Exodus 3:8
Exodus 3:8 in Multiple Translations
I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
And I have come down to take them out of the hands of the Egyptians, guiding them out of that land into a good land and wide, into a land flowing with milk and honey; into the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.
That's why I have come down to rescue them from Egyptian oppression and to take them up from that country to a productive, wide-open land—a land flowing with milk and honey—where currently the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites are living.
Therefore I am come downe to deliuer them out of the hande of the Egyptians, and to bring them out of that lande into a good lande and a large, into a lande that floweth with milke and honie, euen into the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites.
and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey — unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite.
I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
And I am come down to deliver them from the hand of the Egyptians, and to bring them out of that land, to a good land, and a large, to a land flowing with milk and honey; to the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.
So I have come down from heaven to rescue them from the Egyptians [SYN]. I have come to bring them up from that land to the highlands in Canaan. I will bring them to a land that is good/fertile and that has plenty of space. It will be very good for raising livestock and growing crops [MTY]. It is the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus live.
Berean Amplified Bible — Exodus 3:8
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 3:8 Interlinear (Deep Study)
BIB
HEB
וָ/אֵרֵ֞ד
לְ/הַצִּיל֣/וֹ
מִ/יַּ֣ד
מִצְרַ֗יִם
וּֽ/לְ/הַעֲלֹת/וֹ֮
מִן
הָ/אָ֣רֶץ
הַ/הִוא֒
אֶל
אֶ֤רֶץ
טוֹבָה֙
וּ/רְחָבָ֔ה
אֶל
אֶ֛רֶץ
זָבַ֥ת
חָלָ֖ב
וּ/דְבָ֑שׁ
אֶל
מְק֤וֹם
הַֽ/כְּנַעֲנִי֙
וְ/הַ֣/חִתִּ֔י
וְ/הָֽ/אֱמֹרִי֙
וְ/הַ/פְּרִזִּ֔י
וְ/הַ/חִוִּ֖י
וְ/הַ/יְבוּסִֽי
וָ/אֵרֵ֞ד
yârad
H3381
to go down
Conj | V-Qal-ConsecImperf-1cs
לְ/הַצִּיל֣/וֹ
nâtsal
H5337
to rescue
Prep | V-Hiphil-Inf-a | Suff
מִ/יַּ֣ד
yâd
H3027
hand
Prep | N-cs
מִצְרַ֗יִם
Mitsrîy
H4713
Egyptian
N-proper
וּֽ/לְ/הַעֲלֹת/וֹ֮
ʻâlâh
H5927
to ascend
Conj | Prep | V-Hiphil-Inf-a | Suff
מִן
min
H4480
from
Prep
הָ/אָ֣רֶץ
ʼerets
H776
land
Art | N-cs
הַ/הִוא֒
hûwʼ
H1931
he/she/it
Art | Pron
אֶל
ʼêl
H413
to(wards)
Prep
אֶ֤רֶץ
ʼerets
H776
land
N-cs
טוֹבָה֙
ṭôwb
H2896
pleasant
Adj
וּ/רְחָבָ֔ה
râchâb
H7342
broad
Conj | Adj
אֶל
ʼêl
H413
to(wards)
Prep
אֶ֛רֶץ
ʼerets
H776
land
N-cs
זָבַ֥ת
zûwb
H2100
to flow
V-Qal
חָלָ֖ב
châlâb
H2461
milk
N-ms
וּ/דְבָ֑שׁ
dᵉbash
H1706
honey
Conj | N-ms
אֶל
ʼêl
H413
to(wards)
Prep
מְק֤וֹם
mâqôwm
H4725
place
N-ms
הַֽ/כְּנַעֲנִי֙
Kᵉnaʻanîy
H3669
Canaanitess
Art | Ngmsa
וְ/הַ֣/חִתִּ֔י
Chittîy
H2850
Hittite
Conj | Art | Ngmsa
וְ/הָֽ/אֱמֹרִי֙
ʼĔmôrîy
H567
Amorite
Conj | Art | Ngmsa
וְ/הַ/פְּרִזִּ֔י
Pᵉrizzîy
H6522
Perizzite
Conj | Art | Ngmsa
וְ/הַ/חִוִּ֖י
Chivvîy
H2340
Hivite
Conj | Art | Ngmsa
וְ/הַ/יְבוּסִֽי
Yᵉbûwçîy
H2983
Jebus
Conj | Art | Ngmsa
Hebrew Word Study
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Hebrew Word Reference — Exodus 3:8
וָ/אֵרֵ֞ד
yârad
H3381
"to go down"
Conj | V-Qal-ConsecImperf-1cs
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Definition: 1) to go down, descend, decline, march down, sink down 1a) (Qal) 1a1) to go or come down 1a2) to sink 1a3) to be prostrated 1a4) to come down (of revelation) 1b) (Hiphil) 1b1) to bring down 1b2) to send down 1b3) to take down 1b4) to lay prostrate 1b5) to let down 1c) (Hophal) 1c1) to be brought down 1c2) to be taken down
Usage: Occurs in 345 OT verses. KJV: [idiom] abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, [idiom] indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down. See also: Genesis 11:5; Judges 3:28; 2 Kings 1:15.
