Psalms 107:2
Psalms 107:2 in Multiple Translations
Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
Let the redeemed of Jehovah say so, Whom he hath redeemed from the hand of the adversary,
Let those whose cause the Lord has taken up say so, his people whom he has taken out of the hands of their haters;
Let those the Lord has saved say that they are saved; those he has rescued from the power of the enemy.
Let them, which haue bene redeemed of the Lord, shewe how he hath deliuered them from the hand of the oppressour,
Let the redeemed of Jehovah say, Whom He redeemed from the hand of an adversary.
Let the redeemed by the LORD say so, whom he has redeemed from the hand of the adversary,
Let the redeemed of the LORD say so , whom he hath redeemed from the hand of the enemy;
My heart is ready, O God, my heart is ready: I will sing, and will give praise, with my glory.
Those whom Yahweh has saved should tell others that he has rescued them from their enemies.
Berean Amplified Bible — Psalms 107:2
BAB
Word Study
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Psalms 107:2 Interlinear (Deep Study)
BIB
HEB
יֹ֭אמְרוּ
גְּאוּלֵ֣י
יְהוָ֑ה
אֲשֶׁ֥ר
גְּ֝אָלָ֗/ם
מִ/יַּד
צָֽר
יֹ֭אמְרוּ
ʼâmar
H559
to say
V-Qal-Imperf-3mp
גְּאוּלֵ֣י
gâʼal
H1350
to redeem
V-Qal-Inf-c
יְהוָ֑ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
גְּ֝אָלָ֗/ם
gâʼal
H1350
to redeem
V-Qal-Perf-3ms | Suff
מִ/יַּד
yâd
H3027
hand
Prep | N-cs
צָֽר
tsar
H6862
narrow
N-ms
Hebrew Word Study
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Hebrew Word Reference — Psalms 107:2
יֹ֭אמְרוּ
ʼâmar
H559
"to say"
V-Qal-Imperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
גְּאוּלֵ֣י
gâʼal
H1350
"to redeem"
V-Qal-Inf-c
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Definition: : redeem 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman 1a) (Qal) 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer 1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance 1a2) to redeem (by payment) 1a3) to redeem (with God as subject) 1a3a) individuals from death 1a3b) Israel from Egyptian bondage 1a3c) Israel from exile 1b) (Niphal) 1b1) to redeem oneself 1b2) to be redeemed
Usage: Occurs in 84 OT verses. KJV: [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. See also: Genesis 48:16; Job 3:5; Psalms 19:15.
יְהוָ֑ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
גְּ֝אָלָ֗/ם
gâʼal
H1350
"to redeem"
V-Qal-Perf-3ms | Suff
This Hebrew word means redemption, describing the act of a kinsman buying back a relative's property or marrying their widow, as seen in the story of Boaz in Ruth.
Definition: : redeem 1) to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman 1a) (Qal) 1a1) to act as kinsman, do the part of next of kin, act as kinsman-redeemer 1a1a) by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance 1a2) to redeem (by payment) 1a3) to redeem (with God as subject) 1a3a) individuals from death 1a3b) Israel from Egyptian bondage 1a3c) Israel from exile 1b) (Niphal) 1b1) to redeem oneself 1b2) to be redeemed
Usage: Occurs in 84 OT verses. KJV: [idiom] in any wise, [idiom] at all, avenger, deliver, (do, perform the part of near, next) kinsfolk(-man), purchase, ransom, redeem(-er), revenger. See also: Genesis 48:16; Job 3:5; Psalms 19:15.
מִ/יַּד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
צָֽר
tsar
H6862
"narrow"
N-ms
This word means hard or narrow, often referring to trouble or a tight spot, like an adversary or affliction. It can also mean a small stone or pebble, such as flint, and is used in various biblical contexts to describe challenges.
Definition: narrow, tight
Usage: Occurs in 107 OT verses. KJV: adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble. See also: Genesis 14:20; Psalms 89:24; Psalms 3:2.
Study Notes — Psalms 107:2
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 107:2 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 107:2
- Jamieson-Fausset-Brown on Psalms 107:2
- Matthew Poole's Commentary on Psalms 107:2
- Trapp's Commentary on Psalms 107:2
- Ellicott's Commentary on Psalms 107:2
- Adam Clarke's Commentary on Psalms 107:2
- Cambridge Bible on Psalms 107:2
- Barnes' Notes on Psalms 107:2
- Whedon's Commentary on Psalms 107:2
- Sermons on Psalms 107:2
Context — Thanksgiving for Deliverance
1Give thanks to the LORD, for He is good; His loving devotion endures forever.
2Let the redeemed of the LORD say so, whom He has redeemed from the hand of the enemy
3and gathered from the lands, from east and west, from north and south. 4Some wandered in desert wastelands, finding no path to a city in which to dwell.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Peter 1:18–19 | For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers, but with the precious blood of Christ, a lamb without blemish or spot. |
| 2 | Luke 1:74 | deliverance from hostile hands, that we may serve Him without fear, |
| 3 | Galatians 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.” |
| 4 | Psalms 106:10 | He saved them from the hand that hated them; He redeemed them from the hand of the enemy. |
| 5 | Psalms 31:5 | Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth. |
| 6 | Titus 2:14 | He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds. |
| 7 | Isaiah 44:22 | I have blotted out your transgressions like a cloud, and your sins like a mist. Return to Me, for I have redeemed you. |
| 8 | Luke 1:68 | “Blessed be the Lord, the God of Israel, because He has visited and redeemed His people. |
| 9 | Isaiah 35:9 | No lion will be there, and no vicious beast will go up on it. Such will not be found there, but the redeemed will walk upon it. |
| 10 | Isaiah 43:1 | Now this is what the LORD says— He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! |
Psalms 107:2 Summary
[This verse is calling all those who have been saved by God to speak out and share their story of redemption. It's like God is saying, 'If I've saved you, tell others about it!' As it says in Psalm 107:1, God is good and His love lasts forever. When we share our testimony, we are giving thanks to God and encouraging others to seek Him. This is similar to what the apostle Paul wrote in Romans 10:9-10, where he says that confessing our faith is an important part of our relationship with God.]
