2 Chronicles 6:41
2 Chronicles 6:41 in Multiple Translations
Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice in goodness.
Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
Now therefore arise, O Jehovah God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O Jehovah God, be clothed with salvation, and let thy saints rejoice in goodness.
Up! now, O Lord God, come back to your resting-place, you and the ark of your strength: let your priests, O Lord God, be clothed with salvation, and let your saints be glad in what is good.
‘Come, Lord, and enter your home, together with your Ark of power. May your priests wear salvation like clothing; may your faithful people shout for joy in your goodness.
Nowe therefore arise, O Lord God, to come into thy rest, thou, and the Arke of thy strength: O Lord God, let thy Priestes be clothed with saluation, and let thy Saints reioyce in goodnesse.
and now, rise, O Jehovah God, to Thy rest, Thou, and the ark of Thy strength; Thy priests, O Jehovah God, are clothed with salvation, and Thy saints rejoice in the goodness,
“Now therefore arise, LORD God, into your resting place, you, and the ark of your strength. Let your priests, LORD God, be clothed with salvation, and let your saints rejoice in goodness.
Now therefore arise, O LORD God, into thy resting-place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
Now therefore arise, O Lord God, into thy resting place, thou and the ark of thy strength: let thy priests, O Lord God, put on salvation, and thy saints rejoice in good things.
Yahweh our God, come and stay in this place with the Sacred Chest, the chest that shows that you are powerful. Yahweh God, cause your priests to know clearly that you have blessed them. Cause us your people to rejoice because of all the good things that you do for us.
Berean Amplified Bible — 2 Chronicles 6:41
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Chronicles 6:41 Interlinear (Deep Study)
BIB
HEB
וְ/עַתָּ֗ה
קוּמָ֞/ה
יְהוָ֤ה
אֱלֹהִים֙
לְֽ/נוּחֶ֔/ךָ
אַתָּ֖ה
וַ/אֲר֣וֹן
עֻזֶּ֑/ךָ
כֹּהֲנֶ֜י/ךָ
יְהוָ֤ה
אֱלֹהִים֙
יִלְבְּשׁ֣וּ
תְשׁוּעָ֔ה
וַ/חֲסִידֶ֖י/ךָ
יִשְׂמְח֥וּ
בַ/טּֽוֹב
וְ/עַתָּ֗ה
ʻattâh
H6258
now
Conj | Adv
קוּמָ֞/ה
qûwm
H6965
-kamai
V-Qal-Impv-2ms | Suff
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהִים֙
ʼĕlôhîym
H430
God
N-mp
לְֽ/נוּחֶ֔/ךָ
nûwach
H5118
rest
Prep | N-ms | Suff
אַתָּ֖ה
ʼattâh
H859
you(m.s.)
Pron
וַ/אֲר֣וֹן
ʼârôwn
H727
ark
Conj | N-cs
עֻזֶּ֑/ךָ
ʻôz
H5797
strength
N-ms | Suff
כֹּהֲנֶ֜י/ךָ
kôhên
H3548
priest
N-mp | Suff
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהִים֙
ʼĕlôhîym
H430
God
N-mp
יִלְבְּשׁ֣וּ
lâbash
H3847
to clothe
V-Qal-Imperf-3mp
תְשׁוּעָ֔ה
tᵉshûwʻâh
H8668
deliverance
N-fs
וַ/חֲסִידֶ֖י/ךָ
châçîyd
H2623
pious
Conj | Adj | Suff
יִשְׂמְח֥וּ
sâmach
H8055
to rejoice
V-Qal-Imperf-3mp
בַ/טּֽוֹב
ṭôwb
H2896
pleasant
Prep | Adj
Hebrew Word Study
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Hebrew Word Reference — 2 Chronicles 6:41
וְ/עַתָּ֗ה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
קוּמָ֞/ה
qûwm
H6965
"-kamai"
V-Qal-Impv-2ms | Suff
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לְֽ/נוּחֶ֔/ךָ
nûwach
H5118
"rest"
Prep | N-ms | Suff
This Hebrew word means a place of rest, like a quiet spot to relax. It appears in the Bible as a resting place. In Genesis, it describes a peaceful location.
Definition: resting place Another spelling of me.nu.chah (מְנוּחָה "resting" H4496H)
Usage: Occurs in 2 OT verses. KJV: rest(-ed, -ing place). See also: 2 Chronicles 6:41; Esther 9:16.
אַתָּ֖ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וַ/אֲר֣וֹן
ʼârôwn
H727
"ark"
Conj | N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
עֻזֶּ֑/ךָ
ʻôz
H5797
"strength"
N-ms | Suff
Describes strength or might, including physical power, social status, or boldness, like the strength of God or a strong leader.
