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9 Sermon Illustrations on Wilderness

9 illustrations

The wilderness often symbolizes a place of testing, loneliness, and spiritual dryness in Christian preaching, reflecting times when believers face trials or feel abandoned by God. Illustrations typically use images of barren deserts or lost wanderers to convey the soul's need for divine guidance and sustenance (Psalm 63:1, Hebrews 3:8).

Man, Lost

Lostness is like wandering in a wilderness without hope or supply for the soul's needs.

We are lost as the way-farer is lost, because we have gone away from our Father's house, and we are wandering in the wilderness, — in a wilderness where there is no supply for our soul's greatest needs, where we are surrounded with perils, and whence we can of ourselves find no way to return. We are lost, as the great ship is lost; for we have made shipwreck of our best interest, and we drive without helm over the trackless sea of life; and, away from Jesus, we know no haven for which to steer. We are lost, like the guilty child that by reckless sin has broken his father's heart; for evil by nature, and worse by daily temptation and transgressions, we are left to ourselves, lost to holiness, to happiness, to heaven, to God. We have lost our birthright, lost our Father, lost our home, lost our way, lost our hope, lost our time, our souls! And what loss there is in our unimproved and unsanctified powers and faculties! How these souls are lost, in the sense that so little is made of what was meant for so much! — lost as the unfilled field is lost; as the flower which no man sees is lost; as the house built, and then left empty, is lost; as the ship which rots in harbor is lost. Boyd.

from New Cyclopaedia of Prose Illustrations · Elon Foster

"Seeing More of God"

John 8:19

What is it like to know God? Our image of God changes with who we are and

what we are experiencing. David Hazard's teacher in high school was asked

what it was like to be a Christian, and he said:

"For me, knowing God is like walking on a tightly stretched rope, high over a

bottomless chasm of blackness. Below me, I can hear screams of torment. Up

ahead of me, somewhere, I know I'll walk out into the light someday. For now,

I pray and read God's Word, and carefully put one foot in front of the other

to keep from sinning."

At the end of the school year the tension ebbed from this man and he stopped

stuttering. He totally revised his statement: "God is not a tightrope to me

anymore. Knowing God is like resting in an open field." A more inviting

image, for sure. Later, he learned that this man struggled with homosexual

temptations.

Varying approaches to what God is like:

1. The God of all comfort.

"God loves us just like we are, but he loves us too much to leave us

that way!"

To those who have been deeply hurt, a comforting God is attractive.

Carole ran away from an abusive home, fell in love with an associate

pastor and got pregnant. He accused her of trapping him and skipped

town and the baby was given up for adoption. The senior pastor said

she should never marry because her "premarital sin" would taint her

spouse. She found another church. "Sometimes it hurts so bady, I need

to know that God is just THERE for me."

2. The God who rules with rules.

Some people need lots of rules, but it can lead to legalism.

3. The God of the wilderness.

King David found God in a "dry and weary land." Sometimes we have to

block out all other things to see that God is totally sovereign.

4. The God who keeps green pastures.

Platitudes like "God protects" and "God provides" are inadequate in a

sin-torn world, but give encouragement to some.

We each know something of God, but not everything. We can learn from

different viewpoints.

#3045

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Monastery, Hermit, Deny World

Mark 1:35

MONASTERY, HERMIT, DENY WORLD.

It is further objected that he hath left to us no example of that which by many is esteemed the only religious state of life, viz.: perfect retirement from the world, for the more devout serving of God and freeing us from the temptations of the world -- such as is that of monks and hermits. This perhaps may seem to some a great oversight and omission. But our Lord in great wisdom thought fit to give us a pattern of a quite different sort of life, which was, not to fly the conversation of men and to live in a monastery or a wilderness, but to do good among men, to live in the world with great freedom and with great innocence. He did indeed sometimes retire himself for the more free and private exercise of devotion, as we ought to do; but he passed his life chiefly in the conversation of men, that they might have all the benefit that was possible of his instruction and example. We read that "he was carried into the wilderness to be tempted," but not that he lived there to avoid temptation. He hath given us an example of denying the world without leaving it.

... John Tillotson (1630-1694), Sermons

#4295

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from "Correct Quotes" Program · John Tillotson (1630-1694), Sermons via Kerux Sermon and Illustration Database involvementisolation

(untitled)

No Christian escapes a taste of the wilderness on the way to the Promised Land.

