Deuteronomy 10:8
Deuteronomy 10:8 in Multiple Translations
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.
¶ At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
At that time Jehovah set apart the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah to minister unto him, and to bless in his name, unto this day.
At that time the Lord had the tribe of Levi marked out to take up the ark of the Lord's agreement, to be before the Lord and to do his work and to give blessings in his name, to this day.
At this time the Lord put the tribe of Levi in charge of carrying the Ark of the Lord's Agreement, as well as serving the Lord by standing in his presence, and of pronouncing blessings in his name, as they continue to do to this day.
The same time ye Lord separated the tribe of Leui to beare the Arke of the couenant of the Lord, and to stand before ye Lord, to minister vnto him, and to blesse in his Name vnto this day.
'At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,
At that time the LORD set apart the tribe of Levi to bear the ark of the LORD’s covenant, to stand before the LORD to minister to him, and to bless in his name, to this day.
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister to him, and to bless in his name, to this day.
At that time he separated the tribe of Levi, to carry the ark of the covenant of the Lord, and to stand before him in the ministry, and to bless in his name until this present day.
At that time, Yahweh ◄set apart/appointed► the tribe of Levi to carry the chest that contained the tablets on which were written the Ten Commandments, and to stand in Yahweh’s presence in the sacred tent, to offer sacrifices, and to pray for Yahweh to bless the people. They are still doing those things at the present time.
Berean Amplified Bible — Deuteronomy 10:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 10:8 Interlinear (Deep Study)
BIB
HEB
בָּ/עֵ֣ת
הַ/הִ֗וא
הִבְדִּ֤יל
יְהוָה֙
אֶת
שֵׁ֣בֶט
הַ/לֵּוִ֔י
לָ/שֵׂ֖את
אֶת
אֲר֣וֹן
בְּרִית
יְהוָ֑ה
לַ/עֲמֹד֩
לִ/פְנֵ֨י
יְהוָ֤ה
לְ/שָֽׁרְת/וֹ֙
וּ/לְ/בָרֵ֣ךְ
בִּ/שְׁמ֔/וֹ
עַ֖ד
הַ/יּ֥וֹם
הַ/זֶּֽה
בָּ/עֵ֣ת
ʻêth
H6256
time
Prep | N-cs
הַ/הִ֗וא
hûwʼ
H1931
he/she/it
Art | Pron
הִבְדִּ֤יל
bâdal
H914
to separate
V-Hiphil-Perf-3ms
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
שֵׁ֣בֶט
shêbeṭ
H7626
tribe
N-ms
הַ/לֵּוִ֔י
Lêvîy
H3878
Levi
Art | Ngmsa
לָ/שֵׂ֖את
nâsâʼ
H5375
to lift
Prep | V-Qal-Inf-a
אֶת
ʼêth
H853
Obj.
DirObjM
אֲר֣וֹן
ʼârôwn
H727
ark
N-cs
בְּרִית
bᵉrîyth
H1285
covenant
N-fs
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
לַ/עֲמֹד֩
ʻâmad
H5975
to stand
Prep | V-Qal-Inf-a
לִ/פְנֵ֨י
pânîym
H6440
face
Prep | N-cp
יְהוָ֤ה
Yᵉhôvâh
H3068
The Lord
N-proper
לְ/שָֽׁרְת/וֹ֙
shârath
H8334
to minister
Prep | V-Piel-Inf-a | Suff
וּ/לְ/בָרֵ֣ךְ
bârak
H1288
to bless
Conj | Prep | V-Piel-Inf-a
בִּ/שְׁמ֔/וֹ
shêm
H8034
name
Prep | N-ms | Suff
עַ֖ד
ʻad
H5704
till
Prep
הַ/יּ֥וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּֽה
zeh
H2088
this
Art | Pron
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 10:8
בָּ/עֵ֣ת
ʻêth
H6256
"time"
Prep | N-cs
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
הַ/הִ֗וא
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
הִבְדִּ֤יל
bâdal
H914
"to separate"
V-Hiphil-Perf-3ms
This verb means to separate or divide, and is used in various contexts, including to set apart or make a distinction. It is translated as divide, separate, or difference in the KJV.
Definition: 1) to divide, separate 1a) (Hiphil) 1a1) to divide, separate, sever 1a2) to separate, set apart 1a3) to make a distinction, difference 1a4) to divide into parts 1b) (Niphal) 1b1) to separate oneself from (reflexive of 1a2) 1b2) to withdraw from 1b3) to separate oneself unto 1b4) to be separated 1b5) to be excluded 1b6) to be set apart
Usage: Occurs in 40 OT verses. KJV: (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), [idiom] utterly. See also: Genesis 1:4; Deuteronomy 29:20; Isaiah 56:3.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שֵׁ֣בֶט
shêbeṭ
H7626
"tribe"
N-ms
This word means a stick or staff, but also a clan or tribe, and can refer to a symbol of authority or a tool for punishing. It is used in the Bible to describe the rods used by shepherds or the scepters of kings.
