2 Kings 19:26
2 Kings 19:26 in Multiple Translations
Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as grain blasted before it is grown up.
This is why their townsmen had no power, they were broken and put to shame; they were like the grass of the field and the green plant, like grass on the house-tops.
Their people, powerless, are terrified and humiliated. They're like plants in a field, like soft green shoots, like grass that sprouts on rooftop—scorched before it can even grow.
Whose inhabitants haue small power, and are afraid, and confounded: they are like the grasse of the field, and greene herbe, or grasse on ye house toppes, or as corne blasted before it be growen.
And their inhabitants [are] feeble-handed, They were broken down, and are dried up, They have been the herb of the field, And the greenness of the tender grass, Grass of the roofs, And blasted corn — before it hath risen up!
Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field and like the green herb, like the grass on the housetops and like grain blasted before it has grown up.
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house-tops, and as corn blasted before it is grown up.
And the inhabitants of them, were weak of hand, they trembled and were confounded, they became like the grass of the field, and the green herb on the tops of houses, which withered before it came to maturity.
The people who lived in those cities have no power, and as a result they became dismayed and discouraged. They are as frail as plants and grass in the fields, as frail as grass that grows on the roofs of houses and is scorched by the hot east wind.
Berean Amplified Bible — 2 Kings 19:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 19:26 Interlinear (Deep Study)
BIB
HEB
וְ/יֹֽשְׁבֵי/הֶן֙
קִצְרֵי
יָ֔ד
חַ֖תּוּ
וַ/יֵּבֹ֑שׁוּ
הָי֞וּ
עֵ֤שֶׂב
שָׂדֶה֙
וִ֣/ירַק
דֶּ֔שֶׁא
חֲצִ֣יר
גַּגּ֔וֹת
וּ/שְׁדֵפָ֖ה
לִ/פְנֵ֥י
קָמָֽה
וְ/יֹֽשְׁבֵי/הֶן֙
yâshab
H3427
to dwell
Conj | V-Qal | Suff
קִצְרֵי
qâtsêr
H7116
short
Adj
יָ֔ד
yâd
H3027
hand
N-cs
חַ֖תּוּ
châthath
H2865
to to be dismayed
V-Qal-Perf-3cp
וַ/יֵּבֹ֑שׁוּ
bûwsh
H954
be ashamed
Conj | V-Qal-ConsecImperf-3mp
הָי֞וּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
עֵ֤שֶׂב
ʻeseb
H6212
vegetation
N-ms
שָׂדֶה֙
sâdeh
H7704
field
N-ms
וִ֣/ירַק
yârâq
H3419
herb
Conj | N-ms
דֶּ֔שֶׁא
desheʼ
H1877
grass
N-ms
חֲצִ֣יר
châtsîyr
H2682
grass
N-ms
גַּגּ֔וֹת
gâg
H1406
roof
N-mp
וּ/שְׁדֵפָ֖ה
shᵉdêphâh
H7711
blight
Conj | N-fs
לִ/פְנֵ֥י
pânîym
H6440
face
Prep | N-cp
קָמָֽה
qâmâh
H7054
standing grain
N-fs
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 19:26
וְ/יֹֽשְׁבֵי/הֶן֙
yâshab
H3427
"to dwell"
Conj | V-Qal | Suff
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
קִצְרֵי
qâtsêr
H7116
"short"
Adj
This Hebrew word means something is short, whether in size, number, or time. It can also describe someone who is impatient. In the Bible, it is used to describe things that are small or few.
Definition: 1) short, impatient 1a) in size, number, life, strength, etc
Usage: Occurs in 5 OT verses. KJV: few, hasty, small, soon. See also: 2 Kings 19:26; Proverbs 14:17; Proverbs 14:29.
יָ֔ד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
חַ֖תּוּ
châthath
H2865
"to to be dismayed"
V-Qal-Perf-3cp
To be completely broken or shattered, either physically or emotionally, causing fear or dismay, as in Psalm 6:2.
Definition: 1) to be shattered, be dismayed, be broken, be abolished, be afraid 1a) (Qal) 1a1) to be shattered, be broken 1a2) to be dismayed 1b) (Niphal) to be broken, be dismayed 1c) (Piel) to be shattered, be dismayed, be scared 1d) (Hiphil) 1d1) to cause to be dismayed 1d2) to dismay, terrify 1d3) to shatter
Usage: Occurs in 45 OT verses. KJV: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify. See also: Deuteronomy 1:21; Isaiah 37:27; Isaiah 8:9.