-Evelyn Underhill, The Fruits of the Spirit

from Source not recorded via Kerux Sermon and Illustration Database

The Wilderness Is Way Too Wild

Job 40

Comments on Forest Service registration sheets and comment cards by backpackers completing wilderness camping trips:

“A small deer came into my camp and stole my bag of pickles. Is there a way I can get reimbursed? Please call.”

“Escalators would help on steep uphill sections.”

“Instead of a permit system or regulations, the Forest Service needs to reduce worldwide population growth to limit the number of visitors to wilderness.”

“Trails need to be wider so people can walk while holding hands.”

“Ban walking sticks in wilderness. Hikers that use walking sticks are more likely to chase animals.”

“All the mile markers are missing this year.”

“Found a smoldering cigarette left by a horse.”

“Trails need to be reconstructed. Please avoid building trails that go uphill.”

“Too many bugs and leeches and spiders and spider webs. Please spray the wilderness to rid the area of these pests.”

“Please pave the trails so they can be plowed of snow in the winter.”

“Chairlifts need to be in some places so that we can get to wonderful views without having to hike to them.”

“The coyotes made too much noise last night and kept me awake. Please eradicate these annoying animals.”

“Reflectors need to be placed on trees every 50 feet so people can hike at night with flashlights.”

“Need more signs to keep area pristine.”

“A McDonald's would be nice at the trail head.”

“The places where trails do not exist are not well marked.”

“Too many rocks in the mountains.”

“A big hotel with a golf course and even a convention center would attract more people to this natural beauty.”

“I like all the trees but you need to plant some flowers. Flower gardens would be so pretty in the forest.”

“I was stung by a bee; you should have warning signs.”

“It would be nice to have the Kodak scenic markers so we could identify the photographic sites.”

“More families would enjoy the parks and city children could learn more about nature if the Parks Department would provide services that include arcades, water slides and child care.”

“The giant trees are spectacular but there are too many of the same kind; you should plant different types, for variety.”

“You should have a petting zoo here so that the children could touch the squirrels, deer and bears.”

__________

Roshan's Humour List

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[Original illustration at this number duplicated material at HolwickID #18837]

Wilderness Power

Luke 4:1

My friends who've been there wouldn't exactly say it was “fun.” The wilderness, I mean. Several of them have been on this rigorous two-week outing with a company that promises an unforgettable wilderness adventure. Notice, they didn't say wilderness “fun.” These guys were pushed to their limits, running and climbing and surviving off the land, making it all alone out there for a while. But I don't know one of them who regrets being there. In fact, they proudly wear these shirts that proclaim on the front, “I've been to the wilderness.” And on the back, “I can handle anything.”

Well, I'm Ron Hutchcraft and I want to have A Word With You today about “Wilderness Power.”

Maybe it's your turn in the wilderness right now. Oh, you didn't sign up, but you're going through a season of dryness, difficulty - maybe you're even pushed to your limits. Now I can't say anything that will suddenly lead you out, but there is something you need to know about the wilderness.

It helps to follow Jesu into the wilderness in our word for today from the Word of God from Luke 4 beginning at verse 1. He has just come from what must have been the most exciting spiritual experience of His life on earth - His baptism in the Jordan River. He had just heard the Father's voice in audible form saying, “You are My Son, whom I love; with You I am well pleased.” He had just seen the Holy Spirit descending in visible form. For one golden moment, the Father, the Son, and Holy Spirit were reunited.

Then immediately after that, now here's what the Bible says, “Jesus was led by the Spirit in the desert, where for forty days He was tempted by the devil. He ate nothing during those days, and at the end of them He was hungry. The devil said to Him, 'If You are the Son of God, tell this stone to become bread.’ Jesus answered, 'It is written: Man does not live on bread alone.'“ Jesus is then tempted twice more by Satan, and both times He answers the temptation with Scripture. Then the Bible says, “when the devil had finished all this tempting, he left Him. Jesus returned to Galilee in the power of the Spirit.”

