Ezekiel 36:5

Ezekiel 36:5 in Multiple Translations

Berean Standard Bible BSB

Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.

King James Version KJV

Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

American Standard Version ASV

therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the residue of the nations, and against all Edom, that have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.

Bible in Basic English BBE

For this cause the Lord has said: Truly, in the heat of my bitter feeling I have said things against the rest of the nations and against all Edom, who have taken my land as a heritage for themselves with the joy of all their heart, and with bitter envy of soul have made attacks on it:

Free Bible Version FBV

Yes, this is what the Lord God says: I have spoken passionately against these other nations, and against all the Edomites, who took over my country and made it theirs, happily celebrating as they looted the land and treated me with complete contempt.

Geneva Bible 1599 GNV

Therefore thus saith the Lord God, Surely in the fire of mine indignation haue I spoken against the residue of the heathen, and against all Idumea, which haue taken my lande for their possession, with the ioy of all their heart, and with despitefull mindes to cast it out for a pray.

Young's Literal Translation YLT

Therefore, thus said the Lord Jehovah: Have I not, in the fire of My jealousy, Spoken against the remnant of the nations, And against Edom — all of it, Who gave My land to themselves for a possession, With the joy of the whole heart — with despite of soul, For the sake of casting it out for a prey?

World English Bible WEB

therefore the Lord GOD says: “Surely in the fire of my jealousy I have spoken against the residue of the nations, and against all Edom, that have appointed my land to themselves for a possession with the joy of all their heart, with despite of soul, to cast it out for a prey.”’

Noah Webster Bible WBS

Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Edom, who have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

Douay-Rheims 1899 DRV

Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.

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Berean Amplified Bible — Ezekiel 36:5

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 36:5 Interlinear (Deep Study)

BIB

HEB לָ/כֵ֗ן כֹּֽה אָמַר֮ אֲדֹנָ֣/י יְהוִה֒ אִם לֹ֠א בְּ/אֵ֨שׁ קִנְאָתִ֥/י דִבַּ֛רְתִּי עַל שְׁאֵרִ֥ית הַ/גּוֹיִ֖ם וְ/עַל אֱד֣וֹם כֻּלָּ֑/א אֲשֶׁ֣ר נָתְנֽוּ אֶת אַרְצִ֣/י לָ֠/הֶם לְ/מ֨וֹרָשָׁ֜ה בְּ/שִׂמְחַ֤ת כָּל לֵבָב֙ בִּ/שְׁאָ֣ט נֶ֔פֶשׁ לְמַ֥עַן מִגְרָשָׁ֖/הּ לָ/בַֽז

לָ/כֵ֗ן kên H3651 right Prep | Adv

כֹּֽה kôh H3541 thus Adv

אָמַר֮ ʼâmar H559 to say V-Qal-Perf-3ms

אֲדֹנָ֣/י ʼĂdônây H136 Lord N-mp | Suff

יְהוִה֒ Yᵉhôvih H3069 YHWH/God N-proper

אִם ʼim H518 if Conj

לֹ֠א lôʼ H3808 not Part

בְּ/אֵ֨שׁ ʼêsh H784 fire Prep | N-cs

קִנְאָתִ֥/י qinʼâh H7068 jealousy N-fs | Suff

דִבַּ֛רְתִּי dâbar H1696 to speak V-Piel-Perf-1cs

עַל ʻal H5921 upon Prep

שְׁאֵרִ֥ית shᵉʼêrîyth H7611 remnant N-fs

הַ/גּוֹיִ֖ם gôwy H1471 Gentile Art | N-mp

וְ/עַל ʻal H5921 upon Conj | Prep

אֱד֣וֹם ʼĔdôm H123 Edom N-proper

כֻּלָּ֑/א kôl H3605 all N-ms | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

נָתְנֽוּ nâthan H5414 to give V-Qal-Perf-3cp

אֶת ʼêth H853 Obj. DirObjM

אַרְצִ֣/י ʼerets H776 land N-cs | Suff

לָ֠/הֶם Prep | Suff

לְ/מ֨וֹרָשָׁ֜ה môwrâshâh H4181 possession Prep | N-fs

בְּ/שִׂמְחַ֤ת simchâh H8057 joy Prep | N-fs

כָּל kôl H3605 all N-ms

לֵבָב֙ lêbâb H3824 heart N-ms

בִּ/שְׁאָ֣ט shᵉʼâṭ H7589 scorn Prep | N-ms

נֶ֔פֶשׁ nephesh H5315 soul N-cs

לְמַ֥עַן maʻan H4616 because Prep

מִגְרָשָׁ֖/הּ migrâsh H4054 pasture N-ms | Suff

לָ/בַֽז baz H957 plunder Prep | N-ms

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 36:5

לָ/כֵ֗ן kên H3651 "right" Prep | Adv

In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.

Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable

Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.

כֹּֽה kôh H3541 "thus" Adv

This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.

Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)

Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.

אָמַר֮ ʼâmar H559 "to say" V-Qal-Perf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֲדֹנָ֣/י ʼĂdônây H136 "Lord" N-mp | Suff

Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.

Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.

יְהוִה֒ Yᵉhôvih H3069 "YHWH/God" N-proper

YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.

Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)

Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

לֹ֠א lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

בְּ/אֵ֨שׁ ʼêsh H784 "fire" Prep | N-cs

Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.

Definition: 1) fire 1a) fire, flames 1b) supernatural fire (accompanying theophany) 1c) fire (for cooking, roasting, parching) 1d) altar-fire 1e) God's anger (fig.) Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Usage: Occurs in 348 OT verses. KJV: burning, fiery, fire, flaming, hot. See also: Genesis 15:17; Joshua 7:15; Psalms 11:6.

קִנְאָתִ֥/י qinʼâh H7068 "jealousy" N-fs | Suff

This word refers to strong feelings of jealousy or envy, often related to romantic or spiritual passion. It can describe human emotions or God's zeal for His people, as seen in the Bible.

Definition: 1) ardour, zeal, jealousy 1a) ardour, jealousy, jealous disposition (of husband) 1a1) sexual passion 1b) ardour of zeal (of religious zeal) 1b1) of men for God 1b2) of men for the house of God 1b3) of God for his people 1c) ardour of anger 1c1) of men against adversaries 1c2) of God against men 1d) envy (of man) 1e) jealousy (resulting in the wrath of God)

Usage: Occurs in 41 OT verses. KJV: envy(-ied), jealousy, [idiom] sake, zeal. See also: Numbers 5:14; Isaiah 9:6; Psalms 69:10.

דִבַּ֛רְתִּי dâbar H1696 "to speak" V-Piel-Perf-1cs

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

שְׁאֵרִ֥ית shᵉʼêrîyth H7611 "remnant" N-fs

The Hebrew word for remnant refers to what is left after something has been destroyed or taken away, like the Israelites who survived the Babylonian exile. It appears in books like Isaiah and Jeremiah. The concept of a remnant is key to God's plan for his people.

Definition: 1) rest, residue, remainder, remnant 1a) rest, what is left 1b) remainder, descendants

Usage: Occurs in 66 OT verses. KJV: that had escaped, be left, posterity, remain(-der), remnant, residue, rest. See also: Genesis 45:7; Jeremiah 42:19; Psalms 76:11.

הַ/גּוֹיִ֖ם gôwy H1471 "Gentile" Art | N-mp

This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.

Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)

Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

אֱד֣וֹם ʼĔdôm H123 "Edom" N-proper

Edom was the twin brother of Jacob and the region where he lived. He was the son of Isaac and Rebekah, and his story is told in Genesis 25. Edom is also another name for Esau.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.25; son of: Isaac (H3327) and Rebekah (H7259); brother of: Israel (H3478); married to Oholibamah (H0173), Judith (H3067), Adah (H5711H) and Mahalath (H4258); father of: Eliphaz (H0464), Reuel (H7467), Jeush (H3266), Jalam (H3281) and Korah (H7141); also called Edom at Gen.25.30; 36.1,8,19,21; 1x,54; Another name of e.sav (עֵשָׂו "Esau" H6215G) § Edom = "red" 1) Edom 2) Edomite, Idumean-descendants of Esau 3) land of Edom, Idumea-land south and south east of Palestine

Usage: Occurs in 93 OT verses. KJV: Edom, Edomites, Idumea. See also: Genesis 25:30; 1 Chronicles 1:54; Psalms 60:2.

כֻּלָּ֑/א kôl H3605 "all" N-ms | Suff

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

נָתְנֽוּ nâthan H5414 "to give" V-Qal-Perf-3cp

This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.

Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon

Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

אַרְצִ֣/י ʼerets H776 "land" N-cs | Suff

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

לָ֠/הֶם "" Prep | Suff

לְ/מ֨וֹרָשָׁ֜ה môwrâshâh H4181 "possession" Prep | N-fs

This word means a possession or inheritance, referring to something that is passed down or owned. In the Bible, it is used to describe a heritage or legacy, such as a family's land or traditions.

