Exodus 3:15
Exodus 3:15 in Multiple Translations
God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
And God went on to say to Moses, Say to the children of Israel, The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has sent me to you: this is my name for ever, and this is my sign to all generations.
Then God said to Moses, “Tell the Israelites, ‘The Lord—the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you. This is my name forever, the name you are to call me for all generations to come.’
And God spake further vnto Moses, Thus shalt thou say vnto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Izhak, and the God of Iaakob hath sent me vnto you: this is my Name for euer, and this is my memoriall vnto all ages.
And God saith again unto Moses, 'Thus dost thou say unto the sons of Israel, Jehovah, God of your fathers, God of Abraham, God of Isaac, and God of Jacob, hath sent me unto you; this [is] My name — to the age, and this My memorial, to generation — generation.
God said moreover to Moses, “You shall tell the children of Israel this, ‘The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is my name forever, and this is my memorial to all generations.
And God said, moreover, to Moses, Thus shalt thou say to the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: this is my name for ever, and this is my memorial to all generations.
And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me to you: This is my name for ever, and this is my memorial unto all generations.
God also said to Moses/me, “Say this to the Israeli people: ‘Yahweh God, the one your ancestors worshiped, the one that Abraham and Isaac and Jacob worshiped, has sent me to you.’ This name, Yahweh, will be my name forever. That is the name that people in all future generations must use when they talk about/to me.
Berean Amplified Bible — Exodus 3:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 3:15 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמֶר֩
ע֨וֹד
אֱלֹהִ֜ים
אֶל
מֹשֶׁ֗ה
כֹּֽה
תֹאמַר֮
אֶל
בְּנֵ֣י
יִשְׂרָאֵל֒
יְהוָ֞ה
אֱלֹהֵ֣י
אֲבֹתֵי/כֶ֗ם
אֱלֹהֵ֨י
אַבְרָהָ֜ם
אֱלֹהֵ֥י
יִצְחָ֛ק
וֵ/אלֹהֵ֥י
יַעֲקֹ֖ב
שְׁלָחַ֣/נִי
אֲלֵי/כֶ֑ם
זֶה
שְּׁמִ֣/י
לְ/עֹלָ֔ם
וְ/זֶ֥ה
זִכְרִ֖/י
לְ/דֹ֥ר
דֹּֽר
וַ/יֹּאמֶר֩
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
ע֨וֹד
ʻôwd
H5750
still
Adv
אֱלֹהִ֜ים
ʼĕlôhîym
H430
God
N-mp
אֶל
ʼêl
H413
to(wards)
Prep
מֹשֶׁ֗ה
Môsheh
H4872
Moses
N-proper
כֹּֽה
kôh
H3541
thus
Adv
תֹאמַר֮
ʼâmar
H559
to say
V-Qal-Imperf-2ms
אֶל
ʼêl
H413
to(wards)
Prep
בְּנֵ֣י
bên
H1121
son
N-mp
יִשְׂרָאֵל֒
Yisrâʼêl
H3478
Israel
N-proper
יְהוָ֞ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֵ֣י
ʼĕlôhîym
H430
God
N-mp
אֲבֹתֵי/כֶ֗ם
ʼâb
H1
father
N-mp | Suff
אֱלֹהֵ֨י
ʼĕlôhîym
H430
God
N-mp
אַבְרָהָ֜ם
ʼAbrâhâm
H85
Abraham
N-proper
אֱלֹהֵ֥י
ʼĕlôhîym
H430
God
N-mp
יִצְחָ֛ק
Yitschâq
H3327
Isaac
N-proper
וֵ/אלֹהֵ֥י
ʼĕlôhîym
H430
God
Conj | N-mp
יַעֲקֹ֖ב
Yaʻăqôb
H3290
Jacob
N-proper
שְׁלָחַ֣/נִי
shâlach
H7971
to send
V-Qal-Perf-3ms | Suff
אֲלֵי/כֶ֑ם
ʼêl
H413
to(wards)
Prep | Suff
זֶה
zeh
H2088
this
Pron
שְּׁמִ֣/י
shêm
H8034
name
N-ms | Suff
לְ/עֹלָ֔ם
ʻôwlâm
H5769
forever
Prep | N-ms
וְ/זֶ֥ה
zeh
H2088
this
Conj | Pron
זִכְרִ֖/י
zêker
H2143
memorial
N-ms | Suff
לְ/דֹ֥ר
dôwr
H1755
generation
Prep | N-ms
דֹּֽר
dôwr
H1755
generation
N-ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 3:15
וַ/יֹּאמֶר֩
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
ע֨וֹד
ʻôwd
H5750
"still"
Adv
The word 'still' means something continues or happens again, like in Genesis 29:26 and Isaiah 2:11. It can also mean 'more' or 'additionally'.
