1 Kings 8:42
1 Kings 8:42 in Multiple Translations
for they will hear of Your great name and mighty hand and outstretched arm—when he comes and prays toward this temple,
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
(for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;
(For they will have news of your great name and your strong hand and your out-stretched arm;) when he comes to make his prayer, turning to this house:
having heard of your great nature and power and ability to help, when they come and pray toward this Temple,
(When they shall heare of thy great name, and of thy mightie hande, and of thy stretched out arme) and shall come and pray in this house,
(for they hear of Thy great name, and of Thy strong hand, and of Thy stretched-out arm) — and he hath come in and prayed towards this house,
(for they shall hear of your great name and of your mighty hand and of your outstretched arm), when he comes and prays toward this house,
(For they shall hear of thy great name, and of thy strong hand, and of thy out-stretched arm;) when he shall come and pray towards this house;
And thy stretched out arm,) so when he shall come, and shall pray in this place,
Berean Amplified Bible — 1 Kings 8:42
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Kings 8:42 Interlinear (Deep Study)
BIB
HEB
כִּ֤י
יִשְׁמְעוּ/ן֙
אֶת
שִׁמְ/ךָ֣
הַ/גָּד֔וֹל
וְ/אֶת
יָֽדְ/ךָ֙
הַֽ/חֲזָקָ֔ה
וּֽ/זְרֹעֲ/ךָ֖
הַ/נְּטוּיָ֑ה
וּ/בָ֥א
וְ/הִתְפַּלֵּ֖ל
אֶל
הַ/בַּ֥יִת
הַ/זֶּֽה
כִּ֤י
kîy
H3588
for
Conj
יִשְׁמְעוּ/ן֙
shâmaʻ
H8085
to hear
V-Qal-Imperf-3mp | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
שִׁמְ/ךָ֣
shêm
H8034
name
N-ms | Suff
הַ/גָּד֔וֹל
gâdôwl
H1419
Great (Sea)
Art | Adj
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
יָֽדְ/ךָ֙
yâd
H3027
hand
N-cs | Suff
הַֽ/חֲזָקָ֔ה
châzâq
H2389
strong
Art | Adj
וּֽ/זְרֹעֲ/ךָ֖
zᵉrôwaʻ
H2220
arm
Conj | N-cs | Suff
הַ/נְּטוּיָ֑ה
nâṭâh
H5186
to stretch
Art | V-Qal-Inf-c
וּ/בָ֥א
bôwʼ
H935
Lebo
Conj | V-Qal-3ms
וְ/הִתְפַּלֵּ֖ל
pâlal
H6419
to pray
Conj | V-Hithpael-3ms
אֶל
ʼêl
H413
to(wards)
Prep
הַ/בַּ֥יִת
bayith
H1004
place
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — 1 Kings 8:42
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יִשְׁמְעוּ/ן֙
shâmaʻ
H8085
"to hear"
V-Qal-Imperf-3mp | Suff
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שִׁמְ/ךָ֣
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
הַ/גָּד֔וֹל
gâdôwl
H1419
"Great (Sea)"
Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יָֽדְ/ךָ֙
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַֽ/חֲזָקָ֔ה
châzâq
H2389
"strong"
Art | Adj
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Definition: 1) strong, stout, mighty 1a) strong 1a1) severe, sharp, hot 1a2) firm, hard 1b) a strong one (subst)
Usage: Occurs in 54 OT verses. KJV: harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). See also: Exodus 3:19; 1 Kings 18:2; Psalms 35:10.
וּֽ/זְרֹעֲ/ךָ֖
zᵉrôwaʻ
H2220
"arm"
Conj | N-cs | Suff
The Hebrew word for arm refers to the arm as stretched out, symbolizing strength, force, or power, as seen in the KJV translations of arm, mighty, and strength.
Definition: 1) arm, forearm, shoulder, strength 1a) arm 1b) arm (as symbol of strength) 1c) forces (political and military) 1d) shoulder (of animal sacrificed)
Usage: Occurs in 84 OT verses. KJV: arm, [phrase] help, mighty, power, shoulder, strength. See also: Genesis 49:24; Proverbs 31:17; Psalms 10:15.
הַ/נְּטוּיָ֑ה
nâṭâh
H5186
"to stretch"
Art | V-Qal-Inf-c
To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.
Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away
Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.
וּ/בָ֥א
bôwʼ
H935
"Lebo"
Conj | V-Qal-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וְ/הִתְפַּלֵּ֖ל
pâlal
H6419
"to pray"
Conj | V-Hithpael-3ms
To pray or intercede, as seen in the Bible when people like Moses and David prayed to God for guidance and help, often using this Hebrew word to describe their actions.
