2 Chronicles 32:11
2 Chronicles 32:11 in Multiple Translations
Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’
Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
Is it not Hezekiah who has got you to do it, causing your death from need of food and water, by saying, The Lord our God will give us salvation out of the hands of the king of Assyria?
Can't you see that in reality Hezekiah is telling you to die from starvation and thirst when he tells you, ‘The Lord our God will save us from the king of Assyria’?
Doeth not Hezekiah entice you to giue ouer your selues vnto death by famine and by thirst, saying, The Lord our God shall deliuer vs out of the hande of the King of Asshur?
'Is not Hezekiah persuading you, to give you up to die by famine, and by thirst, saying, Jehovah our God doth deliver us from the hand of the king of Asshur?
Doesn’t Hezekiah persuade you to give you over to die by famine and by thirst, saying, ‘The LORD our God will deliver us out of the hand of the king of Assyria’?
Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God will deliver us out of the hand of the king of Assyria?
Doth not Ezechias deceive you, to give you up to die by hunger and thirst, affirming that the Lord your God shall deliver you from the hand of the king of the Assyrians?
Hezekiah says to you, “Yahweh our God will save us from being defeated by the army of the king of Assyria,” but he is misleading you. He wants you to die from having no food or water.
Berean Amplified Bible — 2 Chronicles 32:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 32:11 Interlinear (Deep Study)
BIB
HEB
הֲ/לֹ֤א
יְחִזְקִיָּ֨הוּ֙
מַסִּ֣ית
אֶתְ/כֶ֔ם
לָ/תֵ֣ת
אֶתְ/כֶ֔ם
לָ/מ֛וּת
בְּ/רָעָ֥ב
וּ/בְ/צָמָ֖א
לֵ/אמֹ֑ר
יְהוָ֣ה
אֱלֹהֵ֔י/נוּ
יַצִּילֵ֕/נוּ
מִ/כַּ֖ף
מֶ֥לֶךְ
אַשּֽׁוּר
הֲ/לֹ֤א
lôʼ
H3808
not
Part | Part
יְחִזְקִיָּ֨הוּ֙
Chizqîyâh
H2396
Hezekiah
N-proper
מַסִּ֣ית
çûwth
H5496
to incite
V-Hiphil
אֶתְ/כֶ֔ם
ʼêth
H853
Obj.
DirObjM | Suff
לָ/תֵ֣ת
nâthan
H5414
to give
Prep | V-Qal-Inf-a
אֶתְ/כֶ֔ם
ʼêth
H853
Obj.
DirObjM | Suff
לָ/מ֛וּת
mûwth
H4191
to die
Prep | V-Qal-Inf-a
בְּ/רָעָ֥ב
râʻâb
H7458
famine
Prep | N-ms
וּ/בְ/צָמָ֖א
tsâmâʼ
H6772
thirst
Conj | Prep | N-ms
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֔י/נוּ
ʼĕlôhîym
H430
God
N-mp | Suff
יַצִּילֵ֕/נוּ
nâtsal
H5337
to rescue
V-Hiphil-Imperf-3ms | Suff
מִ/כַּ֖ף
kaph
H3709
palm
Prep | N-fs
מֶ֥לֶךְ
melek
H4428
King's
N-ms
אַשּֽׁוּר
ʼAshshûwr
H804
Asshur
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 32:11
הֲ/לֹ֤א
lôʼ
H3808
"not"
Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יְחִזְקִיָּ֨הוּ֙
Chizqîyâh
H2396
"Hezekiah"
N-proper
Hezekiah was a king of Judah who served Jehovah and removed idolatrous practices. He was the son of Ahaz and Abijah, and a great-great-grandfather of Zephaniah the prophet. His name means Jehovah is my strength.
Definition: A man living at the time of Divided Monarchy, only mentioned at Zep.1.1; father of: Amariah (H0568O) § Hezekiah or Hizkiah or Hizkijah = "Jehovah is my strength" 1) 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices 2) great-great-grandfather of Zephaniah the prophet 3) son of Neariah, a descendant of David 4) head of a family of returning exiles in the time of Nehemiah
Usage: Occurs in 119 OT verses. KJV: Hezekiah, Hizkiah, Hizkijah. Compare H3169 (יְחִזְקִיָּה). See also: 2 Kings 16:20; 2 Chronicles 31:20; Proverbs 25:1.
מַסִּ֣ית
çûwth
H5496
"to incite"
V-Hiphil
To incite or stimulate is the meaning of this verb, which can also mean to seduce or entice. It is used in the Bible to describe the temptation of people to sin, such as the temptation of Adam and Eve in the garden of Eden, and is often associated with the actions of false prophets and leaders.