לְ/הַצִּיל֣/וֹ
nâtsal
H5337
"to rescue"
Prep | V-Hiphil-Inf-a | Suff
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
מִ/יַּ֣ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
מִצְרַ֗יִם
Mitsrîy
H4713
"Egyptian"
N-proper
In the Bible, this word refers to an Egyptian, someone from the country of Egypt. It appears in the Old Testament, describing people from this northeastern African nation. Egyptians are mentioned in books like Genesis and Exodus.
Definition: Group of mits.ra.yim (מִצְרַ֫יִם "Egypt" H4714G) § Egyptian, of Egypt "double straits" Egyptian-an inhabitant or citizen of Egypt an Egyptian
Usage: Occurs in 67 OT verses. KJV: Egyptian, of Egypt. See also: Genesis 12:12; Exodus 8:17; Ezra 9:1.
וּֽ/לְ/הַעֲלֹת/וֹ֮
ʻâlâh
H5927
"to ascend"
Conj | Prep | V-Hiphil-Inf-a | Suff
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Definition: : rise/go 1) to go up, ascend, climb 1a) (Qal) 1a1) to go up, ascend 1a2) to meet, visit, follow, depart, withdraw, retreat 1a3) to go up, come up (of animals) 1a4) to spring up, grow, shoot forth (of vegetation) 1a5) to go up, go up over, rise (of natural phenomenon) 1a6) to come up (before God) 1a7) to go up, go up over, extend (of boundary) 1a8) to excel, be superior to 1b) (Niphal) 1b1) to be taken up, be brought up, be taken away 1b2) to take oneself away 1b3) to be exalted 1c) (Hiphil) 1c1) to bring up, cause to ascend or climb, cause to go up 1c2) to bring up, bring against, take away 1c3) to bring up, draw up, train 1c4) to cause to ascend 1c5) to rouse, stir up (mentally) 1c6) to offer, bring up (of gifts) 1c7) to exalt 1c8) to cause to ascend, offer 1d) (Hophal) 1d1) to be carried away, be led up 1d2) to be taken up into, be inserted in 1d3) to be offered 1e) (Hithpael) to lift oneself
Usage: Occurs in 817 OT verses. KJV: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. See also: Genesis 2:6; Exodus 34:4; Joshua 7:6.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הָ/אָ֣רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
הַ/הִוא֒
hûwʼ
H1931
"he/she/it"
Art | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶ֤רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
טוֹבָה֙
ṭôwb
H2896
"pleasant"
Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
וּ/רְחָבָ֔ה
râchâb
H7342
"broad"
Conj | Adj
This word means broad or wide, describing something that is roomy or spacious. It can also mean proud or arrogant, and is used to describe a person's attitude. In the KJV, it is translated as broad or large.
Definition: broad, wide Also means: ra.chav (רָחָב ": arrogant" H7342I)
Usage: Occurs in 21 OT verses. KJV: broad, large, at liberty, proud, wide. See also: Genesis 34:21; Job 30:14; Psalms 101:5.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶ֛רֶץ
ʼerets
H776
"land"
N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
זָבַ֥ת
zûwb
H2100
"to flow"
V-Qal
To flow means to have a continuous movement, like water, and can also refer to wasting away or overflowing. It is used in the Bible to describe various physical and emotional states.