Definition: 1) to intervene, interpose, pray 1a) (Piel) to mediate, judge 1b)(Hithpael) 1b1) to intercede 1b2) to pray
Usage: Occurs in 82 OT verses. KJV: intreat, judge(-ment), (make) pray(-er, -ing), make supplication. See also: Genesis 20:7; 2 Chronicles 6:34; Psalms 5:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/בַּ֥יִת
bayith
H1004
"place"
Art | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — 1 Kings 8:42
Show Verse Quote Highlights
- Context
- Cross References
- 1 Kings 8:42 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Kings 8:42
- Jamieson-Fausset-Brown on 1 Kings 8:42
- Trapp's Commentary on 1 Kings 8:42
- Ellicott's Commentary on 1 Kings 8:42
- Cambridge Bible on 1 Kings 8:42
- Barnes' Notes on 1 Kings 8:42
- Whedon's Commentary on 1 Kings 8:42
- Sermons on 1 Kings 8:42
Context — Solomon’s Prayer of Dedication
40so that they may fear You all the days they live in the land that You gave to our fathers.
41And as for the foreigner who is not of Your people Israel but has come from a distant land because of Your name—
42for they will hear of Your great name and mighty hand and outstretched arm—when he comes and prays toward this temple,
43then may You hear from heaven, Your dwelling place, and do according to all for which the foreigner calls to You. Then all the peoples of the earth will know Your name and fear You, as do Your people Israel, and they will know that this house I have built is called by Your Name. 44When Your people go to war against their enemies, wherever You send them, and when they pray to the LORD in the direction of the city You have chosen and the house I have built for Your Name,Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 3:24 | “O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours? |
| 2 | 2 Kings 17:36 | Instead, worship the LORD, who brought you out of the land of Egypt with great power and an outstretched arm. You are to bow down to Him and offer sacrifices to Him. |
| 3 | Exodus 3:13–16 | Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?” God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’” God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation. Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt. |
| 4 | Acts 8:27 | So he started out, and on his way he met an Ethiopian eunuch, a court official in charge of the entire treasury of Candace, queen of the Ethiopians. He had gone to Jerusalem to worship, |
| 5 | Joshua 9:9–10 | “Your servants have come from a very distant land,” they replied, “because of the fame of the LORD your God. For we have heard the reports about Him: all that He did in Egypt, and all that He did to the two kings of the Amorites beyond the Jordan—Sihon king of Heshbon and Og king of Bashan, who reigned in Ashtaroth. |
| 6 | Psalms 89:13 | Mighty is Your arm; strong is Your hand. Your right hand is exalted. |
| 7 | Isaiah 63:12 | who sent His glorious arm to lead them by the right hand of Moses, who divided the waters before them to gain for Himself everlasting renown, |
| 8 | Exodus 13:14 | In the future, when your son asks you, ‘What does this mean?’ you are to tell him, ‘With a mighty hand the LORD brought us out of Egypt, out of the house of slavery. |
| 9 | Exodus 15:14 | The nations will hear and tremble; anguish will grip the dwellers of Philistia. |
| 10 | 2 Chronicles 32:31 | And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in Hezekiah’s heart. |
1 Kings 8:42 Summary
[This verse, 1 Kings 8:42, is talking about how foreigners, or people who are not from Israel, will hear about God's great name and mighty power, and they will come to pray toward the temple, just like it says in Psalm 102:15, where the nations will fear God's name. When they pray, God will hear them from heaven and answer their prayers, which will help all people know and respect God's name, as seen in Isaiah 2:2-3, where all nations will stream to the mountain of the Lord's temple. This shows that God's love and care are not just for one group of people, but for everyone, no matter where they are from, which is a theme that is also seen in Galatians 3:28, where there is no distinction between different groups of people in Christ.]
Frequently Asked Questions
What is the significance of praying toward the temple in this verse?
Praying toward the temple, as mentioned in 1 Kings 8:42, signifies a physical and spiritual orientation toward God's presence, much like in 1 Kings 8:44, where the people pray toward the city and the house built for God's Name, and in Daniel 6:10, where Daniel prays toward Jerusalem.
How does this verse relate to God's reputation among the nations?
This verse, 1 Kings 8:42, highlights that the foreigners will hear of God's great name, mighty hand, and outstretched arm, which will lead them to pray toward the temple, and ultimately, God will hear from heaven and act, making His name known among all peoples, as seen in Psalm 96:3 and Isaiah 12:4.
What is the condition for God to hear the foreigner's prayer?
The condition for God to hear the foreigner's prayer, as mentioned in 1 Kings 8:42-43, is that the foreigner must come because of God's name and pray toward the temple, which shows their reverence and recognition of God's greatness, similar to what is described in Acts 10:34-35, where God shows no favoritism and accepts people from all nations who fear Him.
How does this verse demonstrate God's heart for the nations?
This verse, 1 Kings 8:42, demonstrates God's heart for the nations by showing that He is willing to hear and respond to the prayers of foreigners who come to Him in reverence, which is a theme that is also seen in Isaiah 56:6-7 and Revelation 7:9-10, where people from all nations worship God together.
Reflection Questions
- What are some ways that I can reverence God's great name, mighty hand, and outstretched arm in my own life, just like the foreigners in this verse?