Definition: subst 1) a going round, continuance adv 2) still, yet, again, besides 2a) still, yet (of continuance or persistence) 2b) still, yet, more (of addition or repetition) 2c) again 2d) still, moreover, besides Aramaic equivalent: od (עוֹד "still" H5751)
Usage: Occurs in 459 OT verses. KJV: again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). See also: Genesis 4:25; Judges 9:37; 2 Chronicles 32:16.
אֱלֹהִ֜ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מֹשֶׁ֗ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
כֹּֽה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
תֹאמַר֮
ʼâmar
H559
"to say"
V-Qal-Imperf-2ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בְּנֵ֣י
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
יִשְׂרָאֵל֒
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
יְהוָ֞ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֣י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲבֹתֵי/כֶ֗ם
ʼâb
H1
"father"
N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
אֱלֹהֵ֨י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אַבְרָהָ֜ם
ʼAbrâhâm
H85
"Abraham"
N-proper
Abraham was a key figure in the Bible, the later name of Abram, and father of many children, including Ishmael and Isaac. He is first mentioned in Genesis 11:26 and his story is told throughout the book of Genesis. Abraham's life and faith are still studied today.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.11.26; son of: Terah (H8646); brother of: Nahor (H5152H), Haran (H2039) and Sarah (H8283); married to Sarah (H8283), Hagar (H1904) and Keturah (H6989); father of: Ishmael (H3458), Isaac (H3327), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); also called Abram at Gen.11.26--17.5; 2x § Abraham = "father of a multitude" or "chief of multitude" friend of God and founder of Hebrew nation via God's elective covenant
Usage: Occurs in 159 OT verses. KJV: Abraham. See also: Genesis 17:5; Genesis 24:9; Psalms 47:10.
אֱלֹהֵ֥י
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יִצְחָ֛ק
Yitschâq
H3327
"Isaac"
N-proper
Isaac, son of Abraham and Sarah, means 'he laughs' and is the father of Esau and Israel. He is first mentioned in Genesis 17:19. Isaac is a key figure in the Bible, playing a role in the patriarchal stories.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.17.19; son of: Abraham (H0085) and Sarah (H8283); half-brother of: Ishmael (H3458), Zimran (H2175), Jokshan (H3370), Medan (H4091), Midian (H4080), Ishbak (H3435) and Shuah (H7744); married to Rebekah (H7259); father of: Esau (H6215) and Israel (H3478) § Isaac = "he laughs" son of Abraham by Sarah his wife and father of Jacob and Esau
Usage: Occurs in 101 OT verses. KJV: Isaac. Compare H3446 (יִשְׂחָק). See also: Genesis 17:19; Genesis 27:30; 2 Chronicles 30:6.
וֵ/אלֹהֵ֥י
ʼĕlôhîym
H430
"God"
Conj | N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
יַעֲקֹ֖ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
שְׁלָחַ֣/נִי
shâlach
H7971
"to send"
V-Qal-Perf-3ms | Suff
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֲלֵי/כֶ֑ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
זֶה
zeh
H2088
"this"
Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
שְּׁמִ֣/י
shêm
H8034
"name"
N-ms | Suff
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
לְ/עֹלָ֔ם
ʻôwlâm
H5769
"forever"
Prep | N-ms
This word means forever or always, describing something that lasts an eternity. It is used in the Bible to describe God's eternal nature and his lasting promises.