Definition: : flowing 1) to flow, gush, issue, discharge 1a) (Qal) 1a1) to flow, gush 1a2) to die, pine away (fig.) 1a3) to flow (of issue from woman), have an issue, flux 1a4) flowing (participle)
Usage: Occurs in 41 OT verses. KJV: flow, gush out, have a (running) issue, pine away, run. See also: Exodus 3:8; Numbers 13:27; Psalms 78:20.
חָלָ֖ב
châlâb
H2461
"milk"
N-ms
Chalab means milk, symbolizing richness and abundance. In the Bible, it can refer to the richness of cattle or the abundance of the land. This term is also used to describe white or pale things, like milk or cheese.
Definition: 1) milk, sour milk, cheese 1a) milk 1b) abundance of the land (metaph.) 1c) white (as milk)
Usage: Occurs in 44 OT verses. KJV: [phrase] cheese, milk, sucking. See also: Genesis 18:8; Judges 4:19; Proverbs 27:27.
וּ/דְבָ֑שׁ
dᵉbash
H1706
"honey"
Conj | N-ms
In the Bible, this word means honey, a sweet and valuable food. It was used to describe the Promised Land as a place of abundance and blessing, flowing with milk and honey. The word also appears in stories of bees and honey production.
Definition: honey
Usage: Occurs in 54 OT verses. KJV: honey(-comb). See also: Genesis 43:11; 1 Samuel 14:29; Psalms 19:11.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
מְק֤וֹם
mâqôwm
H4725
"place"
N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
הַֽ/כְּנַעֲנִי֙
Kᵉnaʻanîy
H3669
"Canaanitess"
Art | Ngmsa
A Canaanitess was a woman from the land of Canaan, known for being merchants and traders. The term is used in the Bible to describe a woman who was a mother of one of the tribe of Benjamin, as seen in Genesis and other books.
Definition: Describing a woman living at the time of the Patriarchs, first mentioned at Gen.46.10; mother of: Shaul (H7586H) § a merchant, trader
Usage: Occurs in 71 OT verses. KJV: Canaanite, merchant, trafficker. See also: Genesis 10:18; Joshua 11:3; Proverbs 31:24.
וְ/הַ֣/חִתִּ֔י
Chittîy
H2850
"Hittite"
Conj | Art | Ngmsa
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
וְ/הָֽ/אֱמֹרִי֙
ʼĔmôrîy
H567
"Amorite"
Conj | Art | Ngmsa
An Amorite is a member of a Canaanite tribe, first mentioned in Genesis 10:16, descended from Canaan. The Israelites displaced them as they entered the Promised Land.
Definition: Someone descended from Amor(?), first mentioned at Gen.10.16; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Amorite = "a sayer" one of the peoples of east Canaan and beyond the Jordan, dispossessed by the Israelite incursion from Egypt
Usage: Occurs in 86 OT verses. KJV: Amorite. See also: Genesis 10:16; Joshua 9:1; Psalms 135:11.
וְ/הַ/פְּרִזִּ֔י
Pᵉrizzîy
H6522
"Perizzite"
Conj | Art | Ngmsa
A Perizzite was a member of a Canaanite tribe, first mentioned in Genesis 13:7, that lived in southern Canaan before the conquest. They were one of the groups the Israelites encountered. The name likely means 'belonging to a village'.
Definition: Someone descended from Periz(?), first mentioned at Gen.13.7 § Perizzite = "belonging to a village" a people who inhabited southern Canaan prior to the conquest
Usage: Occurs in 23 OT verses. KJV: Perizzite. See also: Genesis 13:7; Joshua 9:1; Nehemiah 9:8.
וְ/הַ/חִוִּ֖י
Chivvîy
H2340
"Hivite"
Conj | Art | Ngmsa
A Hivite, a member of an ancient tribe in Palestine, descended from Canaan, mentioned in Genesis 10:17.
