Ezekiel 39:25
Ezekiel 39:25 in Multiple Translations
Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity and will have compassion on the whole house of Israel, and I will be jealous for My holy name.
Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
Therefore thus saith the Lord Jehovah: Now will I bring back the captivity of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name.
For this cause the Lord has said, Now I will let the fate of Jacob be changed, and I will have mercy on all the children of Israel, and will take care of the honour of my holy name.
So this is what the Lord God says: Now I will bring back the descendants of Jacob from exile and I will show mercy to all the people of Israel, and I will demonstrate my reputation for holiness.
Therefore thus sayth the Lord God, Nowe will I bring againe the captiuitie of Iaakob, and haue compassion vpon the whole house of Israel, and wil be ielous for mine holy Name,
Therefore, thus said the Lord Jehovah: Now do I bring back the captivity of Jacob, And I have pitied all the house of Israel, And have been zealous for My holy name.
“Therefore the Lord GOD says: ‘Now I will reverse the captivity of Jacob and have mercy on the whole house of Israel. I will be jealous for my holy name.
Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
Therefore, thus saith the Lord God: Now will I bring back the captivity of Jacob, and will have mercy on all the house of Israel: and I will be jealous for my holy name.
Therefore, this is now what I, Yahweh the Lord, say: I will now bring back from exile/Babylonia the descendants of Jacob; I will pity all the Israeli people, and I will also jealously protect my reputation.
Berean Amplified Bible — Ezekiel 39:25
BAB
Word Study
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Ezekiel 39:25 Interlinear (Deep Study)
BIB
HEB
לָ/כֵ֗ן
כֹּ֤ה
אָמַר֙
אֲדֹנָ֣/י
יְהוִ֔ה
עַתָּ֗ה
אָשִׁיב֙
אֶת
שבית
שְׁב֣וּת
יַֽעֲקֹ֔ב
וְ/רִֽחַמְתִּ֖י
כָּל
בֵּ֣ית
יִשְׂרָאֵ֑ל
וְ/קִנֵּאתִ֖י
לְ/שֵׁ֥ם
קָדְשִֽׁ/י
לָ/כֵ֗ן
kên
H3651
right
Prep | Adv
כֹּ֤ה
kôh
H3541
thus
Adv
אָמַר֙
ʼâmar
H559
to say
V-Qal-Perf-3ms
אֲדֹנָ֣/י
ʼĂdônây
H136
Lord
N-mp | Suff
יְהוִ֔ה
Yᵉhôvih
H3069
YHWH/God
N-proper
עַתָּ֗ה
ʻattâh
H6258
now
Adv
אָשִׁיב֙
shûwb
H7725
to return
V-Hiphil-Imperf-1cs
אֶת
ʼêth
H853
Obj.
DirObjM
שבית
shᵉbûwth
H7622
captivity
N-fs
שְׁב֣וּת
shᵉbûwth
H7622
captivity
N-fs
יַֽעֲקֹ֔ב
Yaʻăqôb
H3290
Jacob
N-proper
וְ/רִֽחַמְתִּ֖י
râcham
H7355
to have compassion
Conj | V-Piel-1cs
כָּל
kôl
H3605
all
N-ms
בֵּ֣ית
bayith
H1004
place
N-ms
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
Israel
N-proper
וְ/קִנֵּאתִ֖י
qânâʼ
H7065
be jealous
Conj | V-Piel-1cs
לְ/שֵׁ֥ם
shêm
H8034
name
Prep | N-ms
קָדְשִֽׁ/י
qôdesh
H6944
Holy Place
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Ezekiel 39:25
לָ/כֵ֗ן
kên
H3651
"right"
Prep | Adv
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
כֹּ֤ה
kôh
H3541
"thus"
Adv
This Hebrew word means thus or in this manner. It can also indicate a location or time, such as here or now. The KJV translates it in various ways, including also, here, and so.
Definition: 1) thus, here, in this manner 1a) thus, so 1b) here, here and there 1c) until now, until now...until then, meanwhile Aramaic equivalent: kah (כָּה "thus" H3542)
Usage: Occurs in 541 OT verses. KJV: also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. See also: Genesis 15:5; 1 Kings 22:20; Isaiah 7:7.
אָמַר֙
ʼâmar
H559
"to say"
V-Qal-Perf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנָ֣/י
ʼĂdônây
H136
"Lord"
N-mp | Suff
Adonay is a title used to refer to God, spoken in place of Yahweh as a sign of reverence and respect. It is used throughout the Bible to address God or refer to Him in a formal way. Adonay is a term of worship and devotion.
Definition: Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 430 OT verses. KJV: (my) Lord. See also: Genesis 15:2; Isaiah 3:17; Psalms 2:4.