- How can I, like the foreigners, demonstrate my recognition of God's greatness to those around me, and what impact might this have on my relationships and community?
- In what ways do I need to align my heart and actions with God's heart for the nations, as demonstrated in this verse, and what steps can I take to be more mindful of this in my daily life?
- What are some ways that I can pray for and support the spread of God's name and reputation among all peoples, as described in this verse and other scriptures like Matthew 28:18-20?
Gill's Exposition on 1 Kings 8:42
(For they shall hear of thy great name,.... Of his great name, Jehovah; of him as the eternal, immutable, and self-existent Being; of the perfections of his nature, as displayed in his mighty works:
Jamieson-Fausset-Brown on 1 Kings 8:42
(For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house; No JFB commentary on these verses.
Trapp's Commentary on 1 Kings 8:42
1 Kings 8:42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;Ver. 42. And of thy strong hand and stretchedout arm.] Thy great power and readiness to relieve and supply the wants of all thy suppliants, of all nations.
Ellicott's Commentary on 1 Kings 8:42
(23-53) The prayer of Solomon, uttered (see 1 Kings 8:54) on his knees with hands uplifted to heaven, long and detailed as it is, is yet of extreme simplicity of idea. It begins (a), in 1 Kings 8:23-25, with a thankful acknowledgment of the fulfilment of one part of the great promise to David, and a prayer for the like fulfilment of the other; next (b), in 1 Kings 8:26-30, acknowledging that God’s presence can be limited to no Temple, it yet Asks that His peculiar blessing may rest on prayer uttered toward the place which He has hallowed; and then (c), in 1 Kings 8:31-53, applies that petition to the various contingencies, of oath taken in His name, of rain withheld, of disaster in battle, of famine and pestilence, of captivity in a foreign land, and extends it not only to Israel, but to the stranger who shall acknowledge and invoke the Lord Jehovah. Its constantly recurring burden is, “Hear Thou from heaven thy dwelling-place, and when Thou hearest, Lord, forgive.” It is plain that before Solomon’s mind there are continually present in some form the blessing and the curse pronounced in the Law (see Leviticus 26; Deuteronomy 28); and it is most true to human nature, and especially characteristic of the thoughtfulness of his philosophic temper, that over the bright hour of exultation there seems to hover a constant foreboding of evils and trials to come.
Cambridge Bible on 1 Kings 8:42
42. of thy strong hand, and of thy stretched out arm] A constant phrase in Deuteronomy to express God’s power, see Deuteronomy 3:24; Deuteronomy 4:34; Deuteronomy 5:15, &c. The greater part of 1 Kings 8:41 and the whole of 42 are omitted in the LXX. (Vat.). when he shall come and pray towards this house] For the earlier provision whereby the stranger might be admitted to share in the worship of Israel, see Numbers 15:14. The rule was “as ye do, so shall he do.”
Barnes' Notes on 1 Kings 8:42
Great name - A somewhat rare expression. It does not occur at all in the Pentateuch; though “mighty hand” and the “stretched out arm” are so frequent Exodus 6:6; Exodus 13:9; Deuteronomy 9:29 : only
Whedon's Commentary on 1 Kings 8:42
SOLOMON’S PRAYER OF , 1 Kings 8:23-53.This prayer “is one of unprecedented length, and remarkable as combining the conception of the infinity of the Divine presence with the hope that the Divine
Sermons on 1 Kings 8:42
| Sermon | Description | |
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(Exodus) Exodus 3:9-14 by J. Vernon McGee | In this sermon, the preacher focuses on the conversation between Moses and God regarding the deliverance of the Israelites from Egypt. The preacher highlights how Moses, who was on |
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Prayer - Revelation 1:5, 6, Part 1 by A.W. Pink | A.W. Pink emphasizes the significance of prayer in the context of Revelation 1:5-6, illustrating how it encapsulates the grace and peace from the triune God. He highlights the dist |
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Stopping the Power of Darkness by Leonard Ravenhill | In this sermon, the preacher emphasizes the importance of studying the fourth chapter of Paul's letter to the Romans, which focuses on Abraham. He highlights Romans 4:20 as a power |
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K-067a the Holocaust 1 of 4 by Art Katz | In this sermon, the speaker discusses the importance of community and the strength it provides in facing backlash. They mention that they have previously spoken on this theme and s |
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He Went on His Way Rejoicing by Basilea Schlink | In this sermon by Basil E. Shlink, he discusses the longing of a person to draw closer to the Lord and know Him intimately. The treasurer of Ethiopia embarked on a long journey to |
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The Church: How Jesus Builds It #5 - Ministry to the World by Bob Hoekstra | In this sermon, the speaker discusses the importance of evangelism and the role of every believer in sharing the gospel. He shares a personal anecdote about a friend with a gift of |
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The Faith That Saves by Catherine Booth | Catherine Booth emphasizes the importance of genuine repentance and renouncing sin before believing in the Lord Jesus Christ for salvation. She highlights the need for individuals |