Now, it could well be that your wilderness has a lot in common with the wilderness your Lord went through. Even though you've heard God speaking to you very clearly in the past, you don't seem to be hearing anything from Him in this desert, do you? And maybe, like Jesus, the only voice you can really hear is the voice of Satan. Even though you've seen the Holy Spirit do powerful things in the past, there's no visible sign of Him at work here in this bleak wilderness. And you're vulnerable and weary, feeling pretty beat up, and you're wondering what's wrong.

The answer may very well be, “Nothing's wrong.” Notice that it was the Spirit who led Jesus into the wilderness, not the devil. For Jesus, for you and me, the wilderness is part of the plan - just as much as the power time at your Jordan River. Your enemy didn't bother you much when you were hearing and seeing God; he's waited for this time when God seems silent to exploit your vulnerability.

And why does God have you in this wilderness? So you can go to the next level spiritually where you trust Him alone, not the miracles, not the answers to prayer, not the spiritual feelings, not the gifts He sends - just Him. In the wilderness there's nothing to hang onto except His Word and His promises. It is in the wilderness that you learn that God and His Word are enough.

But the wilderness doesn't last forever. Like Jesus, you will leave the wilderness full of a new power, ready to explode into your world with supernatural ministry. And you'll be able to say, “I've been to the wilderness. I can handle anything - in the power of God.”

Remember, the road to power runs through the wilderness.

__________

Copyright © Ron Hutchcraft Ministries, Inc., PO Box 400, Harrison, AR 72602. Used by permission. Written by Ron Hutchcraft. "Practical Answers to Real Life Issues"

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from A Word With You by Ron Hutchcraft #4413 · Ron Hutchcraft via Kerux Sermon and Illustration Database

Better the Devil You Know?

It wasn’t too long after God delivered the ancient Israelites from slavery in Egypt that they wanted to go back there-in spite of the miracles they had witnessed, such as the parting of the waters of the Red Sea so they could cross over to the Promised Land. However, when the going got rough en route through the wilderness, they complained and wanted to return to Egypt. Was it because they were afraid that things weren’t going to get any better, or that God had deserted them? Or were they afraid of change? Like the old saying goes, “Better the devil you know than the one you don’t know.”

People haven’t changed too much have we? As one writer said, “The trouble these days is that people want to get to the Promised Land without going through the wilderness.”

For the Christian God has a “promised Land” of freedom, growth, wholeness and fulfillment. It’s there for the taking-but not without the struggles of working through our private wildernesses.

Like Joshua who led the Israelites into the Promised Land, we too need to “arise, go and possess” the promises that God has for us. And we, too, will have plenty of obstacles and setbacks to overcome. At the same time, we have the same assurance that God gave to Joshua when he said to him, “Have not I commanded You? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.”

Suggested prayer: “Dear God, please give me the courage to actively claim all the promises you have for me so that I will become and do all that you have envisioned for me to be and do. And give me the determination to never give up, no matter how challenging the way, knowing that you will be with me every step of the way. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name. Amen.”

from Source not recorded · Dick Innes via Kerux Sermon and Illustration Database wilderness

Trapped In the Wilderness With A Notebook and a Bible

Job 33:19

On August 31, 1998, a Caldwell, Idaho pastor was found dead, his legs wedged between two massive boulders in Wyoming’s Wind River Range. It was a freak accident followed by an ordeal of biblical proportions, endured by a man who sought out wild, high places to feel close to God.

But it’s not the manner of Mike Turner’s death that most resonates today. It’s the way he lived and the way he faced that death, trapped alive for about nine days and pouring his thoughts, fears and faith into a journal that brought peace to his family and friends.

The Rev. Turner’s saga drew national attention in 1998, but its impact is undimmed a decade later on those who lived it, including his widow, who plans to remarry next month, and the Wyoming man who led the search.

“It was a very intense search. It changed a lot of people,” said Dan Holgate, former search commander for Tip Top Search and Rescue in Sublette County, Wyoming.

The Rev. Turner, the 6-foot-6 pastor of Boone Memorial Presbyterian Church, strode into the Wyoming wilderness on July 30, 1998, with his black Lab mix, Andy. Capping the end of a three-month sabbatical, he planned a 10-day, 60-mile solo hike across the Continental Divide, ending with a family camping trip. He dubbed his itinerary “Wander in Wonder.”

