1 Kings 2:3
1 Kings 2:3 in Multiple Translations
And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as is written in the Law of Moses, so that you may prosper in all you do and wherever you turn,
And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
and keep the charge of Jehovah thy God, to walk in his ways, to keep his statutes, and his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself;
And keep the orders of the Lord your God, walking in his ways, keeping his laws and his orders and his rules and his words, as they are recorded in the law of Moses; so that you may do well in all you do and wherever you go,
Do what God orders you to do, and follow his ways. Keep his rules, his commands, and his laws and regulations, as written in the Law of Moses, so you may be successful in everything you do, and in everything you give your attention to.
And take heede to the charge of the Lord thy God, to walke in his wayes, and keepe his statutes, and his commandements, and his iudgements, and his testimonies, as it is written in the Law of Moses, that thou mayest prosper in all that thou doest, and in euery thing whereunto thou turnest thee,
and kept the charge of Jehovah thy God, to walk in His ways, to keep His statutes, His commands, and His judgments, and His testimonies, as it is written in the law of Moses, so that thou dost wisely all that thou dost, and whithersoever thou turnest,
and keep the instruction of the LORD your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do and wherever you turn yourself.
And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself.
And keep the charge of the Lord thy God, to walk in his ways, and observe his ceremonies, and his precepts, and judgments, and testimonies, as it is written in the law of Moses: that thou mayest understand all thou dost, and whithersoever thou shalt turn thyself:
Do what Yahweh our God tells you to do. Conduct yourself as he wants you to do. Obey all of his laws and commands and precepts and instructions that are written in the laws that Moses gave us. Do this in order that you will prosper in all that you do and wherever you go.
Berean Amplified Bible — 1 Kings 2:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 2:3 Interlinear (Deep Study)
BIB
HEB
וְ/שָׁמַרְתָּ֞
אֶת
מִשְׁמֶ֣רֶת
יְהוָ֣ה
אֱלֹהֶ֗י/ךָ
לָ/לֶ֤כֶת
בִּ/דְרָכָי/ו֙
לִ/שְׁמֹ֨ר
חֻקֹּתָ֤י/ו
מִצְוֺתָי/ו֙
וּ/מִשְׁפָּטָ֣י/ו
וְ/עֵדְוֺתָ֔י/ו
כַּ/כָּת֖וּב
בְּ/תוֹרַ֣ת
מֹשֶׁ֑ה
לְמַ֣עַן
תַּשְׂכִּ֗יל
אֵ֚ת
כָּל
אֲשֶׁ֣ר
תַּֽעֲשֶׂ֔ה
וְ/אֵ֛ת
כָּל
אֲשֶׁ֥ר
תִּפְנֶ֖ה
שָֽׁם
וְ/שָׁמַרְתָּ֞
shâmar
H8104
to keep
Conj | V-Qal-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
מִשְׁמֶ֣רֶת
mishmereth
H4931
charge
N-fs
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֗י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
לָ/לֶ֤כֶת
yâlak
H3212
to walk
Prep | V-Qal-Inf-a
בִּ/דְרָכָי/ו֙
derek
H1870
way
Prep | N-cp | Suff
לִ/שְׁמֹ֨ר
shâmar
H8104
to keep
Prep | V-Qal-Inf-a
חֻקֹּתָ֤י/ו
chuqqâh
H2708
statute
N-cp | Suff
מִצְוֺתָי/ו֙
mitsvâh
H4687
commandment
N-fp | Suff
וּ/מִשְׁפָּטָ֣י/ו
mishpâṭ
H4941
justice
Conj | N-mp | Suff
וְ/עֵדְוֺתָ֔י/ו
ʻêdûwth
H5715
testimony
Conj | N-fp | Suff
כַּ/כָּת֖וּב
kâthab
H3789
to write
Prep | V-Qal-Inf-c
בְּ/תוֹרַ֣ת
tôwrâh
H8451
instruction
Prep | N-fs
מֹשֶׁ֑ה
Môsheh
H4872
Moses
N-proper
לְמַ֣עַן
maʻan
H4616
because
Prep
תַּשְׂכִּ֗יל
sâkal
H7919
be prudent
V-Hiphil-Imperf-2ms
אֵ֚ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
תַּֽעֲשֶׂ֔ה
ʻâsâh
H6213
to make
V-Qal-Imperf-2ms
וְ/אֵ֛ת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
תִּפְנֶ֖ה
pânâh
H6437
Corner (Gate)
V-Qal-Imperf-2ms
שָֽׁם
shâm
H8033
there
Adv
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 2:3
וְ/שָׁמַרְתָּ֞
shâmar
H8104
"to keep"
Conj | V-Qal-2ms
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִשְׁמֶ֣רֶת
mishmereth
H4931
"charge"
N-fs
Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.
Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)
Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֗י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לָ/לֶ֤כֶת
yâlak
H3212
"to walk"
Prep | V-Qal-Inf-a
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בִּ/דְרָכָי/ו֙
derek
H1870
"way"
Prep | N-cp | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
לִ/שְׁמֹ֨ר
shâmar
H8104
"to keep"
Prep | V-Qal-Inf-a
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
חֻקֹּתָ֤י/ו
chuqqâh
H2708
"statute"
N-cp | Suff
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute
Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.
מִצְוֺתָי/ו֙
mitsvâh
H4687
"commandment"
N-fp | Suff
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
וּ/מִשְׁפָּטָ֣י/ו
mishpâṭ
H4941
"justice"
Conj | N-mp | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וְ/עֵדְוֺתָ֔י/ו
ʻêdûwth
H5715
"testimony"
Conj | N-fp | Suff
This word means a testimony or witness, often referring to God's laws or instructions. It is used in several books, including Exodus and Deuteronomy, to describe God's guidance. The word emphasizes the importance of following God's laws.
Definition: testimony
Usage: Occurs in 57 OT verses. KJV: testimony, witness. See also: Exodus 16:34; Numbers 17:19; Psalms 19:8.
כַּ/כָּת֖וּב
kâthab
H3789
"to write"
Prep | V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
בְּ/תוֹרַ֣ת
tôwrâh
H8451
"instruction"
Prep | N-fs
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
מֹשֶׁ֑ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
לְמַ֣עַן
maʻan
H4616
"because"
Prep
This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.
Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that
Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.
תַּשְׂכִּ֗יל
sâkal
H7919
"be prudent"
V-Hiphil-Imperf-2ms
To be circumspect means to be careful and thoughtful in your actions. In the Bible, this word is used to describe someone who is intelligent and prudent, like Solomon in 1 Kings 3:12.
Definition: 1) to be prudent, be circumspect, wisely understand, prosper 1a) (Qal) to be prudent, be circumspect 1b) (Hiphil) 1b1) to look at or upon, have insight 1b2) to give attention to, consider, ponder, be prudent 1b3) to have insight, have comprehension 1b3a) insight, comprehension (subst) 1b4) to cause to consider, give insight, teach 1b4a) the teachers, the wise 1b5) to act circumspectly, act prudently, act wisely 1b6) to prosper, have success 1b7) to cause to prosper Aramaic equivalent: se.khal (שְׂכַל "to contemplate" H7920)
Usage: Occurs in 63 OT verses. KJV: consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(-ly), guide wittingly. See also: Genesis 3:6; Proverbs 1:3; Psalms 2:10.
אֵ֚ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תַּֽעֲשֶׂ֔ה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-2ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/אֵ֛ת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
תִּפְנֶ֖ה
pânâh
H6437
"Corner (Gate)"
V-Qal-Imperf-2ms
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
שָֽׁם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
Study Notes — 1 Kings 2:3
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 2:3 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 2:3
- Jamieson-Fausset-Brown on 1 Kings 2:3
- Matthew Poole's Commentary on 1 Kings 2:3
- Trapp's Commentary on 1 Kings 2:3
- Ellicott's Commentary on 1 Kings 2:3
- Adam Clarke's Commentary on 1 Kings 2:3
- Cambridge Bible on 1 Kings 2:3
- Barnes' Notes on 1 Kings 2:3
- Whedon's Commentary on 1 Kings 2:3
- Sermons on 1 Kings 2:3
Context — David Instructs Solomon
1As the time drew near for David to die, he charged his son Solomon,
2“I am about to go the way of all the earth. So be strong and prove yourself a man.
