2 Samuel 24:17
2 Samuel 24:17 in Multiple Translations
When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand fall upon me and my father’s house.”
And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’s house.
And David spake unto Jehovah when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely; but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father’s house.
And when David saw the angel who was causing the destruction of the people, he said to the Lord, Truly, the sin is mine; I have done wrong: but these are only sheep; what have they done? let your hand be against me and against my family.
When David saw the angel striking down the people, he said to the Lord, “I'm the one who has sinned; I'm the one who has done wrong. These people are just sheep. What have they done? Punish me and my family instead.”
And Dauid spake vnto the Lord (when he sawe the Angel that smote the people) and saide, Behold, I haue sinned, yea, I haue done wickedly: but these sheepe, what haue they done? let thine hand, I pray thee, be against mee and against my fathers house.
And David speaketh unto Jehovah, when he seeth the messenger who is smiting among the people, and saith, 'Lo, I have sinned, yea, I have done perversely; and these — the flock — what have they done? Let, I pray Thee, Thy hand be on me, and on the house of my father.'
David spoke to the LORD when he saw the angel who struck the people, and said, “Behold, I have sinned, and I have done perversely; but these sheep, what have they done? Please let your hand be against me, and against my father’s house.”
And David spoke to the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father's house.
And David said to the Lord, when he saw the angel striking the people: It is I; I am he that have sinned, I have done wickedly: these that are the sheep, what have they done? let thy hand, I beseech thee, be turned against me, and against my father’s house.
When David saw the angel who was causing the people to become sick and die, he said to Yahweh, “Truly, I am the one who has committed the sin. I have done a very wicked thing, but these people are as innocent as sheep [MET]. They have certainly not [RHQ] done anything that is wrong. So you should punish [IDM] me and my family, not these people!”
Berean Amplified Bible — 2 Samuel 24:17
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 24:17 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמֶר֩
דָּוִ֨ד
אֶל
יְהוָ֜ה
בִּ/רְאֹת֣/וֹ
אֶֽת
הַ/מַּלְאָ֣ךְ
הַ/מַּכֶּ֣ה
בָ/עָ֗ם
וַ/יֹּ֨אמֶר֙
הִנֵּ֨ה
אָנֹכִ֤י
חָטָ֨אתִי֙
וְ/אָנֹכִ֣י
הֶעֱוֵ֔יתִי
וְ/אֵ֥לֶּה
הַ/צֹּ֖אן
מֶ֣ה
עָשׂ֑וּ
תְּהִ֨י
נָ֥א
יָדְ/ךָ֛
בִּ֖/י
וּ/בְ/בֵ֥ית
אָבִֽ/י
וַ/יֹּאמֶר֩
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
דָּוִ֨ד
Dâvid
H1732
David
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יְהוָ֜ה
Yᵉhôvâh
H3068
The Lord
N-proper
בִּ/רְאֹת֣/וֹ
râʼâh
H7200
Provider
Prep | V-Qal-Inf-a | Suff
אֶֽת
ʼêth
H853
Obj.
DirObjM
הַ/מַּלְאָ֣ךְ
mălʼâk
H4397
messenger
Art | N-ms
הַ/מַּכֶּ֣ה
nâkâh
H5221
to smite
Art | V-Hiphil
בָ/עָ֗ם
ʻam
H5971
Amaw
Prep | N-ms
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הִנֵּ֨ה
hinnêh
H2009
behold
Part
אָנֹכִ֤י
ʼânôkîy
H595
I
Pron
חָטָ֨אתִי֙
châṭâʼ
H2398
to sin
V-Qal-Perf-1cs
וְ/אָנֹכִ֣י
ʼânôkîy
H595
I
Conj | Pron
הֶעֱוֵ֔יתִי
ʻâvâh
H5753
to twist
V-Hiphil-Perf-1cs
וְ/אֵ֥לֶּה
ʼêl-leh
H428
these
Conj | Pron
הַ/צֹּ֖אן
tsôʼn
H6629
Sheep (Gate)
Art | N-cs
מֶ֣ה
mâh
H4100
what?
