Deuteronomy 28:51

Deuteronomy 28:51 in Multiple Translations

Berean Standard Bible BSB

They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish.

King James Version KJV

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

American Standard Version ASV

and shall eat the fruit of thy cattle, and the fruit of thy ground, until thou be destroyed; that also shall not leave thee grain, new wine, or oil, the increase of thy cattle, or the young of thy flock, until they have caused thee to perish.

Bible in Basic English BBE

He will take the fruit of your cattle and of your land till death puts an end to you: he will let you have nothing of your grain or wine or oil or any of the increase of your cattle or the young of your flock, till he has made your destruction complete.

Free Bible Version FBV

They will eat your lambs and calves and the crops you've grown until you are destroyed. They won't leave you any grain or new wine or olive oil, no calves from your herds or lambs from your flocks, so you'll die of starvation.

Geneva Bible 1599 GNV

The same shall eate the fruit of thy cattell, and the fruite of thy land vntill thou be destroyed, and he shall leaue thee neyther wheate, wine, nor oyle, neither the increase of thy kyne, nor the flockes of thy sheepe, vntill he haue brought thee to nought.

Young's Literal Translation YLT

and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee.

World English Bible WEB

They will eat the fruit of your livestock and the fruit of your ground, until you are destroyed. They also won’t leave you grain, new wine, oil, the increase of your livestock, or the young of your flock, until they have caused you to perish.

Noah Webster Bible WBS

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou art destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy cattle, or flocks of thy sheep, until he hath destroyed thee.

Douay-Rheims 1899 DRV

And will devour the fruit of thy cattle, and the fruits of thy land: until thou be destroyed, and will leave thee no wheat, nor wine, nor oil, nor herds of oxen, nor flocks of sheep: until he destroy thee.

Translation for Translators T4T

They will kill and eat your livestock, and they will eat your crops, and you will ◄starve/die because you do not have anything to eat►. They will not leave for you any grain or wine or olive oil or cattle or sheep; and you will all die from hunger.

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Berean Amplified Bible — Deuteronomy 28:51

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 28:51 Interlinear (Deep Study)

BIB

HEB וְ֠/אָכַל פְּרִ֨י בְהֶמְתְּ/ךָ֥ וּ/פְרִֽי אַדְמָתְ/ךָ֮ עַ֣ד הִשָּֽׁמְדָ/ךְ֒ אֲשֶׁ֨ר לֹֽא יַשְׁאִ֜יר לְ/ךָ֗ דָּגָן֙ תִּיר֣וֹשׁ וְ/יִצְהָ֔ר שְׁגַ֥ר אֲלָפֶ֖י/ךָ וְ/עַשְׁתְּרֹ֣ת צֹאנֶ֑/ךָ עַ֥ד הַאֲבִיד֖/וֹ אֹתָֽ/ךְ

