Exodus 8:11
Exodus 8:11 in Multiple Translations
The frogs will depart from you and your houses and your officials and your people; they will remain only in the Nile.”
And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
And the frogs will be gone from you and from your houses and from your servants and from your people and will be only in the Nile.
The frogs will leave you and your houses, your officials and your people, and they will remain only in the Nile.”
So the frogges shall depart from thee, and from thine houses, and from thy seruantes, and from thy people: onely they shall remaine in the riuer.
and the frogs have turned aside from thee, and from thy houses, and from thy servants, and from thy people; only in the River they do remain.'
The frogs shall depart from you, and from your houses, and from your servants, and from your people. They shall remain in the river only.”
And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
And the frogs shall depart from thee, and from thy house, and from thy servants, and from thy people; and shall remain only in the river.
The frogs will leave you and your officials and all the rest of your people. The only ones left will be in the Nile River.”
Berean Amplified Bible — Exodus 8:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 8:11 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֣רְא
פַּרְעֹ֗ה
כִּ֤י
הָֽיְתָה֙
הָֽ/רְוָחָ֔ה
וְ/הַכְבֵּד֙
אֶת
לִבּ֔/וֹ
וְ/לֹ֥א
שָׁמַ֖ע
אֲלֵ/הֶ֑ם
כַּ/אֲשֶׁ֖ר
דִּבֶּ֥ר
יְהוָֽה
וַ/יַּ֣רְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
פַּרְעֹ֗ה
Parʻôh
H6547
Pharaoh
N-proper
כִּ֤י
kîy
H3588
for
Conj
הָֽיְתָה֙
hâyâh
H1961
to be
V-Qal-Perf-3fs
הָֽ/רְוָחָ֔ה
rᵉvâchâh
H7309
relief
Art | N-fs
וְ/הַכְבֵּד֙
kâbad
H3513
to honor
Conj | V-Hiphil-Ptc
אֶת
ʼêth
H853
Obj.
DirObjM
לִבּ֔/וֹ
lêb
H3820
heart
N-ms | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
שָׁמַ֖ע
shâmaʻ
H8085
to hear
V-Qal-Perf-3ms
אֲלֵ/הֶ֑ם
ʼêl
H413
to(wards)
Prep | Suff
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
which
Prep | Rel
דִּבֶּ֥ר
dâbar
H1696
to speak
V-Piel-Perf-3ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — Exodus 8:11
וַ/יַּ֣רְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
פַּרְעֹ֗ה
Parʻôh
H6547
"Pharaoh"
N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
כִּ֤י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָֽיְתָה֙
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הָֽ/רְוָחָ֔ה
rᵉvâchâh
H7309
"relief"
Art | N-fs
This Hebrew word means relief or respite, and is used in the Bible to describe a time of rest or breathing room, as seen in the book of Genesis.
Definition: respite, relief
Usage: Occurs in 2 OT verses. KJV: breathing, respite. See also: Exodus 8:11; Lamentations 3:56.
וְ/הַכְבֵּד֙
kâbad
H3513
"to honor"
Conj | V-Hiphil-Ptc
This word can mean to honor or make something weighty, like when God is glorified in Psalm 138, or to be heavy with burdens, as the Israelites were in Exodus 18.
Definition: : honour/glory 1) to be heavy, be weighty, be grievous, be hard, be rich, be honourable, be glorious, be burdensome, be honoured 1a) (Qal) 1a1) to be heavy 1a2) to be heavy, be insensible, be dull 1a3) to be honoured 1b) (Niphal) 1b1) to be made heavy, be honoured, enjoy honour, be made abundant 1b2) to get oneself glory or honour, gain glory 1c) (Piel) 1c1) to make heavy, make dull, make insensible 1c2) to make honourable, honour, glorify 1d) (Pual) to be made honourable, be honoured 1e) (Hiphil) 1e1) to make heavy 1e2) to make heavy, make dull, make unresponsive 1e3) to cause to be honoured 1f) (Hithpael) 1f1) to make oneself heavy, make oneself dense, make oneself numerous 1f2) to honour oneself
Usage: Occurs in 108 OT verses. KJV: abounding with, more grievously afflict, boast, be chargeable, [idiom] be dim, glorify, be (make) glorious (things), glory, (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, (bring to, come to, do, get, be had in) honour (self), (be) honourable (man), lade, [idiom] more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop. See also: Genesis 13:2; Job 6:3; Psalms 15:4.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
לִבּ֔/וֹ
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמַ֖ע
shâmaʻ
H8085
"to hear"
V-Qal-Perf-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
אֲלֵ/הֶ֑ם
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
כַּ/אֲשֶׁ֖ר
ʼăsher
H834
"which"
Prep | Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
דִּבֶּ֥ר
dâbar
H1696
"to speak"
V-Piel-Perf-3ms
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Exodus 8:11
Show Verse Quote Highlights
Context — The Second Plague: Frogs
9Moses said to Pharaoh, “You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?”
