1 Samuel 22:3
1 Samuel 22:3 in Multiple Translations
From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”
¶ And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
And from there David went to Mizpeh in the land of Moab: and he said to the king of Moab, Let my father and mother come and make their living-place with you till it is clear to me what God will do for me.
Then David went to Mizpeh in the country of Moab. He asked the king of Moab, “Please let my father and mother come and stay with you until I find out what God is planning for me.”
And Dauid went thence to Mizpeh in Moab, and said vnto the King of Moab, I pray thee, let my father and my mother come and abide with you, till I knowe what God wil doe for me.
And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, 'Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;'
David went from there to Mizpeh of Moab; and he said to the king of Moab, “Please let my father and my mother come out to you, until I know what God will do for me.”
And David went thence to Mizpeh of Moab: and he said to the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
And David departed from thence into Maspha of Moab: and he said to the king of Moab: Let my father and my mother tarry with you, I beseech thee, till I know what God will do for me.
Later they left there and went east to Mizpah city in the Moab region. There David requested the king of Moab, “Please allow my father and mother to live here with you until I know what God is going to do for me.”
Berean Amplified Bible — 1 Samuel 22:3
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
1 Samuel 22:3 Interlinear (Deep Study)
BIB
HEB
וַ/יֵּ֧לֶךְ
דָּוִ֛ד
מִ/שָּׁ֖ם
מִצְפֵּ֣ה
מוֹאָ֑ב
וַ/יֹּ֣אמֶר
אֶל
מֶ֣לֶךְ
מוֹאָ֗ב
יֵֽצֵא
נָ֞א
אָבִ֤/י
וְ/אִמִּ/י֙
אִתְּ/כֶ֔ם
עַ֚ד
אֲשֶׁ֣ר
אֵדַ֔ע
מַה
יַּֽעֲשֶׂה
לִּ֖/י
אֱלֹהִֽים
וַ/יֵּ֧לֶךְ
yâlak
H3212
to walk
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֛ד
Dâvid
H1732
David
N-proper
מִ/שָּׁ֖ם
shâm
H8033
there
Prep | Adv
מִצְפֵּ֣ה
Mitspeh
H4708
Mizpah
N-proper
מוֹאָ֑ב
Môwʼâb
H4124
Moab
N-proper
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אֶל
ʼêl
H413
to(wards)
Prep
מֶ֣לֶךְ
melek
H4428
King's
N-ms
מוֹאָ֗ב
Môwʼâb
H4124
Moab
N-proper
יֵֽצֵא
yâtsâʼ
H3318
to come out
V-Qal-Juss-3ms
נָ֞א
nâʼ
H4994
please
Part
אָבִ֤/י
ʼâb
H1
father
N-ms | Suff
וְ/אִמִּ/י֙
ʼêm
H517
mother
Conj | N-fs | Suff
אִתְּ/כֶ֔ם
ʼêth
H854
with
Prep | Suff
עַ֚ד
ʻad
H5704
till
Prep
אֲשֶׁ֣ר
ʼăsher
H834
which
Rel
אֵדַ֔ע
yâdaʻ
H3045
to know
V-Qal-Imperf-1cs
מַה
mâh
H4100
what?
Part
יַּֽעֲשֶׂה
ʻâsâh
H6213
to make
V-Qal-Imperf-3ms
לִּ֖/י
Prep | Suff
אֱלֹהִֽים
ʼĕlôhîym
H430
God
N-mp
Hebrew Word Study
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Hebrew Word Reference — 1 Samuel 22:3
וַ/יֵּ֧לֶךְ
yâlak
H3212
"to walk"
Conj | V-Qal-ConsecImperf-3ms
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
דָּוִ֛ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מִ/שָּׁ֖ם
shâm
H8033
"there"
Prep | Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
מִצְפֵּ֣ה
Mitspeh
H4708
"Mizpah"
N-proper
Mizpah is a place in Palestine, also known as a watchtower. Its name means watchtower in Hebrew, and it is a place where people can observe and protect their surroundings. In the Bible, it is mentioned as a place of gathering and refuge.