וְ֠/אָכַל ʼâkal H398 to eat Conj | V-Qal-3ms

פְּרִ֨י pᵉrîy H6529 fruit N-ms

בְהֶמְתְּ/ךָ֥ bᵉhêmâh H929 animal N-fs | Suff

וּ/פְרִֽי pᵉrîy H6529 fruit Conj | N-ms

אַדְמָתְ/ךָ֮ ʼădâmâh H127 land N-fs | Suff

עַ֣ד ʻad H5704 till Prep

הִשָּֽׁמְדָ/ךְ֒ shâmad H8045 to destroy V-Niphal-Inf-a | Suff

אֲשֶׁ֨ר ʼăsher H834 which Rel

לֹֽא lôʼ H3808 not Part

יַשְׁאִ֜יר shâʼar H7604 to remain V-Hiphil-Imperf-3ms

לְ/ךָ֗ Prep | Suff

דָּגָן֙ dâgân H1715 grain N-ms

תִּיר֣וֹשׁ tîyrôwsh H8492 new wine N-ms

וְ/יִצְהָ֔ר yitshâr H3323 oil Conj | N-ms

שְׁגַ֥ר sheger H7698 offspring N-ms

אֲלָפֶ֖י/ךָ ʼeleph H504 cattle N-mp | Suff

וְ/עַשְׁתְּרֹ֣ת ʻashtᵉrâh H6251 young Conj | N-proper

צֹאנֶ֑/ךָ tsôʼn H6629 Sheep (Gate) N-cs | Suff

עַ֥ד ʻad H5704 till Prep

הַאֲבִיד֖/וֹ ʼâbad H6 to perish V-Hiphil-Inf-a | Suff

אֹתָֽ/ךְ ʼêth H853 Obj. DirObjM | Suff

Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 28:51

וְ֠/אָכַל ʼâkal H398 "to eat" Conj | V-Qal-3ms

This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.

Definition: 1) to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Usage: Occurs in 703 OT verses. KJV: [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. See also: Genesis 2:16; Leviticus 6:9; Numbers 24:8.

פְּרִ֨י pᵉrîy H6529 "fruit" N-ms

In the Bible, this word means the fruit that comes from the ground or from our actions. It is used in many books, including Genesis and Isaiah, to describe the results of our labor or the consequences of our choices.

Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)

Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.

בְהֶמְתְּ/ךָ֥ bᵉhêmâh H929 "animal" N-fs | Suff

This word refers to animals, especially large quadruped mammals. It's used in the Bible to describe livestock, wild beasts, and other creatures. It appears in stories of creation, farming, and wildlife.

Definition: 1) beast, cattle, animal 1a) beasts (coll of all animals) 1b) cattle, livestock (of domestic animals) 1c) wild beasts

Usage: Occurs in 172 OT verses. KJV: beast, cattle. See also: Genesis 1:24; Deuteronomy 28:11; Psalms 8:8.

וּ/פְרִֽי pᵉrîy H6529 "fruit" Conj | N-ms

Definition: 1) fruit 1a) fruit, produce (of the ground) 1b) fruit, offspring, children, progeny (of the womb) 1c) fruit (of actions) (fig.)

Usage: Occurs in 107 OT verses. KJV: bough, (first-)fruit(-ful), reward. See also: Genesis 1:11; Proverbs 18:20; Psalms 1:3.

אַדְמָתְ/ךָ֮ ʼădâmâh H127 "land" N-fs | Suff

This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.

Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali

Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.

עַ֣ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.

הִשָּֽׁמְדָ/ךְ֒ shâmad H8045 "to destroy" V-Niphal-Inf-a | Suff

The Hebrew word shâmad means to destroy or desolate something, used to describe annihilation or devastation. It is used in the Bible to describe the destruction of cities or nations, such as in the book of Isaiah.

Definition: 1) to destroy, exterminate, be destroyed, be exterminated 1a) (Niphal) 1a1) to be annihilated, be exterminated 1a2) to be destroyed, be devastated 1b) (Hiphil) 1b1) to annihilate, exterminate 1b2) to destroy Aramaic equivalent: she.mad (שְׁמַד "to destroy" H8046)

Usage: Occurs in 86 OT verses. KJV: destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly. See also: Genesis 34:30; 2 Samuel 22:38; Psalms 37:38.

אֲשֶׁ֨ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

יַשְׁאִ֜יר shâʼar H7604 "to remain" V-Hiphil-Imperf-3ms

To remain or be left over, as in Joshua 10:20. It can also mean to spare or reserve something, like God sparing Noah in Genesis 7:23. This word is used to describe the remnant of Israel.

Definition: 1) to remain, be left over, be left behind 1a) (Qal) to remain 1b) (Niphal) 1b1) to be left over, be left alive, survive 1b1a) remainder, remnant (participle) 1b2) to be left behind 1c) (Hiphil) 1c1) to leave over, spare 1c2) to leave or keep over 1c3) to have left 1c4) to leave (as a gift)

Usage: Occurs in 123 OT verses. KJV: leave, (be) left, let, remain, remnant, reserve, the rest. See also: Genesis 7:23; 1 Kings 22:47; Isaiah 4:3.