יְהוִ֔ה
Yᵉhôvih
H3069
"YHWH/God"
N-proper
YHWH is a name for God, often used in combination with 'Lord'. It is similar to Yehovah, but with different vowels. This name emphasizes God's power and authority.
Definition: 1) Jehovah-used primarily in the combination 'Lord Jehovah' 1a) equal to ye.ho.vah (יהוה "LORD" H3068) but pointed with the vowels of e.lo.him (אֱלֹהִים "God" H0430)
Usage: Occurs in 296 OT verses. KJV: God. See also: Genesis 15:2; Ezekiel 14:21; Psalms 68:21.
עַתָּ֗ה
ʻattâh
H6258
"now"
Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
אָשִׁיב֙
shûwb
H7725
"to return"
V-Hiphil-Imperf-1cs
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שבית
shᵉbûwth
H7622
"captivity"
N-fs
This word refers to captivity or being held prisoner. It appears in 2 Kings 25:11 and Jeremiah 52:15, describing the Babylonian exile. The KJV translates it as 'captive' or 'captivity'.
Definition: 1) captivity, captives 2) defeat, reversed fortunes
Usage: Occurs in 26 OT verses. KJV: captive(-ity). See also: Deuteronomy 30:3; Jeremiah 33:26; Psalms 14:7.
שְׁב֣וּת
shᵉbûwth
H7622
"captivity"
N-fs
This word refers to captivity or being held prisoner. It appears in 2 Kings 25:11 and Jeremiah 52:15, describing the Babylonian exile. The KJV translates it as 'captive' or 'captivity'.
Definition: 1) captivity, captives 2) defeat, reversed fortunes
Usage: Occurs in 26 OT verses. KJV: captive(-ity). See also: Deuteronomy 30:3; Jeremiah 33:26; Psalms 14:7.
יַֽעֲקֹ֔ב
Yaʻăqôb
H3290
"Jacob"
N-proper
This word is the name of a person, Jacob, a key figure in the Bible. He was the son of Isaac and Rebekah, and the father of many tribes of Israel. The KJV simply translates it as Jacob.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently Another name of yis.ra.el (יִשְׂרָאֵל "Israel" H3478) § Jacob = "heel holder" or "supplanter" son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel
Usage: Occurs in 319 OT verses. KJV: Jacob. See also: Genesis 25:26; Genesis 34:1; Psalms 14:7.
וְ/רִֽחַמְתִּ֖י
râcham
H7355
"to have compassion"
Conj | V-Piel-1cs
This Hebrew word means to have compassion or show love, often used to describe God's mercy towards humanity, as seen in the Bible. It involves deep feelings of sympathy and kindness. In the KJV, it is translated as having mercy or pity.
Definition: 1) to love, love deeply, have mercy, be compassionate, have tender affection, have compassion 1a) (Qal) to love 1b) (Piel) 1b1) to have compassion, be compassionate 1b1a) of God, man 1c) (Pual) to be shown compassion, be compassionate
Usage: Occurs in 43 OT verses. KJV: have compassion (on, upon), love, (find, have, obtain, shew) mercy(-iful, on, upon), (have) pity, Ruhamah, [idiom] surely. See also: Exodus 33:19; Isaiah 60:10; Psalms 18:2.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יִשְׂרָאֵ֑ל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
וְ/קִנֵּאתִ֖י
qânâʼ
H7065
"be jealous"
Conj | V-Piel-1cs
To be jealous means to feel envious or resentful of someone or something, often because of a perceived threat or rivalry. In the Bible, jealousy is sometimes portrayed as a negative emotion, as in the story of Cain and Abel in the book of Genesis.
Definition: 1) to envy, be jealous, be envious, be zealous 1a) (Piel) 1a1) to be jealous of 1a2) to be envious of 1a3) to be zealous for 1a4) to excite to jealous anger 1b) (Hiphil) to provoke to jealous anger, cause jealousy
Usage: Occurs in 28 OT verses. KJV: (be) envy(-ious), be (move to, provoke to) jealous(-y), [idiom] very, (be) zeal(-ous). See also: Genesis 26:14; Psalms 37:1; Psalms 73:3.
לְ/שֵׁ֥ם
shêm
H8034
"name"
Prep | N-ms
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Definition: 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)
Usage: Occurs in 771 OT verses. KJV: [phrase] base, (in-) fame(-ous), named(-d), renown, report. See also: Genesis 2:11; Exodus 3:15; Deuteronomy 16:6.