Definition: 1) might, strength 1a) material or physical 1b) personal or social or political
Usage: Occurs in 91 OT verses. KJV: boldness, loud, might, power, strength, strong. See also: Exodus 15:2; Psalms 84:6; Psalms 8:3.
כֹּהֲנֶ֜י/ךָ
kôhên
H3548
"priest"
N-mp | Suff
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Definition: 1) priest, principal officer or chief ruler 1a) priest-king (Melchizedek, Messiah) 1b) pagan priests 1c) priests of Jehovah 1d) Levitical priests 1e) Zadokite priests 1f) Aaronic priests 1g) the high priest Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)
Usage: Occurs in 653 OT verses. KJV: chief ruler, [idiom] own, priest, prince, principal officer. See also: Genesis 14:18; Leviticus 13:33; Numbers 17:2.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהִים֙
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִלְבְּשׁ֣וּ
lâbash
H3847
"to clothe"
V-Qal-Imperf-3mp
To clothe means to wrap something around or put on a garment. In the Bible, it can be used literally or figuratively, as in putting on clothes or being clothed with a certain attitude.
Definition: 1) to dress, wear, clothe, put on clothing, be clothed 1a) (Qal) 1a1) to put on clothes, be clothed, wear 1a2) to put on, be clothed with (fig.) 1b) (Pual) to be fully clothed 1c) (Hiphil) to clothe, array with, dress Aramaic equivalent: le.vash (לְבֵשׁ "to clothe" H3848)
Usage: Occurs in 102 OT verses. KJV: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear. See also: Genesis 3:21; Job 27:17; Psalms 35:26.
תְשׁוּעָ֔ה
tᵉshûwʻâh
H8668
"deliverance"
N-fs
In the Bible, this word means salvation or deliverance, often describing God's rescue of his people. It appears in books like Psalms and Isaiah, where God promises to save and deliver his people.
Definition: : salvation 1) salvation, deliverance 1a) deliverance (usually by God through human agency) 1b) salvation (spiritual in sense) Also means: te.shu.ah (תְּשׁוּעָה ": victory" H8668H)
Usage: Occurs in 32 OT verses. KJV: deliverance, help, safety, salvation, victory. See also: Judges 15:18; Psalms 40:17; Psalms 33:17.
וַ/חֲסִידֶ֖י/ךָ
châçîyd
H2623
"pious"
Conj | Adj | Suff
A pious person is someone who is kind and faithful to God, like a saint. In the Bible, it describes people who are holy and merciful, such as in Psalms and Proverbs. This concept is important in the Old Testament.
Definition: 1) faithful, kind, godly, holy one, saint, pious 1a) kind 1b) pious, godly 1c) faithful ones (subst)
Usage: Occurs in 32 OT verses. KJV: godly (man), good, holy (one), merciful, saint, (un-) godly. See also: Deuteronomy 33:8; Psalms 85:9; Psalms 4:4.
יִשְׂמְח֥וּ
sâmach
H8055
"to rejoice"
V-Qal-Imperf-3mp
This verb means to rejoice or be glad, often used in a religious sense, like when the Israelites rejoiced at the dedication of the temple in 1 Kings 8:66.
Definition: 1) to rejoice, be glad 1a) (Qal) 1a1) to rejoice 1a2) to rejoice (arrogantly), exult (at) 1a3) to rejoice (religiously) 1b) (Piel) to cause to rejoice, gladden, make glad 1c) (Hiphil) to cause to rejoice, gladden, make glad
Usage: Occurs in 148 OT verses. KJV: cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, [idiom] very. See also: Exodus 4:14; Psalms 92:5; Psalms 5:12.
בַ/טּֽוֹב
ṭôwb
H2896
"pleasant"
Prep | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
Study Notes — 2 Chronicles 6:41
Show Verse Quote Highlights
- Context
- Cross References
- 2 Chronicles 6:41 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Chronicles 6:41
- Jamieson-Fausset-Brown on 2 Chronicles 6:41
- Matthew Poole's Commentary on 2 Chronicles 6:41
- Trapp's Commentary on 2 Chronicles 6:41
- Ellicott's Commentary on 2 Chronicles 6:41
- Adam Clarke's Commentary on 2 Chronicles 6:41
- Cambridge Bible on 2 Chronicles 6:41
- Sermons on 2 Chronicles 6:41
Context — Solomon’s Prayer of Dedication
39then may You hear from heaven, Your dwelling place, their prayer and pleas, and may You uphold their cause. May You forgive Your people who sinned against You.
40Now, my God, may Your eyes be open and Your ears attentive to the prayer offered in this place.
41Now therefore, arise, O LORD God, and enter Your resting place, You and the ark of Your might. May Your priests, O LORD God, be clothed with salvation, and may Your godly ones rejoice in goodness.