לְ/ךָ֗ "" Prep | Suff

דָּגָן֙ dâgân H1715 "grain" N-ms

Dagan refers to grain or wheat, a staple food in ancient Israel. In Genesis 41:35, Joseph advised Pharaoh to store grain during the good years to prepare for famine, and in Leviticus 23:10, the Israelites were instructed to offer a sheaf of grain as an offering.

Definition: wheat, cereal, grain, corn

Usage: Occurs in 40 OT verses. KJV: corn (floor), wheat. See also: Genesis 27:28; Nehemiah 13:12; Psalms 4:8.

תִּיר֣וֹשׁ tîyrôwsh H8492 "new wine" N-ms

New wine, freshly squeezed from grapes, is the meaning of this Hebrew word. It can also refer to fermented wine, but that is less common. The KJV translates it as new or sweet wine.

Definition: wine, fresh or new wine, must, freshly pressed wine

Usage: Occurs in 38 OT verses. KJV: (new, sweet) wine. See also: Genesis 27:28; Psalms 4:8; Proverbs 3:10.

וְ/יִצְהָ֔ר yitshâr H3323 "oil" Conj | N-ms

Oil that produces light, often used for anointing and ceremonial purposes, as described in Exodus. It symbolizes purity and is used in sacred rituals. This type of oil is mentioned in the context of priestly duties.

Definition: fresh oil, shining (pure) oil

Usage: Occurs in 23 OT verses. KJV: [phrase] anointed oil. See also: Numbers 18:12; Nehemiah 10:38; Jeremiah 31:12.

שְׁגַ֥ר sheger H7698 "offspring" N-ms

This Hebrew word refers to the young of animals or people, like a fetus or offspring. It appears in the Bible to describe the miracle of new life. In the KJV, it is translated as 'that cometh of' or 'increase'.

Definition: offspring, young or offspring of beasts

Usage: Occurs in 5 OT verses. KJV: that cometh of, increase. See also: Exodus 13:12; Deuteronomy 28:4; Deuteronomy 28:51.

אֲלָפֶ֖י/ךָ ʼeleph H504 "cattle" N-mp | Suff

In the Bible, this word can mean a family or cattle, such as oxen or cows, highlighting their importance in farming and as possessions. It is often translated as 'family' or 'oxen'.

Definition: 1) cattle, oxen 1a) in farming 1b) as a possession

Usage: Occurs in 8 OT verses. KJV: family, kine, oxen. See also: Deuteronomy 7:13; Judges 6:15; Psalms 8:8.

וְ/עַשְׁתְּרֹ֣ת ʻashtᵉrâh H6251 "young" Conj | N-proper

This Hebrew word refers to a young female sheep or a flock of animals, like a group of ewes. It is used in the Bible to describe an increase in livestock.

Definition: ewe, flock, increase, young

Usage: Occurs in 4 OT verses. KJV: flock. See also: Deuteronomy 7:13; Deuteronomy 28:18; Deuteronomy 28:51.

צֹאנֶ֑/ךָ tsôʼn H6629 "Sheep (Gate)" N-cs | Suff

This word refers to a flock of sheep or goats, and is sometimes used to describe people in a figurative sense. It is also associated with the Sheep Gate in Jerusalem, a significant location in biblical times.

Definition: This name means sheep and goats Also named: probatikos (προβατικός "Sheep Gate" G4262)

Usage: Occurs in 247 OT verses. KJV: (small) cattle, flock ([phrase] -s), lamb ([phrase] -s), sheep(-cote, -fold, -shearer, -herds). See also: Genesis 4:2; Deuteronomy 28:31; Psalms 44:12.

עַ֥ד ʻad H5704 "till" Prep

This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.