Definition: a possession

Usage: Occurs in 9 OT verses. KJV: heritage, inheritance, possession. See also: Exodus 6:8; Ezekiel 25:10; Ezekiel 36:5.

בְּ/שִׂמְחַ֤ת simchâh H8057 "joy" Prep | N-fs

This Hebrew word means joy or gladness, often used to describe a happy occasion or celebration, like a festival. It's used in the Bible to express God's joy and pleasure. In the KJV, it's translated as joy, gladness, or mirth.

Definition: 1) joy, mirth, gladness 1a) mirth, gladness, joy, gaiety, pleasure 1b) joy (of God) 1c) glad result, happy issue

Usage: Occurs in 89 OT verses. KJV: [idiom] exceeding(-ly), gladness, joy(-fulness), mirth, pleasure, rejoice(-ing). See also: Genesis 31:27; Psalms 106:5; Psalms 4:8.

כָּל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

לֵבָב֙ lêbâb H3824 "heart" N-ms

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

בִּ/שְׁאָ֣ט shᵉʼâṭ H7589 "scorn" Prep | N-ms

Scorn or contempt refers to a strong feeling of disrespect or disdain, as seen in the book of Psalms and Proverbs. It is often translated as despite or contempt in the KJV, describing a negative attitude towards someone or something.

Definition: despite, contempt

Usage: Occurs in 3 OT verses. KJV: despite(-ful). See also: Ezekiel 25:6; Ezekiel 25:15; Ezekiel 36:5.

נֶ֔פֶשׁ nephesh H5315 "soul" N-cs

The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.

Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain

Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.

לְמַ֥עַן maʻan H4616 "because" Prep

This Hebrew word means because of something or for a specific purpose. It is used to explain why something happens or is done. In the Bible, it is used to describe God's intentions or purposes.

Definition: 1) purpose, intent prep 1a) for the sake of 1b) in view of, on account of 1c) for the purpose of, to the intent that, in order to conj 1d) to the end that

Usage: Occurs in 252 OT verses. KJV: because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to. See also: Genesis 12:13; 2 Kings 13:23; Psalms 5:9.

מִגְרָשָׁ֖/הּ migrâsh H4054 "pasture" N-ms | Suff

A pasture or open land, often the area around a building or the margin of the sea. This term describes a common or shared space in the Bible.

Definition: common, common land, open land, suburb

Usage: Occurs in 69 OT verses. KJV: cast out, suburb. See also: Leviticus 25:34; Joshua 21:37; Ezekiel 48:17.

לָ/בַֽז baz H957 "plunder" Prep | N-ms

Means plunder or spoil, referring to goods taken by force, as seen in the conquests of Joshua. It can also imply robbery or spoiling something. The concept appears in various KJV translations, including booty and prey.

Definition: spoil, booty, robbery, spoiling Also means: bag (בַּג "spoil" H0897)

Usage: Occurs in 25 OT verses. KJV: booty, prey, spoil(-ed). See also: Numbers 14:3; Jeremiah 49:32; Isaiah 10:6.

Study Notes — Ezekiel 36:5

Show Verse Quote Highlights

Context
Cross References
Ezekiel 36:5 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 36:5
Jamieson-Fausset-Brown on Ezekiel 36:5
Matthew Poole's Commentary on Ezekiel 36:5
Trapp's Commentary on Ezekiel 36:5
Ellicott's Commentary on Ezekiel 36:5
Cambridge Bible on Ezekiel 36:5
Whedon's Commentary on Ezekiel 36:5
Sermons on Ezekiel 36:5

Context — A Prophecy to the Mountains of Israel

3therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers, 4therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you.

5Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder.

6Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations. 7Therefore this is what the Lord GOD says: I have sworn with an uplifted hand that surely the nations around you will endure reproach of their own.