42O LORD God, do not reject Your anointed one. Remember Your loving devotion to Your servant David.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 61:10 | I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom wears a priestly headdress, as a bride adorns herself with her jewels. |
| 2 | 1 Chronicles 28:2 | Then King David rose to his feet and said, “Listen to me, my brothers and my people. It was in my heart to build a house as a resting place for the ark of the covenant of the LORD and as a footstool for our God. I had made preparations to build it, |
| 3 | Psalms 132:8–10 | Arise, O LORD, to Your resting place, You and the ark of Your strength. May Your priests be clothed with righteousness, and Your saints shout for joy. For the sake of Your servant David, do not reject Your anointed one. |
| 4 | Isaiah 66:1 | This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? |
| 5 | Psalms 132:16 | I will clothe her priests with salvation, and her saints will sing out in joy. |
| 6 | Nehemiah 9:25 | They captured fortified cities and fertile land and took houses full of all goods, wells already dug, vineyards, olive groves, and fruit trees in abundance. So they ate and were filled; they grew fat and delighted in Your great goodness. |
| 7 | Isaiah 61:6 | But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their riches. |
| 8 | Philippians 4:4 | Rejoice in the Lord always. I will say it again: Rejoice! |
| 9 | Ephesians 4:22–24 | to put off your former way of life, your old self, which is being corrupted by its deceitful desires; to be renewed in the spirit of your minds; and to put on the new self, created to be like God in true righteousness and holiness. |
| 10 | Psalms 65:11 | You crown the year with Your bounty, and Your paths overflow with plenty. |
2 Chronicles 6:41 Summary
This verse is a prayer that God would come and live among His people in the Temple, and that His priests would be blessed and protected by His salvation. It's like asking God to come into our hearts and homes, and to give us His peace and joy. As we read in Psalm 23:6, God's goodness and love follow us all our lives, and we can experience that goodness when we ask Him to be with us, as seen in Matthew 28:20, where Jesus promises to be with us always. By asking God to 'arise' and be with us, we can experience His presence and power in our lives.
Frequently Asked Questions
What is the 'resting place' mentioned in 2 Chronicles 6:41?
The 'resting place' refers to the Temple in Jerusalem, where God would dwell among His people, as seen in 1 Kings 8:13 and Psalm 132:8, where the ark of the covenant was placed.
Who are the 'godly ones' in 2 Chronicles 6:41?
The 'godly ones' are those who faithfully follow and obey God, much like the description in Psalm 37:37, where the godly are blessed and find peace.
What does it mean for the priests to be 'clothed with salvation'?
Being 'clothed with salvation' means that the priests are covered and protected by God's salvation, much like the concept in Isaiah 61:10, where salvation is a garment of praise and righteousness.
How does this verse relate to the overall prayer of Solomon in 2 Chronicles 6?
This verse is a conclusion to Solomon's prayer, where he asks God to dwell in the Temple and to bless His people, as seen in the preceding verses, 2 Chronicles 6:39-40, where Solomon asks for God's forgiveness and attention to the prayers of His people.
Reflection Questions
- What does it mean for God to 'arise' and 'enter His resting place' in my own life, and how can I prepare for His presence?
- How can I, like the priests, be 'clothed with salvation' and experience God's protection and blessing in my daily life?
- What are some ways I can rejoice in God's goodness, as mentioned in this verse, and share that joy with others?
- In what ways can I, like Solomon, ask God to remember His loving devotion to those who have come before me, such as family members or spiritual mentors?
Gill's Exposition on 2 Chronicles 6:41
[See comments on 2 Chronicles 5:1].
Jamieson-Fausset-Brown on 2 Chronicles 6:41
Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
Matthew Poole's Commentary on 2 Chronicles 6:41
O thou that sittest in the heavens. arise from the throne of thy glory, and come down into this place, which thou hast appointed for thy constant and fixed habitation, from which thou wilt not remove, as formerly thou hast done, from place to place. Thou and the ark, i.e. thou in the ark. Of thy strength; which is the sign and instrument of thy great power put forth from time to time on the behalf of thy people. Let thy priests, O Lord God, be clothed with salvation, i.e. let them be adorned and encompassed on every side with thy protection and benediction. For he seems rather to speak of the salvation afforded to the priests, than of that which by God’ s blessing on the priests’ labours is conferred upon the people; this being a prayer for God’ s blessing upon the whole community, consisting of priests and people. Let thy saints rejoice in goodness, i.e. let them have cause of rejoicing and thanksgiving for the effects of thy goodness imparted unto them.
