“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,”
Philippians 2
30 of 30 verses have a reading · Berean Standard Bible
Teyo Dicus29
BT
Brody Thibodeau25
DC
David Clifford25
JP
John Piper21
LP
Larry Perkins18
CC
Carter Conlon18
CS
Chuck Smith17
BD
Brandon Doll17
DK
Denny Kenaston16
DC
Dana Congdon14
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“Therefore, if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy,”
“If there be, therefore, any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,”
“Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy—those”
“If there be therefore any consolation in Christ if any comfort of love if any fellowship of the Spirit if any bowels and mercies.”
“If there be, therefore, any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,”
“fulfill my joy by being like -minded, having the same love, being of one accord, of one mind.”
“Make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose.”
“Fulfill my joy by being like -minded, having the same love, being of one accord, of one mind.”
“Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord of one mind.”
“Fulfill my joy by being like -minded, having the same love, being of one accord, of one mind.”
“complete my joy by being of the same mind. Having the same love. Being in full accord and of one mind.”
“let nothing be done through strife or vainglory. But in loneliness of mind, let each esteem others better than themselves.”
“Let nothing be done through strife or vainglory. But in lowliness of mind let each esteem other better than themselves.”
“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.”
“Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.”
“Let nothing be done through strife or vainglory, but in lowliness of mind, let each esteem other better than themselves.”
“do nothing from selfish ambition or conceit, but in humility, count others more significant than yourselves.”
“look not every man on his own things, but every man also on the things of others”
“Look not every man on his own things, but every man also on the things of others.”
“look not every man on his own things, but every man also on the things of others.”
“Look not every man on his own things but every man also on the things of others.”
“Look not every man on his own things, but every man also on the things of others.”
“Let each of you look out not only for his own interests but also for the interests of others.”
“let this mind be in you which was also in Christ Jesus”
“"'Let this mind be in you,' which was also in Christ Jesus,”
“Let this mind be in you which was also in Christ Jesus,”
“let this mind be in you which was also in Christ Jesus.”
“Have this attitude in yourselves, which was also in Christ Jesus.”
“let this mind be in you, which was also in Christ Jesus.”
“who being in the form of God, thought it not robbery to be equal with God,”
“Who being in the form of God, thought it not robbery to be equal with God,”
“who being in the form of God did not consider it robbery to be equal with God,”
“who, being in the form of God, thought it not robbery to be equal with God,”
“who being in the form of God, thought it not robbery to be equal with God,”
“Who? Being in the form of God. Thought it not robbery to be equal with God,”
“but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.”
“But made himself of no reputation and took upon him the form of a servant and was made in the likeness of men”
“but made himself of no reputation, taking the form of a bondservant and coming in the likeness of men”
“but made himself of no reputation. And took upon him the form of a servant and was made in the likeness of men.”
“But emptied himself, taking the form of a bond servant and being made in the likeness of men.”
“but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men,”
“and being found in fashion as a man he humbled himself and became obedient unto death even the death of the cross.”
“and being found in fashion as a man. He humbled himself and became obedient unto death even the death of the cross.”
“and being found in appearance as a man. He humbled himself and became obedient to the point of death, even the death of the cross.”
“and being found in fashion as a man. He humbled himself and became obedient unto death, even the death of the cross.”
“and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross.”
“and being found in Fashion. As a man he humbled himself and became obedient unto death even the death of the cross.”
“Therefore, God also has highly exalted him and given him the name which is above every name,”
“Therefore, God also has highly exalted him and given him the name which is above every name.”
“Wherefore God also hath highly exalted him, and given him a name which is above every name,”
“Wherefore God also hath highly exalted him, and given him a name which is above every name,”
“wherefore God also hath highly exalted him, and given him a name, which is above every name,”
“wherefore God also hath highly exalted him and given him a name which is above every name”
“that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth,”
“that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth,”
“that at the name of Jesus, every knee should bow of things in heaven and things in earth and things under the earth”
“that at the name of Jesus every knee should bow, of those in heaven and of those on earth and of those under the earth,”
“that at the name of Jesus every knee should bow, of things in heaven and things in earth and things under the earth,”
“so that at the name of Jesus every knee should bow in heaven and on earth and under the earth”
“and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
“and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.”
