Numbers 11:23
Numbers 11:23 in Multiple Translations
The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”
And the LORD said unto Moses, Is the LORD’s hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
And Jehovah said unto Moses, Is Jehovah’s hand waxed short? now shalt thou see whether my word shall come to pass unto thee or not.
And the Lord said to Moses, Has the Lord's hand become short? Now you will see if my word comes true for you or not.
“Doesn't the Lord have the power to do that?” the Lord responded. “Now you're going to find out whether what I've said will happen or not!”
And the Lord saide vnto Moses, Is the Lordes hand shortened? thou shalt see now whether my word shall come to passe vnto thee, or no.
And Jehovah saith unto Moses, 'Is the hand of Jehovah become short? now thou dost see whether My word meeteth thee or not.'
The LORD said to Moses, “Has the LORD’s hand grown short? Now you will see whether my word will happen to you or not.”
And the LORD said to Moses, Is the LORD'S hand shortened? thou shalt see now whether my word shall come to pass to thee, or not.
And the Lord answered him: Is the hand of the Lord unable? Thou shalt presently see whether my word shall come to pass or no.
But Yahweh said to Moses/me, “Do you think that I [SYN] have no power? You will now see if I can do what I say I will do.”
Berean Amplified Bible — Numbers 11:23
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Numbers 11:23 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּ֤אמֶר
יְהוָה֙
אֶל
מֹשֶׁ֔ה
הֲ/יַ֥ד
יְהוָ֖ה
תִּקְצָ֑ר
עַתָּ֥ה
תִרְאֶ֛ה
הֲ/יִקְרְ/ךָ֥
דְבָרִ֖/י
אִם
לֹֽא
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֔ה
Môsheh
H4872
Moses
N-proper
הֲ/יַ֥ד
yâd
H3027
hand
Part | N-cs
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
תִּקְצָ֑ר
qâtsar
H7114
be short
V-Qal-Imperf-3fs
עַתָּ֥ה
ʻattâh
H6258
now
Adv
תִרְאֶ֛ה
râʼâh
H7200
Provider
V-Qal-Imperf-2ms
הֲ/יִקְרְ/ךָ֥
qârâh
H7136
to meet
Part | V-Qal-Imperf-3ms | Suff
דְבָרִ֖/י
dâbâr
H1697
Chronicles
N-ms | Suff
אִם
ʼim
H518
if
Conj
לֹֽא
lôʼ
H3808
not
Part
Hebrew Word Study
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Hebrew Word Reference — Numbers 11:23
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֔ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
הֲ/יַ֥ד
yâd
H3027
"hand"
Part | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
תִּקְצָ֑ר
qâtsar
H7114
"be short"
V-Qal-Imperf-3fs
This Hebrew word means to reap or harvest, like cutting down grain or grass. It is used in the Bible to describe the act of harvesting, and also to describe being discouraged or grieved.
Definition: 1) to be short, be impatient, be vexed, be grieved 1a) (Qal) to be short 1b) (Piel) to shorten 1c) (Hiphil) to shorten
Usage: Occurs in 46 OT verses. KJV: [idiom] at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex. See also: Leviticus 19:9; Job 24:6; Psalms 89:46.
עַתָּ֥ה
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
תִרְאֶ֛ה
râʼâh
H7200
"Provider"
V-Qal-Imperf-2ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
הֲ/יִקְרְ/ךָ֥
qârâh
H7136
"to meet"
Part | V-Qal-Imperf-3ms | Suff
This Hebrew word means to lay beams, or to build with beams. It is used in the book of Exodus to describe the construction of the tabernacle. The word is used to describe a building process.
Definition: 1) to encounter, meet, befall, happen, come to meet 1a) (Qal) 1a1) to encounter, meet 1a2) to befall 1b) (Niphal) 1b1) to encounter, meet (without pre-arrangement) 1b2) to chance to be present 1b3) to come to meet 1c) (Hiphil) to cause to meet, appoint
Usage: Occurs in 27 OT verses. KJV: appoint, lay (make) beams, befall, bring, come (to pass unto), floor, (hap) was, happen (unto), meet, send good speed. See also: Genesis 24:12; 1 Samuel 28:10; Psalms 104:3.