Definition: : tribe 1) rod, staff, branch, offshoot, club, sceptre, tribe 1a) rod, staff 1b) shaft (of spear, dart) 1c) club (of shepherd's implement) 1d) truncheon, sceptre (mark of authority) 1e) clan, tribe
Usage: Occurs in 178 OT verses. KJV: [idiom] correction, dart, rod, sceptre, staff, tribe. See also: Genesis 49:10; 2 Samuel 24:2; Psalms 2:9.
הַ/לֵּוִ֔י
Lêvîy
H3878
"Levi"
Art | Ngmsa
Levi was a son of Jacob and Leah, mentioned in Genesis 29:34. He was a brother of Reuben, Simeon, and Judah, and the father of Gershon, Kohath, and Merari. Levi's name is significant in the tribe of Levi.
Definition: A man of the tribe of Levi living at the time of the Patriarchs, first mentioned at Gen.29.34; son of: Israel (H3478) and Leah (H3812); brother of: Reuben (H7205), Simeon (H8095), Judah (H3063), Issachar (H3485), Zebulun (H2074) and Dinah (H1783); half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144); father of: Gershon (H1648), Kohath (H6955), Merari (H4847) and Jochebed (H3115) § Levi = "joined to" the 3rd son of Jacob by Leah and progenitor of tribe of Levites
Usage: Occurs in 61 OT verses. KJV: Levi. See also H3879 (לֵוִי), H3881 (לֵוִיִּי). See also: Genesis 29:34; Deuteronomy 27:12; Psalms 135:20.
לָ/שֵׂ֖את
nâsâʼ
H5375
"to lift"
Prep | V-Qal-Inf-a
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֲר֣וֹן
ʼârôwn
H727
"ark"
N-cs
The Hebrew word for a box or chest, like the Ark of the Covenant in Exodus 25:10-22. It can also mean a money chest or a coffin. In the Bible, it appears in stories about the Israelites and their sacred objects.
Definition: 1) chest, ark 1a) money chest 1b) Ark of the Covenant 2)(TWOT) coffin
Usage: Occurs in 174 OT verses. KJV: ark, chest, coffin. See also: Genesis 50:26; 1 Samuel 6:15; Psalms 132:8.
בְּרִית
bᵉrîyth
H1285
"covenant"
N-fs
A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.
Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation
Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לַ/עֲמֹד֩
ʻâmad
H5975
"to stand"
Prep | V-Qal-Inf-a
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Definition: : stand/stop/establish 1) to stand, remain, endure, take one's stand 1a) (Qal) 1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of 1a2) to stand still, stop (moving or doing), cease 1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast 1a4) to make a stand, hold one's ground 1a5) to stand upright, remain standing, stand up, rise, be erect, be upright 1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against 1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid 1b) (Hiphil) 1b1) to station, set 1b2) to cause to stand firm, maintain 1b3) to cause to stand up, cause to set up, erect 1b4) to present (one) before (king) 1b5) to appoint, ordain, establish 1c) (Hophal) to be presented, be caused to stand, be stood before
Usage: Occurs in 497 OT verses. KJV: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry. See also: Genesis 18:8; Joshua 21:44; 1 Chronicles 6:17.
לִ/פְנֵ֨י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֤ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ/שָֽׁרְת/וֹ֙
shârath
H8334
"to minister"
Prep | V-Piel-Inf-a | Suff
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
וּ/לְ/בָרֵ֣ךְ
bârak
H1288
"to bless"
Conj | Prep | V-Piel-Inf-a
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
בִּ/שְׁמ֔/וֹ
shêm
H8034
"name"
Prep | N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
עַ֖ד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הַ/יּ֥וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּֽה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
Study Notes — Deuteronomy 10:8
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- Gill's Exposition on Deuteronomy 10:8
- Jamieson-Fausset-Brown on Deuteronomy 10:8
- Matthew Poole's Commentary on Deuteronomy 10:8
- Trapp's Commentary on Deuteronomy 10:8
- Ellicott's Commentary on Deuteronomy 10:8
- Cambridge Bible on Deuteronomy 10:8
- Whedon's Commentary on Deuteronomy 10:8
- Sermons on Deuteronomy 10:8
Context — New Stone Tablets
6The Israelites traveled from Beeroth Bene-jaakan to Moserah, where Aaron died and was buried, and Eleazar his son succeeded him as priest.
