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Home › Berean Standard Bible  › Ezekiel 39  › Ezekiel 39:26

Ezekiel 39:26

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Ezekiel 39:26 in Multiple Translations

Berean Standard Bible BSB

They will forget their disgrace and all the treachery they committed against Me, when they dwell securely in their land, with no one to frighten them.

King James Version KJV

After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

American Standard Version ASV

And they shall bear their shame, and all their trespasses whereby they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid;

Bible in Basic English BBE

And they will be conscious of their shame and of all the wrong which they have done against me, when they are living in their land with no sense of danger and with no one to be a cause of fear to them;

Free Bible Version FBV

They will forget their shameful actions and all the ways they were unfaithful to me once they live in safety in their country, with no one to threaten them.

Geneva Bible 1599 GNV

After that they haue borne their shame, and all their transgression, whereby they haue transgressed against me, whe they dwelt safely in their land, and without feare of any.

Young's Literal Translation YLT

And they have forgotten their shame, And all their trespass that they trespassed against Me, In their dwelling on their land confidently and none troubling.

World English Bible WEB

They will forget their shame and all their trespasses by which they have trespassed against me, when they dwell securely in their land. No one will make them afraid

Noah Webster Bible WBS

After they have borne their shame, and all their trespasses by which they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

Douay-Rheims 1899 DRV

And they shall bear their confusion, and all the transgressions wherewith they have transgressed against me, when they shall dwell in their land securely fearing no man:

Translation for Translators T4T

When the Israeli people are back in their own country, they will live safely in their land, with no one to cause them to be afraid, but they will be ashamed when they think about the disgraceful and unfaithful things that they did previously.

Study Highlights

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Berean Amplified Bible — Ezekiel 39:26

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 39:26 Interlinear (Deep Study)

BIB
HEB וְ/נָשׂוּ֙ אֶת כְּלִמָּתָ֔/ם וְ/אֶת כָּל מַעֲלָ֖/ם אֲשֶׁ֣ר מָעֲלוּ בִ֑/י בְּ/שִׁבְתָּ֧/ם עַל אַדְמָתָ֛/ם לָ/בֶ֖טַח וְ/אֵ֥ין מַחֲרִֽיד
וְ/נָשׂוּ֙ nâsâʼ H5375 to lift Conj | V-Qal-3cp
אֶת ʼêth H853 Obj. DirObjM
כְּלִמָּתָ֔/ם kᵉlimmâh H3639 shame N-fs | Suff
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
מַעֲלָ֖/ם maʻal H4604 unfaithfulness N-ms | Suff
אֲשֶׁ֣ר ʼăsher H834 which Rel
מָעֲלוּ mâʻal H4603 be unfaithful V-Qal-Perf-3cp
בִ֑/י Prep | Suff
בְּ/שִׁבְתָּ֧/ם yâshab H3427 to dwell Prep | V-Qal-Inf-a | Suff
עַל ʻal H5921 upon Prep
אַדְמָתָ֛/ם ʼădâmâh H127 land N-fs | Suff
לָ/בֶ֖טַח beṭach H983 security Prep | N-ms
וְ/אֵ֥ין ʼayin H369 nothing Conj | Part
מַחֲרִֽיד chârad H2729 to tremble V-Hiphil
Hebrew Word Study

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Hebrew Word Reference — Ezekiel 39:26