וַ/יֵּבֹ֑שׁוּ
bûwsh
H954
"be ashamed"
Conj | V-Qal-ConsecImperf-3mp
To be ashamed is what this Hebrew word means, implying a feeling of guilt or disappointment. It is used to describe someone who is disconcerted or delayed, like in the story of Adam and Eve. Shame is a strong emotion.
Definition: 1) to put to shame, be ashamed, be disconcerted, be disappointed 1a) (Qal) 1a1) to feel shame 1a2) to be ashamed, disconcerted, disappointed (by reason of) 1b) (Piel) to delay (in shame) 1c) (Hiphil) 1c1) to put to shame 1c2) to act shamefully 1c3) to be ashamed 1d) (Hithpolel) to be ashamed before one another
Usage: Occurs in 105 OT verses. KJV: (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long. See also: Genesis 2:25; Isaiah 24:23; Psalms 6:11.
הָי֞וּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עֵ֤שֶׂב
ʻeseb
H6212
"vegetation"
N-ms
This Hebrew word means vegetation or grass, representing growth and new life. It is used in Genesis 1:11 to describe the creation of plants and in Psalm 23:2 to describe a peaceful landscape.
Definition: herb, herbage, grass, green plants Aramaic equivalent: a.sav (עֲשַׂב "grass" H6211B)
Usage: Occurs in 32 OT verses. KJV: grass, herb. See also: Genesis 1:11; Psalms 72:16; Psalms 92:8.
שָׂדֶה֙
sâdeh
H7704
"field"
N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
וִ֣/ירַק
yârâq
H3419
"herb"
Conj | N-ms
This word refers to green plants, like herbs and vegetables, which are essential for human life. It appears in Exodus and Leviticus, describing the food God provided for the Israelites.
Definition: herbs, herbage, vegetables, garden greens
Usage: Occurs in 5 OT verses. KJV: green, herbs. See also: Deuteronomy 11:10; 2 Kings 19:26; Proverbs 15:17.
דֶּ֔שֶׁא
desheʼ
H1877
"grass"
N-ms
Grass or new growth is what this word refers to, often used to describe the beauty of nature and God's creation. It can also mean tender shoots or green herbs.
Definition: grass, new grass, green herb, vegetation, young Aramaic equivalent: de.te (דֶּ֫תֶא "grass" H1883)
Usage: Occurs in 15 OT verses. KJV: (tender) grass, green, (tender) herb. See also: Genesis 1:11; Psalms 23:2; Psalms 37:2.
חֲצִ֣יר
châtsîyr
H2682
"grass"
N-ms
In the Bible, this word can mean grass or a type of plant, like a leek. It appears in Numbers 5:18, describing a ritual involving holy water and a grain offering.
Definition: 1a) grass 1b) of the quickly perishing (fig.)
Usage: Occurs in 20 OT verses. KJV: grass, hay, herb, leek. See also: Numbers 11:5; Psalms 147:8; Psalms 37:2.
גַּגּ֔וֹת
gâg
H1406
"roof"
N-mp
The Hebrew word for roof, or the top of an altar, like the one in the temple in Jerusalem.
Definition: 1) roof, top, housetop 1a) roof (of house) 1b) top (of altar of incense)
Usage: Occurs in 27 OT verses. KJV: roof (of the house), (house) top (of the house). See also: Exodus 30:3; 2 Kings 23:12; Psalms 102:8.
וּ/שְׁדֵפָ֖ה
shᵉdêphâh
H7711
"blight"
Conj | N-fs
This word refers to a blight that destroys crops, causing them to wither and die. It is often used to describe the consequences of disobeying God's commands.
Definition: blighted or blasted thing, blighted, blasted Another spelling of shid.da.phon (שִׁדָּפוֹן "blight" H7711B)
Usage: Occurs in 6 OT verses. KJV: blasted(-ing). See also: Deuteronomy 28:22; 2 Chronicles 6:28; Haggai 2:17.
לִ/פְנֵ֥י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
קָמָֽה
qâmâh
H7054
"standing grain"
N-fs
Standing grain refers to mature crops that are ready for harvest. In the Bible, it symbolizes growth and abundance, as seen in the fields of ancient Israel. The word is used to describe the ripe, tall stalks of grain.
Definition: standing grain
Usage: Occurs in 8 OT verses. KJV: (standing) corn, grown up, stalk. See also: Exodus 22:5; 2 Kings 19:26; Isaiah 17:5.