7From there they traveled to Gudgodah, and from Gudgodah to Jotbathah, a land with streams of water.
8At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.
9That is why Levi has no portion or inheritance among his brothers; the LORD is his inheritance, as the LORD your God promised him. 10I stayed on the mountain forty days and forty nights, like the first time, and that time the LORD again listened to me and agreed not to destroy you.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 21:5 | And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault. |
| 2 | Deuteronomy 18:5 | For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time. |
| 3 | Numbers 6:23–26 | “Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them: ‘May the LORD bless you and keep you; may the LORD cause His face to shine upon you and be gracious to you; may the LORD lift up His countenance toward you and give you peace.’ |
| 4 | Numbers 4:15 | When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting. |
| 5 | Numbers 3:6 | “Bring the tribe of Levi and present them to Aaron the priest to assist him. |
| 6 | Numbers 16:9–10 | Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them? He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well. |
| 7 | 2 Chronicles 30:27 | Then the priests and the Levites stood to bless the people, and God heard their voice, and their prayer came into His holy dwelling place in heaven. |
| 8 | Jeremiah 15:19 | Therefore this is what the LORD says: “If you return, I will restore you; you will stand in My presence. And if you speak words that are noble instead of worthless, you will be My spokesman. It is they who must turn to you, but you must not turn to them. |
| 9 | John 15:16 | You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you. |
| 10 | Numbers 1:47–53 | The Levites, however, were not numbered along with them by the tribe of their fathers. For the LORD had said to Moses: “Do not number the tribe of Levi in the census with the other Israelites. Instead, you are to appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall carry the tabernacle and all its articles, care for it, and camp around it. Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death. The Israelites are to camp by their divisions, each man in his own camp and under his own standard. But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.” |
Deuteronomy 10:8 Summary
[Deuteronomy 10:8 tells us that God chose the tribe of Levi to serve Him in a special way, by carrying the ark of the covenant and pronouncing blessings in His name. This means that the Levites were set apart to help the people remember God's presence and promises, similar to how God set apart the nation of Israel in Exodus 19:5-6. As believers, we can also be 'set apart' by God for His service, and use our unique gifts and talents to serve Him and others, as seen in 1 Peter 2:9. By serving God and others, we can find our true purpose and identity, just like the Levites did.]
Frequently Asked Questions
What does it mean for the tribe of Levi to be 'set apart' by God?
When God set apart the tribe of Levi, He was designating them for special service to Him, as seen in Deuteronomy 10:8, to carry the ark of the covenant and serve as priests, similar to how He set apart the nation of Israel in Exodus 19:5-6.
What is the significance of the Levites carrying the ark of the covenant?
The ark of the covenant represented God's presence among the Israelites, and the Levites were responsible for carrying it, as stated in Deuteronomy 10:8, to ensure its safekeeping and to symbolize God's presence with them, as also seen in Numbers 4:15.
How did the Levites 'pronounce blessings' in God's name?
The Levites, as priests, would pronounce blessings upon the people, invoking God's name and asking for His favor and protection, as seen in Deuteronomy 10:8, similar to the priestly blessing in Numbers 6:24-26.
What does it mean that the Levites 'do to this day'?
The phrase 'as they do to this day' in Deuteronomy 10:8 likely refers to the ongoing ministry of the Levites during the time of Moses, emphasizing their continued role in serving God and pronouncing blessings, as also seen in Deuteronomy 18:1-8.
Reflection Questions
- What does it mean to be 'set apart' by God for His service, and how can I apply this concept to my own life?
- How can I, like the Levites, serve as a vessel for God's presence and blessing in my community?
- What are some ways I can 'pronounce blessings' in God's name, and how can I be a source of encouragement and joy to those around me?
- How can I, like the Levites, find my identity and purpose in serving God, and what are some practical ways I can live out this calling?
