Ezekiel 8:17

Ezekiel 8:17 in Multiple Translations

Berean Standard Bible BSB

“Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose!

King James Version KJV

¶ Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.

American Standard Version ASV

Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose.

Bible in Basic English BBE

Then he said to me, Have you seen this, O son of man? is it a small thing to the children of Judah that they do the disgusting things which they are doing here? for they have made the land full of violent behaviour, making me angry again and again: and see, they put the branch to my nose.

Free Bible Version FBV

“Son of man,” he said to me, “have you seen this? The people of Judah aren't content just to do these disgusting things. They also commit violent crimes across the country and keep on making me angry. Look at how they're deliberately insulting me!

Geneva Bible 1599 GNV

The he said vnto me, Hast thou seene this, O sonne of man? Is it a small thing to the house of Iudah to commit these abominations which they do here? for they haue filled the land with crueltie, and haue returned to prouoke mee: and loe, they haue cast out stinke before their noses.

Young's Literal Translation YLT

And He saith unto me, 'Hast thou seen, son of man? hath it been a light thing to the house of Judah to do the abomination that they have done here, that they have filled the land with violence, and turn back to provoke Me to anger? and lo, they are putting forth the branch unto their nose!

World English Bible WEB

Then he said to me, “Have you seen this, son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have turned again to provoke me to anger. Behold, they put the branch to their nose.

Noah Webster Bible WBS

Then he said to me, Hast thou seen this , O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and lo, they put the branch to their nose.

Douay-Rheims 1899 DRV

And he said to me: Surely thou hast seen, O son of man: is this a light thing to the house of Juda, that they should commit these abominations which they have committed here: because they have filled the land with iniquity, and have turned to provoke me to anger? and behold they put a branch to their nose.

Translation for Translators T4T

He said to me, “You human, you see [RHQ] what they are doing. Do you think that it is not important that these men of Judah are doing these detestable things here? But they are doing other terrible things. They are acting violently throughout their country, and continually causing me to be angry. Look at them! They are insulting me by their actions [IDM]!

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Berean Amplified Bible — Ezekiel 8:17

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Ezekiel 8:17 Interlinear (Deep Study)

BIB

HEB וַ/יֹּ֣אמֶר אֵלַ/י֮ הֲ/רָאִ֣יתָ בֶן אָדָם֒ הֲ/נָקֵל֙ לְ/בֵ֣ית יְהוּדָ֔ה מֵ/עֲשׂ֕וֹת אֶת הַ/תּוֹעֵב֖וֹת אֲשֶׁ֣ר עָֽשׂוּ פֹ֑ה כִּֽי מָלְא֨וּ אֶת הָ/אָ֜רֶץ חָמָ֗ס וַ/יָּשֻׁ֨בוּ֙ לְ/הַכְעִיסֵ֔/נִי וְ/הִנָּ֛/ם שֹׁלְחִ֥ים אֶת הַ/זְּמוֹרָ֖ה אֶל אַפָּֽ/ם

וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אֵלַ/י֮ ʼêl H413 to(wards) Prep | Suff

הֲ/רָאִ֣יתָ râʼâh H7200 Provider Part | V-Qal-Perf-2ms

בֶן bên H1121 son N-ms

אָדָם֒ ʼâdâm H120 the man (Adam) N-ms

הֲ/נָקֵל֙ qâlal H7043 to lighten Part | V-Niphal-Perf-3ms

לְ/בֵ֣ית bayith H1004 place Prep | N-ms

יְהוּדָ֔ה Yᵉhûwdâh H3063 Judah N-proper

מֵ/עֲשׂ֕וֹת ʻâsâh H6213 to make Prep | V-Qal-Inf-a

אֶת ʼêth H853 Obj. DirObjM

הַ/תּוֹעֵב֖וֹת tôwʻêbah H8441 abomination Art | N-fp

אֲשֶׁ֣ר ʼăsher H834 which Rel

עָֽשׂוּ ʻâsâh H6213 to make V-Qal-Perf-3cp

פֹ֑ה pôh H6311 here Adv

כִּֽי kîy H3588 for Conj

מָלְא֨וּ mâlêʼ H4390 to fill V-Qal-Perf-3cp

אֶת ʼêth H853 Obj. DirObjM

הָ/אָ֜רֶץ ʼerets H776 land Art | N-cs

חָמָ֗ס châmâç H2555 violence N-ms

וַ/יָּשֻׁ֨בוּ֙ shûwb H7725 to return Conj | V-Qal-ConsecImperf-3mp

לְ/הַכְעִיסֵ֔/נִי kaʻaç H3707 to provoke Prep | V-Hiphil-Inf-a | Suff

וְ/הִנָּ֛/ם hên H2005 look! Conj | Part | Suff

שֹׁלְחִ֥ים shâlach H7971 to send V-Qal

אֶת ʼêth H853 Obj. DirObjM

הַ/זְּמוֹרָ֖ה zᵉmôwrâh H2156 branch Art | N-fs

אֶל ʼêl H413 to(wards) Prep

אַפָּֽ/ם ʼaph H639 face N-ms | Suff

Hebrew Word Study

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Hebrew Word Reference — Ezekiel 8:17

וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אֵלַ/י֮ ʼêl H413 "to(wards)" Prep | Suff

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

הֲ/רָאִ֣יתָ râʼâh H7200 "Provider" Part | V-Qal-Perf-2ms

The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.

Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after

Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.

בֶן bên H1121 "son" N-ms

In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.

Definition: : child/son

Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.

אָדָם֒ ʼâdâm H120 "the man (Adam)" N-ms

Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.

Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being

Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.

הֲ/נָקֵל֙ qâlal H7043 "to lighten" Part | V-Niphal-Perf-3ms

The Hebrew word qalal means to make something light or easy, but it can also mean to curse or bring into contempt. It appears in various forms throughout the Old Testament, including in the books of Exodus and Psalms.

Definition: 1) to be slight, be swift, be trifling, be of little account, be light 1a) (Qal) 1a1) to be slight, be abated (of water) 1a2) to be swift 1a3) to be trifling, be of little account 1b) (Niphal) 1b1) to be swift, show oneself swift 1b2) to appear trifling, be too trifling, be insignificant 1b3) to be lightly esteemed 1c) (Piel) 1c1) to make despicable 1c2) to curse 1d) (Pual) to be cursed 1e) (Hiphil) 1e1) to make light, lighten 1e2) to treat with contempt, bring contempt or dishonour 1f) (Pilpel) 1f1) to shake 1f2) to whet 1g) (Hithpalpel) to shake oneself, be moved to and fro

Usage: Occurs in 79 OT verses. KJV: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), [idiom] slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet. See also: Genesis 8:8; 2 Kings 3:18; Psalms 37:22.

לְ/בֵ֣ית bayith H1004 "place" Prep | N-ms

The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.

Definition: nm place, origin, between

Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.

יְהוּדָ֔ה Yᵉhûwdâh H3063 "Judah" N-proper

Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.

Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob

Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

מֵ/עֲשׂ֕וֹת ʻâsâh H6213 "to make" Prep | V-Qal-Inf-a

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/תּוֹעֵב֖וֹת tôwʻêbah H8441 "abomination" Art | N-fp

The Hebrew word for abomination refers to something disgusting, like idolatry or unclean food, and is often used to describe wickedness in the Bible.

Definition: 1) a disgusting thing, abomination, abominable 1a) in ritual sense (of unclean food, idols, mixed marriages) 1b) in ethical sense (of wickedness etc)

Usage: Occurs in 112 OT verses. KJV: abominable (custom, thing), abomination. See also: Genesis 43:32; Proverbs 26:25; Psalms 88:9.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

עָֽשׂוּ ʻâsâh H6213 "to make" V-Qal-Perf-3cp

פֹ֑ה pôh H6311 "here" Adv

This Hebrew word means 'here' or 'this place', and is used to indicate a specific location. It can also mean 'from here' or 'hither', showing movement or direction from a certain spot.

Definition: 1) here, from here, hither 1a) here 1b) hither

Usage: Occurs in 57 OT verses. KJV: here, hither, the one (other, this, that) side. See also: Genesis 19:12; 2 Kings 3:11; Psalms 132:14.

כִּֽי kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

מָלְא֨וּ mâlêʼ H4390 "to fill" V-Qal-Perf-3cp

To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.

Definition: 1) to fill, be full 1a) (Qal) 1a1) to be full 1a1a) fulness, abundance (participle) 1a1b) to be full, be accomplished, be ended 1a2) to consecrate, fill the hand 1b) (Niphal) 1b1) to be filled, be armed, be satisfied 1b2) to be accomplished, be ended 1c) (Piel) 1c1) to fill 1c2) to satisfy 1c3) to fulfil, accomplish, complete 1c4) to confirm 1d) (Pual) to be filled 1e) (Hithpael) to mass themselves against Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Usage: Occurs in 242 OT verses. KJV: accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly. See also: Genesis 1:22; 2 Chronicles 16:14; Psalms 10:7.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הָ/אָ֜רֶץ ʼerets H776 "land" Art | N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

חָמָ֗ס châmâç H2555 "violence" N-ms

This word describes violence, injustice, or cruelty, often referring to unfair treatment of others. In Isaiah and Jeremiah, it condemns oppressive behaviors, highlighting the need for justice and fairness. It involves wrongdoing and harm to others.