וְ/נָשׂוּ֙ nâsâʼ H5375 "to lift" Conj | V-Qal-3cp
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כְּלִמָּתָ֔/ם kᵉlimmâh H3639 "shame" N-fs | Suff
This word means shame or disgrace, often referring to feelings of reproach or insult. It appears in various forms throughout the Bible.
Definition: 1) disgrace, reproach, shame, confusion, dishonour, insult, ignominy 1a) insult, reproach 1b) reproach, ignominy
Usage: Occurs in 29 OT verses. KJV: confusion, dishonour, reproach, shame. See also: Job 20:3; Jeremiah 20:11; Psalms 4:3.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַעֲלָ֖/ם maʻal H4604 "unfaithfulness" N-ms | Suff
This word refers to unfaithfulness or treachery, describing a sinful or trespassing act against someone or God. It's about being false or disloyal, and the Bible translates it as 'falsehood', 'transgression', or 'trespass'.
Definition: 1) unfaithful or treacherous act, trespass 1a) against man 1b) against God
Usage: Occurs in 28 OT verses. KJV: falsehood, grievously, sore, transgression, trespass, [idiom] very. See also: Leviticus 5:15; 2 Chronicles 28:19; Daniel 9:7.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מָעֲלוּ mâʻal H4603 "be unfaithful" V-Qal-Perf-3cp
This Hebrew word means to be unfaithful or act treacherously, covering up or acting secretly against someone. It's used to describe actions against people or God, such as committing a trespass or transgressing. The Bible translates it as 'transgress' or 'trespass'.
Definition: 1) to act unfaithfully, act treacherously, transgress, commit a trespass 1a) (Qal) to act unfaithfully or treacherously 1a1) against man 1a2) against God 1a3) against devoted thing 1a4) against husband
Usage: Occurs in 35 OT verses. KJV: transgress, (commit, do a) trespass(-ing). See also: Leviticus 5:15; 2 Chronicles 28:19; Proverbs 16:10.
בִ֑/י "" Prep | Suff
בְּ/שִׁבְתָּ֧/ם yâshab H3427 "to dwell" Prep | V-Qal-Inf-a | Suff
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַדְמָתָ֛/ם ʼădâmâh H127 "land" N-fs | Suff
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
לָ/בֶ֖טַח beṭach H983 "security" Prep | N-ms
Security refers to a feeling of safety or refuge, like a place where one can feel protected, as the Bible describes God as a rock or fortress, providing assurance and hope to those who trust in Him.
Definition: 1) security, safety adv 2) securely
Usage: Occurs in 41 OT verses. KJV: assurance, boldly, (without) care(-less), confidence, hope, safe(-ly, -ty), secure, surely. See also: Genesis 34:25; Isaiah 14:30; Psalms 4:9.
וְ/אֵ֥ין ʼayin H369 "nothing" Conj | Part
This word means nothing or not, often used to indicate the absence of something, as in Genesis 1:2 where the earth was without form. It emphasizes the idea of something lacking or non-existent.
Definition: 1) nothing, not, nought n 1a) nothing, nought neg 1b) not 1c) to have not (of possession) adv 1d) without w/prep 1e) for lack of
Usage: Occurs in 686 OT verses. KJV: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370 (אַיִן). See also: Genesis 2:5; Deuteronomy 14:27; 1 Kings 15:22.
מַחֲרִֽיד chârad H2729 "to tremble" V-Hiphil
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.

Study Notes — Ezekiel 39:26

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Micah 4:4 And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.
2 1 Kings 4:25 Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.
3 Ezekiel 16:63 so that when I make atonement for all you have done, you will remember and be ashamed and never again open your mouth because of your disgrace, declares the Lord GOD.”
4 Jeremiah 3:24–25 From our youth, that shameful god has consumed what our fathers have worked for— their flocks and herds, their sons and daughters. Let us lie down in our shame; let our disgrace cover us. We have sinned against the LORD our God, both we and our fathers; from our youth even to this day we have not obeyed the voice of the LORD our God.”
5 Leviticus 26:5–6 Your threshing will continue until the grape harvest, and the grape harvest will continue until sowing time; you will have your fill of food to eat and will dwell securely in your land. And I will give peace to the land, and you will lie down with nothing to fear. I will rid the land of dangerous animals, and no sword will pass through your land.
6 Deuteronomy 32:14–15 with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine. But Jeshurun grew fat and kicked— becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.
7 Ezekiel 34:27–28 The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them. They will no longer be prey for the nations, and the beasts of the earth will not consume them. They will dwell securely, and no one will frighten them.
8 Isaiah 17:2 The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.
9 Ezekiel 32:25 Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.
10 Ezekiel 32:30 All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the sword and bear their shame with those who descend to the Pit.

Ezekiel 39:26 Summary

This verse is talking about a time when the Israelites will be able to forget their past sins and live in peace and safety, with no one to frighten them. This is because God will have restored them and shown them compassion, as seen in Ezekiel 39:25. This is similar to what God does for us when we put our trust in Him, as seen in Romans 8:1, where it says there is no condemnation for those who are in Christ Jesus. As we reflect on this verse, we can be encouraged that God is a God of restoration and compassion, and that He desires for us to live in peace and safety, as seen in John 10:10, where Jesus says He came to give us life to the full.

Frequently Asked Questions

What kind of treachery is being referred to in Ezekiel 39:26?

The treachery committed against God refers to the Israelites' disobedience and idolatry, as seen in Ezekiel 39:24, where God says He dealt with them according to their uncleanness and transgressions, similar to what is described in Leviticus 26:40 and Deuteronomy 31:16.

How can the Israelites forget their disgrace and treachery if they were so sinful?

God's compassion and restoration, as mentioned in Ezekiel 39:25, allow the Israelites to forget their past sins, and this is also seen in Jeremiah 31:34, where God says He will forgive their iniquity and remember their sin no more.

What does it mean to dwell securely in their land with no one to frighten them?

This refers to a time of peace and safety for the Israelites, similar to what is described in Micah 4:4, where everyone will sit under their own vine and under their own fig tree, with no one to frighten them, and this is also seen in Ezekiel 28:26, where God says His people will dwell securely in their land.

Is this verse talking about a future event or something that has already happened?

This verse is talking about a future event, as seen in Ezekiel 39:27-28, where God says He will bring the Israelites back from the peoples and gather them out of the lands of their enemies, and this is also seen in Isaiah 11:11-12, where God says He will gather the remnant of His people from Assyria and the distant lands.

