Exodus 8:12

Exodus 8:12 in Multiple Translations

Berean Standard Bible BSB

After Moses and Aaron had left Pharaoh, Moses cried out to the LORD for help with the frogs that He had brought against Pharaoh.

King James Version KJV

And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.

American Standard Version ASV

And Moses and Aaron went out from Pharaoh: and Moses cried unto Jehovah concerning the frogs which he had brought upon Pharaoh.

Bible in Basic English BBE

Then Moses and Aaron went out from Pharaoh; and Moses made prayer to the Lord about the frogs which he had sent on Pharaoh.

Free Bible Version FBV

Moses and Aaron left Pharaoh, and Moses pleaded with the Lord about the frogs he had sent against Pharaoh.

Geneva Bible 1599 GNV

Then Moses and Aaron went out from Pharaoh: and Moses cryed vnto the Lord concerning the frogges, which hee had sent vnto Pharaoh.

Young's Literal Translation YLT

And Moses — Aaron also — goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh;

World English Bible WEB

Moses and Aaron went out from Pharaoh, and Moses cried to the LORD concerning the frogs which he had brought on Pharaoh.

Noah Webster Bible WBS

And Moses and Aaron went out from Pharaoh: and Moses cried to the LORD, because of the frogs which he had brought against Pharaoh.

Douay-Rheims 1899 DRV

And Moses and Aaron went forth from Pharao: and Moses cried to the Lord for the promise, which he had made to Pharao concerning the frogs.

Translation for Translators T4T

Aaron and Moses/I left the king. Then Moses/I prayed to Yahweh, asking him to take away all the frogs he had brought to the king’s land.

Study Highlights

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Berean Amplified Bible — Exodus 8:12

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 8:12 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֣אמֶר יְהוָה֮ אֶל מֹשֶׁה֒ אֱמֹר֙ אֶֽל אַהֲרֹ֔ן נְטֵ֣ה אֶֽת מַטְּ/ךָ֔ וְ/הַ֖ךְ אֶת עֲפַ֣ר הָ/אָ֑רֶץ וְ/הָיָ֥ה לְ/כִנִּ֖ם בְּ/כָל אֶ֥רֶץ מִצְרָֽיִם

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

יְהוָה֮ Yᵉhôvâh H3068 The Lord N-proper

אֶל ʼêl H413 to(wards) Prep

מֹשֶׁה֒ Môsheh H4872 Moses N-proper

אֱמֹר֙ ʼâmar H559 to say V-Qal-Impv-2ms

אֶֽל ʼêl H413 to(wards) Prep

אַהֲרֹ֔ן ʼAhărôwn H175 Aaron N-proper

נְטֵ֣ה nâṭâh H5186 to stretch V-Qal-Impv-2ms

אֶֽת ʼêth H853 Obj. DirObjM

מַטְּ/ךָ֔ maṭṭeh H4294 tribe N-ms | Suff

וְ/הַ֖ךְ nâkâh H5221 to smite Conj | V-Hiphil-Impv-2ms

אֶת ʼêth H853 Obj. DirObjM

עֲפַ֣ר ʻâphâr H6083 dust N-ms

הָ/אָ֑רֶץ ʼerets H776 land Art | N-cs

וְ/הָיָ֥ה hâyâh H1961 to be Conj | V-Qal-3ms

לְ/כִנִּ֖ם kên H3654 gnat Prep | N-mp

בְּ/כָל kôl H3605 all Prep | N-ms

אֶ֥רֶץ ʼerets H776 land N-cs

מִצְרָֽיִם Mitsrayim H4714 Egypt N-proper

Hebrew Word Study

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Hebrew Word Reference — Exodus 8:12

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

יְהוָה֮ Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

מֹשֶׁה֒ Môsheh H4872 "Moses" N-proper

Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus

Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.

אֱמֹר֙ ʼâmar H559 "to say" V-Qal-Impv-2ms

אֶֽל ʼêl H413 "to(wards)" Prep

אַהֲרֹ֔ן ʼAhărôwn H175 "Aaron" N-proper

Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.

Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest

Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.

נְטֵ֣ה nâṭâh H5186 "to stretch" V-Qal-Impv-2ms

To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.

Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away

Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.

אֶֽת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

מַטְּ/ךָ֔ maṭṭeh H4294 "tribe" N-ms | Suff

In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.

Definition: : tribe 1) staff, branch, tribe 1a) staff, rod, shaft 1b) branch (of vine) 1c) tribe 1c1) company led by chief with staff (originally)

Usage: Occurs in 205 OT verses. KJV: rod, staff, tribe. See also: Genesis 38:18; Numbers 34:19; Psalms 105:16.

וְ/הַ֖ךְ nâkâh H5221 "to smite" Conj | V-Hiphil-Impv-2ms

In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.

Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)

Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

עֲפַ֣ר ʻâphâr H6083 "dust" N-ms

Aphar means dust or dry earth, and is also used to describe clay, earth, or mortar. It appears in various forms throughout the Bible.

Definition: 1) dry earth, dust, powder, ashes, earth, ground, mortar, rubbish 1a) dry or loose earth 1b) debris 1c) mortar 1d) ore

Usage: Occurs in 103 OT verses. KJV: ashes, dust, earth, ground, morter, powder, rubbish. See also: Genesis 2:7; Job 28:6; Psalms 7:6.

הָ/אָ֑רֶץ ʼerets H776 "land" Art | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

וְ/הָיָ֥ה hâyâh H1961 "to be" Conj | V-Qal-3ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

לְ/כִנִּ֖ם kên H3654 "gnat" Prep | N-mp

This Hebrew word refers to a small flying insect, like a gnat or a mosquito. It appears in the Bible as a plague, like in the book of Exodus. It is often translated as 'lice' in English Bibles.

Definition: gnat, gnats, gnat-swarm

Usage: Occurs in 5 OT verses. KJV: lice, [idiom] manner. See also: Exodus 8:12; Exodus 8:14; Psalms 105:31.

בְּ/כָל kôl H3605 "all" Prep | N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֶ֥רֶץ ʼerets H776 "land" N-cs

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

מִצְרָֽיִם Mitsrayim H4714 "Egypt" N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

Study Notes — Exodus 8:12

Show Verse Quote Highlights

Context
Cross References
Exodus 8:12 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 8:12
Jamieson-Fausset-Brown on Exodus 8:12
Matthew Poole's Commentary on Exodus 8:12
Trapp's Commentary on Exodus 8:12
Cambridge Bible on Exodus 8:12
Sermons on Exodus 8:12

Context — The Second Plague: Frogs

10“Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God. 11The frogs will depart from you and your houses and your officials and your people; they will remain only in the Nile.”

12After Moses and Aaron had left Pharaoh, Moses cried out to the LORD for help with the frogs that He had brought against Pharaoh.

13And the LORD did as Moses requested, and the frogs in the houses, the courtyards, and the fields died. 14They were piled into countless heaps, and there was a terrible stench in the land.

Cross References

	Reference	Text (BSB)
1	James 5:16–18	Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops.
2	Exodus 8:30	Then Moses left Pharaoh and prayed to the LORD,
3	Exodus 10:18	So Moses left Pharaoh’s presence and appealed to the LORD.
4	Exodus 9:33	Then Moses departed from Pharaoh, went out of the city, and spread out his hands to the LORD. The thunder and hail ceased, and the rain no longer poured down on the land.
5	Exodus 8:8	Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.”
6	Ezekiel 36:37	This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock.
7	Exodus 32:11	But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and a mighty hand?
8	1 Samuel 12:23	As for me, far be it from me that I should sin against the LORD by ceasing to pray for you. And I will continue to teach you the good and right way.

Exodus 8:12 Summary

This verse shows us that even when God does something big, like sending a plague of frogs, He is still in control and can remove the problem when we ask Him to. Moses trusted in God's power and asked for His help, and God answered his prayer, as we see in Exodus 8:13. We can learn from Moses' example to trust in God's power and sovereignty, even in difficult situations, and to seek His help through prayer, just like we're encouraged to do in Jeremiah 33:3. By doing so, we can experience God's deliverance and provision in our own lives.

Frequently Asked Questions

Why did Moses cry out to the LORD for help with the frogs?