Definition: violence, wrong, cruelty, injustice

Usage: Occurs in 59 OT verses. KJV: cruel(-ty), damage, false, injustice, [idiom] oppressor, unrighteous, violence (against, done), violent (dealing), wrong. See also: Genesis 6:11; Proverbs 10:11; Psalms 7:17.

וַ/יָּשֻׁ֨בוּ֙ shûwb H7725 "to return" Conj | V-Qal-ConsecImperf-3mp

This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.

Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back

Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.

לְ/הַכְעִיסֵ֔/נִי kaʻaç H3707 "to provoke" Prep | V-Hiphil-Inf-a | Suff

This verb means to provoke or make someone angry, like in Psalm 106 where it describes the Israelites' actions that angered God. It can also mean to grieve or be indignant. It's a strong emotion.

Definition: 1) to be angry, be vexed, be indignant, be wroth, be grieved, provoke to anger and wrath 1a) (Qal) 1a1) to be vexed, be indignant 1a2) to be angry 1b) (Piel) to provoke to anger 1c) (Hiphil) 1c1) to vex 1c2) to vex, provoke to anger

Usage: Occurs in 53 OT verses. KJV: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth. See also: Deuteronomy 4:25; 2 Chronicles 28:25; Psalms 78:58.

וְ/הִנָּ֛/ם hên H2005 "look!" Conj | Part | Suff

An expression meaning look or behold, used to get someone's attention, like in the prophet Isaiah's writings. It can also express surprise or introduce a hypothetical situation.

Definition: interj 1) behold, lo, though hypothetical part 2) if Aramaic equivalent: hen (הֵן "look!" H2006A)

Usage: Occurs in 311 OT verses. KJV: behold, if, lo, though. See also: Genesis 3:22; Job 2:6; Psalms 51:7.

שֹׁלְחִ֥ים shâlach H7971 "to send" V-Qal

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

אֶת ʼêth H853 "Obj." DirObjM

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

הַ/זְּמוֹרָ֖ה zᵉmôwrâh H2156 "branch" Art | N-fs

This Hebrew word means a small branch or twig, often one that has been pruned from a larger plant. It is used in the Bible to describe a vine or a small shoot that grows from a larger branch.

Definition: branch, twig, shoot

Usage: Occurs in 5 OT verses. KJV: vine, branch, slip. See also: Numbers 13:23; Ezekiel 8:17; Isaiah 17:10.

אֶל ʼêl H413 "to(wards)" Prep

אַפָּֽ/ם ʼaph H639 "face" N-ms | Suff

This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.

Definition: : face 1) nostril, nose, face 2) anger

Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.

Study Notes — Ezekiel 8:17

Show Verse Quote Highlights

Context
Cross References
Ezekiel 8:17 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ezekiel 8:17
Jamieson-Fausset-Brown on Ezekiel 8:17
Matthew Poole's Commentary on Ezekiel 8:17
Trapp's Commentary on Ezekiel 8:17
Ellicott's Commentary on Ezekiel 8:17
Adam Clarke's Commentary on Ezekiel 8:17
Cambridge Bible on Ezekiel 8:17
Barnes' Notes on Ezekiel 8:17
Whedon's Commentary on Ezekiel 8:17
Sermons on Ezekiel 8:17

Context — The Vision of Idolatry in the Temple

15“Son of man,” He said to me, “do you see this? Yet you will see even greater abominations than these.” 16So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the east; and they were bowing to the east in worship of the sun.

17“Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose!

18Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”

Cross References

	Reference	Text (BSB)
1	Ezekiel 9:9	He replied, “The iniquity of the house of Israel and Judah is exceedingly great. The land is full of bloodshed, and the city is full of perversity. For they say, ‘The LORD has forsaken the land; the LORD does not see.’
2	Ezekiel 7:23	Forge the chain, for the land is full of crimes of bloodshed, and the city is full of violence.
3	Jeremiah 6:7	As a well gushes its water, so she pours out her evil. Violence and destruction resound in her; sickness and wounds are ever before Me.
4	Zephaniah 1:9	On that day I will punish all who leap over the threshold, who fill the house of their master with violence and deceit.
5	Micah 2:2	They covet fields and seize them; they take away houses. They deprive a man of his home, a fellow man of his inheritance.
6	Genesis 6:13	Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.
7	Jeremiah 19:4	because they have abandoned Me and made this a foreign place. They have burned incense in this place to other gods that neither they nor their fathers nor the kings of Judah have ever known. They have filled this place with the blood of the innocent.
8	Micah 6:12	For the wealthy of the city are full of violence, and its residents speak lies; their tongues are deceitful in their mouths.
9	Amos 6:3	You dismiss the day of calamity and bring near a reign of violence.
10	2 Kings 21:16	Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.