קָדְשִֽׁ/י
qôdesh
H6944
"Holy Place"
N-ms | Suff
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
Study Notes — Ezekiel 39:25
Show Verse Quote Highlights
- Context
- Cross References
- Ezekiel 39:25 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Ezekiel 39:25
- Jamieson-Fausset-Brown on Ezekiel 39:25
- Matthew Poole's Commentary on Ezekiel 39:25
- Trapp's Commentary on Ezekiel 39:25
- Ellicott's Commentary on Ezekiel 39:25
- Adam Clarke's Commentary on Ezekiel 39:25
- Cambridge Bible on Ezekiel 39:25
- Sermons on Ezekiel 39:25
Context — Israel to Be Restored
23And the nations will know that the house of Israel went into exile for their iniquity, because they were unfaithful to Me. So I hid My face from them and delivered them into the hands of their enemies, so that they all fell by the sword.
24I dealt with them according to their uncleanness and transgressions, and I hid My face from them.
25Therefore this is what the Lord GOD says: Now I will restore Jacob from captivity and will have compassion on the whole house of Israel, and I will be jealous for My holy name.
26They will forget their disgrace and all the treachery they committed against Me, when they dwell securely in their land, with no one to frighten them. 27When I bring them back from the peoples and gather them out of the lands of their enemies, I will show My holiness in them in the sight of many nations.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 34:13 | I will bring them out from the peoples, gather them from the countries, and bring them into their own land. I will feed them on the mountains of Israel, in the ravines, and in all the settlements of the land. |
| 2 | Isaiah 27:12–13 | In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one. And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on the holy mountain in Jerusalem. |
| 3 | Hosea 1:11 | Then the people of Judah and of Israel will be gathered together, and they will appoint for themselves one leader, and will go up out of the land. For great will be the day of Jezreel. |
| 4 | Ezekiel 20:40 | For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices. |
| 5 | Jeremiah 30:3 | For behold, the days are coming, declares the LORD, when I will restore from captivity My people Israel and Judah, declares the LORD. I will restore them to the land that I gave to their fathers, and they will possess it.’” |
| 6 | Ezekiel 37:21–22 | you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. Then they will no longer be two nations and will never again be divided into two kingdoms. |
| 7 | Ezekiel 36:4–6 | therefore, O mountains of Israel, hear the word of the Lord GOD. This is what the Lord GOD says to the mountains and hills, to the ravines and valleys, to the desolate ruins and abandoned cities, which have become a spoil and a mockery to the rest of the nations around you. Therefore this is what the Lord GOD says: Surely in My burning zeal I have spoken against the rest of the nations, and against all Edom, who took My land as their own possession with wholehearted joy and utter contempt, so that its pastureland became plunder. Therefore, prophesy concerning the land of Israel and tell the mountains and hills, the ravines and valleys, that this is what the Lord GOD says: Behold, I have spoken in My burning zeal because you have endured the reproach of the nations. |
| 8 | Jeremiah 30:10 | As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants from the land of their captivity! Jacob will return to quiet and ease, with no one to make him afraid. |
| 9 | Jeremiah 30:18 | This is what the LORD says: “I will restore the fortunes of Jacob’s tents and have compassion on his dwellings. And the city will be rebuilt on her own ruins, and the palace will stand in its rightful place. |
| 10 | Jeremiah 31:1 | “At that time,” declares the LORD, “I will be the God of all the families of Israel, and they will be My people.” |
Ezekiel 39:25 Summary
[Ezekiel 39:25 is a promise from God that He will restore and have compassion on His people, just like He did in the past (as seen in Exodus 2:24-25 and Jeremiah 31:20). This verse shows that God is a God of love and mercy, who wants to protect and care for His people, and He will not let their disobedience or sin define them (as expressed in Psalm 103:8-12). God's restoration of Jacob and compassion on the whole house of Israel is a demonstration of His faithfulness and commitment to His covenant with them, and it gives us hope for our own restoration and redemption (as seen in Romans 11:25-27)]
Frequently Asked Questions
What does it mean for God to be 'jealous for My holy name' in Ezekiel 39:25?
This phrase means that God is fiercely protective of His reputation and will not let it be tarnished by the disobedience of His people, as seen in Exodus 20:5 where God describes Himself as a jealous God.
How does God's restoration of Jacob from captivity relate to His compassion on the whole house of Israel?
God's restoration of Jacob is a demonstration of His compassion on the whole house of Israel, showing that He is a God of mercy and love, as expressed in Psalm 103:8, which says that God is 'compassionate and gracious, slow to anger, and abounding in lovingkindness'
What is the significance of God hiding His face from the house of Israel in the preceding verses?
God hiding His face from the house of Israel, as mentioned in Ezekiel 39:23-24, signifies His temporary withdrawal of favor and protection due to their sin, but in Ezekiel 39:25, He promises to restore them, demonstrating His faithfulness and love, as seen in Deuteronomy 31:17-18
How does this verse relate to the overall theme of Ezekiel's prophecy?