הַאֲבִיד֖/וֹ ʼâbad H6 "to perish" V-Hiphil-Inf-a | Suff

To perish means to be destroyed or lost, whether it's a person, animal, or thing, like the destruction of Sodom and Gomorrah in Genesis 19.

Definition: 1) perish, vanish, go astray, be destroyed 1a) (Qal) 1a1) perish, die, be exterminated 1a2) perish, vanish (fig.) 1a3) be lost, strayed 1b) (Piel) 1b1) to destroy, kill, cause to perish, to give up (as lost), exterminate 1b2) to blot out, do away with, cause to vanish, (fig.) 1b3) cause to stray, lose 1c) (Hiphil) 1c1) to destroy, put to death 1c1a) of divine judgment 1c2) object name of kings (fig.) Aramaic equivalent: a.vad (אֲבַד "to destroy" H0007)

Usage: Occurs in 174 OT verses. KJV: break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee. See also: Exodus 10:7; Psalms 112:10; Psalms 1:6.

אֹתָֽ/ךְ ʼêth H853 "Obj." DirObjM | Suff

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

Study Notes — Deuteronomy 28:51

Show Verse Quote Highlights

Context
Cross References
Deuteronomy 28:51 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Deuteronomy 28:51
Jamieson-Fausset-Brown on Deuteronomy 28:51
Trapp's Commentary on Deuteronomy 28:51
Cambridge Bible on Deuteronomy 28:51
Sermons on Deuteronomy 28:51

Context — The Curses of Disobedience

49The LORD will bring a nation from afar, from the ends of the earth, to swoop down upon you like an eagle—a nation whose language you will not understand, 50a ruthless nation with no respect for the old and no pity for the young.

51They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish.

52They will besiege all the cities throughout your land, until the high and fortified walls in which you trust have fallen. They will besiege all your cities throughout the land that the LORD your God has given you. 53Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict on you.

Cross References

	Reference	Text (BSB)
1	Deuteronomy 28:33	A people you do not know will eat the produce of your land and of all your toil. All your days you will be oppressed and crushed.
2	Isaiah 62:8	The LORD has sworn by His right hand and by His mighty arm: “Never again will I give your grain to your enemies for food, nor will foreigners drink the new wine for which you have toiled.
3	Leviticus 26:26	When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.
4	Jeremiah 15:13	Your wealth and your treasures I will give up as plunder, without charge for all your sins within all your borders.
5	Habakkuk 3:16–17	I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us. Though the fig tree does not bud and no fruit is on the vines, though the olive crop fails and the fields produce no food, though the sheep are cut off from the fold and no cattle are in the stalls,
6	Isaiah 1:7	Your land is desolate; your cities are burned with fire. Foreigners devour your fields before you— a desolation demolished by strangers.
7	Ezekiel 12:19	Then tell the people of the land that this is what the Lord GOD says about those living in Jerusalem and in the land of Israel: ‘They will eat their bread with anxiety and drink their water in dread, for their land will be stripped of everything in it because of the violence of all who dwell in it.
8	Jeremiah 17:3	O My mountain in the countryside, I will give over your wealth and all your treasures as plunder, because of the sin of your high places, within all your borders.

Deuteronomy 28:51 Summary

Deuteronomy 28:51 is a warning from God that if we disobey Him, He may send enemies to take away our resources and leave us with nothing. This is not because God is cruel, but because He wants us to trust and obey Him, as seen in Deuteronomy 8:3 and Matthew 4:4. Just like a parent disciplines their child to teach them right from wrong, God sometimes allows hard things to happen to teach us to rely on Him, as described in Hebrews 12:5-11. By trusting in God's love and mercy, we can find peace and hope, even in difficult times, as promised in Romans 8:38-39 and Psalm 34:19.

Frequently Asked Questions

What kind of nation is being described in Deuteronomy 28:51?