Definition: : old/ancient 1) long duration, antiquity, futurity, for ever, ever, everlasting, evermore, perpetual, old, ancient, world 1a) ancient time, long time (of past) 1b) (of future) 1b1) for ever, always 1b2) continuous existence, perpetual 1b3) everlasting, indefinite or unending future, eternity
Usage: Occurs in 413 OT verses. KJV: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare H5331 (נֶצַח), H5703 (עַד). See also: Genesis 3:22; 1 Kings 8:13; Psalms 5:12.
וְ/זֶ֥ה
zeh
H2088
"this"
Conj | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
זִכְרִ֖/י
zêker
H2143
"memorial"
N-ms | Suff
This Hebrew word means a memorial or remembrance, often referring to a reminder of something important, like a scent or a memory. It appears in the Bible to describe memorials to God. The word is used to recall significant events or people.
Definition: 1) memorial, remembrance 1a) remembrance, memory 1b) memorial
Usage: Occurs in 23 OT verses. KJV: memorial, memory, remembrance, scent. See also: Exodus 3:15; Psalms 102:13; Psalms 6:6.
לְ/דֹ֥ר
dôwr
H1755
"generation"
Prep | N-ms
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
דֹּֽר
dôwr
H1755
"generation"
N-ms
This word refers to a period of time or a generation of people. It is used in the Bible to describe a group of people living at the same time. In the book of Psalms, it describes a generation of people who follow God.
Definition: 1) period, generation, habitation, dwelling 1a) period, age, generation (period of time) 1b) generation (those living during a period) 1c) generation (characterised by quality, condition, class of men) 1d) dwelling-place, habitation Aramaic equivalent: dar (דָּר "generation" H1859)
Usage: Occurs in 127 OT verses. KJV: age, [idiom] evermore, generation, (n-) ever, posterity. See also: Genesis 6:9; Esther 9:28; Psalms 10:6.
Study Notes — Exodus 3:15
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 3:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 3:15
- Jamieson-Fausset-Brown on Exodus 3:15
- Matthew Poole's Commentary on Exodus 3:15
- Trapp's Commentary on Exodus 3:15
- Ellicott's Commentary on Exodus 3:15
- Adam Clarke's Commentary on Exodus 3:15
- Cambridge Bible on Exodus 3:15
- Barnes' Notes on Exodus 3:15
- Whedon's Commentary on Exodus 3:15
- Sermons on Exodus 3:15
Context — Moses at the Burning Bush
13Then Moses asked God, “Suppose I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is His name?’ What should I tell them?”
14God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”
15God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation.
16Go, assemble the elders of Israel and say to them, ‘The LORD, the God of your fathers—the God of Abraham, Isaac, and Jacob—has appeared to me and said: I have surely attended to you and have seen what has been done to you in Egypt. 17And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 17:7–8 | I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.” |
| 2 | Hebrews 13:8 | Jesus Christ is the same yesterday and today and forever. |
| 3 | Malachi 3:6 | “Because I, the LORD, do not change, you descendants of Jacob have not been destroyed. |
| 4 | Hosea 12:5 | the LORD is the God of Hosts— the LORD is His name of renown. |
| 5 | Micah 4:5 | Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever. |
| 6 | Exodus 3:6 | Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God. |
| 7 | Psalms 102:12 | But You, O LORD, sit enthroned forever; Your renown endures to all generations. |
| 8 | Isaiah 9:6 | For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. |
| 9 | Psalms 135:13 | Your name, O LORD, endures forever, Your renown, O LORD, through all generations. |
| 10 | Psalms 145:1–2 | I will exalt You, my God and King; I will bless Your name forever and ever. Every day I will bless You, and I will praise Your name forever and ever. |
Exodus 3:15 Summary
[This verse is telling us that God's name is special and important, and that He wants to be known and remembered by His people. He is the same God who was worshiped by Abraham, Isaac, and Jacob, and He wants us to know Him in the same way (as seen in Genesis 17:1-14). God's name, 'The LORD', is a reminder of His power, love, and faithfulness, and He wants us to trust and obey Him. By knowing and remembering God's name, we can have a deeper understanding of who He is and what He has done for us, as seen in Psalm 9:10.]