Frequently Asked Questions
What does it mean to be 'redeemed from the hand of the enemy'?
To be redeemed from the hand of the enemy means to be saved from the power of Satan and sin, as seen in Colossians 1:13-14, where we are transferred from the kingdom of darkness to the kingdom of God's dear Son.
Who are the 'redeemed of the LORD' in this verse?
The redeemed of the LORD are those who have put their faith in God and have been saved by His grace, as stated in Ephesians 2:8-9, where it says that salvation is a gift of God, not by works.
Why are the redeemed of the LORD told to 'say so'?
The redeemed are told to 'say so' as a public declaration of their faith and a testimony to God's power and love, similar to what is written in Romans 10:9-10, where confessing with our mouth is a key part of our salvation.
How does this verse relate to our everyday lives?
This verse reminds us that as believers, we have been rescued from the dominion of sin and Satan, and we should give thanks and tell others about God's goodness, as seen in Psalm 107:1, where it says to give thanks to the LORD because He is good.
Reflection Questions
- What are some ways that I have experienced God's redemption in my life, and how can I share that with others?
- How does remembering my redemption from the 'hand of the enemy' impact my daily struggles and challenges?
- In what ways can I thank God for His loving devotion that endures forever, as mentioned in the preceding verse, Psalm 107:1?
- How can I use my testimony of redemption to encourage and support others who may be struggling with sin or darkness?
Gill's Exposition on Psalms 107:2
Let the redeemed of the Lord say so,.... That the Lord is good, and his mercy everlasting; since their redemption is a proof of his goodness, and an instance of his mercy; this is not to be
Jamieson-Fausset-Brown on Psalms 107:2
Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; O give thanks unto the Lord, for he is good; for his mercy endureth forever - from Psalms 106:1.
Matthew Poole's Commentary on Psalms 107:2
The redeemed of the Lord; all they whom God hath redeemed, as it is expressed in the next clause, or delivered from all the following calamities. Say so, to wit, that the Lord is good, &c., as it is . Of the enemy; of such as had taken them captives, either in battle, or in their travels, to which they were led by their own inclinations, or by their necessary occasions.
Trapp's Commentary on Psalms 107:2
Psalms 107:2 Let the redeemed of the LORD say [so], whom he hath redeemed from the hand of the enemy;Ver. 2. Let the redeemed of the Lord] Four sorts of whom are afterwards instanced: 1. exiles; 2. prisoners; 3. sick persons; 4. seamen. These and the like must praise him in a special manner for their deliverance. From the hand of the enemy] Or, of distress.
Ellicott's Commentary on Psalms 107:2
(2) Redeemed of the Lord.—See for this grand expression, for which so high a destiny was prepared, Isaiah 62:12; and comp. Isaiah 63:4; Isaiah 35:9.
Adam Clarke's Commentary on Psalms 107:2
Verse 2. Let the redeemed of the Lord say so] For they have had the fullest proof of this goodness, in being saved by the continuing stream of his mercy.
Cambridge Bible on Psalms 107:2
1–3. An invitation to the returned exiles to join in grateful confession of Jehovah’s lovingkindness.
Barnes' Notes on Psalms 107:2
Let the redeemed of the Lord say so - They are especially qualified to say so; they have special occasion to say so; they can and will appreciate this trait in his character.
Whedon's Commentary on Psalms 107:2
2. Let the redeemed—The call is specially to Israel, not to the nations.
Sermons on Psalms 107:2
| Sermon | Description | |
|---|---|---|
|
A Balm in Gilead—caring One for Another by Emanuel Esh | The sermon transcript discusses the power of God in delivering people from darkness and distress. It emphasizes the importance of praising the Lord for His goodness and wonderful w |
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Forsake Natural Understanding and Follow God’s Way by Hans R. Waldvogel | In this sermon, the preacher emphasizes the importance of persistent prayer and not giving up. He shares a story of a woman who had a transformative experience with God during an a |
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Desert Survival Series Pt 31- Moses the Servant of God by Don Courville | In this sermon, the preacher emphasizes the importance of living a life that reflects our love for God. He acknowledges that people often forget the specific details of sermons, bu |
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The Cross at the Center - Part 4 by Derek Prince | This sermon by Derek Prince Ministries emphasizes the significance of the cross as the doorway to God's secret wisdom and the ultimate demonstration of God's love and our value. It |
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On Eagles' Wings Pt 16 by Don Courville | In this sermon, the speaker, a field representative and crusade coordinator, encourages listeners to take the time to share Christ with others, especially during the Christmas seas |
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Thankful People in a Reprobate Day by Rolfe Barnard | In this sermon, the preacher emphasizes that the current generation is in a state of reprobation because they are not seeking after the Lord. He highlights the importance of people |
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Matthew 28:16 by Robert F. Adcock | In this sermon, the speaker emphasizes the power of the gospel and how it can transform lives. He uses the analogy of a hunter who knows the power of his weapon and has trophies to |