“and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.”
“and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.”
“and that every tongue should confess that Jesus Christ is Lord to the glory of God, the father.”
“And that every tongue should confess. That Jesus Christ is Lord. To the glory. Of God the Father.”
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”
“therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”
“Wherefore, my beloved as ye have always obeyed, not as in my presence only but now much more in my absence, work out your own salvation with fear and trembling”
“so then my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling.”
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling,”
“So then my beloved. Just as you have always obeyed. Not as in my presence only. But now much more in my absence. Work out your salvation with fear and trembling.”
“For it is God which worketh in you, both to will and to do of his good pleasure,”
“For it is God who works in you, both to will and to do for his good pleasure.”
“For it is God which worketh in you both to will and to do of his good pleasure.”
“for it is God which worketh in you both to will and to do of his good pleasure.”
“For it is God which worketh in you, both to will and to do of his good pleasure.”
“For it is God who is at work in you. Both to will and to work for his good pleasure.”
“Do all things without complaining and disputing.”
“do all things without grumbling or disputing.”
“Do all things without murmurings and disputings.”
“Do all things without grumbling or disputing.”
“do all things, without murmurings, and disputings,”
“Do all things without murmurings and disputings.”
“That you may become blameless and harmless. Children of God, without fault in the midst of a crooked and perverse generation among whom you shine as lights in the world.”
“that ye may be blameless and harmless, the sons of God, without rebuke in the midst of a crooked and perverse nation among whom ye shine as lights in the world,”
“That ye may be blameless and harmless the sons of God without rebuke in the midst of a crooked and perverse nation among whom ye shine as lights in the world”
“that ye may be blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”
“That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world,”
“that you may become blameless and harmless children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world.”
“Holding fast the word of life so that I may rejoice in the day of Christ that I have not run in vain or labored in vain.”
“holding forth the word of life that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.”
“holding forth the word of life that I may rejoice in the day of Christ that I have not run in vain, neither labored in vain.”
“Holding forth the word of life, that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.”
“holding forth the word of life, that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.".”
“holding forth the word of life that I may rejoice in the day of Christ that I have not run in vain neither labored in vain.”
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.”
“yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.”
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.”
“"...Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.”
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.”
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.”
“Likewise, you also should be glad and rejoice with me.”
“For the same cause also do ye joy and rejoice with me.”
“For the same cause also do ye joy and rejoice with me.”
“for the same cause also do ye joy and rejoice with me.”
“for the same cause. Also do ye joy and rejoice with me.”
“for the same cause also do ye joy and rejoice with me.”
“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort when I know your state.”
“But I trust in the Lord Jesus to send Timothy to you shortly that I also may be encouraged when I know your state,”
“I hope in the Lord Jesus to send Timothy to you soon so that I too may be cheered by news of you.”
“I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you.”
“but I trust in the Lord Jesus to send Timotheus shortly unto you that I also may be of good comfort when I know your state”
“But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort when I know your state.”
“For I have no one else of kindred spirit who will genuinely be concerned for your welfare.”
“for I have no one like minded who will sincerely care for your state,”
“For I have no one like him who will be genuinely concerned for your welfare.”
“For I have no one like Him who will be genuinely concerned for your welfare.”
“for I have no one else of kindred spirit who will genuinely be concerned for your welfare,”
“for I have no one else of kindred spirit who will be genuinely be concerned for your welfare,”
“for all seek their own Not the things which are Jesus Christ.”
“For they all seek after their own interests, not those of Christ Jesus.”
“for all seek their own, not the things which are of Christ Jesus.”
“For all seek their own, not the things which are Jesus Christ's.”
“For all seek their own. Not the things which are of Christ Jesus.”
“For they all seek their own interests, not those of Jesus Christ.”
“But, you know, his proven character that as a son with his father, he served with me in the gospel.”
“But ye know the proof of him, that as a son with the Father he hath served with me in the gospel.”
“you know Timothy's proven worth. How as a son with a father, he has served with me in the Gospel.”