Definition: Someone descended from Hiv(?) of the Canaanites, first mentioned at Gen.10.17; descended from Canaan (H3667); along with Sidon (H6721), Heth (H2845), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577) § Hivite = "villagers" 6th generation of descendants of Canaan, the son of Ham, who were living in northern Canaan near Mount Hermon at the time of the conquest
Usage: Occurs in 25 OT verses. KJV: Hivite. See also: Genesis 10:17; Joshua 3:10; 2 Chronicles 8:7.
וְ/הַ/יְבוּסִֽי
Yᵉbûwçîy
H2983
"Jebus"
Conj | Art | Ngmsa
A Jebusite is a person who lives in Jebus, the early name for Jerusalem. They are descendants of Jebus, a son of Canaan. The KJV translates it as 'Jebusite'.
Definition: Jebusite = "descendants of Jebus" descendants of the 3rd son of Canaan who lived in or around the site of Jebus, the early name for Jerusalem Another spelling of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 39 OT verses. KJV: Jebusite(-s). See also: Genesis 10:16; Joshua 24:11; Zechariah 9:7.
Study Notes — Exodus 3:8
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 3:8 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 3:8
- Jamieson-Fausset-Brown on Exodus 3:8
- Matthew Poole's Commentary on Exodus 3:8
- Trapp's Commentary on Exodus 3:8
- Ellicott's Commentary on Exodus 3:8
- Adam Clarke's Commentary on Exodus 3:8
- Cambridge Bible on Exodus 3:8
- Barnes' Notes on Exodus 3:8
- Whedon's Commentary on Exodus 3:8
- Sermons on Exodus 3:8
Context — Moses at the Burning Bush
6Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God.
7The LORD said, “I have indeed seen the affliction of My people in Egypt. I have heard them crying out because of their oppressors, and I am aware of their sufferings.
8I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
9And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them. 10Therefore, go! I am sending you to Pharaoh to bring My people the Israelites out of Egypt.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 50:24 | Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.” |
| 2 | Genesis 15:18–21 | On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates— the land of the Kenites, Kenizzites, Kadmonites, Hittites, Perizzites, Rephaites, Amorites, Canaanites, Girgashites, and Jebusites.” |
| 3 | Exodus 3:17 | And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’ |
| 4 | Deuteronomy 1:25 | They took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.” |
| 5 | Exodus 13:5 | And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month. |
| 6 | Jeremiah 11:5 | This was in order to establish the oath I swore to your forefathers, to give them a land flowing with milk and honey, as it is to this day.” “Amen, LORD,” I answered. |
| 7 | Numbers 13:27 | And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit! |
| 8 | Deuteronomy 8:7–9 | For the LORD your God is bringing you into a good land, a land of brooks and fountains and springs that flow through the valleys and hills; a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive oil and honey; a land where you will eat food without scarcity, where you will lack nothing; a land whose rocks are iron and whose hills are ready to be mined for copper. |
| 9 | John 6:38 | For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me. |
| 10 | Ezekiel 20:6 | On that day I swore to bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the glory of all lands. |
Exodus 3:8 Summary
In Exodus 3:8, God promises to rescue the Israelites from slavery in Egypt and bring them to a beautiful and abundant land, which is a picture of the spiritual rescue and blessing He offers to all people through Jesus Christ (as seen in John 10:10). This verse reminds us that God is a personal and involved God who cares about our struggles and wants to provide for our needs (as seen in Psalm 23:1-4). Just as God had a plan to bless the Israelites, He has a plan to bless and rescue us, and we can trust in His power and faithfulness to carry out that plan (as seen in Romans 8:28). By trusting in God's promises, we can experience the same kind of rescue and blessing that the Israelites experienced, and live a life of gratitude and obedience to Him.
Frequently Asked Questions
What does it mean that God 'came down' to rescue His people in Exodus 3:8?
This phrase emphasizes God's personal involvement and initiative in rescuing the Israelites, as seen in other scriptures like Genesis 11:5 and Psalm 18:9, where God descends to intervene in human affairs.
Why did God promise to bring the Israelites to a land 'flowing with milk and honey'?
The promise of a land 'flowing with milk and honey' was a symbol of God's blessing and provision, as seen in Deuteronomy 8:7-10, where the Israelites are reminded of God's goodness and faithfulness in providing for their needs.