Reflection Questions

  1. What are some ways that I have committed treachery against God, and how can I seek His forgiveness and restoration?
  2. How can I, like the Israelites, experience God's compassion and restoration in my life, and what does this look like in practical terms?
  3. What does it mean for me to dwell securely in my 'land', and how can I trust God to provide for my safety and well-being, as seen in Psalm 23:4 and Proverbs 3:24-26?
  4. How can I, like God, show compassion and forgiveness to those who have wronged me, and what does this look like in my relationships with others, as seen in Matthew 6:14-15 and Luke 6:37-38?

Gill's Exposition on Ezekiel 39:26

After that they have borne their shame,.... And disgrace, among the nations where they are scattered; being captives, exiles, in distress and affliction, and under the manifest tokens of the divine

Jamieson-Fausset-Brown on Ezekiel 39:26

After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.

Matthew Poole's Commentary on Ezekiel 39:26

After they have long suffered, and now shall suffer no longer; for it is enough my people know, and the heathen know, that I am the Lord. Borne their shame; reproach for their sins cast on them by the heathen, with great reflections on their God: this was part of the punishment of them all, and the greatest grief to the best among them, that their God was reproached. Their trespasses; the punishment of those trespasses whereby they sinned against God, which this prophet plainly and frequently chargeth them with. When they dwelt safely; and this done amidst that prosperity and safety which should have obliged them to love and obedience; but when they were safe at home, they sinned as if danger would never overtake them. None made them afraid; no enemy to endanger and alarm them. Strange ingratitude, to east off the fear of God, and his law, when he had set them free from the fear of enemies!

Trapp's Commentary on Ezekiel 39:26

Ezekiel 39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made [them] afraid.Ver. 26. After that they have borne their shame.] Are become soundly ashamed of their sinful practices: Hoc enim ingenium est verae fidei, saith Oecolampadius, for this is the nature of true faith, to blush and bleed for sins past. When they dwelt safely in their land.] And so settled on their lease through carnal security.

Adam Clarke's Commentary on Ezekiel 39:26

Verse 26. After that they have borne their shame] After they shall have borne the punishment due to a line of conduct which is their shame and reproach, viz. idolatry.

Cambridge Bible on Ezekiel 39:26

26. after that … borne] Rather: And they shall bear their shame. The phrase “bear shame” is not used in the sense of bearing the outward disgrace (Ezekiel 32:24-25; Ezekiel 32:30, Ezekiel 34:29, Ezekiel 36:7), but in the sense of bearing the inward feeling of unworthiness, which the undeserved goodness of Jehovah creates (Ezekiel 16:52; Ezekiel 16:54). The word “bear” is written defectively and by a change of a “tittle” might mean “forget.” While “forget their shame” however might well be said, shame meaning reproach (Isaiah 54:4), “forget their trespasses,” implying complete obliteration of the unhappy past, is so powerful an idea that it causes surprise. Either idea is beautiful; whether the idea be that the redeemed people sit in abashed gladness, the memory of former evil adding depth to the gladness, or whether it be that the assurance that Jehovah is their God (Ezekiel 39:22) is so exalted that the memory of former sad days is wholly wiped out by it. when they dwelt … afraid] when they dwell with confidence … and none maketh them afraid. Reference is to the time of restoration.

Whedon's Commentary on Ezekiel 39:26

26. After that they have borne their shame — Rather, with R.V., “And they shall bear their shame,” in the rare sense of being ashamed because of their unworthiness of God’s great mercies (Ezekiel

Sermons on Ezekiel 39:26

SermonDescription
J. Vernon McGee (Genesis) Genesis 48:4-6 by J. Vernon McGee In this sermon, the speaker focuses on the promises made by God to Abraham, Isaac, and Jacob. God promised to make them fruitful and multiply them, and to give them the land as an
George Fox Epistle 111 by George Fox George Fox warns believers to speak plainly and truthfully, allowing their words to reflect the light of Christ within them. He emphasizes that words should be life-giving and root
George Fox Epistle 222 by George Fox George Fox preaches about the importance of dwelling in Christ, the top-stone over all, to experience eternal life and bear fruit to God. He emphasizes the significance of walking
Bryan Anthony The Eschatological End of Consumerism by Bryan Anthony Bryan Anthony preaches on the eschatological vision of a world set aright by God's judgments and mercies, where righteousness, peace, and joy in the Holy Spirit prevail. He highlig
Jonathan Edwards God’s Awful Judgment in the Breaking and Withering of the Strong Rods of a Community by Jonathan Edwards Jonathan Edwards preaches about the awful judgment of God when strong rulers in a community, symbolized as strong rods, are broken and withered by death. He emphasizes the importan
Samuel Davies The Nature and Necessity of True Repentance by Samuel Davies Samuel Davies preaches about the importance of repentance as a universal command from God, emphasizing the need for genuine, heartfelt repentance that extends to the heart and prac
Thomas Brooks To Sin and Not to Blush! by Thomas Brooks Thomas Brooks emphasizes the deep connection between sin and shame, asserting that true shame arises from the recognition of one's sins and the need for atonement. He reflects on E
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