This verse is part of Ezekiel's message of restoration and hope for the people of Israel, emphasizing God's commitment to His covenant with them, as seen in Ezekiel 36:22-32, where God promises to cleanse and restore His people for the sake of His holy name
Reflection Questions
- What are some ways that God has shown compassion and restoration in my own life, and how can I respond with gratitude and obedience?
- How does the concept of God being 'jealous for My holy name' challenge or encourage my understanding of His character and love?
- In what ways can I, like the house of Israel, forget my past disgraces and focus on the present and future hope that God has given me?
- What does it mean for me to 'dwell securely' in the promises and love of God, and how can I cultivate a deeper sense of trust and security in Him?
Gill's Exposition on Ezekiel 39:25
Therefore thus saith the Lord,.... The Jews having been long punished for their sins; and being brought to repentance for them, and to faith in Christ, as they will be in the latter day: hence it
Jamieson-Fausset-Brown on Ezekiel 39:25
Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; Now will I bring again the
Matthew Poole's Commentary on Ezekiel 39:25
Therefore; since my name, my power, and justice are vindicated, and the heathen see it was Israel’ s iniquity brought them into captivity, and Israel knows this too. Now; from this time of Gog’ s overthrow. Jacob; the seed of Jacob, here called by their father’ s name. Have mercy: this reducing captive Jews is mere mercy: it is very true by sin they deserved to be made captives, and it is as true they never did or could deserve a deliverance from captivity; it was not extremity of justice that so punished, but it was the riches of mercy that so pardoned and redeemed. Upon the whole house of Israel; on the ten tribes with the two. And all this in zeal for my holy name, by which I am engaged to be their God.
Trapp's Commentary on Ezekiel 39:25
Ezekiel 39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;Ver. 25. Now will I bring again.] Three things he here promiseth his people, notwithstanding all the sorrow, (1.) Effectual vocation; (2.) Justification here; (3.) Glorification. The Sun of righteousness loves not to set in a cloud. And will be jealous.] Or, Zealous; "the zeal of the Lord of hosts," his free grace, "shall effect it,"
Ellicott's Commentary on Ezekiel 39:25
(25) Now will I bring again the captivity.—It was needed for the exiles in their distress that the prophet at the close of this far-reaching prophecy should bring out the first step in the long course of events leading to its fulfilment, because that step was one of especial interest and comfort to them; but even this promise is mingled with predictions which still look on to the then distant future.
Adam Clarke's Commentary on Ezekiel 39:25
Verse 25. Now will I bring again the captivity of Jacob] Both they and the heathen shall know that it was for their iniquity that I gave them into the hands of their enemies: and now I will redeem them from those hands in such a way as to prove that I am a merciful God, as well as a just God.
Cambridge Bible on Ezekiel 39:25
25. bring again the captivity] Cf. Ezekiel 16:53, Ezekiel 29:14. jealous for my holy name] little different from “my divine name.” The prophet represents Jehovah as acting from the sense of that which he is. The representation is to be explained from the profound sense which the prophet, and other prophets, had of the Godhead of Jehovah, with all that Godhead meant. Cf. Ezekiel 20:9; Ezekiel 20:14; Ezekiel 20:22; Ezekiel 20:44.
Sermons on Ezekiel 39:25
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(Through the Bible) Isaiah 11-15 by Chuck Smith | In this sermon, the preacher discusses various biblical passages and themes. He emphasizes the power and authority of God, who has the ability to destroy cities and open prison doo |
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Glimpses of the Future - Part 2 by Derek Prince | This sermon delves into the prophecies of Jeremiah, Matthew, and Revelation, focusing on the return of the Jewish people to Israel, the unique period of tribulation known as Jacob' |
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How to Approach Biblical - Part 2 by Derek Prince | This sermon by Derek Prince Ministries delves into the importance of understanding biblical prophecy, emphasizing the need to discern the specific times and situations for propheci |
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Ezekiel 36 by Chuck Smith | Chuck Smith discusses the prophetic significance of Ezekiel 36 in relation to the current Mid-East crisis, emphasizing God's promise to regather His people from among the nations a |
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Psalms 102:16 by Chuck Smith | Chuck Smith discusses the desolation of Zion as a consequence of rejecting the Messiah, emphasizing that God scattered His people and left the land barren. However, he highlights G |
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The New Anti-Semitism by Art Katz | Art Katz addresses the alarming rise of anti-Semitism, which he describes as 'the new anti-Semitism,' highlighting its resurgence in mainstream society, including universities and |
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Ezekiel 39:27 by Chuck Smith | Chuck Smith discusses the prophecy in Ezekiel 39:27, emphasizing the significance of God's promise to pour out His Spirit on Israel after their regathering as a nation, which was f |