Ezekiel 36:24
Ezekiel 36:24 in Multiple Translations
For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land.
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
For I will take you from among the nations, and gather you out of all the countries, and will bring you into your own land.
For I will take you out from among the nations, and get you together from all the countries, and take you into your land.
For I will bring you back from among the nations, gathering you from all the different countries, and I will lead you back into your own country.
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your owne land.
And I have taken you out of the nations, And have gathered you out of all the lands, And I have brought you in unto your land,
“‘“For I will take you from among the nations and gather you out of all the countries, and will bring you into your own land.
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.
What I will do is to bring you back from those nations. I will gather you from all the countries to which you were forced to go, and bring you back to your own land.
Berean Amplified Bible — Ezekiel 36:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Ezekiel 36:24 Interlinear (Deep Study)
BIB
HEB
וְ/לָקַחְתִּ֤י
אֶתְ/כֶם֙
מִן
הַ/גּוֹיִ֔ם
וְ/קִבַּצְתִּ֥י
אֶתְ/כֶ֖ם
מִ/כָּל
הָ/אֲרָצ֑וֹת
וְ/הֵבֵאתִ֥י
אֶתְ/כֶ֖ם
אֶל
אַדְמַתְ/כֶֽם
וְ/לָקַחְתִּ֤י
lâqach
H3947
to take
Conj | V-Qal-1cs
אֶתְ/כֶם֙
ʼêth
H853
Obj.
DirObjM | Suff
מִן
min
H4480
from
Prep
הַ/גּוֹיִ֔ם
gôwy
H1471
Gentile
Art | N-mp
וְ/קִבַּצְתִּ֥י
qâbats
H6908
to gather
Conj | V-Piel-1cs
אֶתְ/כֶ֖ם
ʼêth
H853
Obj.
DirObjM | Suff
מִ/כָּל
kôl
H3605
all
Prep | N-ms
הָ/אֲרָצ֑וֹת
ʼerets
H776
land
Art | N-cp
וְ/הֵבֵאתִ֥י
bôwʼ
H935
Lebo
Conj | V-Hiphil-1cs
אֶתְ/כֶ֖ם
ʼêth
H853
Obj.
DirObjM | Suff
אֶל
ʼêl
H413
to(wards)
Prep
אַדְמַתְ/כֶֽם
ʼădâmâh
H127
land
N-fs | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Ezekiel 36:24
וְ/לָקַחְתִּ֤י
lâqach
H3947
"to take"
Conj | V-Qal-1cs
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶתְ/כֶם֙
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִן
min
H4480
"from"
Prep
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Definition: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that Aramaic equivalent: min (מִן־ "from" H4481)
Usage: Occurs in 1094 OT verses. KJV: above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. See also: Genesis 2:6; Exodus 16:32; Leviticus 14:26.
הַ/גּוֹיִ֔ם
gôwy
H1471
"Gentile"
Art | N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
וְ/קִבַּצְתִּ֥י
qâbats
H6908
"to gather"
Conj | V-Piel-1cs
To gather or collect people or things, like when the Israelites assembled in the book of Numbers. It's about bringing things or people together in one place.
Definition: 1) to gather, assemble 1a) (Qal) to gather, collect, assemble 1b) (Niphal) 1b1) to assemble, gather 1b2) to be gathered 1c) (Piel) to gather, gather together, take away 1d) (Pual) to be gathered together 1e) (Hithpael) to gather together, be gathered together
Usage: Occurs in 121 OT verses. KJV: assemble (selves), gather (bring) (together, selves together, up), heap, resort, [idiom] surely, take up. See also: Genesis 41:35; Proverbs 28:8; Psalms 41:7.
אֶתְ/כֶ֖ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/כָּל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/אֲרָצ֑וֹת
ʼerets
H776
"land"
Art | N-cp
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/הֵבֵאתִ֥י
bôwʼ
H935
"Lebo"
Conj | V-Hiphil-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶתְ/כֶ֖ם
ʼêth
H853
"Obj."
DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אַדְמַתְ/כֶֽם
ʼădâmâh
H127
"land"
N-fs | Suff
This Hebrew word refers to the earth or soil, often describing the ground as a source of sustenance. It is used to describe the physical earth, a plot of land, or even a whole country. The KJV translates it as 'country', 'earth', or 'land'.
Definition: : soil 1) ground, land 1a) ground (as general, tilled, yielding sustenance) 1b) piece of ground, a specific plot of land 1c) earth substance (for building or constructing) 1d) ground as earth's visible surface 1e) land, territory, country 1f) whole inhabited earth 1g) city in Naphtali
Usage: Occurs in 211 OT verses. KJV: country, earth, ground, husband(-man) (-ry), land. See also: Genesis 1:25; 1 Kings 8:40; Psalms 49:12.
Study Notes — Ezekiel 36:24
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 36:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 36:24
- Jamieson-Fausset-Brown on Ezekiel 36:24
- Matthew Poole's Commentary on Ezekiel 36:24
- Trapp's Commentary on Ezekiel 36:24
- Adam Clarke's Commentary on Ezekiel 36:24
- Cambridge Bible on Ezekiel 36:24
- Whedon's Commentary on Ezekiel 36:24
- Sermons on Ezekiel 36:24
Context — A New Heart and a New Spirit
22Therefore tell the house of Israel that this is what the Lord GOD says: It is not for your sake that I will act, O house of Israel, but for My holy name, which you profaned among the nations to which you went.
23I will show the holiness of My great name, which has been profaned among the nations—the name you have profaned among them. Then the nations will know that I am the LORD, declares the Lord GOD, when I show My holiness in you before their eyes.
24For I will take you from among the nations and gather you out of all the countries, and I will bring you back into your own land.
25I will also sprinkle clean water on you, and you will be clean. I will cleanse you from all your impurities and all your idols. 26I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 37:21 | you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land. |
| 2 | Ezekiel 34:13 | I will bring them out from the peoples, gather them from the countries, and bring them into their own land. I will feed them on the mountains of Israel, in the ravines, and in all the settlements of the land. |
| 3 | Amos 9:14–15 | I will restore My people Israel from captivity; they will rebuild and inhabit the ruined cities. They will plant vineyards and drink their wine; they will make gardens and eat their fruit. I will firmly plant them in their own land, never again to be uprooted from the land that I have given them,” says the LORD your God. |
| 4 | Psalms 107:2–3 | Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy and gathered from the lands, from east and west, from north and south. |
| 5 | Jeremiah 23:3–8 | Then I Myself will gather the remnant of My flock from all the lands to which I have banished them, and I will return them to their pasture, where they will be fruitful and multiply. I will raise up shepherds over them who will tend them, and they will no longer be afraid or dismayed, nor will any go missing, declares the LORD. Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land. In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness. So behold, the days are coming, declares the LORD, when they will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of the land of Egypt.’ Instead they will say, ‘As surely as the LORD lives, who brought and led the descendants of the house of Israel up out of the land of the north and all the other lands to which He had banished them.’ Then they will dwell once more in their own land.” |
| 6 | Jeremiah 30:3 | For behold, the days are coming, declares the LORD, when I will restore from captivity My people Israel and Judah, declares the LORD. I will restore them to the land that I gave to their fathers, and they will possess it.’” |
| 7 | Deuteronomy 30:3–5 | then He will restore you from captivity and have compassion on you and gather you from all the nations to which the LORD your God has scattered you. Even if you have been banished to the farthest horizon, He will gather you and return you from there. And the LORD your God will bring you into the land your fathers possessed, and you will take possession of it. He will cause you to prosper and multiply more than your fathers. |
| 8 | Jeremiah 30:18 | This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place. |
| 9 | Isaiah 43:5–6 | Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back!’ Bring My sons from afar, and My daughters from the ends of the earth— |
| 10 | Ezekiel 11:17 | Therefore declare that this is what the Lord GOD says: ‘I will gather you from the peoples and assemble you from the countries to which you have been scattered, and I will give back to you the land of Israel.’ |
Ezekiel 36:24 Summary
[Ezekiel 36:24 is a promise from God to His people, the Israelites, that He will bring them back to their homeland after being scattered among other nations. This is a beautiful picture of God's love and faithfulness, and it points to the even greater promise of spiritual restoration and salvation through Jesus Christ (as seen in John 14:3 and Romans 8:28-30). God wants to bring us back to a place of closeness and intimacy with Him, just like He did with the Israelites. This verse reminds us that God is always working to restore and redeem His people, and we can trust Him to do the same in our own lives.]