Gill's Exposition on Deuteronomy 10:8
At that time the Lord separated the tribe of Levi,.... Not at the time that Moses came down from the mount with the tables of the law, but some considerable time after, even after the tabernacle was
Jamieson-Fausset-Brown on Deuteronomy 10:8
At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
Matthew Poole's Commentary on Deuteronomy 10:8
At that time, about that time, i.e. when I was come down from the mount, as was said ; for these words manifestly look to that verse, the sixth and seventh verses being put in by way of parenthesis, as was said before. Or, if it relate to the words immediately foregoing, this may be meant of a second separation of them upon Aaron’ s death; and having mentioned the separation of Eleazar to the office of the high priest in his father’ s stead, , he now repeats it, that the Levites who were his, as they had been his father’ s servants, were separated as before, or were confirmed in their office. To stand before the Lord; a phrase used concerning the prophets, 18:15, this being the posture of ministers. Hence the angels are said to stand, . To bless in his name; either, 1. Particularly, to pronounce the solemn blessing of God upon the congregation, which was done in God’ s name, of which see , &c. But that work was peculiar to the priests, not common to all the Levites. Or, more generally, to bless, either, 1. God, i.e. to praise him, which being a considerable part of the Levites’ work, 1 Chronicles 16, it is not probable it would be omitted here, where their office is so particularly described. Or, 2.
The people, whom they did bless by performance of those holy ministrations for the people, and giving those instructions to them, to which God’ s blessing was promised and usually given; and this they did in God’ s name, i.e. by command and commission from him.
Trapp's Commentary on Deuteronomy 10:8
Deuteronomy 10:8 At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.Ver. 8. At that time,] viz., While they were yet at Mount Sinai; for the two former verses are inserted by a parenthesis. The Lord separated the tribe of Levi.] This setting up of the ministry amongst them is reckoned as a sign of God’ s singular love to them. And so it is to us, no doubt, albeit a late pamphleteer makes that sacred and tremendous function of the ministry to be as mere an imposture, as very a mystery of iniquity, as arrant a fruad, as the Papacy itself. Now the Lord rebuke thee, Satan. To stand before the Lord.] As also the angels do. The Compassionate Samaritan.
Ellicott's Commentary on Deuteronomy 10:8
(8) At that time—i.e., at Sinai, after Moses’ second descent from the mount, not at the time of Aaron’s death. Yet the death of Aaron and the separation of the tribe of Levi are similar events in their way: both alike lose territorial inheritance through bearing the burden of the Law. To bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name.—A recent critic has said that the writer of Deuteronomy knows no distinction between priests and Levites. (See on this point Deuteronomy 11:6.) Rashi’s note on this verse is better: “To bear the ark (He separated)—the Levites; to stand before Jehovah to minister to Him, and to bless in His name—the priests.”
Cambridge Bible on Deuteronomy 10:8
8, 9. The setting apart of the tribe of Levi to bear the Ark and perform other priestly functions. It is not wholly certain whether this passage belongs to the address itself or is another intrusion; yet with its opening clause (cp. Deuteronomy 10:1) the deuteronomic phraseology is resumed, and the appointment of the bearers of the Ark follows naturally upon 1–5, which record the making of the Ark; see further on Deuteronomy 10:8. The general question arising from the difference between the data of Deut. (and the pre-deuteronomic writers) and those of P regarding the tribe of Levi and the offices here assigned to the whole tribe, will be more suitably discussed later on.
Whedon's Commentary on Deuteronomy 10:8
8. At that time — This expression is to be understood, not as referring to the time subsequent to the death of Aaron, but as in the first verse of this chapter and in Deuteronomy 9:20, to the time
Sermons on Deuteronomy 10:8
| Sermon | Description | |
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A Burden Under Badger Skins by Allan Halton | Allan Halton preaches on the importance of bearing one another's burdens, emphasizing the beautiful law of Christ where we carry each other's burdens, reflecting Christ's act of ca |
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Commentary Notes - I Chronicles by Walter Beuttler | Walter Beuttler preaches on the Books of the Chronicles, emphasizing their division, retrospective nature post-Babylonian captivity, and focus on Judah's history from a heavenly pe |
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The Cross of Christ (Providence Chapel in Denton, Tx) by Paul Washer | In this sermon, the speaker shares a personal experience of waking up in a state of confusion and realizing the need for Christ in their life. They emphasize the concept of amazing |
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Jesus Took Our Place by Paul Washer | In this sermon, the preacher reflects on the story of Abraham and Isaac from the Bible. He describes the dramatic moment when God stops Abraham from sacrificing his son and emphasi |
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The Doctrine of Man - Part 3 by Paul Washer | In this sermon, the preacher emphasizes the importance of truly believing in the Bible and not just pretending to be a believer. He uses vivid imagery to describe the consequences |
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Blessings From Our High Priest by David Wilkerson | David Wilkerson emphasizes the role of Jesus as our unchangeable High Priest who intercedes for us before the Father. He highlights that Jesus, seated at the right hand of God, has |
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(Knowing God's Way) 15. Seeing the Glory of Christ and Partaking of It by Zac Poonen | Zac Poonen emphasizes the transformative power of beholding the glory of Christ, which leads believers to be changed into His likeness from glory to glory. He warns against the dan |