Definition: Mizpeh = "watchtower" a place in Gilead Another name of ra.mot gi.l.ad (רָמֹת "Ramoth" H7433)
Usage: Occurs in 9 OT verses. KJV: Mizpeh, watch tower. Compare H4709 (מִצְפָּה). See also: Joshua 11:8; 1 Samuel 22:3; Jeremiah 40:6.
מוֹאָ֑ב
Môwʼâb
H4124
"Moab"
N-proper
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֶ֣לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
מוֹאָ֗ב
Môwʼâb
H4124
"Moab"
N-proper
Moab refers to the land and descendants of the son of Lot, who was born out of an incestuous relationship. The land of Moab is mentioned in the book of Numbers and the book of Ruth.
Definition: Combined with a.ra.vah (עֲרָבָה " Plains" H6160I) § Moab = "of his father" the land inhabited by the descendants of the son of Lot
Usage: Occurs in 158 OT verses. KJV: Moab. See also: Genesis 19:37; 2 Kings 3:21; Psalms 60:10.
יֵֽצֵא
yâtsâʼ
H3318
"to come out"
V-Qal-Juss-3ms
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
נָ֞א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
אָבִ֤/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
וְ/אִמִּ/י֙
ʼêm
H517
"mother"
Conj | N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
אִתְּ/כֶ֔ם
ʼêth
H854
"with"
Prep | Suff
This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.
Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)
Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.
עַ֚ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
אֲשֶׁ֣ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אֵדַ֔ע
yâdaʻ
H3045
"to know"
V-Qal-Imperf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
מַה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
יַּֽעֲשֶׂה
ʻâsâh
H6213
"to make"
V-Qal-Imperf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
לִּ֖/י
""
Prep | Suff
אֱלֹהִֽים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
Study Notes — 1 Samuel 22:3
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- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 1 Samuel 22:3
- Jamieson-Fausset-Brown on 1 Samuel 22:3
- Matthew Poole's Commentary on 1 Samuel 22:3
- Trapp's Commentary on 1 Samuel 22:3
- Ellicott's Commentary on 1 Samuel 22:3
- Adam Clarke's Commentary on 1 Samuel 22:3
- Cambridge Bible on 1 Samuel 22:3
- Barnes' Notes on 1 Samuel 22:3
- Whedon's Commentary on 1 Samuel 22:3
- Sermons on 1 Samuel 22:3
Context — David Flees to Adullam and Mizpeh
1So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father’s household heard about it, they went down to him there.
2And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him.
3From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”
4So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold. 5Then the prophet Gad said to David, “Do not stay in the stronghold. Depart and go into the land of Judah.” So David left and went to the forest of Hereth.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 3:18 | So Samuel told him everything and did not hide a thing from him. “He is the LORD,” replied Eli. “Let Him do what is good in His eyes.” |
| 2 | 2 Samuel 15:25–26 | Then the king said to Zadok, “Return the ark of God to the city. If I find favor in the eyes of the LORD, He will bring me back and let me see both it and His dwelling place again. But if He should say, ‘I do not delight in you,’ then here I am; let Him do to me whatever seems good to Him.” |
| 3 | Judges 11:29 | Then the Spirit of the LORD came upon Jephthah, and he passed through Gilead and Manasseh, then through Mizpah of Gilead. And from there he advanced against the Ammonites. |
| 4 | 1 Samuel 14:47 | After Saul had assumed the kingship over Israel, he fought against all his enemies on every side—the Moabites, the Ammonites, the Edomites, the kings of Zobah, and the Philistines. Wherever he turned, he routed them. |
| 5 | Genesis 47:11 | So Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh had commanded. |
| 6 | Matthew 15:4–6 | For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’ But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’ he need not honor his father or mother with it. Thus you nullify the word of God for the sake of your tradition. |
| 7 | Philippians 2:23–24 | So I hope to send him as soon as I see what happens with me. And I trust in the Lord that I myself will come soon. |
| 8 | Exodus 20:12 | Honor your father and mother, so that your days may be long in the land that the LORD your God is giving you. |
| 9 | Ruth 1:1–4 | In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab. The man’s name was Elimelech, his wife’s name was Naomi, and the names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah, and they entered the land of Moab and settled there. Then Naomi’s husband Elimelech died, and she was left with her two sons, who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years, |
| 10 | Ruth 4:17 | The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David. |
1 Samuel 22:3 Summary
In 1 Samuel 22:3, David is trying to protect his family and trust God with his future. He asks the king of Moab to take care of his parents while he figures out what God wants him to do, which shows his faith in God's plan, similar to Jeremiah 29:11. This verse teaches us to trust God with our uncertain circumstances and to prioritize our family's well-being, just like David did. By seeking God's guidance, as seen in Psalm 32:8, we can trust that He will provide for us and give us direction, just like He did for David.