Part
עָשׂ֑וּ
ʻâsâh
H6213
to make
V-Qal-Perf-3cp
תְּהִ֨י
hâyâh
H1961
to be
V-Qal-Juss-3fs
נָ֥א
nâʼ
H4994
please
Part
יָדְ/ךָ֛
yâd
H3027
hand
N-cs | Suff
בִּ֖/י
Prep | Suff
וּ/בְ/בֵ֥ית
bayith
H1004
place
Conj | Prep | N-ms
אָבִֽ/י
ʼâb
H1
father
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 24:17
וַ/יֹּאמֶר֩
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
דָּוִ֨ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יְהוָ֜ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בִּ/רְאֹת֣/וֹ
râʼâh
H7200
"Provider"
Prep | V-Qal-Inf-a | Suff
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֶֽת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מַּלְאָ֣ךְ
mălʼâk
H4397
"messenger"
Art | N-ms
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
הַ/מַּכֶּ֣ה
nâkâh
H5221
"to smite"
Art | V-Hiphil
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
בָ/עָ֗ם
ʻam
H5971
"Amaw"
Prep | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/יֹּ֨אמֶר֙
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנֵּ֨ה
hinnêh
H2009
"behold"
Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
אָנֹכִ֤י
ʼânôkîy
H595
"I"
Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
חָטָ֨אתִי֙
châṭâʼ
H2398
"to sin"
V-Qal-Perf-1cs
To sin means to miss the mark or go wrong, incurring guilt or penalty, and can also mean to repent or make amends. It is used in the Bible to describe wrongdoing and its consequences.
Definition: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness
Usage: Occurs in 220 OT verses. KJV: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass. See also: Genesis 20:6; 1 Kings 15:34; Psalms 4:5.
וְ/אָנֹכִ֣י
ʼânôkîy
H595
"I"
Conj | Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
הֶעֱוֵ֔יתִי
ʻâvâh
H5753
"to twist"
V-Hiphil-Perf-1cs
This Hebrew word means to do wrong or commit iniquity, like when people turn away from God's laws. It appears in various forms, such as doing wickedly or perverting what is right. In the Bible, it is often used to describe those who stray from God's path.
Definition: 1) to bend, twist, distort 1a) (Niphal) to be bent, be bowed down, be twisted, be perverted 1b) (Piel) to twist, distort 1c) (Hiphil) to do perversely
Usage: Occurs in 17 OT verses. KJV: do amiss, bow down, make crooked, commit iniquity, pervert, (do) perverse(-ly), trouble, [idiom] turn, do wickedly, do wrong. See also: 1 Samuel 20:30; Psalms 38:7; Psalms 106:6.
וְ/אֵ֥לֶּה
ʼêl-leh
H428
"these"
Conj | Pron
This Hebrew word is used to point out specific people or things, like saying 'these' or 'those'. It appears in the book of Genesis, where God says 'let there be light' and separates the light from the darkness.
Definition: 1) these 1a) used before antecedent 1b) used following antecedent Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Usage: Occurs in 697 OT verses. KJV: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m). See also: Genesis 2:4; Exodus 35:1; Deuteronomy 1:35.
הַ/צֹּ֖אן
tsôʼn
H6629
"Sheep (Gate)"
Art | N-cs
This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.
Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)
Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.
מֶ֣ה
mâh
H4100
"what?"
Part
This Hebrew word means what or how, often used to ask questions or express surprise, like in Genesis when God asks Adam what he has done. It can also mean why or when, and is used in various ways throughout the Old Testament. It appears in many KJV translations, including how or what.
Definition: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may
Usage: Occurs in 655 OT verses. KJV: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. See also: Genesis 2:19; Numbers 21:5; 1 Samuel 19:5.
עָשׂ֑וּ
ʻâsâh
H6213
"to make"
V-Qal-Perf-3cp
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
תְּהִ֨י
hâyâh
H1961
"to be"
V-Qal-Juss-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נָ֥א
nâʼ
H4994
"please"
Part
The Hebrew word 'nâ'' is used to express a polite request, like 'please' or 'I pray', and is often added to verbs to make them more polite. In the Bible, it appears in passages like Ezra's reading of the law to the people.