The Rev. Turner, 48, never emerged. On Sept. 3 his family learned another lone hiker had discovered his body, still trapped by granite, near the shore of an unnamed mountain lake. The next day they received his journal and an understanding of his experience.

“I had dreamed of a special time alone with God, facing the elements, the passes, thinking about my life, the direction of the church, about my family,” the Rev. Turner wrote. “Indeed, this has been all of those things only magnified 100 times. Thoughts about life, God, people, risk, filling my time. ... God will make a way either earthly or heavenly. My only dread is not seeing my family and being present with them in body.”

“So much of the story is beautiful,” said College of Idaho Academic Vice President Mark Smith, a close friend who was part of the planned camping trip that was to cap the Rev. Turner’s adventure. “Its beauty is terrible at the same time.”

Although a pastor, the Rev. Turner never seemed preachy, Newton said, noting that he joined 500-member Boone Memorial after he met its minister at a Christian retreat. “He was nonjudgmental, but he made you want to do better and be better.”

On July 29, 1998, the last night together for the Rev. Turner and his wife, Diane, they attended a James Taylor concert in Nampa with Matt and Lisa Newton. The next morning, before the Rev. Turner left, he gave Diane a bouquet of flowers.

“It was totally surprising that he did that,” she said. “I still have the card.”

It reads: “Thank you for letting me live this adventure. Know wherever I am and whatever I’m doing, I am thinking of you.”

Turner and his dog started their adventure on July 30, hiking to Eklund Lake in the Bridger-Teton National Forest. In his journal, he described a scene “so quiet, so perfect.”

“Is it all just as you want it, God? Or, like skeptics say ... is it just random events and we are nothing before the beneficence and destructiveness of nature? You send the winds and rain and yet even amid the deep savagery and destruction of life, I sense your hand. In threatening my comfort, even my life, you challenge me to cope. In beauty and peace, you refresh me.”

On Aug. 2, the fourth day of his journey, the Rev. Turner was traversing a field of boulders along a mountain lake, more than 11,000 feet high and 16 miles from the nearest trailhead. When a boulder he stepped on teetered, he jumped to the next one.

But he slid off, and the 800-pound rock he had just leapt from rumbled toward him, catching him between boulders.

“Somehow, miraculously, the rock had barely touched Mike,” Smith wrote in an article, not yet published, that retraces his friend’s journey. “But when he tried to extricate himself, his legs wouldn’t move. They weren’t broken, barely even injured, but his feet were suspended in air. He couldn’t push them down or pull them up. Sideways motion was equally impossible beyond an inch or so. The two boulders had come together in the perfect configuration to form a pair of granite shackles.”

Through the hiker’s journal and physical evidence at the scene, it is clear he fought mightily to free himself and to stay alive. He used his tripod and anything he could lay his hands on to try to force himself free. His sleeping bag and clothing provided some insulation against the cold granite.

He melted, then drank, the snow he could reach, and used his tent’s rain fly to collect dew and rainfall. He tied a water bottle to a rope and tried repeatedly to toss it to the nearby lake. But the bottle, too, got caught between rocks.

“I am concerned about first, losing my legs, second running out of snow to melt for water, and fuel,” he wrote. “Third, hypothermia. My biggest concern is water. I have only 2 quarts left. The irony is that the lake is only 30 feet away. ... I am also saving my urine. I wonder how it will taste with Crystal Light?”

The journal, carefully protected in a zip-top plastic bag, slipped beyond his reach after about five days on the rocks. Desperate to maintain communication with his family, he began writing on the blank pages at the beginning and end of his Bible. When those filled, he wrote in the margins of the instruction sheet for his camp stove.

As his suffering continued, the Rev. Turner’s mood turned darker, despairing. Smith describes it as “faith on the edge.”

The Rev. Turner wrote:

“God is with me, but I am angry with him. What is the purpose of this ordeal? Will I ever know, or continue to be puzzled, angered, and feel quite abandoned by the one I serve?”

More than a week passed, with daytime temperatures in the 90s and nights dipping into the 30s. The Rev. Turner’s handwriting weakened; a mood of acceptance took over.

“Fill me with peace, Lord,” he wrote. “May the conditions not deny my love for you.”

No one knows for sure how long the Rev. Turner survived, wedged between those rocks. The Fremont County coroner reported that he died of hypothermia and dehydration on or around Aug. 11, 1998.