Frequently Asked Questions
Why did David ask the king of Moab to let his father and mother stay with him?
David asked the king of Moab to let his father and mother stay with him because he wanted to protect them from the dangers he was facing, as seen in 1 Samuel 22:3, and this shows his concern for his family's well-being, similar to the command to honor our parents in Exodus 20:12.
What does it mean that David wanted to learn what God would do for him?
David wanted to learn what God would do for him because he was seeking God's guidance and protection, as seen in Psalm 32:8, and he trusted that God would provide for him, just as God promises in Jeremiah 29:11
Was it wise for David to leave his parents in the care of the king of Moab?
It may seem questionable for David to leave his parents in the care of the king of Moab, but given the circumstances, it was a practical decision to ensure their safety, and it shows David's trust in God's sovereignty, as expressed in Proverbs 3:5-6
How does this verse relate to David's faith in God?
This verse shows David's faith in God because he is trusting God to guide and protect him, even in uncertain circumstances, as seen in 1 Samuel 22:3, and this faith is similar to the faith expressed in Hebrews 11:6, where it says that without faith it is impossible to please God
Reflection Questions
- What are some ways you can trust God with your uncertain circumstances, just like David did in 1 Samuel 22:3?
- How can you prioritize your family's well-being, as David did with his parents in this verse?
- What are some things you can learn from David's example of seeking God's guidance in this verse?
- How can you apply the principle of trusting God's sovereignty, as seen in this verse, to your own life?
Gill's Exposition on 1 Samuel 22:3
And David went thence to Mizpeh of Moab,.... So called to distinguish it from a place of the same name in the land of Israel; which Junius says is the same with Malle, and signifies a fortified
Jamieson-Fausset-Brown on 1 Samuel 22:3
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me. And David went thence to Mizpeh of Moab.
Matthew Poole's Commentary on 1 Samuel 22:3
Mizpeh of Moab; so called, to distinguish it from that Mizpeh, . He said unto the king of Moab; partly because he was related to and descended from one of his people, ; and partly because he was Saul’ s enemy, , and therefore more likely to be David’ s friend. My father and my mother, who being very aged, were not able to endure those journeys and hardships which David foresaw that he was likely to be exposed to. Till I know what God will do for me; till I see the accomplishment of God’ s promise made to me.
Trapp's Commentary on 1 Samuel 22:3
1 Samuel 22:3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me.Ver. 3. To Mizpeh of Moab.] Called also Malle, as Junius after Josephus thinketh - that is, a fort. And he said unto the king of Moab.] Who might therefore favour him, because Saul, their common enemy, hated and persecuted him: like as Queen Elizabeth respected and aided the king of Portugal, cast out by the Spaniard. Let my father and my mother, I pray thee.] This care of his for his aged parents’ ease and safety was very commendable, and worthy of imitation. He might haply plead that his father’ s grandmother, Ruth, was a Moabitess.
