Menu

13 Sermon Illustrations on Vanity

13 illustrations

Vanity in Christian preaching highlights the emptiness and fleeting nature of earthly pursuits, pleasures, and honors, emphasizing their inability to satisfy the soul or provide lasting joy (Ecclesiastes 1:2). Illustrations often use images of inflated bladders, fleeting splendor, and human folly to reveal the futility of self-importance and worldly achievements (Psalm 39:5). This theme calls believers to seek true value beyond temporal things.

Vanity, All is

Life's pursuits and achievements are ultimately empty and return to nothing.

I once heard of a sagacious man, who, being on his death-bed, was solicited to leave some memorial to his friends. Unable to articulate, he made signs to have pen and ink brought to him, and with these traced two great circles, or nothings, upon a sheet of paper. After his decease, there was much speculation what these could mean. The common conjecture was, that he intended to signify that the body and the soul have their appointed circuits, and that, when these are finished, they return severally to their origin,—the body to the earth, and the spirit unto God. In my opinion, however, the two ciphers must have been intended to show the nullity of all terrestrial things, just as the wisest of monarchs could find nothing but vanity and vexation in the learning, pleasures, joys, honor, wealth, and glory of the world. Gotthold.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Earthly

Earthly life is vain and fleeting; true satisfaction comes from doing good and hope beyond.

Mr. Locke, about two months before his death, drew up a letter to a certain gentleman, and left his direction on it: "To be delivered to him after my decease." In it are these remarkable words: "This life is a scene of vanity that soon passes away, and affords no solid satisfaction but in the consciousness of doing well, and in the hopes of another life. This is what I can say upon experience, and what you will find to be true when you come to make up the account."

— Whitecross

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Human

Human vanity is exposed when self-importance is met with indifference or ridicule.

There was one Michael Fenwick that travelled with Wesley as a sort of groom, nurse, and occasional exhorter. The good man was vain enough to complain, one day, that his name was never inserted in Wesley's published "Journals." In the next number of the "Journals" he found his name in a connection that probably did not serve to increase his vanity. "I left Epworth," wrote Wesley, "with great satisfaction, and about one preached at Clayworth. I think none were unmoved but Michael Fenwick, who fell fast asleep under an adjoining hayrick." Dr. H. Iven.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Moments of

Even those in high positions can be deeply unhappy, showing vanity's emptiness.

Pope Adrian VI. had this inscription on his monument: "Here lies Adrian VI., who was never so unhappy in any period of his life as at that in which he was a prince."

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, of Office

Worldly dignities are like inflated bladders—empty and insignificant beneath the surface.

What are they when they stand upon the highest pinnacles of worldly dignities, but bladders swelled up with the breath of the popular rout?—nothings set astrut; chessmen, that on the board play the kings and nobles, but in the bag are of the same materials and rank with others.

— Hopkins

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Personal

Self-praise reveals human vanity and misplaced pride in worldly achievements.

Such vain soliloquies do men ordinarily make: "Thou hast (saith a man to himself) rare endowments of soul, and wonderful skill and ability in this and that matter; thou art master of excellent things; thou hast managed very important business; hast accomplished hard designs; hast achieved brave feats with great wit and industry; thou hast framed and vented very curious orations, very facetious speeches, very nervous and pithy discourses; thou hast put obligations upon this man and that; thou hast got much credit and interest among men; the world much looketh on thee, loveth and prizeth thee hugely, resoundeth with thy fame and praise; surely thy worth is notable, thy deserts are egregious; how happy art thou in being such a person, in performing such things, in enjoying such advantages!" Dr. Barrow.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, of Pleasure

Worldly pleasures cannot satisfy the soul's deep desires, showing their vanity.

As well try to fill the yawning chasm with a few grains of sand as satisfy the gulf of the soul's desires with the pleasure of an empty world. Macduff.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Proof of

A small problem can ruin great worldly comforts, proving the vanity of earthly joy.

The vanity of the world also appears in this, that a little cross will imbitter great comforts. One dead fly is enough to corrupt a whole box of the world's most fragrant ointment. There are so many ingredients required to make up worldly felicity,—as riches, health, honor, friends, good name, and the like, that, if these be wanting, the whole composition is spoiled. You may as soon grasp a bundle of dreams, or take up an arufal of your shadow, as fill the boundless desires of your soul with earthly enjoyments.

— Hopkins

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Proofs of

Boasting or self-deprecation both stem from the same root of vanity.