3And keep the charge of the LORD your God to walk in His ways and to keep His statutes, commandments, ordinances, and decrees, as written in the Law of Moses, so that you may prosper in all you do and wherever you turn,
4and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’ 5Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 29:9 | So keep and follow the words of this covenant, that you may prosper in all you do. |
| 2 | Deuteronomy 17:18–20 | When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes. Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel. |
| 3 | Proverbs 3:1–4 | My son, do not forget my teaching, but let your heart keep my commandments; for they will add length to your days, years and peace to your life. Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart. Then you will find favor and high regard in the sight of God and man. |
| 4 | Psalms 119:2 | Blessed are those who keep His testimonies and seek Him with all their heart. |
| 5 | 1 Chronicles 22:12–13 | Above all, may the LORD give you insight and understanding when He puts you in command over Israel, so that you may keep the Law of the LORD your God. Then you will succeed, if you carefully follow the statutes and ordinances that the LORD commanded Moses for Israel. Be strong and courageous. Do not be afraid or discouraged. |
| 6 | Psalms 1:2–3 | But his delight is in the Law of the LORD, and on His law he meditates day and night. He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does. |
| 7 | 2 Chronicles 31:20–21 | So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God. He was diligent in every work that he began in the service of the house of God, and in the law and the commandments, in order to seek his God. And so he prospered. |
| 8 | Joshua 1:7–8 | Above all, be strong and very courageous. Be careful to observe all the law that My servant Moses commanded you. Do not turn from it to the right or to the left, so that you may prosper wherever you go. This Book of the Law must not depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. For then you will prosper and succeed in all you do. |
| 9 | 1 Chronicles 29:19 | And give my son Solomon a whole heart to keep and carry out all Your commandments, decrees, and statutes, and to build Your palace for which I have made provision.” |
| 10 | Psalms 119:111 | Your testimonies are my heritage forever, for they are the joy of my heart. |
1 Kings 2:3 Summary
[This verse reminds us that following God's commands and instructions is crucial for living a successful and fulfilling life, as seen in 1 Kings 2:3. By obeying God's word, we can experience prosperity in all areas of our lives, just like the Bible promises in Joshua 1:8. It's essential to remember that God's commands are not meant to restrict us, but to guide us and help us live a life that honors Him, as stated in Psalm 119:105. As we seek to follow God's ways, we can trust that He will be with us and bless us, as promised in Deuteronomy 31:6.]
Frequently Asked Questions
What does it mean to 'keep the charge of the LORD your God' in this verse?
To keep the charge of the LORD your God means to obey and follow God's commands and instructions, as seen in Deuteronomy 11:1 and Joshua 22:5, which emphasizes the importance of obeying God's voice and holding fast to Him.
Why is it important to walk in God's ways and keep His statutes, commandments, ordinances, and decrees?
Walking in God's ways and keeping His statutes, commandments, ordinances, and decrees is essential because it leads to prosperity in all aspects of life, as stated in this verse, and it also reflects a heart that is faithful to God, as seen in 1 Samuel 2:30 and Psalm 37:3-4.
How does this verse relate to the concept of prosperity in the Bible?
The concept of prosperity in this verse refers to the idea of flourishing and succeeding in all areas of life, which is a result of obeying and following God's commands, as also seen in Joshua 1:8 and Psalm 1:3, where the Bible promises that those who meditate on God's law and obey it will prosper and be blessed.
What is the significance of the phrase 'as is written in the Law of Moses' in this verse?
The phrase 'as is written in the Law of Moses' refers to the importance of following the teachings and instructions given by God through Moses, as recorded in the first five books of the Bible, including Exodus 20:1-17 and Deuteronomy 5:6-21, which provide the foundation for God's covenant with His people.
Reflection Questions
- What are some ways I can apply the command to 'keep the charge of the LORD my God' in my daily life?
- How can I ensure that I am walking in God's ways and keeping His statutes, commandments, ordinances, and decrees?
- What are some potential consequences of not following God's commands and instructions, as warned in this verse?
- In what ways can I experience prosperity in my life as a result of obeying God's commands, and how can I share this with others?
Gill's Exposition on 1 Kings 2:3
And keep the charge of the Lord thy God,.... Which may in general respect his whole walk and conversation, and his obedience to the law and will of God; and in particular his just government of
Jamieson-Fausset-Brown on 1 Kings 2:3
And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou
Matthew Poole's Commentary on 1 Kings 2:3
The charge of the Lord thy God, i.e. what God hath charged or commanded thee to do; the act being put for the object; as is usual. In the law of Moses; which the prince was enjoined to transcribe and read, , that he might govern his own and his people’ s actions by it. That thou mayest prosper; or, behave thyself prudently; for the word signifies both. Hereby he intimates that religion is the truest reason of state, and that all true wisdom and good success depends upon piety.
Trapp's Commentary on 1 Kings 2:3
1 Kings 2:3 And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:Ver. 3. And keep the charge of the Lord.] Piety maketh true magnanimity. The "spirit of a sound mind" is "a spirit of power," and "the fear of the Lord is the beginning of wisdom." To walk in his ways,] i.e., To imitate him, saith Vatablus, and to resemble him, as much as is possible.