Ezekiel 8:17 Summary

[Ezekiel 8:17 shows us that God is very upset with the people of Judah because they are doing many bad things, like worshiping idols and being violent, which is like putting a branch to their nose in a pagan ritual (as seen in Ezekiel 8:17). God hates it when we do things that hurt others or disobey Him, and He will not tolerate it, as seen in Ezekiel 8:18 and supported by verses like Proverbs 6:16-19. We can learn from this verse that our actions have consequences, and we should strive to live in a way that pleases God, as encouraged in verses like Galatians 5:22-23 and 1 Thessalonians 4:1-8.]

Frequently Asked Questions

What is the branch being put to the nose in Ezekiel 8:17?

The branch being put to the nose is a pagan ritual, likely a form of idolatrous worship, which is an abomination to God, as seen in Deuteronomy 12:31 and Ezekiel 8:16.

Why is God so angry with the house of Judah in Ezekiel 8:17?

God is angry with the house of Judah because they have filled the land with violence and continually provoked Him to anger with their idolatrous practices, as stated in Ezekiel 8:17 and supported by verses like Isaiah 1:15-17.

Is Ezekiel 8:17 talking about a specific sin or a general trend of sin?

Ezekiel 8:17 is highlighting a specific instance of idolatrous worship, but it also represents a broader trend of sin and rebellion against God among the house of Judah, as seen in Ezekiel 8:15-18 and similar passages like Jeremiah 7:30-34.

How does God respond to the sin of the house of Judah in Ezekiel 8:17?

God responds with wrath and refuses to look on them with pity or spare them, as stated in Ezekiel 8:18, which is consistent with His response to sin in other passages like Romans 1:18-32 and Revelation 21:8.

Reflection Questions

What are some ways that I may be provoking God to anger in my own life, and how can I repent and turn to Him?
How can I balance God's justice and wrath with His love and mercy, as seen in verses like Ezekiel 8:17-18 and Psalm 103:8-14?
In what ways can I be a voice for justice and righteousness in my community, standing against violence and idolatry as God does in Ezekiel 8:17?
What are some modern-day forms of idolatry that I need to be aware of and guard against in my own life, in light of verses like Ezekiel 8:16-17 and Colossians 3:5-6?

Gill's Exposition on Ezekiel 8:17

Then he said unto me, hast thou seen [this], O son of man?.... Took notice of and considered this piece of idolatry, worshipping the sun toward the east: is it a light thing to the house of Judah

Jamieson-Fausset-Brown on Ezekiel 8:17

Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here?

Matthew Poole's Commentary on Ezekiel 8:17

Then; after the prophet had seen all, and had time to consider all he saw. He said unto me; God appeals to the prophet. Doth the house of Judah think these no sins, or but little sins, or that I account not those provocations to anger? Do they so sottishly undervalue me and my law and ordinances, &c.? These idolaters, as others of the same stamp, are great oppressors; every where their oppressions may be found in great and high degrees. Violence; all injustice is here meant towards all sorts of men, whom they first despise, and next destroy. Have returned; from injustice against man, they return to impiety against God. They put the branch to their nose; consecrate first these branches in the sun, and then next prize them, as what had touched the idol, and was bettered by it. Or, perhaps, took some branches out of the garland, wherewith they decked the idol, the altar, the victim, or themselves; and as the Orgyasts, i.e. worshippers of Bacchus, did wave their Thyrsus, the stalk or stem wreathed with ivy about it, carrying it in their hands whilst they danced, bowed their bodies, and often kissed the branches, so did these idolatrous Jews.

Trapp's Commentary on Ezekiel 8:17

Ezekiel 8:17 Then he said unto me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.Ver. 17. And, lo, they put the branch to their nose.] In honour th the sun, whose heat produceth the mot redolent wines; or they might be branches of laurel dedicated to the sun. R. Solomon rendereth it, They put a stink to my nose, even ventris crepitum pro suffitu. Vah, vah, vah! ιδου, αντοι, ωςμυκτηριζοντες. - Septuag.

