Deuteronomy 9:27
Deuteronomy 9:27 in Multiple Translations
Remember Your servants Abraham, Isaac, and Jacob. Overlook the stubbornness of this people and the wickedness of their sin.
Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:
Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin,
Keep in mind your servants, Abraham, Isaac, and Jacob, not looking at the hard heart of this people, or their evil-doing and their sin:
Please remember your servants Abraham, Isaac, and Jacob. Please disregard the stubbornness of this people and their wicked sin.
Remember thy seruants Abraham, Izhak, and Iaakob: looke not to ye stubburnes of this people, nor to their wickednes, nor to their sinne,
be mindful of Thy servants, of Abraham, of Isaac, and of Jacob, turn not unto the stiffness of this people, and unto its wickedness, and unto its sin;
Remember your servants, Abraham, Isaac, and Jacob. Don’t look at the stubbornness of this people, nor at their wickedness, nor at their sin,
Remember thy servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin:
Remember thy servants Abraham, Isaac, and Jacob: look not on the stubbornness of this people, nor on their wickedness and sin:
Do not forget what you promised to Abraham, Isaac, and Jacob. Please ignore these stubborn and wicked people and the sin that they have committed.
Berean Amplified Bible — Deuteronomy 9:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 9:27 Interlinear (Deep Study)
BIB
HEB
זְכֹר֙
לַ/עֲבָדֶ֔י/ךָ
לְ/אַבְרָהָ֥ם
לְ/יִצְחָ֖ק
וּֽ/לְ/יַעֲקֹ֑ב
אַל
תֵּ֗פֶן
אֶל
קְשִׁי֙
הָ/עָ֣ם
הַ/זֶּ֔ה
וְ/אֶל
רִשְׁע֖/וֹ
וְ/אֶל
חַטָּאתֽ/וֹ
זְכֹר֙
zâkar
H2142
to remember
V-Qal-Impv-2ms
לַ/עֲבָדֶ֔י/ךָ
ʻebed
H5650
servant/slave
Prep | N-mp | Suff
לְ/אַבְרָהָ֥ם
ʼAbrâhâm
H85
Abraham
Prep | N-proper
לְ/יִצְחָ֖ק
Yitschâq
H3327
Isaac
Prep | N-proper
וּֽ/לְ/יַעֲקֹ֑ב
Yaʻăqôb
H3290
Jacob
Conj | Prep | N-proper
אַל
ʼal
H408
not
Part
תֵּ֗פֶן
pânâh
H6437
Corner (Gate)
V-Qal-Juss-2ms
אֶל
ʼêl
H413
to(wards)
Prep
קְשִׁי֙
qᵉshîy
H7190
stubbornness
N-ms
הָ/עָ֣ם
ʻam
H5971
Amaw
Art | N-ms
הַ/זֶּ֔ה
zeh
H2088
this
Art | Pron
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
רִשְׁע֖/וֹ
reshaʻ
H7562
wickedness
N-ms | Suff
וְ/אֶל
ʼêl
H413
to(wards)
Conj | Prep
חַטָּאתֽ/וֹ
chaṭṭâʼâh
H2403
sin
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Deuteronomy 9:27
זְכֹר֙
zâkar
H2142
"to remember"
V-Qal-Impv-2ms
To remember means to recall or mark something, like God remembering his covenant with Abraham in Genesis 9:1 and Exodus 2:24.
Definition: 1) to remember, recall, call to mind 1a) (Qal) to remember, recall 1b) (Niphal) to be brought to remembrance, be remembered, be thought of, be brought to mind 1c) (Hiphil) 1c1) to cause to remember, remind 1c2) to cause to be remembered, keep in remembrance 1c3) to mention 1c4) to record 1c5) to make a memorial, make remembrance
Usage: Occurs in 223 OT verses. KJV: [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. See also: Genesis 8:1; Psalms 74:2; Psalms 8:5.
לַ/עֲבָדֶ֔י/ךָ
ʻebed
H5650
"servant/slave"
Prep | N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
לְ/אַבְרָהָ֥ם
ʼAbrâhâm
H85
"Abraham"
Prep | N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
לְ/יִצְחָ֖ק
Yitschâq
H3327
"Isaac"
Prep | N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
וּֽ/לְ/יַעֲקֹ֑ב
Yaʻăqôb
H3290
"Jacob"
Conj | Prep | N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
תֵּ֗פֶן
pânâh
H6437
"Corner (Gate)"
V-Qal-Juss-2ms
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Definition: This name means corner, to turn, to turn back Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)
Usage: Occurs in 128 OT verses. KJV: appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early). See also: Genesis 18:22; 2 Kings 13:23; Psalms 25:16.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קְשִׁי֙
qᵉshîy
H7190
"stubbornness"
N-ms
This word means stubbornness or obstinacy, like refusing to change your mind. It is about being hard-headed and unwilling to listen to others. The Bible uses this word to describe people who disobey God.