דְבָרִ֖/י
dâbâr
H1697
"Chronicles"
N-ms | Suff
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
אִם
ʼim
H518
"if"
Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
Study Notes — Numbers 11:23
Show Verse Quote Highlights
- Context
- Cross References
- Numbers 11:23 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Numbers 11:23
- Jamieson-Fausset-Brown on Numbers 11:23
- Matthew Poole's Commentary on Numbers 11:23
- Trapp's Commentary on Numbers 11:23
- Adam Clarke's Commentary on Numbers 11:23
- Cambridge Bible on Numbers 11:23
- Whedon's Commentary on Numbers 11:23
- Sermons on Numbers 11:23
Context — Seventy Elders Anointed
21But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’
22If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”
23The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”
24So Moses went out and relayed to the people the words of the LORD, and he gathered seventy of the elders of the people and had them stand around the tent. 25Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 59:1 | Surely the arm of the LORD is not too short to save, nor His ear too dull to hear. |
| 2 | Isaiah 50:2 | Why was no one there when I arrived? Why did no one answer when I called? Is My hand too short to redeem you? Or do I lack the strength to deliver you? Behold, My rebuke dries up the sea; I turn the rivers into a desert; the fish rot for lack of water and die of thirst. |
| 3 | Genesis 18:14 | Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.” |
| 4 | Luke 1:37 | For no word from God will ever fail. ” |
| 5 | Numbers 23:19 | God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill? |
| 6 | Matthew 19:26 | Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” |
| 7 | Ezekiel 12:25 | because I, the LORD, will speak whatever word I speak, and it will be fulfilled without delay. For in your days, O rebellious house, I will speak a message and bring it to pass, declares the Lord GOD.’” |
| 8 | Ezekiel 24:14 | I, the LORD, have spoken; the time is coming, and I will act. I will not refrain or show pity, nor will I relent. I will judge you according to your ways and deeds,’ declares the Lord GOD.” |
| 9 | Matthew 24:35 | Heaven and earth will pass away, but My words will never pass away. |
| 10 | Micah 2:7 | Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly? |
Numbers 11:23 Summary
The Lord is asking Moses if He is not powerful enough to provide for the people, and He is reminding Moses to trust in His promises. This verse teaches us that God is all-powerful and faithful, and we can trust in His ability to provide for us, as seen in Philippians 4:19. The Lord's response to Moses encourages us to have faith and trust in His power, even when things seem impossible. By trusting in the Lord's power and promises, we can overcome our doubts and fears, just like Moses did, and see the Lord's faithfulness in our lives, as seen in Joshua 23:14.
Frequently Asked Questions
What does it mean for the Lord's arm to be 'too short'?
This phrase is a figure of speech that means the Lord is asking if He is not powerful enough to accomplish what He has promised, as seen in Numbers 11:23, and it is a reminder of His power and ability, as stated in Isaiah 59:1.
Is the Lord's response to Moses a rebuke or an encouragement?
The Lord's response to Moses in Numbers 11:23 is both a gentle rebuke and an encouragement, reminding Moses of His power and faithfulness, as seen in Deuteronomy 7:9.
How does this verse relate to the concept of faith and doubt?
This verse highlights the tension between faith and doubt, as Moses' questions reveal his doubts, and the Lord's response encourages Moses to trust in His power and promises, as seen in Hebrews 11:6.
What can we learn from the Lord's response to Moses about His character?
The Lord's response to Moses reveals His character as a God who is faithful, powerful, and patient, as seen in Exodus 34:6 and Psalm 103:8.
Reflection Questions
- What are some areas in my life where I am struggling to trust in the Lord's power and promises, and how can I apply the lesson from Numbers 11:23 to those areas?
- How do I respond when faced with seemingly impossible situations, and what can I learn from Moses' example in Numbers 11:21-23?
- In what ways can I cultivate a deeper trust in the Lord's faithfulness and power, as encouraged in Numbers 11:23 and Deuteronomy 7:9?
- How can I balance honesty about my doubts and fears with faith and trust in the Lord's promises, as seen in the exchange between Moses and the Lord in Numbers 11:21-23?
Gill's Exposition on Numbers 11:23
And the Lord said unto Moses,.... In answer to his objection, without upbraiding him with his sin of unbelief: is the Lord's hand waxed short?
Jamieson-Fausset-Brown on Numbers 11:23
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month. Moses said ... Shall the flocks and the herds be slain?
Matthew Poole's Commentary on Numbers 11:23
Waxed short, i.e. less able to work such great and glorious miracles as I have done.
Trapp's Commentary on Numbers 11:23
Numbers 11:23 And the LORD said unto Moses, Is the LORD’ S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.Ver. 23. And the Lord said unto Moses.] God bears with Moses here; which afterwards he did not, because then he showed his distrust before the people. God will not pass by the scandalous practices of his own people without a sensible check. Is the Lord’ s hand shortened.] Moses thought God had made an unadvised promise, and prays him to consider, that the people were so many thousand, and that the flocks and herds would not suffice them. But God answers here, that he is never nonplussed.