Definition: 1) I (we) pray, now, please 1a) used in entreaty or exhortation
Usage: Occurs in 374 OT verses. KJV: I beseech (pray) thee (you), go to, now, oh. See also: Genesis 12:11; Judges 4:19; 1 Kings 13:6.
יָדְ/ךָ֛
yâd
H3027
"hand"
N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
בִּ֖/י
""
Prep | Suff
וּ/בְ/בֵ֥ית
bayith
H1004
"place"
Conj | Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
אָבִֽ/י
ʼâb
H1
"father"
N-ms | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — 2 Samuel 24:17
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 24:17 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 24:17
- Jamieson-Fausset-Brown on 2 Samuel 24:17
- Matthew Poole's Commentary on 2 Samuel 24:17
- Trapp's Commentary on 2 Samuel 24:17
- Adam Clarke's Commentary on 2 Samuel 24:17
- Cambridge Bible on 2 Samuel 24:17
- Barnes' Notes on 2 Samuel 24:17
- Whedon's Commentary on 2 Samuel 24:17
- Sermons on 2 Samuel 24:17
Context — A Plague on Israel
15So the LORD sent a plague upon Israel from that morning until the appointed time, and seventy thousand of the people from Dan to Beersheba died.
16But when the angel stretched out his hand to destroy Jerusalem, the LORD relented from the calamity and said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was by the threshing floor of Araunah the Jebusite.
17When David saw the angel striking down the people, he said to the LORD, “Surely I, the shepherd, have sinned and acted wickedly. But these sheep, what have they done? Please, let Your hand fall upon me and my father’s house.”
18And that day Gad came to David and said to him, “Go up and build an altar to the LORD on the threshing floor of Araunah the Jebusite.” 19So David went up at the word of Gad, just as the LORD had commanded.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 74:1 | Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture? |
| 2 | 1 Chronicles 21:16–17 | When David lifted up his eyes and saw the angel of the LORD standing between heaven and earth, with a drawn sword in his hand stretched out over Jerusalem, David and the elders, clothed in sackcloth, fell facedown. And David said to God, “Was it not I who gave the order to count the people? I am the one who has sinned and acted wickedly. But these sheep, what have they done? O LORD my God, please let Your hand fall upon me and my father’s house, but do not let this plague remain upon Your people.” |
| 3 | 2 Samuel 24:10 | After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away the iniquity of Your servant, for I have acted very foolishly.” |
| 4 | Ezekiel 34:23–24 | I will appoint over them one shepherd, My servant David, and he will feed them. He will feed them and be their shepherd. I, the LORD, will be their God, and My servant David will be a prince among them. I, the LORD, have spoken. |
| 5 | Job 42:6 | Therefore I retract my words, and I repent in dust and ashes.” |
| 6 | Isaiah 6:5 | Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.” |
| 7 | Job 7:20 | If I have sinned, what have I done to You, O watcher of mankind? Why have You made me Your target, so that I am a burden to You ? |
| 8 | 1 Kings 22:17 | So Micaiah declared: “I saw all Israel scattered on the hills like sheep without a shepherd. And the LORD said, ‘These people have no master; let each one return home in peace.’” |
| 9 | Ezekiel 34:2–6 | “Son of man, prophesy against the shepherds of Israel. Prophesy and tell them that this is what the Lord GOD says: ‘Woe to the shepherds of Israel, who only feed themselves! Should not the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened sheep, but you do not feed the flock. You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty. They were scattered for lack of a shepherd, and when they were scattered they became food for all the wild beasts. My flock went astray on all the mountains and every high hill. They were scattered over the face of all the earth, with no one to search for them or seek them out.’ |
| 10 | John 10:11–12 | I am the good shepherd. The good shepherd lays down His life for the sheep. The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock. |
2 Samuel 24:17 Summary
[In 2 Samuel 24:17, David takes responsibility for the sin of the people and asks God to punish him instead, showing his love and concern for them. This is similar to how Jesus took the punishment for our sins upon Himself (Romans 5:8). David's actions demonstrate what it means to be a true leader and a shepherd, caring for the well-being of those under his care. By acknowledging his role in the people's sin and taking responsibility, David shows us the importance of humility and accountability in our own lives, as seen in Proverbs 28:13.]