Cross References

	Reference	Text (BSB)
1	Micah 7:8	Do not gloat over me, my enemy! Though I have fallen, I will arise; though I sit in darkness, the LORD will be my light.
2	Ezekiel 36:3	therefore prophesy and declare that this is what the Lord GOD says: Because they have made you desolate and have trampled you on every side, so that you became a possession of the rest of the nations and were taken up in slander by the lips of their talkers,
3	Psalms 137:7	Remember, O LORD, the sons of Edom on the day Jerusalem fell: “Destroy it,” they said, “tear it down to its foundations!”
4	Jeremiah 25:9	behold, I will summon all the families of the north, declares the LORD, and I will send for My servant Nebuchadnezzar king of Babylon, whom I will bring against this land, against its residents, and against all the surrounding nations. So I will devote them to destruction and make them an object of horror and contempt, an everlasting desolation.
5	Jeremiah 25:15–29	This is what the LORD, the God of Israel, said to me: “Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink from it. And they will drink and stagger and go out of their minds, because of the sword that I will send among them.” So I took the cup from the LORD’s hand and made all the nations drink from it, each one to whom the LORD had sent me, to make them a ruin, an object of horror and contempt and cursing, as they are to this day—Jerusalem and the cities of Judah, its kings and officials; Pharaoh king of Egypt, his officials, his leaders, and all his people; all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; Edom, Moab, and the Ammonites; all the kings of Tyre and Sidon; the kings of the coastlands across the sea; Dedan, Tema, Buz, and all who cut the corners of their hair; all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert; all the kings of Zimri, Elam, and Media; all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too. “Then you are to tell them that this is what the LORD of Hosts, the God of Israel, says: ‘Drink, get drunk, and vomit. Fall down and never get up again, because of the sword I will send among you.’ If they refuse to take the cup from your hand and drink it, you are to tell them that this is what the LORD of Hosts says: ‘You most certainly must drink it! For behold, I am beginning to bring disaster on the city that bears My Name, so how could you possibly go unpunished? You will not go unpunished, for I am calling down a sword upon all the inhabitants of the earth, declares the LORD of Hosts.’
6	Psalms 83:4–12	saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” For with one mind they plot together, they form an alliance against You— the tents of Edom and the Ishmaelites, of Moab and the Hagrites, of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. Even Assyria has joined them, lending strength to the sons of Lot. Selah Do to them as You did to Midian, as to Sisera and Jabin at the River Kishon, who perished at Endor and became like dung on the ground. Make their nobles like Oreb and Zeeb, and all their princes like Zebah and Zalmunna, who said, “Let us possess for ourselves the pastures of God.”
7	Zechariah 1:15	but I am fiercely angry with the nations that are at ease. For I was a little angry, but they have added to the calamity. ’
8	Deuteronomy 4:24	For the LORD your God is a consuming fire, a jealous God.
9	Ezekiel 38:19	In My zeal and fiery rage I proclaim that on that day there will be a great earthquake in the land of Israel.
10	Jeremiah 49:1	Concerning the Ammonites, this is what the LORD says: “Has Israel no sons? Is he without heir? Why then has Milcom taken possession of Gad? Why have his people settled in their cities?

Ezekiel 36:5 Summary

This verse shows us that God is very protective of His land and people, and He gets very angry when others treat them with contempt and disrespect, as seen in the example of Edom. God's 'burning zeal' is like a fierce passion that motivates Him to defend and restore His people, similar to a parent who fiercely loves and protects their children, as seen in Isaiah 49:15 and Matthew 23:37. Just like God promised to restore and redeem His people Israel, He also promises to work in our lives and bring us closer to Him, as seen in Jeremiah 29:11 and Romans 8:28. As we read this verse, we can remember that God is always working to bring about justice and righteousness, and we can trust in His love and faithfulness, as expressed in Psalm 37:3-7 and Lamentations 3:22-23.

Frequently Asked Questions

What does it mean that God spoke against the rest of the nations and Edom in Ezekiel 36:5?

This verse indicates that God is fiercely protective of His land and people, and He will not tolerate the contempt and plundering of it by other nations, as seen in the example of Edom, who took God's land with wholehearted joy and utter contempt, similar to the pride and arrogance condemned in Proverbs 16:18.

Why does God mention Edom specifically in this verse?

Edom is likely mentioned because of its historical role as a longtime adversary of Israel, as recorded in Ezekiel 35:1-15, and God's judgment against Edom serves as a representative example of His judgment against all nations that oppose Him and His people, as seen in Obadiah 1:1-21 and Isaiah 34:1-17.

What is the 'burning zeal' that God speaks of in Ezekiel 36:5?

God's 'burning zeal' refers to His intense passion and jealousy for His people and His land, which motivates Him to defend and restore them, as seen in Isaiah 48:11 and Ezekiel 39:25, and is a fundamental aspect of His character, as expressed in Exodus 20:5 and Deuteronomy 4:24.

How does this verse relate to the broader context of Ezekiel 36?

This verse is part of a larger section in which God promises to restore and redeem His people Israel, and the surrounding nations will be judged for their oppression and contempt of God's people, as seen in Ezekiel 36:1-7 and Ezekiel 37:1-28, and is connected to the overall theme of God's covenant faithfulness and love for His people, as expressed in Ezekiel 36:22-32 and Jeremiah 31:3.