Ellicott's Commentary on 1 Kings 2:3
(3) Keep the charge.—The main charge to Solomon is noble enough. He is to “show himself a man,” in spite of his youth; he is to take heed in all things to follow the Law of the Lord; he is to trust both in the general promise of God to obedience, and in the special promise made to the house of David (2 Samuel 7:12-16). It is remarkably in harmony with the beautiful Psalm, “the last words of David,” preserved in 2 Samuel 23:3-5, telling how “he that ruleth over men must be just, ruling in the fear of God,” and, in spite of consciousness of shortcomings from this high ideal, trusting in the “everlasting covenant of God” with him, “ordered in all things, and sure.” Nor does it accord less with the equally beautiful prayer of 1 Chronicles 29:18-19, for Solomon and for the people. In all this David speaks in the spirit of a true servant and saint of God. But in the special charges that follow we see the worldly prudence of the old statesman, and in one case some trace of long-remembered grudge, singularly true to imperfect human nature, although utterly unworthy of an ideal picture of a hero-king.
Adam Clarke's Commentary on 1 Kings 2:3
Verse 3. Keep the charge of the Lord] Keep what God has given thee to keep. 1. Walk in his ways. Not in thine own, nor in the ways of a wicked, perishing world. 2. Keep his statutes. Consider all his appointments to be holy, just, and good; receive them as such, and conscientiously observe them. 3. Keep his commandments. Whatever he has bidden thee to do, perform; what he has forbidden thee to do, omit. 4. Keep his judgments. What he has determined to be right, is essentially and inherently right; what he has determined to be wrong or evil, is inherently and essentially so.
A thing is not good because God has commanded it; a thing is not evil because he has forbidden it. He has commanded the good, because it is in its own nature good and useful; he has forbidden the evil, because it is in its own nature bad and hurtful. Keep therefore his judgments. 5. Keep his testimonies. Bear witness to all to which he has borne witness. His testimonies are true; there is no deceit or falsity in them. His testimonies refer also to future good things and good times; they are the significators of coming blessedness: as such, respect them. That thou mayest prosper] If thou hast God's approbation, thou wilt have God's blessing. If thy ways please him, he will not withhold from thee any manner of thing that is good.
Cambridge Bible on 1 Kings 2:3
3. keep the charge of the Lord] The word rendered ‘charge’ here has no connexion with the verb used in 1 Kings 2:1, but is the customary expression in the Book of Numbers for the care and oversight of the Tabernacle and other things committed to the Levites. (See Numbers 1:53; Numbers 3:7-8 &c.) It is used also of other sacred offices and the duties attached thereto. Thus is imported into the word a solemn signification, though in etymology it is connected with the word which precedes it, rendered ‘keep’. to keep his statutes, and his commandments, and his judgements] These words appear to refer to the three portions of the divine law, the ceremonial, the moral, and the judicial ordinances revealed by God in the Mosaic code; while testimonies may be interpreted of those evidences of God’s will towards man which are made clear by His dealings with bygone generations. Thus God in His word bears witness to Himself. as it is written in the law of Moses] The allusion is to Deuteronomy 17:18-20, where the king, in time to come, is bidden to keep a copy of the Law, and to study it, that so his days may be prolonged.
Barnes' Notes on 1 Kings 2:3
The “statutes” have been explained to be the positive ordinances of the Law; the “commandments” the moral precepts, not to steal, etc.; the “judgments” the laws belonging to civil government; and the
Whedon's Commentary on 1 Kings 2:3
3. Keep the charge of the Lord — That is, take care of God; charge thyself with the responsibility of guarding his name and honour. See the Divine charge to kings, in Deuteronomy 17:16-20.
Sermons on 1 Kings 2:3
| Sermon | Description | |
|---|---|---|
|
The Present Obligation of Primitive Practice. a Sin of the Church by J.H. Newman | J.H. Newman reflects on the present state of the Christian Church compared to its primitive form, emphasizing the temptation to dismiss ancient principles as theoretical and imprac |
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Are You Ready for a Relationship? by Paul Washer | In this sermon, the speaker discusses the impact of media and video games on our perception of reality. He highlights how the constant bombardment of fantastical images and experie |
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(Through the Bible) 1 Kings 9-16 by Chuck Smith | In this sermon, the preacher discusses various biblical stories and teachings. He emphasizes the importance of obeying God's commands and following His word. The sermon includes th |
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Personal Revival by Bill McLeod | In this sermon, the speaker shares personal stories and experiences to illustrate the importance of acknowledging one's sins and seeking God's forgiveness. He recounts a childhood |
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Week of Meetings 1986-01 by Stan Ford | In this sermon, the preacher emphasizes the importance of fully committing to Christianity rather than being "almost" persuaded. He uses the example of a man who recognized the tru |
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(Through the Bible) Deuteronomy by Zac Poonen | This sermon delves into the book of Deuteronomy, highlighting the repetition of God's laws and the importance of remembering His faithfulness. It emphasizes the need to look back a |
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Old Testament Survey - Part 23 by Dick Woodward | This sermon delves into the Book of Deuteronomy, focusing on Moses' sermons to the people of God before entering Canaan. It emphasizes responding to God's grace with obedience and |