10“Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.
11The frogs will depart from you and your houses and your officials and your people; they will remain only in the Nile.”
12After Moses and Aaron had left Pharaoh, Moses cried out to the LORD for help with the frogs that He had brought against Pharaoh. 13And the LORD did as Moses requested, and the frogs in the houses, the courtyards, and the fields died.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 8:3 | The Nile will teem with frogs, and they will come into your palace and up to your bedroom and onto your bed, into the houses of your officials and your people, and into your ovens and kneading bowls. |
| 2 | Exodus 8:9 | Moses said to Pharaoh, “You may have the honor over me. When shall I pray for you and your officials and your people that the frogs (except for those in the Nile) may be taken away from you and your houses?” |
Exodus 8:11 Summary
This verse, Exodus 8:11, tells us that when Moses prayed, the frogs that were bothering Pharaoh and his people would leave them and go back to the Nile River. This shows that God is in control of all creation, just like it says in Psalm 24:1, and that He can deliver us from any problem we face, as seen in Exodus 14:13. The frogs were a plague that God sent to show His power, and when He removed them, it was a reminder of His love and care for His people, just like He loves and cares for us today, as stated in Jeremiah 31:3.
Frequently Asked Questions
What was the condition for the frogs to depart from Pharaoh and his people?
The frogs would depart from Pharaoh and his people when Moses prayed to the Lord, as seen in Exodus 8:11, and as Moses had requested in Exodus 8:9, the frogs would remain only in the Nile.
Did Pharaoh have any say in when the frogs would be removed?
Yes, Pharaoh was given the opportunity to choose when the frogs would be removed, and he chose for it to happen the next day, as stated in Exodus 8:10, so that he might know that there is no one like the Lord our God.
Was the removal of the frogs a demonstration of God's power?
Yes, the removal of the frogs was a demonstration of God's power, as seen in Exodus 8:13, where the Lord did as Moses requested, and the frogs died, showing that God is all-powerful and in control of all creation, as also stated in Psalm 115:3.
What can we learn from Pharaoh's response to the plague of frogs?
We can learn that Pharaoh's heart was hardened, and he was not willing to submit to God, even after seeing the miracle of the frogs, as seen in Exodus 8:11, and this is a reminder that God is patient and gives us opportunities to repent, as seen in Romans 2:4.
Reflection Questions
- What are some areas in my life where I need to see God's power and control, just like Pharaoh did with the plague of frogs?
- How can I, like Moses, trust in God's power and timing, even when faced with difficult circumstances?
- What are some ways that I can, like the Israelites, experience God's deliverance and freedom from the 'frogs' in my life?
- How can I, like the Bible teaches in Exodus 8:11, trust in God's promise to deliver me from the 'Nile' of my struggles and difficulties?
Gill's Exposition on Exodus 8:11
And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people,.... Signifying there should be a full and clear riddance of them: they shall remain in the river only; the river Nile.
Jamieson-Fausset-Brown on Exodus 8:11
And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only. No JFB commentary on this verse.
Trapp's Commentary on Exodus 8:11
Exodus 8:11 And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.Ver. 11. In the river only.]
Cambridge Bible on Exodus 8:11
1–15. The second plague. Frogs come up out of the Nile. The narrative consists of J and P only, without any traces of E.
Sermons on Exodus 8:11
| Sermon | Description | |
|---|---|---|
|
The Potter and the Clay by Emanuel Esh | In this sermon, an old man shares his testimony of seeing Jesus while he was near death in a hospital bed. Despite his age and recent illness, the old man's message is still clear |