Reflection Questions

What are some ways that I have seen God's 'burning zeal' at work in my own life or in the lives of others, and how can I respond to it with faith and obedience?
How does the example of Edom in this verse serve as a warning to me about the dangers of pride, contempt, and opposition to God and His people, and what are some ways that I can cultivate humility and a heart of love and respect for others?
In what ways can I participate in God's restoration and redemption of His people, as promised in Ezekiel 36, and what are some ways that I can pray for and support the work of God in the lives of those around me?
What are some ways that I have experienced or seen the 'reproach of the nations' in my own life or in the lives of others, and how can I trust in God's promise to vindicate and restore His people, as seen in Ezekiel 36:6-7 and Romans 11:25-26?

Gill's Exposition on Ezekiel 36:5

Therefore thus saith the Lord God,.... Because these Heathens have acted such an unkind and cruel part to Israel: surely in the fire of my jealousy have I spoken; in his fierce wrath and hot

Jamieson-Fausset-Brown on Ezekiel 36:5

Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with

Matthew Poole's Commentary on Ezekiel 36:5

Surely; in the Hebrew it is in the form of an oath. In the fire; in my hot displeasure. Spoken against; threatened ruin and desolation to all the nations that are and have been enemies to Israel. Idumea; the land in which the Edomites dwelt; the Hebrew is Edom. Have appointed my land; have given or delivered, helped to take the land from my people, and then left it in the hand of the Chaldeans, in hope it should be given back to them for their possession. With the joy of all their heart; transported with joy; Jacob’ s children put out, the heathen came in to possess the land, with rancorous minds, swelling with hatred, and from that acting with the utmost vigour to slay the inhabitants, that there might be no pretenders to the land, but that they might inherit it.

Trapp's Commentary on Ezekiel 36:5

Ezekiel 36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all [their] heart, with despiteful minds, to cast it out for a prey.Ver. 5. Surely in the fire of my jealousy.] Jealousy is hot as hell; it is implacable, and very vindictive. See Zechariah 1:14. Here God swears he will be even with these Edomites. Which have appointed my land.] This the Lord hath never done with, so ill be took it.

Ellicott's Commentary on Ezekiel 36:5

(5) Idumea = Edom, as in Ezekiel 35:15, where see Note. For “cast it out,” in the last clause of the verse, read, empty it out. The idea of casting out a land for a prey is incongruous, and the other sense is admissible.

Cambridge Bible on Ezekiel 36:5

5. fire of my jealousy] “Jealousy” is injured self-consciousness; it is the reaction of Jehovah’s sense of himself against the injurious conduct of Edom and the nations in relation to him or that which is his, cf. my land. to cast it out] The expression is difficult both in grammar (as Ezekiel 17:9) and meaning. To take “cast it (the land) out” in the sense of cast out the inhabitants is not quite natural, though cf. Ezekiel 24:6. The reading may be faulty.

Whedon's Commentary on Ezekiel 36:5

5. Jealousy — See notes Ezekiel 5:12; Ezekiel 23:25; compare Ezekiel 38:19. Idumea — Edom.

Sermons on Ezekiel 36:5

	Sermon	Description
	Overcoming Lust (Compilation) by Compilations	In this sermon, the preacher emphasizes the evidence of being born of God, which is making war against sin. He describes how indulging in sinful desires may provide temporary pleas
	When the Temple Declares the Glory of God by Carter Conlon	This sermon emphasizes the importance of giving glory to God by agreeing with what He has spoken to us. It highlights the power of God's voice in our lives, breaking barriers, brin
	Separated From Lot by F.B. Meyer	F.B. Meyer emphasizes the necessity of separation from worldly influences, using the story of Abraham and Lot to illustrate how God can transform unworthy materials into vessels of
	The Deliverance of the Kirk of God by Samuel Rutherford	Samuel Rutherford preaches on the prophecy of the fall of Babylon and the deliverance of Jerusalem, emphasizing the union and fellowship of a divided Kirk and the people of God. Th
	Victory in Reverses by C.H. Spurgeon	C.H. Spurgeon delivers a powerful message on finding victory in times of adversity, emphasizing that even when we feel downtrodden and oppressed, we can trust in the Lord to bring
	Belief Through the Darkness by Mary Wilder Tileston	Mary Wilder Tileston preaches about finding light in the midst of darkness, emphasizing the importance of trusting in God's goodness, wisdom, and mercy even when faced with doubts
	Confiding Trust and Patient Submission by J.C. Philpot	J.C. Philpot preaches about the journey of a believer through afflictions, temptations, and darkness, highlighting the need for patient submission to God's righteous dealings. The