Some 70 friends and parishioners from the Treasure Valley and beyond joined dozens of professionals to look for the hiker. They searched on horseback, by foot, by helicopter. They put up posters and scanned trailhead logs to identify people who might have seen him. The scale of the search was daunting — hundreds of square miles spanning two counties and both sides of the Continental Divide. And the Rev. Turner had diverted from his planned itinerary, a fact he noted with regret in his journal.

“I feel so foolish taking this longer pass,” he wrote on Aug. 5. “So lonely, more than I imagined. Who would have guessed that four days would have gone by and no one has come this way?”

The search was called off after about two weeks, with the understanding that it would resume if there was a break in the case. That break came five days later, on Aug. 28. Andy the dog walked out of the wilderness, skinny, sore and accompanied by two hikers.

Family and friends mobilized to resume their search, hoping the Rev. Turner’s trusty dog would lead them to him.

Andy led them in the right direction, Diane Turner said. Searchers were about a mile from where the hiker was trapped when a radioed message turned them back: A hiker, who had found the Rev. Turner’s body Aug. 31, made it out of the mountains and into the Sublette County sheriff’s Office, carrying the Rev. Turner’s wallet.

A year later, Diane Turner carried her husband’s ashes on her back, following his path into the Wind River Range for a memorial service with family and friends.

They trekked two days to Island Lake, where the Rev. Turner had described “amazing beauty that fills my soul.”

“It was hard. It was good. It was really amazing,” Diane Turner recalls. “We had a service, and we scattered his ashes. We all cried. We all laughed.”

The journal comforted his family and friends. The depth of his suffering, and the belief and love that outlasted it, inspired many who never knew him.

“It was a gift,” Diane Turner said.

Over the years, she has allowed excerpts of the journal to be printed in several publications, including this one. A Backpacker magazine article by Jeff Rennicke drew widespread attention and was included in the book “Adrenaline 2002: The Year’s Best Stories of Adventure and Survival.” But parts of the journal are private, including personal messages the Rev. Turner wrote to his wife, their three children and his mother.

“Not being able to say goodbye was hard,” Diane Turner said. “But because he was able to, that made it a little easier.”

Their daughter Jill said she rereads the journal every six months or so, drawing inspiration from her father’s faith: challenged and battered, but steadfast.

His last, barely legible entries echo biblical accounts of hardship and devotion.

“I am ready to die, though missing my family. ... I will trust in God though he will slay me, yet will I trust in him.”

________

The article is originally entitled, "Pastor's dying words still an inspiration."

The Backpacker magazine story can be found at http://www.backpacker.com/june_2002_feature_survival_hiker_mike_turner_wyoming/articles/4585 [David Holwick read this when it was first published; it is a very powerful story, especially for those who venture into the wilderness.]

Better the Devil You Know?

It wasn’t too long after God delivered the ancient Israelites from slavery in Egypt that they wanted to go back there-in spite of the miracles they had witnessed, such as the parting of the waters of the Red Sea so they could cross over to the Promised Land. However, when the going got rough en route through the wilderness, they complained and wanted to return to Egypt. Was it because they were afraid that things weren’t going to get any better, or that God had deserted them? Or were they afraid of change? Like the old saying goes, “Better the devil you know than the one you don’t know.”

People haven’t changed too much have we? As one writer said, “The trouble these days is that people want to get to the Promised Land without going through the wilderness.”

For the Christian God has a “promised Land” of freedom, growth, wholeness and fulfillment. It’s there for the taking-but not without the struggles of working through our private wildernesses.

Like Joshua who led the Israelites into the Promised Land, we too need to “arise, go and possess” the promises that God has for us. And we, too, will have plenty of obstacles and setbacks to overcome. At the same time, we have the same assurance that God gave to Joshua when he said to him, “Have not I commanded You? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.”

Suggested prayer: “Dear God, please give me the courage to actively claim all the promises you have for me so that I will become and do all that you have envisioned for me to be and do. And give me the determination to never give up, no matter how challenging the way, knowing that you will be with me every step of the way. Thank you for hearing and answering my prayer. Gratefully, in Jesus’ name. Amen.”

from Source not recorded · Dick Innes via Kerux Sermon and Illustration Database wilderness

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