Frequently Asked Questions
What does God mean by 'This is My name forever' in Exodus 3:15?
God is emphasizing that His name, 'The LORD', is eternal and unchanging, a concept also seen in Psalm 102:12, where it says 'You, Lord, sit enthroned forever'.
Why does God mention the names of Abraham, Isaac, and Jacob in this verse?
God is reminding the Israelites of their heritage and His covenant promises to their ancestors, as seen in Genesis 17:1-14 and Genesis 28:13-15.
How does this verse relate to the concept of God's name in other parts of the Bible?
This verse is connected to other passages like Isaiah 42:8, where God says 'I am the Lord; that is my name', emphasizing the importance of His name and reputation.
What does it mean for God to be 'remembered in every generation'?
It means that God's people should pass down the knowledge and worship of Him to their children and grandchildren, as commanded in Deuteronomy 4:9-10 and Psalm 78:4-7.
Reflection Questions
- What does it mean to you that God has a personal name, and how does that affect your relationship with Him?
- How can you, like Moses, share the name and character of God with those around you?
- In what ways can you 'remember' God in your daily life, and pass that remembrance down to the next generation?
- What are some ways that God has revealed Himself to you, and how can you share those experiences with others?
Gill's Exposition on Exodus 3:15
And God said moreover unto Moses,.... As a further explanation of the above name, and of the design and use of it: thus shalt thou say unto the children of Israel: for their further instruction in
Jamieson-Fausset-Brown on Exodus 3:15
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; I have surely seen the
Matthew Poole's Commentary on Exodus 3:15
The Lord, Heb. Jehovah; a word of the same root and signification with I am. See . This he adds, because God was best known to the Israelites by that name; and to show, that though he had given himself a new name, yet he was the same God. This is my memorial, by which I will be remembered, owned, and served by my people, and distinguished from all others. See 135:13.
Trapp's Commentary on Exodus 3:15
Exodus 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this [is] my name for ever, and this [is] my memorial unto all generations.Ver. 15. Unto all generations.] The Jews, to countenance their conceit of the ineffability of the name of Jehovah, did corrupt this text: and for This is my name, Legnolam, for ever, they read, This is my name, Legnalam, to be concealed. Galatinus.
Ellicott's Commentary on Exodus 3:15
(15) The Lord God of your fathers.—Heb., Jehovah, God of your fathers. The “I AM” of the preceding verse (‘ehyeh) is modified here into Jahveh, or Jehovah, by a substitution of the third person for the first. The meaning of the name remains the same. This is my name for ever.—Jehovah is the pre. dominant name of God throughout the rest of the Old Testament. (On the meaning of the name see Note on Genesis 2:4.) Rendered by the LXX. κύριος, [“Lord”] the name appears under that form everywhere throughout the Authorised Version printed in capitals. It does not occur in the New Testament, since “Lord” takes its place. An equivalent of the name occurs, however, frequently in the Revelation of St. John, where God appears as “He which is, and which was, and which is to come” (Revelation 1:4; Revelation 1:8; Revelation 4:8; Revelation 11:17; Revelation 16:5). Necessary, self-sustained, independent, eternal existence, must always be of his essence. My memorial—i.e., the designation by which I shall be remembered.