Frequently Asked Questions
What does it mean to be 'gathered out of all the countries' in Ezekiel 36:24?
This refers to God's promise to bring His people, the Israelites, back to their homeland after being scattered among various nations, as seen in Deuteronomy 30:3 and Isaiah 11:12.
Is this verse only for the Israelites, or does it apply to all believers?
While the immediate context is God's promise to the Israelites, the principle of God gathering and restoring His people is seen throughout Scripture, including in passages like Matthew 24:31 and Revelation 7:9-10.
How does this verse relate to God's larger plan of salvation?
Ezekiel 36:24 is part of God's plan to redeem and restore His people, which ultimately points to the work of Jesus Christ, as seen in Romans 11:25-27 and Ephesians 2:11-22.
What is the significance of God bringing His people 'back into your own land'?
This refers to the physical and spiritual restoration of God's people to their rightful place, which is a theme seen in Ezekiel 37:21-22 and Jeremiah 31:8-14, and ultimately points to the eternal inheritance of believers in Heaven, as seen in Hebrews 11:14-16.
Reflection Questions
- What does it mean for God to 'gather' me, and how have I experienced His gathering in my life?
- How does God's promise to bring His people back to their own land relate to my own sense of belonging and identity in Christ?
- In what ways can I trust God to 'bring me back' to a place of spiritual renewal and restoration, just as He promised the Israelites?
- How can I apply the principle of God's gathering and restoration to my own life, and what steps can I take to cooperate with His work in my heart?
Gill's Exposition on Ezekiel 36:24
For I will take you from among the Heathen,.... The Chaldeans and other nations, among whom they were carried captive; and the Papists, among whom many of them now are, often called Heathens and
Jamieson-Fausset-Brown on Ezekiel 36:24
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Matthew Poole's Commentary on Ezekiel 36:24
The heathen purpose, as Pharaoh did, to detain you servants, and think it impossible any power should take you out of their hand or break the yoke; but I will do it. I will by my omnipotent hand rescue you from their power. Gather you; they were scattered so through a hundred and twenty-seven provinces, that the heathen judged it impossible to reassemble them, but God will do this too. Will bring you into your own land: so many difficulties lay in their way of getting into their own land, that they thought them insuperable, so long a journey, so many enemies, and strong, crafty, and malicious, such weak, poor, and unarmed people, &c.; yet all these shall not prevent me; I will bring them safe to their own land, and settle them. When this is done, they shall confess, and the heathen shall confess, that I am great, good, wise, and faithful to my promise; a God not like theirs, but-worthy to be thought well of, and to be spoken well of, to be praised and obeyed.
Trapp's Commentary on Ezekiel 36:24
Ezekiel 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.Ver. 24. For I will take you, &c.] I will effectually call you out of darkness into my marvellous light, and cull you out from this wicked world. And this is the first thing that God here promiseth to his covenanters. More than this, he promiseth them in the following verses justification, sanctification, and preservation, or provision of temporal blessings, that nothing may be wanting to them that may make them happy. We should be often counting of this coin, telling of this treasure.
Adam Clarke's Commentary on Ezekiel 36:24
Verse 24. I will take you from among the heathen] This does not relate to the restoration from Babylon merely. The Jews are at this day scattered in all Heathen, Mohammedan, and Christian countries. From these they are to be gathered, and brought to repossess their own land.