Study Notes — 2 Kings 19:26
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 19:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 19:26
- Jamieson-Fausset-Brown on 2 Kings 19:26
- Matthew Poole's Commentary on 2 Kings 19:26
- Trapp's Commentary on 2 Kings 19:26
- Ellicott's Commentary on 2 Kings 19:26
- Cambridge Bible on 2 Kings 19:26
- Barnes' Notes on 2 Kings 19:26
- Whedon's Commentary on 2 Kings 19:26
- Sermons on 2 Kings 19:26
Context — Sennacherib’s Fall Prophesied
24I have dug wells and drunk foreign waters. With the soles of my feet I have dried up all the streams of Egypt.”
25Have you not heard? Long ago I ordained it; in days of old I planned it. Now I have brought it to pass, that you should crush fortified cities into piles of rubble.
26Therefore their inhabitants, devoid of power, are dismayed and ashamed. They are like plants in the field, tender green shoots, grass on the rooftops, scorched before it is grown.
27But I know your sitting down, your going out and coming in, and your raging against Me. 28Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 51:30 | The warriors of Babylon have stopped fighting; they sit in their strongholds. Their strength is exhausted; they have become like women. Babylon’s homes have been set ablaze, the bars of her gates are broken. |
| 2 | Psalms 102:11 | My days are like lengthening shadows, and I wither away like grass. |
| 3 | Jeremiah 51:32 | The fords have been seized, the marshes set on fire, and the soldiers are terrified.” |
| 4 | James 1:10–11 | But the one who is rich should exult in his low position, because he will pass away like a flower of the field. For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits. |
| 5 | Numbers 11:23 | The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.” |
| 6 | Psalms 92:7 | that though the wicked sprout like grass, and all evildoers flourish, they will be forever destroyed. |
| 7 | 1 Peter 1:24 | For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall, |
| 8 | Jeremiah 50:36–37 | A sword is against her false prophets, and they will become fools. A sword is against her warriors, and they will be filled with terror. A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered. |
| 9 | Jeremiah 37:10 | Indeed, if you were to strike down the entire army of the Chaldeans that is fighting against you, and only wounded men remained in their tents, they would still get up and burn this city down.” |
| 10 | Psalms 127:1 | Unless the LORD builds the house, its builders labor in vain; unless the LORD protects the city, its watchmen stand guard in vain. |
2 Kings 19:26 Summary
[This verse describes how the people who lived in the lands conquered by the king of Assyria were left feeling weak and ashamed, like plants that wither and die quickly, as seen in Isaiah 40:6-7. It shows that when we rely on our own strength, we can easily be defeated, but when we trust in God, we can find true power and protection, as promised in Psalm 28:7. The comparison to grass and plants also reminds us that our lives are fleeting and can be quickly changed by God's sovereignty, as declared in Daniel 4:17. By trusting in God's power and provision, we can find strength and hope, even in the midst of challenges and uncertainties.]
Frequently Asked Questions
What does it mean to be 'devoid of power' in 2 Kings 19:26?
To be devoid of power means to be completely helpless and without strength, much like the Israelites felt when they were trapped between the Egyptian army and the Red Sea, as seen in Exodus 14:13, but here it refers to the inhabitants of the lands conquered by the king of Assyria.
Why are the inhabitants compared to 'plants in the field, tender green shoots, grass on the rooftops' in 2 Kings 19:26?
This comparison highlights the fragility and vulnerability of the inhabitants, much like the fleeting nature of grass and plants, which can quickly wither and die, as mentioned in Isaiah 40:6-7, emphasizing the transience of human strength and power.
What is the significance of the grass being 'scorched before it is grown' in 2 Kings 19:26?
The image of grass being scorched before it is grown signifies the sudden and premature destruction of the inhabitants, much like the withering of a young plant before it has a chance to mature, illustrating the devastating consequences of God's judgment, as seen in Isaiah 5:24.
How does this verse relate to God's sovereignty over nations?
This verse demonstrates God's absolute control over the rise and fall of nations, as declared in Daniel 4:17, where it is written that 'the Most High is sovereign over the kingdoms of men' and gives them to anyone He wishes, emphasizing God's authority and power over all earthly kingdoms.
Reflection Questions
- What are some areas in my life where I feel 'devoid of power' and how can I surrender them to God's sovereignty?
- How can I apply the lesson of the fleeting nature of human strength, as seen in the comparison to grass and plants, to my own life and priorities?
- In what ways can I trust in God's power and provision, rather than relying on my own strength, as the Israelites learned to do in Exodus 14:13-14?
- What are some 'tender green shoots' in my life that I need to nurture and protect, and how can I trust God to be my Protector and Provider?