Definition: stubbornness, obstinacy
Usage: Occurs in 1 OT verses. KJV: stubbornness. See also: Deuteronomy 9:27.
הָ/עָ֣ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
הַ/זֶּ֔ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רִשְׁע֖/וֹ
reshaʻ
H7562
"wickedness"
N-ms | Suff
The Hebrew word for wickedness, describing wrong or immoral actions, as seen in the wickedness of enemies or those hostile to God. It appears in various forms, such as iniquity or wickedness. This concept is discussed in biblical books like Psalms and Proverbs.
Definition: 1) wrong, wickedness, guilt 1a) wickedness (as violence and crime against civil law) 1b) wickedness (of enemies) 1c) wickedness (in ethical relations)
Usage: Occurs in 29 OT verses. KJV: iniquity, wicked(-ness). See also: Deuteronomy 9:27; Proverbs 12:3; Psalms 5:5.
וְ/אֶל
ʼêl
H413
"to(wards)"
Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
חַטָּאתֽ/וֹ
chaṭṭâʼâh
H2403
"sin"
N-fs | Suff
This word describes sin, guilt, or punishment for sin, and also the sacrifice or purification made to atone for it. It is used in the Bible to describe the consequences and solutions for sin. The KJV translates it as 'punishment' or 'sin'.
Definition: sin, sinful thing
Usage: Occurs in 270 OT verses. KJV: punishment (of sin), purifying(-fication for sin), sin(-ner, offering). See also: Genesis 4:7; Numbers 12:11; Psalms 25:7.
Study Notes — Deuteronomy 9:27
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 9:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 9:27
- Matthew Poole's Commentary on Deuteronomy 9:27
- Ellicott's Commentary on Deuteronomy 9:27
- Adam Clarke's Commentary on Deuteronomy 9:27
- Cambridge Bible on Deuteronomy 9:27
- Whedon's Commentary on Deuteronomy 9:27
- Sermons on Deuteronomy 9:27
Context — The Golden Calf
25So I fell down before the LORD for forty days and forty nights, because the LORD had said He would destroy you.
26And I prayed to the LORD and said, “O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand.
27Remember Your servants Abraham, Isaac, and Jacob. Overlook the stubbornness of this people and the wickedness of their sin.
28Otherwise, those in the land from which You brought us out will say, ‘Because the LORD was not able to bring them into the land He had promised them, and because He hated them, He has brought them out to kill them in the wilderness.’ 29But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 14:21 | For the sake of Your name do not despise us; do not disgrace Your glorious throne. Remember Your covenant with us; do not break it. |
| 2 | Micah 7:18–19 | Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance— who does not retain His anger forever, because He delights in loving devotion? He will again have compassion on us; He will vanquish our iniquities. You will cast out all our sins into the depths of the sea. |
| 3 | 1 Samuel 25:25 | My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord’s young men whom you sent. |
| 4 | Exodus 32:13 | Remember Your servants Abraham, Isaac, and Israel, to whom You swore by Your very self when You declared, ‘I will make your descendants as numerous as the stars in the sky, and I will give your descendants all this land that I have promised, and it shall be their inheritance forever.’” |
| 5 | Isaiah 43:24–25 | You have not bought Me sweet cane with your silver, nor satisfied Me with the fat of your sacrifices. But you have burdened Me with your sins; you have wearied Me with your iniquities. I, yes I, am He who blots out your transgressions for My own sake and remembers your sins no more. |
| 6 | Psalms 78:8 | Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God. |
| 7 | Proverbs 21:12 | The Righteous One considers the house of the wicked and brings the wicked to ruin. |
| 8 | Exodus 32:31–32 | So Moses returned to the LORD and said, “Oh, what a great sin these people have committed! They have made gods of gold for themselves. Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.” |
| 9 | Exodus 3:6 | Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God. |
| 10 | Exodus 6:3–8 | I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by My name the LORD I did not make Myself known to them. I also established My covenant with them to give them the land of Canaan, the land where they lived as foreigners. Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant. Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as My own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. And I will bring you into the land that I swore to give to Abraham, Isaac, and Jacob. I will give it to you as a possession. I am the LORD!’” |
Deuteronomy 9:27 Summary
[In Deuteronomy 9:27, Moses is asking God to remember His promises to Abraham, Isaac, and Jacob, and to forgive the people's sins. This shows that Moses is trusting in God's character and covenant promises, just like we can trust in His promises to us today, as seen in Jeremiah 31:3. Moses is also demonstrating the importance of interceding for others in prayer, which is something we can do for our friends and family, just like Moses did for the Israelites. By praying for others and trusting in God's promises, we can experience His mercy and forgiveness in our lives, just like the Israelites did.]
Frequently Asked Questions
Why does Moses ask God to remember Abraham, Isaac, and Jacob in Deuteronomy 9:27?