Definition: 1) to incite, allure, instigate, entice 1a) (Hiphil) 1a1) to incite (to a request) 1a2) to allure, lure 1a3) to instigate (bad sense)
Usage: Occurs in 18 OT verses. KJV: entice, move, persuade, provoke, remove, set on, stir up, take away. See also: Deuteronomy 13:7; 2 Chronicles 18:31; Isaiah 36:18.
אֶתְ/כֶ֔ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לָ/תֵ֣ת
nâthan
H5414
"to give"
Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶתְ/כֶ֔ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לָ/מ֛וּת
mûwth
H4191
"to die"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
בְּ/רָעָ֥ב
râʻâb
H7458
"famine"
Prep | N-ms
Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.
Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)
Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.
וּ/בְ/צָמָ֖א
tsâmâʼ
H6772
"thirst"
Conj | Prep | N-ms
This Hebrew word refers to the feeling of thirst itself, whether physical or spiritual, and is used in the Bible to describe a strong desire or need, like in Exodus 17:3 where the Israelites complain about lacking water in the desert. It can also symbolize a longing for God.
Definition: thirst
Usage: Occurs in 17 OT verses. KJV: thirst(-y). See also: Exodus 17:3; Isaiah 5:13; Psalms 69:22.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֔י/נוּ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יַצִּילֵ֕/נוּ
nâtsal
H5337
"to rescue"
V-Hiphil-Imperf-3ms | Suff
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
מִ/כַּ֖ף
kaph
H3709
"palm"
Prep | N-fs
In the Bible, this word refers to the palm of the hand, like in Exodus 29 where it describes the priest's hands being filled with offerings. It can also symbolize power or strength, like in Psalm 16. It's about the hand or its shape.
Definition: : palm/hand 1) palm, hand, sole, palm of the hand, hollow or flat of the hand 1a) palm, hollow or flat of the hand 1b) power 1c) sole (of the foot) 1d) hollow, objects, bending objects, bent objects 1d1) of thigh-joint 1d2) pan, vessel (as hollow) 1d3) hollow (of sling) 1d4) hand-shaped branches or fronds (of palm trees) 1d5) handles (as bent)
Usage: Occurs in 180 OT verses. KJV: branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. See also: Genesis 8:9; 2 Chronicles 6:13; Psalms 7:4.
מֶ֥לֶךְ
melek
H4428
"King's"
N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
אַשּֽׁוּר
ʼAshshûwr
H804
"Asshur"
N-proper
Asshur was the second son of Shem and the ancestor of the Assyrians, mentioned in Genesis 10:22. The name Asshur means 'a step'.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.10.22; son of: Shem (H8035); brother of: Elam (H5867C), Arpachshad (H0775), Lud (H3865) and Aram (H0758) § Asshur or Assyria = "a step" 1) the second son of Shem, eponymous ancestor of the Assyrians 2) the people of Assyria 3) the nation, Assyria 4) the land, Assyria or Asshur
Usage: Occurs in 138 OT verses. KJV: Asshur, Assur, Assyria, Assyrians. See H838 (אָשֻׁר). See also: Genesis 2:14; Isaiah 7:20; Psalms 83:9.
Study Notes — 2 Chronicles 32:11
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 32:11 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 32:11
- Jamieson-Fausset-Brown on 2 Chronicles 32:11
- Trapp's Commentary on 2 Chronicles 32:11
- Ellicott's Commentary on 2 Chronicles 32:11
- Cambridge Bible on 2 Chronicles 32:11
- Sermons on 2 Chronicles 32:11
Context — Sennacherib Threatens Jerusalem
9Later, as Sennacherib king of Assyria and all his forces besieged Lachish, he sent his servants to Jerusalem with a message for King Hezekiah of Judah and all the people of Judah who were in Jerusalem:
10“This is what Sennacherib king of Assyria says: What is the basis of your confidence, that you remain in Jerusalem under siege?
11Is not Hezekiah misleading you to give you over to death by famine and thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’
12Did not Hezekiah himself remove His high places and His altars and say to Judah and Jerusalem, ‘You must worship before one altar, and on it you shall burn sacrifices’? 13Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand?Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Matthew 27:43 | He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’” |
| 2 | Psalms 11:1–3 | In the LORD I take refuge. How then can you say to me: “Flee like a bird to your mountain! For behold, the wicked bend their bows. They set their arrow on the string to shoot from the shadows at the upright in heart. If the foundations are destroyed, what can the righteous do?” |
| 3 | Isaiah 36:18 | Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria? |
| 4 | Isaiah 36:12 | But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?” |
| 5 | Psalms 3:2 | Many say of me, “God will not deliver him.” Selah |
| 6 | Psalms 22:8 | “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.” |
| 7 | 2 Kings 18:27 | But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?” |
| 8 | Psalms 42:10 | Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?” |
| 9 | 2 Kings 18:30 | Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ |
| 10 | Psalms 71:11 | saying, “God has forsaken him; pursue him and seize him, for there is no one to rescue him.” |
2 Chronicles 32:11 Summary
[The king of Assyria is trying to scare King Hezekiah and the people of Judah by telling them that God won't save them, as seen in 2 Chronicles 32:11. He wants them to give up and surrender to his army. But the Bible teaches us to trust in God's power and promises, even when things seem impossible, as seen in Jeremiah 32:17 and Matthew 19:26. We can learn from King Hezekiah's example of faith and trust in God, and apply it to our own lives when we face challenges and uncertainties.]