Gill's Exposition on 2 Kings 19:26
[See comments on 2 Kings 19:1]
Jamieson-Fausset-Brown on 2 Kings 19:26
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
Matthew Poole's Commentary on 2 Kings 19:26
Therefore; because I had armed thee with my commission and strength, and taken away their spirit and courage, and withdrew my help from them to give it to thee. Their inhabitants; the people of Israel, and Judah, and other places which thou hast conquered. As the grass of the field; which is weak and quickly fading, and unable to resist any hand or instrument which offers violence to it. As corn blasted before it be grown up, i.e. all their designs and hopes were disappointed before they could come to any perfection or success.
Trapp's Commentary on 2 Kings 19:26
2 Kings 19:26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were [as] the grass of the field, and [as] the green herb, [as] the grass on the housetops, and [as corn] blasted before it be grown up.Ver. 26. Therefore their inhabitants were of small power.] Heb., Short of hand; helpless and shiftless, because I gave them up into thy power. It is God that strengtheneth or weakeneth the arms of either party in battle.
Ellicott's Commentary on 2 Kings 19:26
(26) Of small power.—Literally, short-handed. (Comp. Isaiah 1:2; Isaiah 59:1.) Keil compares the well-known title of Artaxerxes I., Longimanus, the “long-handed,” as if that epithet meant far-reaching in power. Thenius says that a frightened man draws in his arms (?) As the grass . . .—The as may better be omitted. They were field growth and green herbage; grass of the roofs and blasting before stalk. The sense seems imperfect, unless we supply the idea of withering away, as in Psalms 37:2; Psalms 90:5-6; Psalms 129:6; Isaiah 40 (5, 7. Instead of the word blasting the parallel text (Isaiah 37:27) has field—a difference of one letter. Thenius adopts this, and corrects stalk into east wind, no great change in the Hebrew. We thus get the appropriate expression: and a field before the east wind.
Cambridge Bible on 2 Kings 19:26
26. Therefore] i.e. Not, as thou thinkest, because of thy might, but because I sent thee; for this reason it is that the people against whom thou camest were dismayed. of small power] Literally, as in the margin ‘short of hand’. Cf. the question of Moses (Numbers 11:23) ‘Is the Lord’s hand waxen short?’ See also Isaiah 50:2; Isaiah 59:1. They were as the grass of the field] All these figures of frailty are found in other places of Scripture. See Psalms 27:2; Psalms 90:5; Psalms 102:4; Psalms 102:11; Isaiah 40:7. The grass upon the housetops, Psalms 129:6.
Barnes' Notes on 2 Kings 19:26
The weakness of the nations exposed to the Assyrian attacks was as much owing to the divine decrees as was the strength of the Assyrians themselves. The grass on the house tops - Compare the marginal reference.
Whedon's Commentary on 2 Kings 19:26
26. Therefore their inhabitants were of small power — The margin renders, more literally, were short of hand — unable to resist the invader.
Sermons on 2 Kings 19:26
| Sermon | Description | |
|---|---|---|
|
(Becoming a Prophetic Church) 5. Psalm 102 by Art Katz | In this sermon, the speaker discusses the unique recognition of God that Jews historically have not experienced in times of suffering. The speaker emphasizes the importance of unde |
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The Story of Desmond Doss by Steve Zehr | In this sermon, the speaker tells the story of Desmond Doss, a man who exemplified unwavering faith and commitment to God. Desmond grew up with a strong belief in the commandment " |
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Dirt Handsomely Fashioned by Thomas Brooks | Thomas Brooks emphasizes that our physical bodies, formed from dust, are merely 'dirt handsomely fashioned.' He warns against the tendency to pamper the body while neglecting the s |
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This Is the Portion of a Wicked Man From God. by F.B. Meyer | F.B. Meyer emphasizes the inevitable connection between wrongdoing and its consequences, as illustrated in the Book of Job. He reflects on the beliefs of Eastern peoples regarding |
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All Things Conspire for Evil to the Sinner by Charles Finney | Charles Finney delivers a powerful sermon emphasizing the dire consequences of sin, asserting that all things conspire for the ruin of the wicked. He contrasts the fate of sinners |
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How’s Your Sowing Coming Along? by Allan Halton | Allan Halton preaches about the current state of the world, highlighting the increase of evil and instability, and the imminent harvest of evil that God will eradicate. He emphasiz |
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Here's My Life by Leonard Ravenhill | In this sermon, the speaker shares a personal story about meeting a 94-year-old lady who lived to be 108. He reflects on the brevity of life and asks the audience to consider what |