Who were the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites mentioned in Exodus 3:8?
These groups were the various nations inhabiting the land that God promised to give to the Israelites, as also mentioned in Deuteronomy 7:1, where God commands the Israelites to dispossess these nations and take possession of the land.
How does Exodus 3:8 relate to God's overall plan of salvation?
Exodus 3:8 is part of God's larger plan to redeem His people and establish a covenant with them, as seen in Exodus 19:5-6 and fulfilled in Jesus Christ, who is the ultimate rescuer and redeemer of God's people, as stated in Galatians 3:13-14.
Reflection Questions
- What are some ways that God has 'come down' to rescue me in my own life, and how can I respond with gratitude and obedience?
- How does the promise of a 'good and spacious land' in Exodus 3:8 relate to the spiritual promises God has made to me as a believer, such as those found in 2 Peter 1:3-4?
- In what ways can I trust God to provide for my needs, just as He promised to provide for the Israelites in the Promised Land, as seen in Matthew 6:25-34?
- How can I apply the lessons of Exodus 3:8 to my own life, such as trusting in God's power and faithfulness, and being obedient to His commands, as seen in 1 Thessalonians 5:24?
Gill's Exposition on Exodus 3:8
And I am come down to deliver them out of the hand of the Egyptians,.... Which must be understood consistent with the omnipresence of God, who is everywhere, and strictly speaking cannot be said to
Jamieson-Fausset-Brown on Exodus 3:8
And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; I have surely seen the
Matthew Poole's Commentary on Exodus 3:8
I am come down: this word notes God’ s manifestation of himself and his favour, and giving help from heaven. See . It was a good land and a large, not only comparatively to Goshen, where they now dwelt, and to the number of the Israelites at that time; but absolutely, if you take the Land of Promise according to its true, and first, and ancient bounds of it, as you have them described, 11:24, and not according to those narrow limits to which they were afterwards confined for their unbelief, sloth, cowardice, and impiety. Flowing with milk and honey, i.e. abounding with the choicest fruits, both for necessity and for delight. The excellency and singular fruitfulness of.this land, howsoever denied or disputed by some ill-minded persons, is sufficiently evident, 1. From express testimony, not only of Moses, , but also of the spies who were sent to view it, and, though prejudiced against it, yet acknowledged it, ; and of the holy prophets that lived long in it, as David, ; and Ezekiel, who calls it the glory of all lands, . Which if it had not been true, it is ridiculous to think that they durst have said and writ so, when the people with whom they contested, and thousands of other persons there and then living, were able to confute them. After them Josephus, and St. Hierom, and others since, who lived long in that land, have highly commended it. And whereas Strabo speaks of the barrenness of the soil about Jerusalem, that is true, but by himself it is limited to the compass of sixty furlongs from Jerusalem.
And if at this day the land be now grown barren in a great measure, it is not strange, considering both the great neglect and sloth of the people as to the improvement of it, and the great wickedness of its inhabitants, for which God hath threatened to turn a fruitful land into barrenness, . These people are diversely numbered, there are ten sorts reckoned, , and seven, , and here but six, because some of them were either destroyed or driven out of their land by others; or did by choice and design remove to some other place, as many in those times did, though it be not mentioned in Scripture; or by cohabitation and marriage with some of the other people, did make a coalition, and were incorporated with them, and so their name was swallowed up in the other; or because the names of some of these people, as particularly the Canaanites and the Amorites, were used sometimes more strictly, and sometimes more largely, so as to comprehend under them the other people, as the Girgashites, &c., whence it comes to pass that all the rest go under the names of the Canaanites, , and of the Amorites in some places of Scripture, as hath been showed.
Trapp's Commentary on Exodus 3:8
Exodus 3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.Ver. 8. I am come down.] Humanitus dictum, as in Genesis 11:7; Genesis 18:21. Milk and honey.] Plenty and dainties; all things both for necessity and delight.