Ellicott's Commentary on 1 Samuel 22:3
(3) Mizpeh.—This particular Mizpeh is mentioned nowhere else. The word means a watch tower; it was probably some mountain fortress in Moab. It has been suggested that it was the same as Zophim, a word of the same root as Mizpeh (see Numbers 23:14). David evidently sought hospitality among his kin in Moab. Jesse, his father, was the grandson of Ruth the Moabitess. The distance from the south of Judah Where the fugitives were wandering was not great. Till I know what God will do for me.—This memory of David’s words to the King of Moab shows that the old trust and love, which in his first moments of care and sorrow had failed him, had come back again to the son of Jesse. It is interesting to note that David when addressing the Moabite sovereign speaks of “God” “Elohim,” not of Jehovah. This was probably out of deep reverence; an idolator had nothing to do with the awful name by which the Eternal was known to His covenant people—a Name which, as originally uttered, has now passed away from the earth. We read the mystic four letters, but no man, Jew or Gentile, can pronounce the Name of Names.
The “Name,” however, was not unknown in Moab, for the mystic letters which compose it occur in the inscription of Mesha, dating about 150 years from the days of David’s exile.
Adam Clarke's Commentary on 1 Samuel 22:3
Verse 3. He said unto the king of Moab] David could not trust his parents within the reach of Saul, and he found it very inconvenient to them to be obliged to go through all the fatigues of a military life, and therefore begs the king of Moab to give them shelter. The king of Moab, being one of Saul's enemies, would be the more ready to oblige a person from whom he might at least expect friendship, if not considerable services.
Cambridge Bible on 1 Samuel 22:3
3. Mizpeh of Moab] Mentioned here only. Perhaps either the strong rock citadel afterwards known as Kir-Moab, now Kerak is meant: or some place not in Moab proper, but on the mountains of Abarim or Pisgah north of the Arnon, which would be more easily accessible from Bethlehem by way of Jericho. The long purple wall of the mountains of Moab is a striking feature in the view from Bethlehem (Sin. and Pal. p. 104), and would naturally suggest a retreat thither: but no doubt it was his connexion with Moab through his great-grandmother Ruth, which chiefly induced David to choose that country as a refuge for his parents.
Barnes' Notes on 1 Samuel 22:3
Mizpeh of Moab - A good conjecture connects it with “Zophim” (a word of the same root as Mizpeh) on the top of Pisgah Numbers 23:14.
Whedon's Commentary on 1 Samuel 22:3
DAVID IN MIZPEH OF MOAB, 1 Samuel 22:3-4. 3. Mizpeh of Moab — The name of this place does not occur again, and we are left in uncertainty as to its situation.
Sermons on 1 Samuel 22:3
| Sermon | Description | |
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Till I Know What God Will Do for Me. by F.B. Meyer | F.B. Meyer emphasizes the limitless potential of what God can do for us when we fully surrender to Him, using David's incomplete understanding of God's plan as a backdrop. He highl |
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Holy Harmony - Part 2 by Elisabeth Elliot | In this sermon, the speaker emphasizes the idea that everything in our lives is handed to us by God, who is loving, sovereign, omnipotent, and omniscient. The speaker encourages th |
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Of Resignation to the Will of God. by John Gill | John Gill emphasizes the necessity of resigning our will to God's will, particularly during difficult times, as a true expression of faith and self-denial. He illustrates this thro |
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Samuel Grew Up "In Favour Both With the Lord and With Men" by Zac Poonen | Zac Poonen preaches on the powerful story of Hannah's prayer for a child, highlighting her selfless vow to dedicate her son to the Lord, shifting the focus from her need to God's n |
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A Sermon Occasioned by the Death of Mr. Samuel Wilson, Baptist Minister. by John Gill | John Gill delivers a heartfelt sermon on the occasion of the death of Reverend Mr. Samuel Wilson, emphasizing the deep sorrow felt by the congregation at the loss of their beloved |
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God in Everything by Charles E. Cowman | Charles E. Cowman preaches about the importance of seeing God in everything, trusting in His wisdom, power, and unchanging love even in the midst of sorrows and losses. By acknowle |
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The Samuel Company by David Wilkerson | David Wilkerson calls for a revival of the 'Samuel Company,' a group of believers who hear God's voice and grieve over the backslidden state of the Church. He emphasizes the need f |