Frequently Asked Questions
What is the context of the king of Assyria's message to King Hezekiah?
The king of Assyria is trying to intimidate King Hezekiah and the people of Judah by questioning their confidence in God's deliverance, as seen in 2 Chronicles 32:9-10, and reminding them of his own military conquests, as mentioned in 2 Chronicles 32:13.
Is the king of Assyria's claim that Hezekiah is misleading the people supported by scripture?
No, the Bible presents Hezekiah as a faithful king who trusts in God, as seen in 2 Chronicles 32:20 and Isaiah 37:14-20, where he prays to God for deliverance from the Assyrians.
What is the king of Assyria's goal in sending this message to King Hezekiah?
The king of Assyria's goal is to deceive and intimidate the people of Judah, causing them to doubt God's power and Hezekiah's leadership, and ultimately to surrender to the Assyrian army, as stated in 2 Chronicles 32:11.
How does this verse relate to the broader theme of faith and trust in God?
This verse highlights the importance of trusting in God's power and promises, as seen in Psalm 37:3-7 and Proverbs 3:5-6, even in the face of overwhelming opposition and uncertainty.
Reflection Questions
- What are some ways that I can be misled by false or deceptive messages, and how can I discern the truth?
- How can I, like King Hezekiah, trust in God's power and promises when faced with challenges and uncertainties?
- What are some areas in my life where I need to trust in God's deliverance, and how can I apply the principles of this verse to those situations?
- In what ways can I be a source of encouragement and support to others who are facing difficult circumstances, and how can I point them to God's power and promises?
Gill's Exposition on 2 Chronicles 32:11
Doth not Hezekiah persuade you to give over yourselves to die by famine, and by thirst,.... Suggesting that would be their case if they did not surrender: saying, the Lord our God shall deliver us
Jamieson-Fausset-Brown on 2 Chronicles 32:11
Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him: No JFB commentary on these verses.
Trapp's Commentary on 2 Chronicles 32:11
2 Chronicles 32:11 Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria? Ver. 11. Doth not Hezekiah persuade (or deceive) you?] See on 2 Kings 18:29-30.
Ellicott's Commentary on 2 Chronicles 32:11
(11) Doth not Hezekiah persuade you.—Is not Hezekiah inciting you (2 Kings 18:32; 1 Chronicles 21:1). The, verb recurs in 2 Chronicles 32:15. To give over yourselves . . . by thirst.—In order to deliver you to dying . . . by thirst. A softening down of the coarse expression recorded in 2 Kings 18:27. Esarhaddon in the record of his Egyptian campaign uses similar language: “siege-works against him I constructed, and food and water, the life of their souls, I cut off.”
Cambridge Bible on 2 Chronicles 32:11
11. persuade] Or “entice”; cp. 1 Chronicles 21:1 (“provoked” for the same Heb. word). to give over yourselves] R.V. to give you over.
Sermons on 2 Chronicles 32:11
| Sermon | Description | |
|---|---|---|
|
(The Life of Jesus) His Crucifixion by Earle Maxwell | In this sermon, the speaker shares a personal experience of receiving a late-night phone call from a distressed woman whose husband was in the intensive care ward. This experience |
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Those to Whom God Gives Revelation by Zac Poonen | This sermon emphasizes the importance of seeking revelation from God, drawing parallels between Moses' deep understanding of God's ways and the need for humility to receive divine |
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(New Covenant) 3. the Foundation of the New Covenant by Miki Hardy | In this sermon, the preacher emphasizes that Christianity is not just about being poor or rich, but about walking in victory, holiness, righteousness, and love. He highlights the i |
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Having Hope Amidst Great Uncertainty and Fear in Society by Anna Ng | In this sermon, the preacher emphasizes the urgency of sharing the hope of Christ with the world. He reminds the audience that God has entrusted them with the ministry of reconcili |
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What Can the Righteous Do by Glenn Meldrum | In this sermon, the preacher addresses the mindset of individuals who believe that society is beyond repair and that there is no point in trying to change it. He challenges the ide |
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When the Storm Doesn't Stop by Shane Idleman | Shane Idleman emphasizes the importance of turning to God during life's storms, using David's cries in Psalms 11-13 as a model for expressing our struggles and frustrations. He enc |
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Teetering on Hopelessness by David Wilkerson | David Wilkerson emphasizes the profound nature of trust in God, illustrating it as an active leap of faith rather than mere resignation to circumstances. He contrasts true trust, w |