Moses cried out to the LORD because he knew that God was the One who had brought the frogs against Pharaoh, and he trusted in God's power to remove them, as seen in Exodus 8:13, where the LORD did as Moses requested.

Was Moses unsure of God's power to remove the frogs?

No, Moses was not unsure of God's power, but rather, he was acknowledging God's sovereignty over the situation and seeking His help, much like the Psalmist in Psalms 121:1-2, who looks to the LORD for help.

How does this verse relate to the rest of the story in Exodus?

This verse is a pivotal moment in the story of the plagues in Exodus, as it shows Moses' trust in God's power and Pharaoh's continued hardness of heart, which is a theme throughout Exodus, as seen in Exodus 7:13 and Exodus 9:35.

What can we learn from Moses' example in this verse?

We can learn the importance of trusting in God's power and sovereignty, even in difficult situations, and seeking His help through prayer, as encouraged in Philippians 4:6 and 1 Thessalonians 5:17.

Reflection Questions

What are some areas in my life where I need to trust in God's power and sovereignty, and how can I seek His help through prayer?
How does this verse encourage me to persevere in prayer, even when I don't see immediate results?
What does this verse reveal about the character of God, and how can I apply that to my own life and relationships?
In what ways can I, like Moses, acknowledge God's sovereignty over the circumstances in my life and seek His help?

Gill's Exposition on Exodus 8:12

And Moses and Aaron went from Pharaoh,.... To the place where they used to pray to the Lord, and meet with him, and receive messages from him; this they did the same day the plague was inflicted, the

Jamieson-Fausset-Brown on Exodus 8:12

And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh. Moses ... cried unto the Lord.

Matthew Poole's Commentary on Exodus 8:12

Or, as the place is fitly rendered by others, because of the word, or matter of, or about the frogs which he had given or propounded to Pharaoh. Because he had given his word both for the thing and the time of it, he prayed more earnestly lest God should be dishonoured, and Pharaoh have occasion of triumph. The Hebrew verbs to put and to give are frequently exchanged, as appears by comparing , with ; and , with . Moses cried unto the Lord: though he was assured that the frogs would depart at his word, yet he would use the means appointed by God for the accomplishment of it.

Trapp's Commentary on Exodus 8:12

Exodus 8:12 And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.Ver. 12. And Moses cried unto the Lord.] Not for Pharaoh’ s conversion; for he knew he was past cure; but for his deliverance from the present plague, that the power of God might be the more manifested, and the tyrant’ s conscience the more convinced.

Cambridge Bible on Exodus 8:12

12. drought upon] appointed for, viz. as a sign. The marg. (referring the words to the promise of their removal, v. 10) is less probable.

Sermons on Exodus 8:12

	Sermon	Description
	Prayer Miracles by E.M. Bounds	E.M. Bounds emphasizes the significance of prayer in the life of Jesus Christ, illustrating that His earthly ministry was characterized by hearing and answering prayers, which cont
	Blind Bartimeus. (Mark 10:52) by George Whitefield	The preacher delves into the meaning of 'boá¸—' (994) which signifies a cry for help or assistance, often reflecting a state of agitation. This term is used in the New Testament an
	Hell-Shaking Prayer by David Wilkerson	This sermon emphasizes the importance of prayer, focusing on the story of Daniel who prayed fervently despite facing opposition and the threat of the lion's den. It highlights the
	Accountability to God - Part 1 by Leonard Ravenhill	Leonard Ravenhill emphasizes the urgency of accountability to God, arguing that if believers truly believed in the imminent return of Jesus, their lives would reflect that belief t
	1 Kings 16-18 - Part 1 by Leonard Ravenhill	In this sermon, the speaker begins by expressing gratitude for the venue and encourages the audience to attend more frequently. The sermon then focuses on the book of James, specif
	A Warning to America by Keith Daniel	This sermon emphasizes the importance of seeking God's intervention and righteousness in a land plagued by defilement and darkness. It highlights the power of prayer and the need f
	The Enemy of Revival - Part 2 (Cd Quality) by Leonard Ravenhill	In this sermon, the preacher discusses the story of Samson from the Bible. He highlights how Samson was a powerful man who performed great feats, such as ripping the gates of a cit