Ellicott's Commentary on Exodus 3:8
(8) I am come down.—By condescension to human infirmity, which conceives of all things under the limitations of time and space, God is spoken of as dwelling ordinarily in heaven, or “the heaven of heavens,” whence sometimes He “comes down” to manifest Himself to men. That this was not understood literally, even by the Jews, appears from such passages as 1 Kings 8:27; Psalms 137:7-9; Proverbs 15:3, &c. A good land and a large.—The land promised to Abraham (Genesis 15:18) well deserves this description. Besides Philistia, and Palestine on both sides of the Jordan, it included almost the whole of Syria from Galilee on the south, to Amanus, Taurus, and the Euphrates on the north and north-east. This tract of country Isaiah 450 miles long, and from sixty to a hundred and twenty miles broad. Its area is not much less than 50,000 square miles. Although some parts are unproductive, it is, on the whole, a region of great fertility, quite capable of forming the seat of a powerful empire. A land flowing with milk and honey.—This expression, here used for the first time, was already, it is probable, a proverbial one, denoting generally, richness and fertility. (See Numbers 13:27.) The Canaanites. . . . —See the comment on Gen. (Exodus 10:15-17; Exodus 13:7).
Adam Clarke's Commentary on Exodus 3:8
Verse 8. And I am come down to deliver them] This is the very purpose for which I am now come down upon this mountain, and for which I manifest myself to thee. Large - land] Canaan, when compared with the small tract of Goshen, in which they were now situated, and where, we learn, from Exodus 1:7, they were straitened for room, might be well called a large land. See a fine description of this land Deuteronomy 8:7. A land flowing with milk and honey] Excellent for pasturage, because abounding in the most wholesome herbage and flowers; and from the latter an abundance of wild honey was collected by the bees. Though cultivation is now almost entirely neglected in this land, because of the badness of the government and the scantiness of the inhabitants, yet it is still good for pasturage, and yields an abundance of honey. The terms used in the text to express the fertility of this land, are commonly used by ancient authors on similar subjects. It is a metaphor taken from a breast producing copious streams of milk. Homer calls Argos ουθαραρουρης, the breast of the country, as affording streams of milk and honey, Il. ix., ver. 141. So Virgil: - Prima tulit tellus, eadem vos ubere laeto Accipiet.
AEn., lib. iii., ver. 95. "The land that first produced you shall receive you again into its joyous bosom." The poets feign that Bacchus, the fable of whom they have taken from the history of Moses, produced rivers of milk and honey, of water and wine: - Ῥειδεγαλακτιπεδον, Ῥειδ' οινῳ, ῥειδεμελισσαν Νεκταρι. EURIP. Bacch., Εποδ., ver. 8. "The land flows with milk; it flows also with wine; it flows also with the nectar of bees, (honey.)" This seems to be a mere poetical copy from the Pentateuch, where the sameness of the metaphor and the correspondence of the descriptions are obvious. Place of the Canaanites, &c.] See Genesis 15:18, &c.
Cambridge Bible on Exodus 3:8
8. am come down] from heaven. A frequent anthropomorphism in J: cf. Genesis 11:5; Genesis 11:7; also Exodus 19:11; Exodus 19:18; Exodus 19:20; Exodus 34:5. a land flowing with milk and honey] a frequent designation of Canaan in the Pent.: in J (here, v. 17, Exodus 13:5, Exodus 33:3, Numbers 13:27; Numbers 14:8; Numbers 16:13 [of Egypt], 14): the compiler of H (Leviticus 20:24); Deuteronomy 6:3; Deuteronomy 11:9; Deuteronomy 26:9; Deuteronomy 26:15; Deuteronomy 27:3; Deuteronomy 31:20; also Joshua 5:6 (D2[103]); Jeremiah 11:5; Jeremiah 32:22; Ezekiel 20:6; Ezekiel 20:15†. Milk is an essential article of diet in the East, especially among an agricultural people: ‘honey’ includes probably not only the honey of bees, but also what is now called by the corresponding name in Arabic dibs, i.e. grape juice, boiled down to a dark golden-brown syrup, intensely sweet, and much used in Palestine as a condiment to food (cf. DB. ii. 32b; EB. ii. 2015). [103] Deuteronomic passages in Josh., Jud., Kings.of the Canaanite, &c.] Such rhetorical lists of the nations of Canaan whom the Israelites were to dispossess are frequent, esp. in the Hexateuch, in