Frequently Asked Questions
Why did David take responsibility for the sin of the people in 2 Samuel 24:17?
David took responsibility because as the leader, he felt the weight of the people's sin and acknowledged his role in it, as seen in his statement 'Surely I, the shepherd, have sinned and acted wickedly' (2 Samuel 24:17), similar to how Moses interceded for the people in Exodus 32:31-32.
What does it mean that David called himself a 'shepherd' in this verse?
By calling himself a 'shepherd', David was acknowledging his role as a leader and caretaker of the people, much like Jesus refers to Himself as the 'Good Shepherd' in John 10:11, emphasizing his responsibility for their well-being and protection.
Why did David ask for God's judgment to fall on him and his family instead of the people?
David asked for God's judgment to fall on him and his family because he was willing to take the punishment upon himself to spare the people, demonstrating his love and concern for them, much like Jesus took the punishment for our sins upon Himself (Romans 5:8).
How does this verse relate to the concept of substitutionary atonement?
This verse foreshadows the concept of substitutionary atonement, where one person takes the punishment for another, as seen in Jesus' sacrifice on the cross for our sins (Isaiah 53:5, Romans 3:25), and David's willingness to take the punishment for his people demonstrates a similar principle of substitutionary atonement.
Reflection Questions
- What are some ways I can demonstrate leadership and responsibility in my own life, like David did in this verse?
- How can I balance my desire for justice with my desire for mercy, like David did when he asked for God's judgment to fall on him instead of the people?
- What are some areas in my life where I need to take responsibility for my actions, and how can I do that in a way that honors God?
- How can I show love and concern for those around me, like David did when he asked for God's judgment to fall on him and his family instead of the people?
Gill's Exposition on 2 Samuel 24:17
And David spake unto the Lord,.... In prayer; he and the elders of Israel being clothed in sackcloth, and fallen on their faces, he prayed, not unto the angel, but to Jehovah that sent him; see 1
Jamieson-Fausset-Brown on 2 Samuel 24:17
And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done?
Matthew Poole's Commentary on 2 Samuel 24:17
Let thine hand be against me; wherein David shows his justice, and piety, and fatherly care of his people, and that he was a type of Christ. Against my father’ s house; against my nearest relations, who probably either put David upon, or encouraged him in, this action, because they were no less vain-glorious than David; and the honour which they thought would come to David thereby, would also redound to them; or, at least, they did not use their utmost endeavours to dissuade David from it, as they should have done, and therefore were involved in David’ s guilt. Howsoever, it was but fit and reasonable that his family, which did partake of his honour and happiness, should also partake in his suffering, rather than those who were less related to him. Nor doth David absolutely desire that they may suffer, but only speaks comparatively, and by way of supposition, and with reference to God’ s good pleasure.
Trapp's Commentary on 2 Samuel 24:17
2 Samuel 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father’ s house.Ver. 17. The angel that smote the people.] For the king’ s offence. Great men’ s sins do more hurt than others; (1.) By imitation; (2.) By imputation; for plectuntur Achivi. Howbeit, the people also had deserved destruction for their many foul enormities; especially for the abuse of their peace, and contempt of God’ s word, as Bede noteth of the Britons, anne Christi 420, who were therefore visited with such a contagious plague, that the living were scarce able to bury the dead. And said, Lo, I have sinned.] Hitherto he offered not himself to the plague, saith Chrysostom, because he still expected and made account to be taken away by it. Now, seeing it was God’ s will to spare him, he crieth out, Ecce ego peccavi, En ego qui feci, in me convertito ferrum. Mr Bradford, martyr, in a certain holy letter of his, writeth thus: - Let the anger and plagues of God, most justly fallen upon us, be applied to every one of our deserts, that from the bottom of our hearts every one of us may say, It is I, Lord, that have sinned against thee; it is mine hypocrisy, vain glory, covetousness, uncleanness, carnality, security, idleness unthankfulness self-love, and such like, which have deserved the taking away of our good king, of thy word and true religion, of thy good ministry, by exile, imprisonment, and death, &c. But these sheep, what have they done?] They had done enough to draw upon them this destruction; but he, as a good Shepherd (ποιμην, q.d., οιμην), offereth himself to punishment, that they may go free. Chrysostom writeth, that the Capadocian shepherds, and the Lydian likewiss suffer much hardship by heat and cold, for the good of their flocks. Jacob did so for the good of Laban; but never any like Jesus Christ, the great Shepherd, who not only offered, but freely gave his life for his sheep.