Ellicott's Commentary on Ezekiel 8:17

(17) For they have filled the land with violence.—Corruption in religion here, as always, bore its proper fruit in moral deterioration. A people who go astray from their duty to God are always found to neglect also their duty to man. Israel had before fallen into great and grievous sins. Within the memory of those still living, the good king Josiah, supported by the prophet Jeremiah and many others, had made great effort at reformation, and had purged the Temple of its abominations; hence God says the people “have returned to provoke me to anger.” Put the branch to their nose.—This is an obscure expression, on which the learning and ingenuity of commentators have been spent in vain. It is an allusion to some custom well known at the time, but now lost. The simplest explanation seems to be in a reference to the habit of the Parsees (mentioned by Strabo) in their worship to hold twigs of the tamarisk, palm, and the pomegranate before their mouths.

Adam Clarke's Commentary on Ezekiel 8:17

Verse 17. They put the branch to their nose.] This is supposed to mean some branch or branches, which they carried in succession in honour of the idol, and with which they covered their faces, or from which they inhaled a pleasant smell, the branches being odoriferous. That the heathens carried branches of trees in their sacred ceremonies is well known to all persons acquainted with classic antiquity; and it is probable that the heathen borrowed those from the use of such branches in the Jewish feast of tabernacles. There are many strange, and some filthy, interpretations given of this clause; but the former are not worth repeating, and I abominate the latter too much to submit to defile my paper with them. Probably the Brahminic Linga is here intended. It really seems that at this time the Jews had incorporated every species of idolatry in their impure worship, - Phoenician, Egyptian, and Persian. I might add that some imagine the image of jealousy to be a personification of idolatry itself.

Cambridge Bible on Ezekiel 8:17

17. Is it a light thing] Probably: is it too light a thing for the house of Judah to commit … that they have filled: cf. Isaiah 49:6; ch. Ezekiel 9:9. the branch to their nose] This is supposed to be part of the ceremonies of their sun-worship. It is said that the Persian sun-worshippers held before them a branch or bunch of date, pomegranate or tamarisk tree, or according to some of the Homa tree, probably that their breath might not contaminate the glory of the rising deity. The word “nose” might mean face (Genesis 3:19), but why not “mouth?” And this distinctively Persian rite is hardly probable at so early a date in Israel. Also the reference to idolatry seemed concluded, for it is asked whether these idolatries were not enough, that they had also filled the land with blood. LXX. has given a general sense, “and behold these are as mockers,” probably regarding the words as a proverbial phrase.

Barnes' Notes on Ezekiel 8:17

“Violence” represents sin against man, “abominations” sins against God. These went hand in hand in Jerusalem. And have returned - After the reformation effected for a time by Josiah’s zeal, they have gone back to their old state.

Whedon's Commentary on Ezekiel 8:17

17. They put the branch to their nose — This seems to be the particularly objectionable feature connected with the sun worship just described, which may indicate that it was a debased and impure form of such worship.

Sermons on Ezekiel 8:17

	Sermon	Description
	The Glory of God and the Image of Jealousy by Carter Conlon	In this sermon, the preacher warns the congregation about the dangers of turning away from God and indulging in sinful behavior. He emphasizes that those who take pleasure in wicke
	(Hebrews) 6-Noah by Leonard Ravenhill	In this sermon, the speaker focuses on the importance of faith in pleasing God. He emphasizes that without faith, it is impossible to please God. The speaker also highlights the co
	(Hebrews - Part 34): Noah Dared to Believe God by A.W. Tozer	In this sermon, the preacher begins by discussing how some people are easily moved to tears and love stories. He shares a story about a faithful dog who went out in a storm to brin
	The Judgment Day by Jonathan Edwards	In this sermon, the preacher discusses the concept of the last trumpet and the resurrection of the dead. He explains that God sent forth his angels with a great sound of a trumpet
	(Hebrews - Part 22): Moses Instructed in Making the Temple by A.W. Tozer	In this sermon, the preacher emphasizes the importance of following the pattern shown in the mount, which refers to the instructions given by God to Moses on Mount Sinai. The preac
	(Genesis) Genesis 38:24-26 by J. Vernon McGee	In this sermon, the speaker emphasizes the importance of not being concerned with the size of the crowd when preaching the word of God. He believes that if the word of God is given
	Faith Obeys (3 of 4) by Paul Washer	In this sermon, the preacher uses a vivid example of a boy with sagging pants to illustrate the importance of not conforming to the ways of the world. He emphasizes that our outwar