“But ye know the proof of him, that as a son with the Father he has served with me in the gospel.”
“But you know the proof of him, that as a son with the Father, he hath served with me in the gospel.”
“but you know Timothy's proven worth, how as a son of the Father he has served with me in the gospel.”
“Him, therefore, I hope to send presently, so soon as I shall see how it will go with me.”
“Him therefore I hope to send presently, so as soon as I shall see how it will go well with me.”
“therefore I hope to send presently so soon as I shall see how it will go with me.”
“But I trust in the Lord that I also myself shall come shortly”
“And I trust in the Lord that shortly I myself will come also.”
“But I trust in the Lord that I also myself shall come shortly.”
“But I trust in the Lord, that I also myself shall come shortly.”
“I have thought it necessary to send to you, Epaphroditus, my brother and fellow worker and fellow soldier, your messenger and minister to my needs.”
“Yet I suppose it necessary to send to you Epaphroditus, my brother and companion in labour and fellow -soldier, but your messenger, and he that ministered to my”
“I have sought it necessary to send to you Epaphroditus, my brother and fellow workmen and fellow soldier, but your messenger and minister to my need.”
“I have thought it necessary, same idea again, to send to you Epaphroditus, my brother and fellow worker and fellow soldier and your messenger and minister of my need.”
“yet I suppose it necessary to send to you Epaphroditus, my brother and companion in labor and fellow soldier, but your messenger and he that ministered to my wants.”
“Yet I suppose it necessary to send to you Epaphroditus, my brother and companion in labour and fellow -soldier, but your messenger, and he that ministered to my wants.”
“For he longed after you all. And was full of heaviness because that ye had heard that he had been sick.”
“For he has been longing for you all and has been distressed because you heard that he was ill.”
“For he longed after you all and was full of heaviness, because that ye had heard that he had been sick.”
“For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.”
“For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.”
“For he longed after you all and was full of heaviness because that you had heard that he had been sick.”
“For indeed he was sick nigh unto death. But God had mercy on him and not on him only but on me also lest I should have sorrow upon sorrow.”
“For indeed he was sick, nigh unto death, but God had mercy on him, and not on him only, but on me also, lest I should have sorrow upon sorrow.”
“for indeed he was sick, nigh unto death. But God had mercy on him, and not on him only, but on me also, lest I should have sorrow upon sorrow.”
“For indeed he was sick, nigh unto death, but God had mercy on him. And not on him only, but on me also, lest I should have sorrow upon sorrow.”
“for indeed he was sick nigh unto death but God had mercy on him and not on him only but on me also lest I should have sorrow upon sorrow”
“Indeed, he was ill, near to death. But God had mercy on me and not only on him, but on me also, lest I should have sorrow upon sorrow.”
“I sent him therefore the more carefully, that when ye see him again ye may rejoice, and that I may be the less sorrowful.”
“I sent him, therefore, the more carefully, that when ye see him again ye may rejoice, and that I may be the less sorrowful.”
“I sent him therefore, but more carefully, that when ye see him again ye may rejoice, and that I may be the less sorrowful.”
“I am more eager to send him, therefore that you may rejoice at seeing him and that I may be less anxious.”
“Receive him therefore in the Lord with all gladness and hold such in reputation.”
“So receive him in the Lord with all joy and honor such men.”
“Receive him therefore in the Lord with all gladness, and hold such in reputation.”
“Receive him therefore in the Lord with all gladness, and hold such in reputation,”
“Receive him, therefore, in the Lord with all gladness, and hold such in reputation.”
“Receive him therefore in the Lord with all gladness and hold him in reputation”
“Because for the work of Christ, he was nigh unto death, not regarding his life to supply your lack of service toward me.”
“for he nearly died for the work of Christ. Risking his life to complete what was lacking in your service to me.”
“Because for the work of Christ, he, Apophroditus, was nigh unto death, not regarding his life, to supply your lack of service toward me.”
“because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.”
“Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.”
“Because for the work of Christ he, Epaphroditus, was nigh unto death, not regarding his life, to supply your lack of service toward me.”




