The nation being described is one that God will bring against Israel as a form of judgment, characterized as ruthless and without pity, as seen in Deuteronomy 28:50, with no respect for the old and no pity for the young.

What does it mean for this nation to 'eat the offspring of your livestock and the produce of your land'?

This means that the invading nation will completely consume and destroy Israel's resources, leaving them with nothing, as a fulfillment of God's judgment, similar to what is described in Leviticus 26:16 and Jeremiah 5:17.

How does this verse relate to the concept of God's judgment?

This verse illustrates God's judgment on disobedience, as outlined in Deuteronomy 28:1-68, where obedience to God's commands is met with blessing, and disobedience is met with curse, as seen in Deuteronomy 11:26-28 and Jeremiah 11:3-5.

Is this verse still relevant today?

Yes, Deuteronomy 28:51 remains relevant as it serves as a reminder of the consequences of disobedience to God's commands, and the importance of seeking God's mercy and forgiveness, as encouraged in 1 John 1:9 and Psalm 103:12.

Reflection Questions

How can I ensure that I am living in obedience to God's commands, and avoiding the kind of judgment described in Deuteronomy 28:51?
What are some ways that I can trust in God's sovereignty, even in the face of uncertainty and hardship, as described in Psalm 23:4 and Romans 8:28?
How can I balance the reality of God's judgment with the truth of His love and mercy, as seen in John 3:16 and Romans 5:8?
What are some practical ways that I can 'store up' spiritual resources, such as prayer and Bible study, to prepare for times of spiritual famine or attack, as encouraged in Matthew 6:19-21 and 1 Peter 3:15?

Gill's Exposition on Deuteronomy 28:51

And he shall eat the fruit of thy cattle,.... Larger and lesser, oxen and sheep, as their calves and lambs, and kids of the goat: and the fruit of thy land; their wheat, barley, figs, grapes,

Jamieson-Fausset-Brown on Deuteronomy 28:51

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy

Trapp's Commentary on Deuteronomy 28:51

Deuteronomy 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which [also] shall not leave thee [either] corn, wine, or oil, [or] the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.Ver. 51. Fruit of thy cattle.] See on Deuteronomy 28:31.

Cambridge Bible on Deuteronomy 28:51

51. See Deuteronomy 28:4; Deuteronomy 28:18; Deuteronomy 28:20; Deuteronomy 28:24. All but a few LXX codd. omit until thou be destroyed.

Sermons on Deuteronomy 28:51

	Sermon	Description
	The Hope of Revival by Vernon Higham	In this sermon, the preacher emphasizes the importance of turning to God and obeying His voice. He talks about the power of the Bible and how it can transform lives. The preacher a
	The Incredible Signs That Follow Those Who Believe by Carter Conlon	In this sermon, the preacher discusses the four judgments that God will bring upon his people. These judgments include the sword to slay, the dogs to tear, the fowls of the heaven,
	Gods People Are Hurting by David Wilkerson	In this sermon, the speaker reflects on their personal struggles and the feeling of being overwhelmed. They mention the story of Jesus in the Garden of Gethsemane, where he experie
	The Greatness of God (Isaiah 6) - Part 3 by Paul Washer	In this sermon, the preacher emphasizes the importance of recognizing the greatness of Christ and the impending judgment day. He describes a scene where the greatest creatures in e
	If Revival Doesn't Come by Ronald Glass	In this sermon, the speaker focuses on the prophet Habakkuk and his reaction to God's revelation of judgment. Habakkuk expresses his fear and physical distress upon understanding t
	That They Have Great Effects on the Body, Is No Sign by Jonathan Edwards	Jonathan Edwards discusses the effects of affections on the body, emphasizing that all affections, whether spiritual or not, have some impact on the body due to the close connectio
	Fear and Awe by David Wilkerson	David Wilkerson emphasizes the distinction between fleshly fear and reverential awe of God, urging believers to recognize the power of God's judgments rather than succumbing to anx