They who speak well of themselves show their vanity; while those who keep silence, or speak ill of themselves, do so from the same motive.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Rebaked

Boasting about education is like a calf sucking two cows—an absurd vanity.

A young clergyman boasting among his relations of having been educated at two colleges, Harvard and Cambridge, an aged divine being present said, "You remind me of an instance I knew, of a calf that sucked two cows."—"What was that?" said a third person. "Why, sir, the consequence was, that he was a very great calf." J. Beaumont.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, Universal

All worldly glory and riches are vain and fleeting, as Scripture repeatedly warns.

Wherefore be-think thyself at length, O deluded world! and write over all thy school-doors, "Let not the wise man glory in his wisdom;" over all thy court-gates, "Let not the mighty man glory in his might;" over all thy exchanges and banks, "Let not the rich man glory in his riches." Write upon thy looking-glasses Bath-sheba's motto, "Favor is deceitful, and beauty is vain;" upon thy mews and artillery-yards, that of the Psalmist, "God delighteth not in the strength of a horse; he taketh not pleasure in the legs of a man;" upon thy taverns, inns, and ale-houses, that of Solomon, "Wine is a mocker, strong drink is raging, and whosoever is deceived thereby is not wise;" upon thy magazines and wardrobes, that of our Saviour, "Lay not up for yourselves treasures on earth, where moth and rust doth corrupt, and where thieves break through and steal." Write upon thy counting-houses that of Habakkuk, "Woe to him that increaseth that which is not his, how long? and to him that loadeth himself with thick clay;" thy playhouses, that of Paul, "Lovers of pleasure more than lovers of God;" thy banqueting-houses, that of the same holy apostle, "Meats for the belly, and the belly for meats; but God shall destroy both them and it;" yea, upon all thine accommodations, that of the Preacher, "Vanity of vanities: all is vanity and vexation of spirit." Dr. Arrowsmith.

from New Cyclopaedia of Prose Illustrations · Elon Foster

Vanity, of Vanities

All earthly splendor and pleasures vanish quickly, proving 'all is vanity'.

It is at this moment, more than ever, we are justified in saying with the wise man, "Vanity of vanities: all is vanity." Where is now the splendor of the consulate? where their brilliancy of lamps and torches? the feast of joyous assemblies? Where are the crowns and magnificent ornaments? where the flattering reports of the city, the acclamations of the circus, the adulations of thousands of spectators? All have passed away. The wind by one blast has swept the leaves; and now they show to us a dead tree torn from its roots, so violent has been the tempest. It lies a broken ruin. Where are the pretended friends, the swarm of parasites, the tables charged with luxury, the wine circulated during entire days? where the various refinements of feasting, the supple language of slaves? What has become of them all?—a dream of the night which vanishes with the day; a flower of spring which fades in the summer; a shade which passes; a vapor which scatters; a bubble of water which bursts; a spider's web which is torn down. "Vanity of vanities: all is vanity." Inseribe these words on your walls, on your vestments, on your palaces, on your streets, your houses, on your windows, on your doors; inseribe them on your consciences, in order that they may represent it incessantly to your thoughts. Repeat them in the morning; repeat them in the evening; and, in the assemblies of fashion, let each repeat to his neighbor, "Vanity of vanities: all is vanity." St. Chrysostom.

from New Cyclopaedia of Prose Illustrations · Elon Foster

The Prime Minister'S Misery

Worldly success does not guarantee happiness or fulfillment.

On a court day in December, 1795, Sir John Sinclair happened to meet Mr. Secretary Dundas at St. James's, who pressed him to name a day for visiting him at Wimbledon. The day fixed upon chanced to be the last of the year. The party was numerous, and included Mr. Pitt. Sir John remained all night; and next morning, according to Scottish custom, resolved to pay his host an early visit in his own apartment. He found the secretary in the library, reading a long paper on the importance of conquering the Cape, as an additional security to our Indian possessions. His guest shook him by the hand, adding the usual congratulation, "I come, my friend, to wish you a good new year, and many happy returns of the season." The secretary, after a short pause, replied with some emotion, "I hope this year will be happier than the last, for I can scarcely recollect having spent one happy day in the whole of it." This confession, coming from an individual whose whole life hitherto had been a series of triumphs, and who appeared to stand secure upon the summit of political ambition, was often dwelt upon by Sir John as exemplifying the vanity of human wishes.

from Cyclopaedia of Moral and Religious Anecdotes · Kazlitt Arvine worldliness

Everything we make is available for free because of a generous community of supporters.

Donate