Act. and Mon, 1477. Ab οις, ovis, et μαω, desidero. Hom. xv. Epist. ad Rom.
Adam Clarke's Commentary on 2 Samuel 24:17
Verse 17. But these sheep, what have they done?] It seems that in the order of Providence there is no way of punishing kings in their regal capacity, but by afflictions on their land, in which the people must necessarily suffer. If the king, therefore, by his own personal offenses, in which the people can have no part, bring down God's judgments upon his people, (though they suffer innocently,) grievous will be the account that he must give to God. The people generally suffer for the miscarriages of their governors: this has been observed in every age. Quicquid delirant reges, plectuntur Achivi. __________________ "When doting monarchs urge Unsound resolves, their subjects feel the scourge." HOR. Ep. lib. i., ep. 2, ver. 14. Against my father's house.] That is, against his own family; even to cut it off from the face of the earth.
Cambridge Bible on 2 Samuel 24:17
17. when he saw the angel] The writer of Chronicles, dwelling upon the details of the miraculous circumstances which attended the designation of the site of the Temple, records that “David lifted up his eyes, and saw the angel of the Lord standing between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. And David and the elders, who were clothed in sackcloth, fell upon their faces” (2 Samuel 21:16). I have sinned, and I have done wickedly] It is I that have sinned and I that have done perversely. The pronoun is twice emphatically expressed. Sin is doubly described as missing an aim, coming short of the mark of duty; and as crooked or perverse action, following the leadings of self-will instead of the straightforward path of right. Cp. 1 Kings 8:47; Psalms 32:1-2. these sheep, what have they done] Cp. ch. 2 Samuel 7:8; Psalms 74:1; Psalms 95:7. David takes all the blame upon himself, for his offence had been the immediate cause of the plague, and it is characteristic of true penitence to dwell exclusively on its own sin, without respect to the complicity of others. But it is clear from 2 Samuel 24:1 that the sin was the sin of the people as well as of David. See Additional Note v. p. 238.
Barnes' Notes on 2 Samuel 24:17
Compare the passage in Chronicles. The account here is abridged; and 2 Samuel 24:18 has the appearance of being the original statement.
Whedon's Commentary on 2 Samuel 24:17
17. Saw the angel — His vision was so spiritualized, and his inner sense so enlarged, that he was permitted to behold “the angel of the Lord stand between the earth and heaven, having a drawn sword
Sermons on 2 Samuel 24:17
| Sermon | Description | |
|---|---|---|
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(Through the Bible) 1 Chronicles 20-29 by Chuck Smith | In this sermon, the speaker reflects on the beauty of constant worship and praises being offered to God. He mentions how in the times of David, there were four thousand men dedicat |
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National Sins and Miseries by John Wesley | John Wesley preaches on the theme of national sins and the resulting miseries, drawing parallels between the sins of ancient Israel and contemporary England. He emphasizes that the |
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A Time to Cry by David Legge | In this sermon, the speaker laments the current state of society, where the preaching of the word of God is disregarded and mocked. The speaker questions the absence of divine inte |
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God's Hatchet by David Wilkerson | In this sermon, the preacher addresses the issue of idolatry and the deception that has taken hold of the church. He emphasizes the importance of seeking God and warns against the |
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The Spirit of Prophecy by Zac Poonen | Zac Poonen emphasizes the importance of prophecy in the church, explaining that in the new covenant, prophecy is for exhortation, consolation, and edification. Without the propheti |
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True and False Prophets by Zac Poonen | Zac Poonen emphasizes the danger of false prophets who use flattery to draw people to themselves, contrasting them with true prophets who rebuke with love. He highlights the import |
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Psalm 74: Crucified Faith by Art Katz | Art Katz explores the theme of 'Crucified Faith' in Psalm 74, emphasizing the psalmist's cry of despair amidst the devastation of God's sanctuary. He highlights the importance of r |