bums to be addicted to dope and other character-destroying habits. No, I cannot believe in a God who permits these things." The minister was silent until they met a man who was especially unkempt and filthy. His hair was hanging down his neck and he had a half-inch of stubble on his face. Said the minister, "You cannot be a very good barber or you would not permit a man like that to continue living in this neighborhood without a haircut or a shave." Indignantly the barber answered: "Why blame me for that man's condition. I cannot help it that he is like that. He has never come in my shop; I could fix him up and make him look like a gentleman!" Giving the barber a penetrating look, the minister said: "Then do not blame God for allowing these people to continue in their evil ways, when He is constantly inviting them to come and be saved. The reason these people are slaves to sin and evil habits is that they refuse the One who died to save and deliver them."

The Last Call

Delaying repentance leads to lost opportunities and spiritual ruin despite warnings.

The Rev. Mr. Clark states, that an acquaintance of his was called on to attend a young man's funeral, of whom Mr. C. learned the following facts:—Some time before his death, young G— had regularly attended the narrator's church, and the truths of religion had made some impression upon his mind. His pastor observed this, and had several interviews with him, but in vain. The influences of the world pressed hard upon him—his convictions were dissipated; and he seemed to gird himself up to tread, with more determined step, the whole round of earthly pleasure. But, in the midst of gay scenes of fashion and amusement, he heard a new note of alarm. He was suddenly laid upon a sick-bed, and brought to the very brink of the grave! He was now overwhelmed with his reflections, and he resolved to enter at once upon a religious course of life. The minister before referred to called to see him at this time, faithfully warned and counselled him; and young G—faithfully promised, that if raised up from that sick-bed, the Lord should be his God. He was spared, raised up, but his vow was not kept. But a few weeks had passed by, after he left his sick-room, before he was again immersed in the pleasures and follies of the world.

Mr. M—, his ministerial friend, learning his conduct, shortly after called to pay him a visit. G—had made arrangements to spend the evening of that very day amid a scene of reckless gayety and dissipation. Mr. M—, with the fearlessness of a faithful minister of Jesus Christ, told G—that the course he was taking would ruin his soul—that his broken vows would one day rise up in judgment against him—that if he now hesitated to repent, this might be the last call that God would ever send him.

After his departure, when G—found himself alone, and thought of all the past, he could not refrain from tears, which gushed forth amid the bitterness of his soul. He could not but admit the truth of all that had been said to him; still he was undecided. While absorbed in these reflections, and still in this state of indecision, it was announced to him that a gentleman was waiting to see him. It was one of his gay companions. He had called to make some arrangements in reference to the anticipated party. They had not long been discussing their plans before all serious impressions were effaced from young G—'s mind, and he entered the illuminated festal hall that evening with a light and bounding heart. But the last call of God had indeed reached his ear, and been rejected, and now he was going like an ox to the slaughter. In the midst of that intoxicating scene of pleasure, where the splendid and gay costume of each passing group was reflected from a hundred brilliant lamps, and where music poured forth her enchanting strains, in the very act of passing through the varied movements of a spirited waltz, young G—suddenly drooped, and fell lifeless to the floor!

The Hindoo'S Reproof

Christians are reproved for not freely sharing God's Word with those in darkness.

Lukewarmness, or want of zeal, on the part of Christians, in communicating the precious oracles of God to those who are sitting in darkness, is not overlooked by the heathen. "A nayr, of Travancore," says the Rev. Mr. Thompson, "reproached one of our Zillah judges, on the coast, for not giving to the people our Scriptures. The judge had been reading to him some passages from the Malayalam Gospel; when, on his stopping, the man, full of admiration at its divine sentiments, rather abruptly addressed him: 'What, Sir, are these indeed your shasters? Why, why have you not given them to us? We have not kept back ours from you; why have you not given us yours?'" Well might he say this, if his ear had ever caught the sound of those words, "Freely ye have received, freely give;" or if he had ever heard the command, "Go ye into all the world, and preach the gospel to every creature."

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