Moses asks God to remember Abraham, Isaac, and Jacob because they were faithful servants of God and he is seeking to appeal to God's covenant promises to them, as seen in Genesis 12:1-3 and Exodus 2:24.
What is the stubbornness of the people that Moses is referring to in Deuteronomy 9:27?
The stubbornness of the people refers to their repeated rebellion against God, as seen in Deuteronomy 9:7 and Numbers 14:22, where they refused to trust and obey God despite His many miracles and provisions for them.
How does God's character relate to His response to the people's sin in Deuteronomy 9:27?
God's character is one of mercy and forgiveness, as seen in Exodus 34:6-7, and Moses is appealing to this character when he asks God to overlook the people's sin, just as God had done for him in Numbers 14:19-20.
What is the significance of Moses' prayer in Deuteronomy 9:27 for our own prayer lives?
Moses' prayer in Deuteronomy 9:27 demonstrates the importance of interceding for others and appealing to God's character and promises in our prayers, as seen in 1 Timothy 2:1-4 and Romans 8:34.
Reflection Questions
- How can I, like Moses, appeal to God's character and promises in my prayers for others?
- In what ways can I demonstrate faithfulness to God, like Abraham, Isaac, and Jacob, in my own life?
- What are some ways that I have seen God's mercy and forgiveness in my own life, and how can I respond to Him with gratitude and obedience?
- How can I balance the truth of God's justice with the truth of His mercy and forgiveness, as seen in Deuteronomy 9:27?
Gill's Exposition on Deuteronomy 9:27
Remember thy servants, Abraham, Isaac, and Jacob,.... The covenant he had made with them, the promises he had made to them of the multiplication of their seed, and of giving the land of Canaan to
Matthew Poole's Commentary on Deuteronomy 9:27
Thy servants, i.e. the promise made and sworn to thy servants, which was mentioned above, .
Ellicott's Commentary on Deuteronomy 9:27
(27) Remember thy servants, Abraham, Isaac, and Jacob.—This is found exactly in Exodus 32:13. Very few of the words used by Moses in the second forty days are found in Exodus. (See Exodus 34:9.)
Adam Clarke's Commentary on Deuteronomy 9:27
Verse 27. Remember thy servants, Abraham, Isaac, and Jacob] As if he had said: "These are their descendants, and the covenant was made with those patriarchs in behalf of these." God bestows many blessings on comparatively worthless persons, either for the sake of their pious ancestors, or on account of the religious people with whom they are connected; therefore union with the Church of God is a blessing of no common magnitude. The reader will find the grand subject of this chapter explained at large in the notes on Exod. xxxi. and xxxii., to which he is particularly desired to refer.
Cambridge Bible on Deuteronomy 9:27
26–29. And I prayed, etc.] details his intercession. Cp. Exodus 32:11-13, JE, but probably editorial. Here the deuteronomic additions are which thou hast redeemed through thy greatness (greatness in Pl. passages Deuteronomy 5:24, here and Deuteronomy 11:2); look not unto the stubbornness of this people, nor to their wickedness (the masc. noun, while the fem. is used in Deuteronomy 9:4-5), nor to their sin; great power and stretched out arm (see on Deuteronomy 4:34); and there are some variations.
Whedon's Commentary on Deuteronomy 9:27
25-29. Remember thy servants — After the above enumeration of the principal occasions when the people awakened the anger of Jehovah, Moses returns to the apostasy at Horeb.
Sermons on Deuteronomy 9:27
| Sermon | Description | |
|---|---|---|
|
The Things Which Are Seen Are Temporal by A.B. Simpson | Greek Word Studies for aid_number 35894 delves into the concept of stubbornness, describing it as a callous, hard, and obstinate attitude that resists change and remains unreceptiv |
|
(1 Peter - Part 2): God's Abundant Mercy by A.W. Tozer | In this sermon, the preacher begins by describing a man who wanted to look presentable before going to a fine place. However, he was rejected because the artist wanted him as he wa |
|
God Is Forgiveness by David Wilkerson | In this sermon, the preacher emphasizes the increasing power of temptation in the modern world, particularly through the internet and television. He highlights the negative impact |
|
Revival Now by Mark Greening | In this sermon, the speaker emphasizes the need for Christians to constantly be revived and restored to God, even after being saved. He shares his personal experience of realizing |
|
The Prophecy of Micah by Oswald J. Smith | In this sermon, the speaker discusses the fulfillment of predictions made by prophets regarding the destruction of Jerusalem. The speaker highlights that these predictions were lit |
|
Baptism and the Gospel by Paul Washer | In this sermon, the speaker begins by emphasizing the importance of remembering what God has done for us. He then introduces the topic of the gospel and its significance. The speak |
|
Helps in Soul-Winning by Gerhard Du Toit | In this sermon, the speaker emphasizes the importance of understanding the condition of man as lost in order to effectively share the gospel. He mentions conducting seminars on sou |