Trapp's Commentary on 2 Chronicles 6:41
2 Chronicles 6:41 Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.Ver. 41. Now therefore arise, O Lord God.] Surge, age, Summe Pater: thus he inviteth the Lord to take possession of the temple, his resting place, where his ark should be no more transported, but settled for a long season. Let thy priests, O Lord God, be clothed with salvation.] Ut plane pleneque sint sani et salvi, that they may save themselves, and those that hear them. The psalmist hath it, "Let thy priests, O Lord, be clothed with righteousness," both imputed and imparted: these are called "the righteousnesses of the saints." Let them be both justified and sanctified, adorned with holiness as with a garment. The priests, who were daily conversant in the temple, had their peculiar vestments, which foreshadowed different virtues. Solomon therefore prayeth that they may be eminent in the gifts and graces of the Spirit: immo ut circumvallentur et cireummuniantur salutaribus Dei beneficiis, ut vestimento corpus; yea, that God would "compass them about with his favour," not only "as with a shield," but as with a garment, which sitteth close to the body, and is to it both integumentum, ornamentum et munimentum; whence also it is called garment, q., gardment, as some hold. See more, Psalms 132:8-10, which is the same almost with this, and is therefore thought to have been made by Solomon. Jun.
Ellicott's Commentary on 2 Chronicles 6:41
(41) Now therefore.—And now added by chronicler. O Lord God.—Iahweh ’ĕ ?lτhξm. This rare divine title occurs thrice in these two verses, but nowhere else in the prayer. The chronicler uses it as least eight times, but it does not appear at all in the books of Kings. In the Psalm we read simply Iahweh.Into thy resting place.—Nϋah. A late word, found besides only in Esther 9:16-18 (nτah). In the Psalm it is mĕ ?nϋhβh, a common word. The idea that the sanctuary is God’s resting-place is not in keeping with the spirit of the prayer. (Comp. 2 Chronicles 6:18; and the frequent expression, “Hear Thou from heaven thy dwelling place.”) Let thy priests, O Lord God.—Psalms 132:9. The Divine name is added here.
Salvation.—Or, prosperity. The psalm has, “with righteousness;” but the other idea occurs a little after in 2 Chronicles 6:16. Rejoice in goodness.—Be glad at the good. A paraphrase of “shout for joy” in the psalm.
Adam Clarke's Commentary on 2 Chronicles 6:41
Verse 41. Let thy saints rejoice in goodness] "In the abundance of the tithes and other goods which shall be given to the Levites, as their reward for keeping the ark, and singing before it." - Jarchi.
Cambridge Bible on 2 Chronicles 6:41
41. Now therefore arise] This whole ver. corresponds (with some variation of reading) with 2 Chronicles 6:8-9 of Psalms 132. the ark of thy strength] This appellation of the ark perhaps refers to its use in war; cp. 1 Samuel 4:3; 1 Samuel 4:6-7. with salvation] i.e. with victory. In Psalms 132:9, with righteousness. The thought in Chron. and in Psalms 132. is the same, for through victory the human victor receives salvation (i.e. deliverance from the enemy), and the Divine Giver of victory asserts His righteousness (i.e. by giving victory to the right). thy saints] i.e. thy people Israel; cp. Psalms 79:2; Psalms 149:5. So in the N.T. the Christians as a body are spoken of as “saints” and “sanctified.” rejoice in goodness] Render (with R.V. mg.) rejoice in good, i.e. in prosperity. In Psalms 132. shout for joy.
Sermons on 2 Chronicles 6:41
| Sermon | Description | |
|---|---|---|
|
Dedication of the House of God by Stephen Kaung | In this sermon, the speaker emphasizes the importance of having the presence of the Lord in our gatherings. He explains that if God's presence is with us, His glory will be manifes |
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The Doctrine of Praise by George Verwer | In this sermon, the speaker criticizes activistic and ritualistic thinking, calling it a waste of time. He shares his observations of people in the OMers movement collapsing under |
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(The Church in the Last Days) Personal Testimony by Milton Green | In this sermon, the speaker shares a personal testimony of a time when he made a mistake and was punished for it. He recalls the fear and trembling he felt when he believed he woul |
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Jehovah Tsidkenu - the Lord Our Righteousness by David Wilkerson | In this sermon, the preacher discusses the various Hebrew names of God and how they reveal his character and nature. Specifically, he focuses on the name Jehovah Sid Kenyu, which m |
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How to Apply the Blood by Derek Prince | This sermon delves into the profound significance of the blood of Jesus shed on the cross, emphasizing the various provisions and effects of His sacrifice. It covers themes of rede |
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What Jesus Wants for His Church by Vance Havner | In this sermon, the preacher addresses the current state of society, which is filled with scandal, filth, and a lack of moral values. He emphasizes the need for individuals to lift |
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(Names of Jehovah) 4. Jehovah Tsidkenu by Roy Hession | Roy Hession emphasizes the significance of the name Jehovah Tsidkenu, meaning 'The Lord Our Righteousness,' as prophesied in Jeremiah 23:5. He explains that this name encapsulates |