Adam Clarke's Commentary on Exodus 3:15
Verse 15. This is my name for ever] The name here referred to is that which immediately precedes, יהוה אלהים Yehovah Elohim, which we translate the LORD GOD, the name by which God had been known from the creation of the world, (see Genesis 2:4.) and the name by which he is known among the same people to the present day. Even the heathens knew this name of the true God; and hence out of our יהוה Yehovah they formed their Jao, Jeve, and Jove; so that the word has been literally fulfilled, This is my memorial unto all generations. See Clarke on Genesis 1:1. As to be self-existent and eternal must be attributes of God for ever, does it not follow that the לעלם leolam, for ever, in the text signifies eternity? "This is my name to eternity-and my memorial," לדר דר ledor dor, "to all succeeding generations." While human generations continue he shall be called the God of Abraham, the God of Isaac, and the God of Jacob; but when time shall be no more, he shall be Jehovah Elohim. Hence the first expression refers to his eternal existence, the latter to the discovery he should make of himself as long as time should last. See Genesis 21:33. Diodorus Siculus says, that "among the Jews, Moses is reported to have received his laws from the God named Jao," Ιαω, i.e., Jeue, Jove, or Jeve; for in all these ways the word יהוה Yehovah may be pronounced; and in this way I have seen it on Egyptian monuments. See Diod., lib. l., c. xciv.
Cambridge Bible on Exodus 3:15
15. Yahweh, the Israelites are to be told, is the name of the God of their fathers, who has sent Moses to them. this is my name, &c.] The sentence, with its two parallel clauses, has a poetical tinge: the Heb. for ‘to all generations,’ also, occurs elsewhere only Proverbs 27:24 Kt. Cf. Psalms 135:13. memorial] The Heb. zçker means usually ‘remembrance’ (e.g. Exodus 17:14): here it is a poet. synonym of ‘name’; so Hosea 12:5; Psalms 30:4 = Psalms 97:12 (see RVm.); Isaiah 26:8.
Barnes' Notes on Exodus 3:15
The Lord God ... - Better, Jehovah יהוה yehovâh, God of your fathers, God of Abraham, God of Isaac, and God of Jacob. It corresponds exactly to the preceding verse, the words “I am” and “Jehovah” (Yahweh) being equivalent.
Whedon's Commentary on Exodus 3:15
14, 15. My name — THE NAME, ΰδιδΰωׁ ?ψΰδιδ, a paraphrase of the name JEHOVAH, or JAHVEH; literally rendered, I AM WHO AM, that is, I AM HE WHO IS — I only am He who exists in Himself — an idea which
Sermons on Exodus 3:15
| Sermon | Description | |
|---|---|---|
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(Exodus) Exodus 3:14-22 by J. Vernon McGee | In this sermon, the speaker discusses the procedure that Moses is instructed to follow in order to deliver the Israelites from Egypt. Moses is to gather the elders of Israel and in |
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Consider Jacob by K.P. Yohannan | K.P. Yohannan emphasizes the transformative power of God through the life of Jacob, a man who, despite his deceitful actions and failures, was chosen by God and ultimately transfor |
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(Genesis) Genesis 17:1-4 by J. Vernon McGee | In this sermon, the preacher focuses on Genesis 17, which is considered a significant chapter in the book of Genesis. God appears to Abraham for the fifth time to make a covenant w |
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Blood Covenant - Part 5 by Bob Phillips | In this sermon, the speaker discusses the concept of covenant and its importance in the relationship between God and humanity. They emphasize the seriousness of entering into a cov |
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The Great "I Am" by Mariano Di Gangi | In this sermon, the speaker emphasizes that God is knowable and desires to make himself known to us. He distinguishes between natural revelation, where God reveals himself through |
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A Saint at His Worst by J. Glyn Owen | In this sermon, the speaker focuses on the story of Abraham and how God comes close to him to reassure him of his covenant promises. The speaker highlights how God speaks to Abraha |
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Abram, Abraham, and the Almighty God by Chuck Smith | In this sermon, Pastor Chuck Smith focuses on Genesis chapter 17, where God appears to Abram when he is 99 years old. God declares Himself as Almighty God and instructs Abram to wa |