JE and Deuteronomic writers; see (in JE) Genesis 15:19-21 (where ten are named); Exodus 3:17; Exodus 13:5; Exodus 23:23; Exodus 23:28; Exodus 33:2; Exodus 34:11; Deuteronomy 7:1 (seven), Exodus 20:17; Joshua 3:10; Joshua 9:1; Joshua 11:3; Joshua 12:8; Joshua 24:11 (all D2[104]); Judges 3:5; 1 Kings 9:20. [104] Deuteronomic passages in Josh., Jud., Kings.the Canaanite] more particularly, it seems (see Numbers 13:29), the inhabitants of the sea-coast, and of the Jordan-valley: but the term is often used, esp. by J (e.g. Genesis 12:6), in a wider sense, of the pre-Israelitish population of Canaan generally (see further the writer’s note on Deuteronomy 1:6, p. 11 f., and Canaan in EB.). the Hittite] The ‘Hittites,’1[105] as inscriptions now abundantly shew, were a great nation, whose home was N. of Phoenicia and Lebanon, Kadesh on the Orontes being one of their principal cities (see Hittites in EB. and DB.; or, more briefly, the writer’s note on Genesis 10:15; and cf. 1 Kings 10:29; 1 Kings 11:1, 2 Kings 7:6): but these Hittites were never conquered by the Israelites, and so cannot be referred to here. The reference may be to an offshoot settled in the far N. of Canaan (Judges 1:26; Judges 3:3 [read Hittite for Hivite]; Joshua 11:3 [interchange, with LXX., Hittite and Hivite]); but a belief appears gradually to have sprung up,—though how far it is grounded on fact is difficult to say (see the writer’s Book of Genesis, pp. 228–30),—that there were once Hittites in the more southerly hill-country of Canaan (Numbers 13:29 in JE), and even in Hebron (Genesis 23 [P]); and it is possible that this is the view expressed in these enumerations. [105] See now most fully Garstang’s Land of the Hittites (1910).the Amorite] in the Tel el-Amarna letters (c. 1400 b.c.), the ‘land of Amurri’ is mentioned in such a way as to shew that it was the name of a canton, or district, N. of Canaan, behind Phoenicia2[106].
Barnes' Notes on Exodus 3:8
The natural richness of Palestine, the variety and excellence of its productions, are attested by sacred (compare Jeremiah 32:22; Ezekiel 20:6) and ancient writers, whose descriptions are strongly in
Whedon's Commentary on Exodus 3:8
MOSES IS CALLED, Exodus 3:7-10; AND GOD REVEALS THE NAME, Exodus 3:11-22. 7-10. God dispels the mystery, that had been so long thickening upon his providence, unfolds his plan, and gives Moses his commission.
Sermons on Exodus 3:8
| Sermon | Description | |
|---|---|---|
|
David and Goliath by Leonard Ravenhill | In this sermon, the preacher discusses the promise of a land flowing with milk and honey, which is described as the glory of all lands on earth. He emphasizes the importance of cas |
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The Resurrection of the Hidden Talent by Carter Conlon | In this sermon on Matthew chapter 25, the preacher discusses the parable of the talents. He explains that the kingdom of heaven is like a man who goes on a journey and entrusts his |
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The Will of God - Part 2 by T. Austin-Sparks | In this sermon, the speaker emphasizes the importance of renunciation in the Christian life. He highlights how God often puts us in situations where we must choose to let go or hol |
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There Is Still a Song by Jim Cymbala | In this sermon, the preacher discusses the prophet Habakkuk and his cry to God about the evil and oppression he sees in the world. Habakkuk questions why God allows such injustice |
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God's Purpose and Plan by Francois Carr | This sermon emphasizes the journey of Moses from Egypt to the promised land, highlighting the importance of living in God's perfect will and not getting stuck in the wilderness or |
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Israel's Call Upon God by Chuck Smith | In this sermon, Pastor Chuck Smith discusses the story of Moses and the deliverance of the Israelites from Egypt. He emphasizes how God heard the cry of the Israelites and remember |
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The Challenge of the Cis by George Verwer | In this sermon transcript, the speaker discusses the vision of reaching a specific part of the world by the year 2000. The speaker emphasizes the importance of prayer as the greate |