Cambridge Bible on Ezekiel 36:24
16–38. Not for Israel’s sake but for his own name’s sake does Jehovah do all this in behalf of his people The passage is remarkable and deserves to be studied almost more than any other part of Ezek. when one is seeking to understand his general conceptions. It exhibits his philosophy of history (cf. ch. 20), and also describes with great beauty the principles of Jehovah’s redemption of his people, and how step by step this shall be accomplished. The prophet reviews the history of the people from the beginning, running it out till it is lost in its eternal issues, and shewing how it will read to all the nations of the earth the true lesson of that which Jehovah, the God of Israel, is, and leave ineffaceable impressions on the mind of his own people. First, Ezekiel 36:16-24. The history with its significance up to Israel’s final restoration.—The people defiled the land with their idolatries and bloodshed (Ezekiel 36:17), therefore the fury of Jehovah was kindled and he poured it out upon them, scattering them among the nations (Ezekiel 36:18-19). By these disasters which the people brought upon themselves they “profaned” Jehovah’s name among the heathen. The nations, ignorant of the nature of Jehovah, and incapable of divining the moral principles of his rule of the world and of his people, attributed the calamities of Israel to the feebleness of their God, who was unable to defend them, saying, these are the people of Jehovah, and they are gone forth out of his land. Thus the greatness and power of Jehovah, who is God alone, was detracted from, and the knowledge of him by the nations—which he wills in all that he does to convey to them—was delayed or frustrated (Ezekiel 36:20). Therefore for the sake of his holy name he will interpose and turn the fortunes of his people, that he may be sanctified in the eyes of the nations and known by them to be God omnipotent (Ezekiel 36:21-24, cf.
Ezekiel 36:35-36). Secondly, Ezekiel 36:24-38. The history of Jehovah’s restoration of his people and their full redemption in its successive steps, with the eternal impressions which this history will engrave upon the people’s minds.—In the prophet’s view Jehovah must vindicate himself in the eyes of the nations by the restoration of Israel, not because he is a mere tribal god who will do something for his people, but because he is God alone, and his manifestation of himself to the nations of the world is the goal towards which all history runs. Jehovah “sanctifies” himself in the sight of the nations not only by convincing them of his power, but even more if possible by displaying his moral rule of his people (cf. Ezekiel 39:23-24), and by the spiritual regeneration which he works among them (Ezekiel 36:25 seq.).
Whedon's Commentary on Ezekiel 36:24
16-24. Before the captivity, Israel, because of its bloody deeds and idolatry (Ezekiel 36:18), was as unclean as a woman “in her separation” (Ezekiel 36:17, R.V.), and for this reason was separated
Sermons on Ezekiel 36:24
| Sermon | Description | |
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Regeneration & Self-Denial by Paul Washer | In this sermon, the speaker addresses the issue of churches abandoning biblical terminology and relying on church growth methodologies. He emphasizes the need for truth that goes b |
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Genuine Regeneration by Paul Washer | In this sermon, the preacher emphasizes the importance of recognizing that lost men are spiritually blind. He uses the analogy of a curtain hiding Jesus behind it, explaining that |
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Se Pt3 - How Can You Have Assurance? by Paul Washer | In this sermon, the preacher focuses on the importance of not loving the world and its desires. He emphasizes that if anyone loves the world, the love of the Father is not in them. |
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K-058 Restoring the Tabernacle of David by Art Katz | In this sermon, the preacher discusses the prophecy of the valley of dry bones and the restoration of a nation from death. The sermon focuses on Ezekiel 37:21, which states that Go |
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The Nature of Conversion by Paul Washer | In this sermon, the preacher emphasizes the importance of understanding the true nature of salvation and the power of God in transforming lives. He criticizes the prevalent blasphe |
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Peachtree Baptist Church - Part 2 by Paul Washer | In this sermon, the preacher emphasizes the challenges and distractions that believers face when serving Jesus. He contrasts the ease of serving Jesus in comfortable environments w |
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I Am Crucified With Christ by Denny Kenaston | In this sermon, the speaker shares his personal experience of going to a barn and reflecting on the roads and roots in his life. He realizes that these roots are rendered powerless |