Adam Clarke's Commentary on Numbers 11:23
Verse 23. Is the Lord's hand waxed short?] Hast thou forgotten the miracles which I have already performed? or thinkest thou that my power is decreased? The power that is unlimited can never be diminished.
Cambridge Bible on Numbers 11:23
4–34. (I) The Manna and Quails. J . (II) The burden of the people too heavy for Moses. J . (III) The Spirit of ecstasy upon the elders. E . These verses should be studied in the following order: (I) Numbers 11:4-10; Numbers 11:13; Numbers 11:18-24 a (to ‘the words of the Lord’), 31–34. (II) Numbers 11:11-12; Numbers 11:14-15. (III) Numbers 11:16-17 a, 24b–30.
It will be seen that the narratives (II) and (III) have no real connexion with (I). In the process of compilation two sentences were lost. The words ‘And Moses said unto Jehovah’ in Numbers 11:11 a are required for both narratives, and must be added for (I) at the beginning of Num 11:13. Similarly Numbers 11:18 (as Numbers 11:16) must begin ‘And Jehovah said unto Moses, say thou &c.’ If this is done, two distinct narratives emerge, and a fragment of a third: (I) The people being weary of manna murmured for flesh. Jehovah was angry and warned them that they would loathe the flesh when it came. Moses was incredulous that such a miracle could be performed. But a wind brought a mass of quails, and a plague was the result. (II) Moses found the care and guidance of the people a burden too heavy to bear, and prayed that he might die. (III) Jehovah took some of Moses’ spirit and put it upon seventy elders, so that they were filled with prophetic frenzy, including two who were not with the others in front of the Tent. Joshua wished Moses to forbid them, but he refused.
(I) Numbers 11:4-10; Numbers 11:13; Numbers 11:18-24 a, 31–34. Manna and Quails. In Exodus 16 there is a more complete narrative of the manna, from P , where Numbers 11:35 (‘they did eat the manna … until they came into the borders of the land of Canaan’) shews that manna was not sent on two distinct occasions, but that the two narratives are parallel accounts. In the present chapter the sending of the manna is not related (see on Numbers 11:6). But it must not be concluded from this that our narrative is the sequel to that in Exodus 16; for (I) a description of the manna is given, as though it were a new phenomenon, in Numbers 11:7-9 as well as in Exodus 16:14; Exodus 16:31, and there are considerable differences in the two accounts; and (2) the laying of the pot of manna ‘before the Testimony’ (Exodus 16:34) shews that that narrative belongs to a time after the Testimony (i.e. the Decalogue) was given at Sinai. Thus both in P and J it is related that manna was sent after the departure from the mountain. Moreover, while P has this very full parallel account of the manna, it also has fragmentary references to the quails embedded in it. See Exodus 16:8 a (‘in the evening flesh to eat’), 12 (‘at even ye shall eat flesh’), 13a (‘at even the quails came up and covered the camp’). (II) Numbers 11:11-12; Numbers 11:14-15.
Whedon's Commentary on Numbers 11:23
23. Is the Lord’s hand waxed short — The hand is the instrument, and hence the symbol, of power. To say that a person’s hand is short is, in Hebrew conception, to say that he is impotent.
Sermons on Numbers 11:23
| Sermon | Description | |
|---|---|---|
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A Revival Sermon (Compilation) by Compilations | In this sermon, the preacher emphasizes the negative influence of worldly distractions, particularly television, on one's spiritual life. He argues that giving one's heart to world |
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God Is Deaf by John Rice by John R. Rice | This sermon emphasizes the hindrances to answered prayers, focusing on the impact of sin, unforgiveness, and unconfessed wrongs on our communication with God. It highlights the imp |
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The Power of One Man's Intercession by Dennis Kinlaw | In this sermon, the speaker emphasizes the power of one person to make a difference in God's circumstances. He reflects on the difficulty of getting people to change and acknowledg |
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Encounter With God - Session 1 by Greg Frizzell | In this sermon, the preacher emphasizes that God is not stingy, angry, or unkind, but rather merciful and gracious. He loves to work miracles and save people. However, it is import |
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The Secret of Holiness by Dennis Kinlaw | In this sermon, the speaker emphasizes the importance of finding just one person who deals honestly and seeks the truth in order to bring salvation and forgiveness to a city. The s |
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(Through the Bible) Psalms 20-30 by Chuck Smith | In this sermon, the speaker begins by referencing Psalm 22, which describes the suffering and crucifixion of Jesus Christ. The speaker explains the physical and emotional pain Jesu |
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A Promise of God's Manifest Presence by Brian Long | In this sermon, the preacher emphasizes the importance of seeking the Lord diligently and wholeheartedly. He uses the example of Moses, who earnestly sought the face of God through |